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  1. added 2019-10-16
    The Philosophical Works of Al-Kindī. [REVIEW]Tzvi Langermann - 2013 - International Journal of the Platonic Tradition 7 (2):246-248.
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  2. added 2019-06-06
    Who Is Al-Kindi's "Greek King" (Frag. 11, Ross) of Aristotle's "Eudemis"?Anton-Hermann Chroust - 1973 - Modern Schoolman 50 (4):379-381.
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  3. added 2019-06-06
    Al-Kindi’s Sketch of Aristotle’s Organon.Nicholas Rescher - 1963 - New Scholasticism 37 (1):44-58.
  4. added 2018-11-15
    The Concept of ‘Nature’ in Peripatetic Islamic Philosophers.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    In this study, lexical and terminological meanings of the term “nature” were analyzed and some Peripatetical Islamic philosophers’ opinions about this term were included. A comparison was made between the words “tabiat” and “doğa” which are used in Turkish language to meet the term “nature”. The realm of existence which Peripatetical Islamic philosophers have used “nature” in as a noun was explained. Debate between Ibn Sīnā and Ibn Rushd (Averroes) about the necessity of proving the term “nature” was mentioned. Ibn (...)
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  5. added 2018-07-28
    The Philosophical Works of Al-Kindī Translated. By Peter Adamson and Peter E. Pormann.Taneli Kukkonen - 2015 - Journal of the History of Philosophy 53 (3):546-547.
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  6. added 2018-07-28
    Review of Peter Adamson, Al-Kindī[REVIEW]Daniel Davies - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  7. added 2018-02-17
    Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  8. added 2017-10-07
    Le Millénaire de Bagdad Et d'Al-Kindi.Simone Van Riet - 1963 - Revue Philosophique De Louvain 61 (69):111-115.
  9. added 2016-04-07
    Classical Arabic Philosophy: An Anthology of Sources.Jon McGinnis & David C. Reisman (eds.) - 2007 - Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
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  10. added 2015-06-02
    P. Adamson, Al-Kindī_, Oxford University Press, Oxford 2007, Pp. V-272 (_Great Medieval Thinkers).Cecilia Martini Bonadeo - 2010 - International Journal of the Platonic Tradition 4 (2):194-197.
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  11. added 2014-04-02
    Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
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  12. added 2011-02-12
    Before Essence and Existence: Al-Kindi's Conception of Being.Peter Adamson - 2002 - Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
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