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  1. Necessary Existence and the Doctrine of Being in Avicenna's Metaphysics of the Healing.Daniel D. De Haan - 2020 - Brill.
    In Necessary Existence and the Doctrine of Being in Avicenna’s Metaphysics of the Healing Daniel De Haan explicates the central argument of Avicenna’s metaphysical masterpiece. De Haan argues that the most fundamental primary notion in Avicenna’s metaphysics is neither being nor thing but is the necessary ( wājib), which Avicenna employs to demonstrate the existence and true-nature of the divine necessary existence in itself. This conclusion is established through a systematic investigation of how Avicenna’s theory of a demonstrative science is (...)
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  2. Klasik Dönem İslam Düşüncesinde Astronomi ve Astroloji.Öykü Şule Yağmur - 2020 - Dissertation, İSTANBUL 29 MAYIS ÜNİVERSİTESİ
    Bu tezimizde klasik İslam düşüncesine, Yunan felsefesiyle olan irtibatına, klasik İslam düşüncesinde astronomi ve astroloji alanlarının oluşumu, gelişimi, bu alanlar içerisinde gerçekleşen düşünce üretimi ve astronomi- astrolojinin kozmoloji ile olan ilişkisi ele alınmaya çalışılmıştır. İlk bölümde İslam düşüncesinin ortaya çıkışına ve bu düşünce geleneği içerisinde geniş bir yer tutan astronomi ve astrolojinin ilimler sınıflandırılmasındaki yerlerine Fârâbî ve İbn Sînâ'nın ilimler sınıflandırması çerçevesinde değinilmiştir. İkinci bölümde ise klasik İslam düşüncesinde astronominin ortaya çıkışı, bu gelenekteki gelişmeleri ve önemli gördüğümüz İslam astronomlarından Bîrûnî, (...)
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  3. The Concept of ‘Nature’ in Peripatetic Islamic Philosophers.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    In this study, lexical and terminological meanings of the term “nature” were analyzed and some Peripatetical Islamic philosophers’ opinions about this term were included. A comparison was made between the words “tabiat” and “doğa” which are used in Turkish language to meet the term “nature”. The realm of existence which Peripatetical Islamic philosophers have used “nature” in as a noun was explained. Debate between Ibn Sīnā and Ibn Rushd (Averroes) about the necessity of proving the term “nature” was mentioned. Ibn (...)
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  4. The Philosophical Works of Al-Kindī Translated. By Peter Adamson and Peter E. Pormann.Taneli Kukkonen - 2015 - Journal of the History of Philosophy 53 (3):546-547.
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  5. The Philosophical Works of Al-Kindī. [REVIEW]Tzvi Langermann - 2013 - International Journal of the Platonic Tradition 7 (2):246-248.
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  6. Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
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  7. P. Adamson, Al-Kindī_, Oxford University Press, Oxford 2007, Pp. V-272 (_Great Medieval Thinkers).Cecilia Martini Bonadeo - 2010 - International Journal of the Platonic Tradition 4 (2):194-197.
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  8. Review of Peter Adamson, Al-Kindī[REVIEW]Daniel Davies - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  9. Classical Arabic Philosophy: An Anthology of Sources.Jon McGinnis & David C. Reisman (eds.) - 2007 - Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
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  10. Before Essence and Existence: Al-Kindi's Conception of Being.Peter Adamson - 2002 - Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
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  11. Oeuvres Philosophiques Et Scientifiques d'Al-Kindî. Volume 2: Métaphysique Et Cosmologie by Roshdi Rashed; Jean Jolivet. [REVIEW]Alfred Ivry - 2001 - Isis 92:155-156.
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  12. Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  13. The Astronomers' Game: Astrology and University Culture in the Fifteenth and Sixteenth Centuries.Ann Moyer - 1999 - Early Science and Medicine 4 (3):228-250.
    The formal study of both astronomy and astrology in later medieval Europe was firmly based in the universities. Instruction in astrology is attested by the presence of an educational board game, known as the ludus astronomorum, in several university-related miscellanies of fifteenth-century English provenance. William Fulke also published an edition of the game a century later , which is attested in a number of Elizabethan libraries. The game serves to rehearse for its players the celestial motions and astrological principles described (...)
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  14. Theories of Vision From Al-Kindi to Kepler by David C. Lindberg. [REVIEW]Peter Machamer - 1978 - Isis 69:99-100.
  15. Who Is Al-Kindi's "Greek King" (Frag. 11, Ross) of Aristotle's "Eudemis"?Anton-Hermann Chroust - 1973 - Modern Schoolman 50 (4):379-381.
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  16. Alkindi's Critique of Euclid's Theory of Vision.David Lindberg - 1971 - Isis 62:469-489.
  17. Al-Kindi's Epistle on the Concentric Structure of the Universe.Haig Khatchadourian, Nicholas Rescher & Ya'qub Al-Kindi - 1965 - Isis 56:190-195.
  18. Al-Kindi's Epistle on the Finitude of the Universe.Nicholas Rescher, Haig Khatchadourian & Ya'qub Al-Kindi - 1965 - Isis 56:426-433.
  19. Al-Kindi’s Sketch of Aristotle’s Organon.Nicholas Rescher - 1963 - New Scholasticism 37 (1):44-58.
  20. Le Millénaire de Bagdad Et d'Al-Kindi.Simone Van Riet - 1963 - Revue Philosophique De Louvain 61 (69):111-115.