Results for 'Eugène Vinaver'

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  1. Thomas Malory, The Works of Sir Thomas Malory, ed. Eugène Vinaver, rev. PJC Field. 3 vols. New York and Oxford: Clarendon Press, Oxford University Press, 1990. 1: pp. cxlvii, 1–452; 5 black-and-white plates. 2: pp. xii, 453–1098. 3: pp. xii, 1099–1768; 4 black-and-white plates, 3 maps. 1: $115. 2: $125. 3: $135. Originally published in 1947 by Oxford University Press. [REVIEW]Edward Donald Kennedy - 1992 - Speculum 67 (4):1001-1002.
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  2.  20
    Lancelot's Two Steps: A Problem in Textual Criticism.David F. Hult - 1986 - Speculum 61 (4):836-858.
    In “Les deux pas de Lancelot,” the late Eugène Vinaver argued for the restoration of two lines that are lacking in the text of the Chevalier de la Charrete as transcribed by Guiot, the well-known copyist of one of the best surviving manuscripts of Chrétien de Troyes's collected works. Following is the “complete” passage with brackets around the two lines missing in Guiot.
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  3.  76
    CRISPR: a new principle of genome engineering linked to conceptual shifts in evolutionary biology.Eugene V. Koonin - 2019 - Biology and Philosophy 34 (1):9.
    The CRISPR-Cas systems of bacterial and archaeal adaptive immunity have become a household name among biologists and even the general public thanks to the unprecedented success of the new generation of genome editing tools utilizing Cas proteins. However, the fundamental biological features of CRISPR-Cas are of no lesser interest and have major impacts on our understanding of the evolution of antivirus defense, host-parasite coevolution, self versus non-self discrimination and mechanisms of adaptation. CRISPR-Cas systems present the best known case in point (...)
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  4.  8
    Renaissance Concepts of Method.Eugene F. Rice - 1962 - Philosophical Review 71 (2):263.
  5.  24
    On a ‘failed’ attempt to manipulate visual metacognition with transcranial magnetic stimulation to prefrontal cortex.Eugene Ruby, Brian Maniscalco & Megan A. K. Peters - 2018 - Consciousness and Cognition 62:34-41.
  6.  9
    How to Think Like a Philosopher: Twelve Key Principles for More Humane, Balanced, and Rational Thinking, by Julian Baggini.Eugene C. Tibbs - 2024 - Teaching Philosophy 47 (1):132-135.
  7. Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):669-690.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility of akratic (...)
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  8.  36
    Evolutionary forces and the Hardy–Weinberg equilibrium.Eugene Earnshaw - 2015 - Biology and Philosophy 30 (3):423-437.
    The Hardy–Weinberg equilibrium has been argued by Sober, Stephens and others to represent the zero-force state for evolutionary biology understood as a theory of forces. I investigate what it means for a model to involve forces, developing an explicit account by defining what the zero-force state is in a general theoretical context. I use this account to show that Hardy–Weinberg equilibrium is not the zero-force state in biology even in the contexts in which it applies, and argue based on this (...)
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  9.  19
    Ecologies of the Heart: Emotion, Belief, and the Environment.Eugene Newton Anderson (ed.) - 1996 - Oxford University Press USA.
    Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources.
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  10. Aristotle's "Rhetoric": An Art of Character.Eugene Garver - 1996 - Philosophy and Rhetoric 29 (4):436-440.
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  11. Introduction: a philosophy in ruins, an unquiet void.Eugene Thacker - 2020 - In Arthur Schopenhauer (ed.), On the suffering of the world. London, United Kingdom: Repeater Books, an imprint of Watkins Media.
     
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  12. La Légende De L'académie De Fourvière.Eugène Vial - 1946 - Bibliothèque d'Humanisme Et Renaissance 8:253-266.
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  13. Similarity and Counterfactuals.Eugene Schlossberger - 1978 - Analysis 38 (2):80 - 82.
  14. Can Animals Think?Eugene Linden - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 22--54.
     
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  15.  47
    Business Ethics in a Transition Economy: Will the Next Russian Generation be any Better?Eugene D. Jaffe & Alexandr Tsimerman - 2005 - Journal of Business Ethics 62 (1):87-97.
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  16.  39
    The Animal Rights/Environmental Ethics Debate: The Environmental Perspective.Eugene C. Hargrove (ed.) - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  17. Les pouvoirs inconnus de l'esprit sur la matiere.Eugene Et Marcel Osty - 1933 - Philosophical Review 42:442.
     
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  18.  4
    John Stuart Mill: a mind at large.Eugene R. August - 1975 - London: Vision Press.
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  19.  3
    Time exposure.Eugene F. Provenzo - 2001 - Educational Studies 32 (2):243-244.
  20.  3
    Time Exposure.Eugene F. Provenzo - 2013 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 49 (6):573-574.
  21.  1
    Time Exposure.Eugene F. Provenzo - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (3):325-326.
  22. Time exposure.Eugene F. Provenzo - 2001 - Educational Studies 32 (1):111-112.
  23.  14
    The Renaissance idea of wisdom.Eugene F. Rice - 1958 - Westport, Conn.,: Greenwood Press.
    In the battle against the vampiric Ticks, humanity was slowly but certainly headed for extinction. For months, twin sisters Lily and Mel had been “quarantined” with thousands of other young people being harvested for their blood—food for the Ticks. Finally escaping with a few friends, the twins are separated—and must continue the fight on their own . . . After making it to a resistance base camp in Utah, Lily learned to survive at all costs. But when a Tick attack (...)
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  24. Aristotle's Rhetoric: an Art of Character.Eugene Garver - 1997 - Philosophical Quarterly 47 (189):540-542.
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  25. The Ethical Foundations of Marxism.Eugene Kamenka - 1962 - Studies in Soviet Thought 3 (1):81-82.
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  26.  21
    A Holistic Approach to Rights: Affirmative Action, Reproductive Rights, Censorship, and Future Generations.Eugene Schlossberger - 2007 - Upa.
    Applying new theories about rights to pressing social issues, A Holistic Approach to Rights suggests major changes are needed in the ways we think about rights and formulating social policy.
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  27.  19
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  28. The ethics of the Cambridge Platonists.Eugene Munger Austin - 1935 - Philadelphia,: Philadelphia.
     
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  29. A Heideggerian Interpretation of Negative Theology in Plotinus.Eugene F. Bales - 1983 - The Thomist 47 (2):197.
     
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  30.  20
    Phenomenology of Phenomenology.Eugene F. Bertoldi - 1977 - Canadian Journal of Philosophy 7 (2):239 - 253.
    Husserl and others have spent a great deal of time writing introductions to phenomenology, and in trying to explain its nature. One thing that becomes clear from these efforts is that phenomenology claims to have a method for analyzing the essential structures of “mental events”. This raises the possibility of phenomenology turning back on itself, for surely the analysis itself must consist of “mental events”. Hence, at some point in its investigations, phenomenology itself could become what phenomenologists seek to analyze. (...)
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  31.  5
    Time Exposure.Eugene F. Provenzo - 2003 - Educational Studies 34 (2):266-267.
  32.  3
    Time exposure.Eugene F. Provenzo - 2000 - Educational Studies 31 (2):198-199.
  33.  5
    Time Exposure.Eugene F. Provenzo - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (5):496-497.
  34.  2
    Time Exposure.Eugene F. Provenzo - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (6):593-594.
  35.  2
    Time Exposure.Eugene F. Provenzo - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (4):412-412.
  36.  1
    A handbook of yoga for modern living.Eugene S. Rawls - 1964 - West Nyack, N.Y.,: Parker Pub. Co..
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  37.  22
    Combatting Ethical Relativism.Eugene Rice - 2001 - American Catholic Philosophical Quarterly 75 (1):61-82.
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  38.  18
    Subject-defined vs. experimenter-defined conflict.Eugene L. Ringuette & Thomas R. Schill - 1977 - Bulletin of the Psychonomic Society 9 (3):181-182.
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  39.  48
    Perceptions of long-term care, autonomy, and dignity, by residents, family and care-givers: The Houston experience.Eugene V. Boisaubin, Adeline Chu & Janine M. Catalano - 2007 - Journal of Medicine and Philosophy 32 (5):447 – 464.
    Houston, Texas, is a major U.S. city with, like many, a growing aging population. The purpose of this study and ultimate book chapter is to explore the views and perceptions of long-term care (LTC) residents, family members and health care providers. Individuals primarily in independent living and group residential settings were interviewed and studied. Questions emphasized the concepts of personal autonomy, dignity, quality and location of care and decision making. Although a small sample of participants were involved, consistency was noted. (...)
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  40. Lucidité et intuition. Étude expérimentale.Eugène Osty - 1915 - Revue Philosophique de la France Et de l'Etranger 79:299-304.
     
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  41.  14
    Partial constraint satisfaction.Eugene C. Freuder & Richard J. Wallace - 1992 - Artificial Intelligence 58 (1-3):21-70.
  42.  19
    A methodological study of the preparation of connected verbal stimuli for quantitative memory experiments.Eugene E. Levitt - 1956 - Journal of Experimental Psychology 52 (1):33.
  43.  21
    Missed Druggable Cancer Hallmark: Cancer–Stroma Symbiotic Crosstalk as Paradigm and Hypothesis for Cancer Therapy.Eugene Sverdlov - 2018 - Bioessays 40 (11):1800079.
    During tumor evolution, cancer cells use the tumor‐stroma crosstalk to reorganize the microenvironment for maximum robustness of the tumor. The success of immune checkpoint therapy foretells a new cancer therapy paradigm: an effective cancer treatment should not aim to influence the individual components of super complex intracellular interactomes (molecular targeting), but try to disrupt the intercellular interactions between cancer and stromal cells, thus breaking the tumor as a whole. Arguments are provided in favor of a hypothesis that such interactions include (...)
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  44.  45
    Comments on `Rhetorical Analysis Within a Pragma-Dialectical Framework.Eugene Garver - 2000 - Argumentation 14 (3):307-314.
  45.  13
    Recognition memory for faces following nine different judgments.Eugene Winograd - 1976 - Bulletin of the Psychonomic Society 8 (6):419-421.
  46.  9
    Machiavelli and the history of prudence.Eugene Garver - 1987 - Madison, Wis.: University of Wisconsin Press.
  47. Choosing Religious Languages: A note on two "Proofs" of God¿s Existence.Eugene Sapadin - 1991 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 26 (58):163-170.
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  48. Hume's Arguments Against Ethical Rationalism.Eugene Sapadin - 1969 - Dissertation, The Claremont Graduate University
  49.  32
    Aristotelian matter, potentiality and quarks.Eugene Schlossberger - 1979 - Southern Journal of Philosophy 17 (4):507-521.
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  50.  28
    Fallibilism and the Ideal Scientific Community.Eugene Schlossberger - 1982 - Transactions of the Charles S. Peirce Society 18 (3):230 - 231.
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