Results for 'Paul C. Violas'

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  1.  18
    Literacy and Paideia in Ancient Greece.Paul C. Violas & Kevin Robb - 1995 - Journal of Aesthetic Education 29 (2):116.
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  2.  24
    Back to Nature: The Arcadian Myth in Urban America.Paul C. Violas & Peter Schmitt - 1970 - Journal of Aesthetic Education 4 (4):141.
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  3.  8
    Book Reviews Section 2.Paul H. Mattingly, Paul C. Violas, Joseph N. Rathnau, Philip Reed Rulon, Robert Gallacher, Michael B. Campbell, Clara P. Mcmahon, Gerald L. Caplan, Arthur Brown, Nathaniel L. Champlin, Carlton H. Bowyer & William A. Proefriedt - 1972 - Educational Studies 3 (3):155-163.
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  4.  47
    Philosophy of Engineering, East and West.Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang (eds.) - 2018 - Cham: Springer Verlag.
    This co-edited volume compares Chinese and Western experiences of engineering, technology, and development. In doing so, it builds a bridge between the East and West and advances a dialogue in the philosophy of engineering. Divided into three parts, the book starts with studies on epistemological and ontological issues, with a special focus on engineering design, creativity, management, feasibility, and sustainability. Part II considers relationships between the history and philosophy of engineering, and includes a general argument for the necessity of dialogue (...)
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  5.  16
    Race: A Philosophical Introduction.Paul C. Taylor - 2003 - Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...)
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  6.  14
    An Interview with Paul C. Taylor.Paul C. Taylor & Ethan Harris - 2021 - Washington University Review of Philosophy 1:19-25.
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  7.  13
    Black is Beautiful: A Philosophy of Black Aesthetics.Paul C. Taylor - 2015 - Hoboken: Wiley-Blackwell.
    Those who know anything about black history and culture probably know that aesthetics has long been a central concern for black thinkers and activists. The Harlem Renaissance, the Negritude movement, the Black Arts Movement, and the discipline of Black British cultural studies all attest to the intimate connection between black politics and questions of style, beauty, expression, and art. And the participants in these and other movements have made art and offered analyses that wrestle with clearly philosophical issues. In _A (...)
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  8.  7
    The self: beyond the postmodern crisis.Paul C. Vitz & Susan M. Felch (eds.) - 2006 - Wilmington, De.: ISI Books.
    The peculiar dilemma of the self in our era has been noted by a wide range of writers, even as they have emphasized different aspects of that dilemma, such as the self’s alienation, disorientation, inflation, or fragmentation. In The Self: Beyond the Postmodern Crisis, Paul C. Vitz and Susan M. Felch bring together scholars from the disciplines of psychology, philosophy, theology, literature, biology, and physics to address the inadequacies of modern and postmodern selves and, ultimately, to suggest what an (...)
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  9. Black Reconstruction in Aesthetics.Paul C. Taylor - 2020 - Debates in Aesthetics 15 (2):9-47.
    This essay uses the concept of reconstruction to make an argument and an intervention in relation to the practice and study of black aesthetics. The argument will have to do with the parochialism of John Dewey, the institutional inertia of professional philosophy, the aesthetic dimensions of the US politics of reconstruction, the centrality of reconstructionist politics to the black aesthetic tradition, and the staging of a reconstructionist argument in the film, Black Panther (Coogler 2018). The intervention aims to address the (...)
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  10.  9
    Practicing Philosophy: Pragmatism and the Philosophical Life.Paul C. Taylor - 1999 - Journal of Aesthetics and Art Criticism 57 (1):89-91.
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  11.  41
    2. Moral Perfectionism.Paul C. Taylor - 2018 - In Brandon M. Terry & Tommie Shelby (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 35-57.
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  12.  14
    Researching Corporate Social Responsibility: An Agenda for the 21st Century.Paul C. Godfrey & Nile W. Hatch - 2007 - Journal of Business Ethics 70 (1):87-98.
    Corporate social responsibility is a tortured concept. We review the current state of the art across a number of academic disciplines, from accounting to management to theology. In a world that is increasingly global and pluralistic, progress in our understanding of CSR must include theorizing around the micro-level processes practicing managers engage in when allocating resources toward social initiatives, as well as refined measurement of the outcomes of those initiatives on stakeholder and shareholder interests. Scholarship must also account for the (...)
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  13.  7
    The metaethics of nursing codes of ethics and conduct.Paul C. Snelling - 2016 - Nursing Philosophy 17 (4):229-249.
    Nursing codes of ethics and conduct are features of professional practice across the world, and in the UK, the regulator has recently consulted on and published a new code. Initially part of a professionalising agenda, nursing codes have recently come to represent a managerialist and disciplinary agenda and nursing can no longer be regarded as a self‐regulating profession. This paper argues that codes of ethics and codes of conduct are significantly different in form and function similar to the difference between (...)
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  14.  6
    Affect as a function of stimulus variation.Paul C. Vitz - 1966 - Journal of Experimental Psychology 71 (1):74.
  15.  3
    Can the revised UK code direct practice?Paul C. Snelling - 2017 - Nursing Ethics 24 (4):392-407.
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  16.  46
    Challenging the Moral Status of Blood Donation.Paul C. Snelling - 2014 - Health Care Analysis 22 (4):340-365.
    The World Health Organisation encourages that blood donation becomes voluntary and unremunerated, a system already operated in the UK. Drawing on public documents and videos, this paper argues that blood donation is regarded and presented as altruistic and supererogatory. In advertisements, donation is presented as something undertaken for the benefit of others, a matter attracting considerable gratitude from recipients and the collecting organisation. It is argued that regarding blood donation as an act of supererogation is wrongheaded, and an alternative account (...)
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  17.  8
    Who can blame who for what and how in responsibility for health?Paul C. Snelling - 2015 - Nursing Philosophy 16 (1):3-18.
    This paper starts by introducing a tripartite conception of responsibility for health consisting of a moral agent having moral responsibilities and being held responsible, that is blamed, for failing to meet them and proceeds to a brief discussion of the nature of the blame, noting difficulties in agency and obligation when the concept is applied to health‐threatening behaviours. Insights about the obligations that we hold people to and the extent of their moral agency are revealed by interrogating our blaming behavior, (...)
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  18.  1
    Preferences for rates of information presented by sequences of tones.Paul C. Vitz - 1964 - Journal of Experimental Psychology 68 (2):176.
  19.  10
    The subversion of Mill and the ultimate aim of nursing.Paul C. Snelling - 2018 - Nursing Philosophy 19 (1):e12201.
    This is lightly edited and referenced version of a presentation given at the 20th International Philosophy of Nursing conference in Quebec on 23rd August 2016. Philosophical texts are not given the same prominence in nurse education as their more valued younger sibling, primary research evidence, but they can influence practice through guidelines, codes and espoused values. John Stuart Mill’s harm principle, found in On Liberty, is not a universal law, and only a thoroughgoing libertarian would defend it as such, though (...)
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  20.  8
    The Black American Church: A Reactionary and Ideological Apparatus of Slavery.Paul C. Mocombe - 2024 - Philosophy Study 14 (1).
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  21.  3
    Mind, Mortality and Material Being: van Inwagen and the Dilemma of Material Survival of Death.Paul C. Anders - 2011 - Sophia 50 (1):25-37.
    Many religiously minded materialist philosophers have attempted to understand the doctrine of the survival of death from within a physicalist approach. Their goal is not to show the doctrine false, but to explain how it can be true. One such approach has been developed by Peter van Inwagen. After explaining what I call the duplication objection, I present van Inwagen’s proposal and show how a proponent might attempt to solve the problem of duplication. I argue that the very features of (...)
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  22.  6
    A model of learning for simple repeating binary patterns.Paul C. Vitz & Thomas C. Todd - 1967 - Journal of Experimental Psychology 75 (1):108.
  23.  9
    From the Consciousness Field to the Constitution of Society.Paul C. Mocombe - 2023 - Philosophy Study 13 (12).
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  24.  6
    Mystery Unveiled: The Crisis of the Trinity in Early Modern England.Paul C. H. Lim - 2012 - Oup Usa.
    Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
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  25.  8
    Emotional dissociations in temporal associations: opposing effects of arousal on memory for details surrounding unpleasant events.Paul C. Bogdan, Sanda Dolcos, Kara D. Federmeier, Alejandro Lleras, Hillary Schwarb & Florin Dolcos - forthcoming - Cognition and Emotion.
    Research targeting emotion’s impact on relational episodic memory has largely focused on spatial aspects, but less is known about emotion’s impact on memory for an event’s temporal associations. The present research investigated this topic. Participants viewed a series of interspersed negative and neutral images with instructions to create stories linking successive images. Later, participants performed a surprise memory test, which measured temporal associations between pairs of consecutive pictures where one picture was negative and one was neutral. Analyses focused on how (...)
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  26. On Counterfactuals of Libertarian Freedom: Is There Anything I Would Have Done if I Could Have Done Otherwise?Paul C. Anders, Joshua C. Thurow & Kenneth Hochstetter - 2014 - American Philosophical Quarterly 51 (1):85-94.
  27.  15
    Nested realities and human consciousness: The paradoxical expression of evolutionary process.Paul C. Wohlmuth - 1988 - World Futures 25 (3):199-235.
  28.  3
    National differences in decision making.Paul C. Nutt - 2014 - International Journal of Management Concepts and Philosophy 8 (1):23.
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  29.  12
    Gede and Homosexuality.Paul C. Mocombe - 2023 - Philosophy Study 13 (7).
  30.  16
    The Pathologies of Modernity: Liberalism, Nihilism, Conservatism, Postmodernism, Intersectionality/Identity Politics, and Secular Humanism.Paul C. Mocombe - 2023 - Philosophy Study 13 (4).
  31. Discipline, Determination, Discernment: In Reply.Paul C. Taylor - 2020 - Debates in Aesthetics 15 (2):113-125.
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  32.  56
    The History of SurrealismAn Introduction to Surrealism.Paul C. Ray, Maurice Nadeau, Richard Howard & J. H. Matthews - 1966 - Journal of Aesthetics and Art Criticism 24 (3):446.
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  33.  23
    Atheism, Atoms, and the Activity of God: Science and Religion in Early Boyle Lectures, 1692–1707.Paul C. H. Lim - 2021 - Zygon 56 (1):143-167.
    The last‐half of seventeenth‐century England witnessed an increasing number of works published questioning the traditional notions of God's work of creation and providence. Ascribing agency to matter, motion, chance, and fortune, thinkers ranging from Hobbes, Spinoza, modern‐Epicureans, and other presented a challenge to the Anglican defenders of social and ecclesiastical order. By examining the genesis of the Boyle Lectures that began in 1692 with a bequest from Robert Boyle, we can see that while the Lecturers—three of whom will be examined (...)
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  34. Towards a Decolonial Analytic Philosophy: Institutional Corruption and Epistemic Culture.Paul C. Taylor - 2015 - In Pedro Tabensky & Sally Matthews (eds.), Being at Home: Race, Institutional Culture and Transformation at South African Higher Education Institutions. University of KwaZulu-Natal Press. pp. 203-220.
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  35.  4
    Some remarks on Edward MacDowell.Paul C. Squires - 1937 - Australasian Journal of Psychology and Philosophy 15 (2):137-146.
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  36.  9
    The Haitian Revolution: An Insignificant Revolution?Paul C. Mocombe - 2023 - Philosophy Study 13 (6).
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  37.  6
    Consciousness Field Theory and Antihuman Psychology.Paul C. Mocombe - 2023 - Philosophy Study 13 (8).
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  38.  10
    The Haitian Revolution and Jean-Jacques Dessalines: The End of History and the Last Man Standing.Paul C. Mocombe - 2023 - Philosophy Study 13 (5).
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  39.  18
    Malcolm's Conk and Danto's Colors; or, Four Logical Petitions Concerning race, Beauty, and Aesthetics.Paul C. Taylor - 2000 - In Peg Zeglin Brand (ed.), Beauty Matters. Indiana University Press. pp. 57-64.
    In this essay I want to consider how Penola's (character in Toni Morrison's novel, The Bluest Eye) circumstance es motivate her petition--"asking for beauty"--and two others, after which I will offer my own petition concerning the practice of aesthetics.
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  40.  15
    Natural deduction based set theories: a new resolution of the old paradoxes.Paul C. Gilmore - 1986 - Journal of Symbolic Logic 51 (2):393-411.
    The comprehension principle of set theory asserts that a set can be formed from the objects satisfying any given property. The principle leads to immediate contradictions if it is formalized as an axiom scheme within classical first order logic. A resolution of the set paradoxes results if the principle is formalized instead as two rules of deduction in a natural deduction presentation of logic. This presentation of the comprehension principle for sets as semantic rules, instead of as a comprehension axiom (...)
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  41.  4
    Hegel and the Antidialectic.Paul C. Mocombe - 2023 - Philosophy Study 13 (1).
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  42.  4
    Jesus and the Streets: The Loci of Causality for the Intra-Racial Gender Academic Achievement Gap in Black Urban America and the United Kingdom.Paul C. Mocombe, Carol Tomlin & Victoria Showunmi - 2015 - Upa.
    Against John Ogbu’s oppositional culture theory and Claude Steele’s disidentification hypothesis, this book offers a more appropriate structural Marxian hermeneutical framework for contextualizing, conceptualizing, and evaluating the locus of causality for the black male/female intra-racial gender academic achievement gap in the United States of America and the United Kingdom.
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  43.  2
    Mocombeian Nominalism.Paul C. Mocombe - 2022 - Philosophy Study 12 (9).
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  44. Index.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 186–188.
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  45.  6
    Make It Funky; Or, Music's Cognitive Travels and the Despotism of Rhythm.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 155–181.
    The author's fascination with Me'Shell NdegeOcello's Leviticus: Faggot, is turned into an investigation in this chapter involving three basic questions. The first question interrogates the common thought that there is such a thing as black music, and asks what this music is, and what constitutes its blackness. The second question asks what this blackness is supposed to mean for music, by interrogating the familiar thought of Leopold Senghor: that blackness is somehow bound up with rhythm. The third question deals with (...)
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  46.  8
    No Negroes in Connecticut.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 32–76.
    This chapter starts with a narration from the film Far From Heaven, where a white man at a party being held at Connecticut, claims that there are no Negroes in the city, disregarding even the presence of blacks who are serving drinks. It shows that the tradition of reflecting on black invisibility provides the resources for identifying and working through a particular kind of problem case. The cases are the race‐specific casting decisions in film and theatre, exemplified by the controversy (...)
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  47.  5
    On the Very Idea of a Philosophical Culture: Or, The American Evasion of Politics.Paul C. Taylor - 2016 - Transactions of the Charles S. Peirce Society 52 (3):366.
    It is an honor to comment on Carlin Romano’s fine and ambitious book. It is also something of a challenge, precisely because of Romano’s ambition. He has set himself the task of rebranding both the United States and philosophy. He has undertaken to compose and sell an image of the United States as a distinctly philosophical enterprise, and a picture of philosophy as something more democratic and diverse than the mostly white, mostly male, elite-aspirant academic discipline that most people associate (...)
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  48. Reconstructing Aesthetics: John Dewey, Expression Theory, and Cultural Criticism.Paul C. Taylor - 1997 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    Contemporary analytic aestheticians have little interest in the old paradigm of expression theory. They observe that expression theorists tend to locate the essence of art in the externalization of emotion, and they argue persuasively that this tendency is unfortunate. Then they consign expression theorists like Dewey; Collingwood, and Croce to the dustbin of history. This dismissive posture has become standard in aesthetics, for some good reasons. But at least in the case of Dewey, the reasons don't apply. The burden of (...)
     
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  49.  12
    A Discourse on Novelty and Creation.Paul C. L. Tang - 1975 - Journal of Aesthetic Education 20 (3):113.
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  50.  5
    Forensic Science.Paul C. Giannelli - 2005 - Journal of Law, Medicine and Ethics 33 (3):535-544.
    The United States Supreme Court has long recognized the value of scientific evidence - especially when compared to other types of evidence such as eyewitness identifications, confessions, and informant testimony. For example, in Escobedo v. Illinois, the Court observed: “We have learned the lesson of history, ancient and modern, that a system of criminal law enforcement which comes to depend on the ‘confession’ will, in the long run, be less reliable and more subject to abuses than a system which depends (...)
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