Results for ' East-West trade'

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  1.  19
    Trauma and Healing 12th East-West Philosopher’s Conference May 24-31, 2024.East-West Center - forthcoming - Philosophy East and West.
    In lieu of an abstract, here is a brief excerpt of the content:CALL FOR PROPOSALS TRAUMA AND HEALING 12TH EAST-WEST PHILOSOPHER’S CONFERENCE MAY 24-31, 2024 The 12th East-West Philosopher’s Conference will explore the many dimensions of trauma and healing. While trauma can be physical, it can also be psychological, social, political, economic, and cultural—encompassing the immediate effects of global pandemics, the ongoing impacts of ethnic and gender bias, the intergenerational legacies of colonization and geopolitical strife, and (...)
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  2.  12
    Struggles in the Promised Land: Towards a History of Black-Jewish Relations in the United States.Jack Salzman & Cornel West (eds.) - 1997 - Oxford University Press USA.
    Recent flashpoints in Black-Jewish relations--Louis Farrakhan's Million Man March, the violence in Crown Heights, Leonard Jeffries' polemical speeches, the O.J. Simpson verdict, and the contentious responses to these events--suggest just how wide the gap has become in the fragile coalition that was formed during the Civil Rights movement of the 1960s. Instead of critical dialogue and respectful exchange, we have witnessed battles that too often consist of vulgar name-calling and self-righteous finger-pointing. Absent from these exchanges are two vitally important and (...)
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  3.  17
    On The East-West Trade in Skill Intensive Tasks: Theory vs. Evidence.Sorin Burnete - 2017 - Human and Social Studies. Research and Practice 6 (1):34-51.
    In keeping with an already entrenched paradigm, international trade in tasks exerts upward pressure upon skilled workers’ wages in both home and host countries. Yet certain empirical evidence from intra-European trade shows that sometimes things occur in reverse, that is high skilled workers’ wages in home countries may decline as a result of offshoring, an outcome that looks like an inverse “maquiladora effect”. I try to show that such deviations do not fly in the face of mainstream theory (...)
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  4. Constructions and Confrontations Changing Representations of Women and Feminism East and West.Cristina Bacchilega, Cornelia Niekus Moore & East-West Center - 1996
  5.  4
    The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia.Milan Hejtmanek, Weiming Tu, Alan Wachman & East-West Center - 1992 - University of Hawaii Press.
    A workshop sponsored by the American Academy of Arts and Sciences in 1989 brought together more than two dozen scholars in the humanities and social sciences to explore Confucian ethics as a common intellectual discourse in East Asia. The participants included specialists on the societies of China, Japan, Korea, Taiwan, Hong Kong, and Singapore as well as scholars who specialize in comparative studies. In nine intensive sessions, they probed the ways in which the Confucian ethic has shaped perceptions of (...)
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  6. East-West Borrowings via the Silk Road of Textile Terms.James Hamilton - 1995 - Diogenes 43 (171):25-33.
    The Silk Road, which began operating more than two thousand years ago, constituted certainly for many centuries the main cultural and linguistic highway between peoples of the East and peoples of the West, and to an even greater extent between the peoples of the East or West and those living along the Silk Road in Central Asia. This is reflected by the many loan words transmitted along the Silk Road from one end to the other, especially (...)
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  7.  22
    Between East and West: Hegel and the Origins of the Russian Dilemma.Ana Siljak - 2001 - Journal of the History of Ideas 62 (2):335-358.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.2 (2001) 335-358 [Access article in PDF] Between East and West: Hegel and the Origins of the Russian Dilemma Ana Siljak Nikolai Berdiaev, the eminent twentieth-century Russian philosopher, wrote that the "problem of East and West" was an "eternal" one for Russia. 1 Attempting to make sense of the violent upheavals that shook Russia in 1917, Berdiaev believed that (...)
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  8.  11
    Adam Smith's Philosophy of Riches.E. G. West - 1969 - Philosophy 44 (168):101 - 115.
    In the late nineteenth and early twentieth century the name of Adam Smith was popularly associated with the sort of ‘laissez faire’ policy that is expounded with all the fervour of a religious faith. Smith, so the story ran, in his eagerness to combat the excessive mercantilist government intervention of his day, had resorted to supra-natural claims in his general onslaught against central control and planning by governments. Such intervention was ‘unnatural’ and conflicted with Deistic Design. Only through private actions (...)
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  9. Early Greek philosophy and the Orient.M. L. West - 1971 - New York: Oxford University Press.
    Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the reissues will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.
     
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  10.  5
    Ab Ovo.M. L. West - 1994 - Classical Quarterly 44 (2):289-307.
    It is well known that sometime before 700b.c. the Greeks took over from the Near East a complex theogonic myth about the succession of rulers in heaven, involving the motifs of the castration of Sky and a swallowing and regurgitation by his successor, and that this story forms the framework of Hesiod'sTheogony. It is less well known that at a later epoch, sometime before the middle of the sixth centuryb.c., a quite different and no less striking oriental myth about (...)
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  11.  24
    Prudent Entrepreneurship in Theory of Moral Sentiments.Kacey Reeves West - 2024 - Business Ethics Quarterly 34 (1):139-162.
    Adam Smith writes favorably about innovation in Wealth of Nations while writing unfavorably about a figure associated with innovation: the projector. His criticism of projectors prompts many scholars to claim that Smith disapproves of entrepreneurship. But Smith criticizes the projector not because he acts as an entrepreneur but because he fails to meet Smith’s moral standards for entrepreneurship. In Theory of Moral Sentiments, Smith conceives of a framework for moral entrepreneurship based on prudence. The framework consists of two principles: first, (...)
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  12.  4
    Open source standardization: The rise of linux in the network era.Joel West & Jason Dedrick - 2001 - Knowledge, Technology & Policy 14 (2):88-112.
    To attract complementary assets, firms that sponsor proprietary de facto compatibility standards must trade off control of the standard against the imperative for adoption. For example, Microsoft and Intel in turn gained pervasive adoption of their technologies by appropriating only a single layer of the standards architecture and encouraging competition in other layers. In reaction to such proprietary strategies, the open source movement relinquished control to maximize adoption. To illustrate this, we examine the rise of the Linux operating system (...)
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  13.  8
    And It Came to Pass that Pharaoh Dreamed: Notes on Herodotus 2.139, 141.Stephanie West - 1987 - Classical Quarterly 37 (02):262-.
    Significant dreams, like omens and oracles, play a conspicuous part in Herodotus′ narrative; the prominence which he affords to them well illustrates the difference between his approach to historiography and that of Thucydides, in whose work we shall look in vain for nocturnal visions. From the point of view of the scientific historian reports of dreams are inadmissible evidence, resting as they must on the unverifiable testimony of a single witness whose recollection is very likely to have been influenced by (...)
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  14.  20
    Ab Ovo.M. L. West - 1994 - Classical Quarterly 44 (02):289-.
    It is well known that sometime before 700 b.c. the Greeks took over from the Near East a complex theogonic myth about the succession of rulers in heaven, involving the motifs of the castration of Sky and a swallowing and regurgitation by his successor, and that this story forms the framework of Hesiod's Theogony. It is less well known that at a later epoch, sometime before the middle of the sixth century b.c., a quite different and no less striking (...)
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  15.  24
    Ab Ovo.M. L. West - 1994 - Classical Quarterly 44 (2):289-307.
    It is well known that sometime before 700b.c. the Greeks took over from the Near East a complex theogonic myth about the succession of rulers in heaven, involving the motifs of the castration of Sky and a swallowing and regurgitation by his successor, and that this story forms the framework of Hesiod'sTheogony. It is less well known that at a later epoch, sometime before the middle of the sixth centuryb.c., a quite different and no less striking oriental myth about (...)
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  16.  48
    Art as cognition in Russian neo-kantianism.James West - 1995 - Studies in East European Thought 47 (3-4):195 - 223.
  17.  6
    Continental Philosophy (3rd edition).David West - 2017 - In Robert E. Goodin, Philip Pettit & Thomas Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford, UK: Blackwell. pp. 36–68.
    The opposition between analytical and continental philosophy has something in common with that other, more worldly and now obsolete opposition between East and West. The observer of politics quickly realizes that ‘East’ and ‘West’ are ideological rather than geographical terms. The West is free and prosperous and celebrates human rights and the American way; the East has been totalitarian, stagnant and oppressive. Japan and Australia are for most purposes in the West, Cuba in (...)
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  18.  20
    Moving beyond the business case for female leaders: A longitudinal panel study of the impact of female leadership on corporate social responsibility.John Tichenor, Alan Green, Jessica West & Randall Croom - 2022 - Business and Society Review 127 (3):639-661.
    This article examines the impact of female leadership on corporate social responsibility (CSR) practices in publicly traded corporations. Our analysis finds that female leadership matters. For example, female leadership at the board level increases the likelihood of having a female CEO and the overall percentage of women executives in firms. The study measures CSR practices using the Thomson Reuters corporate responsibility ratings (TRCRR) from the Thomson Reuters ASSET4 database for 1242 firms over a 7-year period, from 2009 to 2015. Panel (...)
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  19.  16
    Chilly Seas and East Flowing Rivers: Yüan Hao-wen's Poems of Death and Disorder, 1233-1235Chilly Seas and East Flowing Rivers: Yuan Hao-wen's Poems of Death and Disorder, 1233-1235. [REVIEW]Stephen H. West - 1986 - Journal of the American Oriental Society 106 (1):197.
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  20.  42
    Influences on Hesiod - Peter Walcot: Hesiod and the Near East. Pp. xiii+154. Cardiff: University of Wales Press, 1966. Cloth, 25 s. net. [REVIEW]M. L. West - 1967 - The Classical Review 17 (03):268-269.
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  21.  3
    Ottoman State’s Efforts to Block Slave Trade in Middle East.Erdal Taşbaş - 2018 - Akademik İncelemeler Dergisi 13 (2):119-157.
    Slavery, which is thought to have existed since the appearance of mankind in stage of history, has developed in parallel with the civilization progress of mankind. The altering conditions, particularly the developments in production relations that are based on economic activities, have also shaped slavery. In the Early Ages, slaves were used only in agricultural production, but later on, they were begun to be used in various areas. The developments experienced throughout the history in slavery have followed different courses in (...)
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  22.  20
    The Trading Zone Communication of Scientific Knowledge: An Examination of Jesuit Science in China.Xiang Huang - 2005 - Science in Context 18 (3):393-427.
    The linguistic relativist thesis maintains that there is no neutral ground for different scientific traditions with different theoretic frameworks to communicate rationally, due to the fact that linguistic structure crucially decides the way people think about reality. For quite a long time, historical studies of scientific exchange between East and West have been guided by this thesis. The challenge to this thesis comes from recent studies by Peter Galison, who argues that scientists from different research traditions can communicate (...)
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  23.  16
    ABBA: An Educational Appreciation.Vladimir J. Konečni, Damien Freeman, S. K. Wertz, Pascal Gielen, Jannie Ph Pretorius, D. Stephan du Toit, Colwyn Martin, Glynnis Daries & Alzo David-West - 2013 - The Journal of Aesthetic Education 47 (1):72-103.
    In this essay the authors provide arguments that teaching is an art and that teachers can learn much about their trade from a careful study of the performances of other artists. Artists and teachers have the same basic challenge: in order to be successful, both groups have to obtain and retain peoples’ attention. This also holds for popular music artists. Ten female student teachers specializing in the Pre-school and Foundation phases of schooling (four-to-six-year olds), and six lecturers from the (...)
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  24.  18
    Trade and Society in the Straits of Melaka: Dutch Melaka and English Penang, 1780-1830.Nordin Hussin - 2013 - Philosophy East and West 63 (2).
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  25.  39
    ISM east-west conference on “the nature of society”.Oliva Blanchette - 1984 - Studies in Soviet Thought 28 (1):31-37.
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  26.  5
    A Vexed Pharmacopeia: Musings on Two Thousand Years of Scholarship Regarding the Ancient Spice Trade.Roger Michel, Alexy Karenowska, George Altshuler & Matthew Cobb - 2020 - Arion 28 (1):1-29.
    In lieu of an abstract, here is a brief excerpt of the content:A Vexed Pharmacopeia: Musings on Two Thousand Years of Scholarship Regarding the Ancient Spice Trade ROGER MICHEL ALEXY KARENOWSKA GEORGE ALTSHULER MATTHEW COBB Alice went back to the table. She found a little bottle on it, and round the neck of the bottle was a paper label, with the words “DRINK ME” beautifully printed on it in large letters. It was all very well to say “Drink me,” (...)
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  27.  9
    Philosophy East / West: Exploring Intersections Between Educational and Contemplative Practices.Oren Ergas & Sharon Todd (eds.) - 2015 - West Sussex, UK: Wiley-Blackwell.
    Philosophy East/West showcases new scholarship in the philosophy of education and contemplative studies, paying particular attention to the intersection of mindfulness, evidence-based science, and wisdom traditions. Moves beyond simplistic explanations of “Eastern” and “Western” to explore the complexity and diversity of various wisdom traditions Investigates the effect of mindfulness-based curricular interventions on current educational theory and practice Uses insights from important Western philosophers—including Heidegger, Levinas, and Foucault—to situate contemplative practice within contemporary educational theory Emphasizes the importance of transcultural (...)
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  28. Bridging East-West Differences in Ethics Guidance for AI and Robots.Nancy S. Jecker & Eisuke Nakazawa - 2022 - AI 3 (3):764-777.
    Societies of the East are often contrasted with those of the West in their stances toward technology. This paper explores these perceived differences in the context of international ethics guidance for artificial intelligence (AI) and robotics. Japan serves as an example of the East, while Europe and North America serve as examples of the West. The paper’s principal aim is to demonstrate that Western values predominate in international ethics guidance and that Japanese values serve as a (...)
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  29.  15
    Encounters: East/West dialogs on existence.Christian Ferencz-Flatz & Alex Cistelecan - 2023 - Studies in East European Thought 75 (3):373-397.
    The article discusses the historical background and transnational context of the dialogue between East-European communist philosophy and Western existentialism. It does so by first outlining the exchanges between Lukács, Sartre and Merleau-Ponty between the late 1940s and the early 1960s. Subsequently three major forums of EastWest philosophical dialogue are surveyed, that took place during the 1960s: the ‘Morals and Society’ colloquium, organized by Instituto Gramsci in Rome in May 1964; the Korčula summer school, organized by the Praxis (...)
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  30.  5
    Psychotherapy East & West.Alan Watts - 2017 - New World Library.
    Before he became a counterculture hero, Alan Watts was known as an incisive scholar of Eastern and Western psychology and philosophy. In this 1961 classic, Watts demonstrates his deep understanding of both Western psychotherapy and the Eastern spiritual philosophies of Buddhism, Taoism, Vedanta, and Yoga. He examined the problem of humans in a seemingly hostile universe in ways that questioned the social norms and illusions that bind and constrict modern humans. Marking a groundbreaking synthesis, Watts asserted that the powerful insights (...)
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  31. The East-West Dichotomy.Thorsten J. Pattberg - 2013 - Beijing, China: Foreign Language Press.
    The idea that Eastern and Western societies should do everything together because they're exactly the same and their interests are identical is not, as some would have it, a sign of evolutionary maturity or scientific insight, but a desperate form of political manipulation, new Western imperialism, and, yes, wishful thinking. Surely our cultural differences and identities make the world more colorful." Thorsten Pattberg's East-West Dichotomy discusses the philosophical concept that two diametrically opposed hemispheres exist - East and (...)
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  32.  18
    East-West Exchange.Pierre-François de Bethune - 2006 - Buddhist-Christian Studies 26 (1):193-193.
    In lieu of an abstract, here is a brief excerpt of the content:East-West ExchangeFr. Pierre-François de BéthuneThe European Commissions together organized the tenth spiritual East-West Exchange held June 3–28, 2005. Invited by the Institute for Zen Studies of Hanazono University, nine nuns and monks (from England, Scotland, France, the Low Countries, Norway, Portugal, and the United States) spent some time in Zen monasteries in Japan.As a conclusion to these visits there were two days of evaluation and (...)
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  33. East-West: the basic tendencies of world philosophy.N. Z. Baitenova - 2004 - Filozofia 59 (2):75-80.
    Today, unfortunately, we can not speak about the presence of one entire world philosophy. It is connected with the fact that the history of world philosophy is investigated from the position of eurocentrism, and what we consider as world philosophy actually is the West-European philosophy. In world philosophy, Eastern philosophy is represented only by three blocks: classical Chinese, Indian and Arabian philosophies. Even when we speak about Eastern philosophy, frequently it is examined as a marginal part of world philosophy (...)
     
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  34.  25
    Anthea Harris, Byzantium, Britain & the West. The archaeology of cultural identity AD 400–650.Krijnie Ciggaar - 2004 - Byzantinische Zeitschrift 97 (2):584-587.
    On the back-cover of the book one reads that the author “suggests that the Roman Empire, in its surviving Eastern Roman (‘Byzantine’) form, maintained a continual and sustained part in shaping the life of the West until at least the seventh century …”, and “Byzantine objects found in the West – whether they arrived through trade, diplomacy or the travels of individuals – force us to reconsider the extent and the purpose of the Eastern Roman Empire's intervention (...)
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  35.  12
    East-West encounters in philosophy and religion.Ninian Smart & B. Srinivasa Murthy (eds.) - 1996 - Long Beach, Calif.: Long Beach Publications.
    This collection of essays focuses on East-West dialogue. Scholars of Western, Indian & Chinese thought such as Ninian Smart, Fred Dallmayr, Chad Hansen, Barbara Holdrege, Robert Ellwood, Srinivasa Rao, & others, including Akin Makinde of Nigeria share their insights on: Person East-West, Religion & Culture, Comparative Ethics, Indian, Chinese, & Western thought. To order write: Long Beach Publications, P.O. Box 14807, Long Beach, CA 90803. Telephone: (310) 439-7347.
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  36. East-West understanding of man.V. Narayan Karan Reddy - 1974 - Hyderabad, India: East-West Research Centre.
     
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  37.  13
    East-West.Eliot Deutsch - 1986 - Environmental Ethics 8 (4):293-299.
    I argue for the possibility of a creative relationship between man and nature which will inform the basic decision makings that confront us in the concrete concems of environmental ethics today. This relationship, which I call “natural reverence,” is essentially an attitudinal one which recognizes the togethemess of man and nature in freedom. Contrasting Kant’s treatment of the sublime with certain ideas to be found in Indian philosophy-namely, the idea of a radical discontinuity, thought to obtain between “reality” and “nature” (...)
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  38.  15
    East-West in Art.Theodore Bowie, J. Leroy Davidson, Jane Gaston Mahler, Richard B. Reed, William Samolin & Dorothy G. Sheperd - 1970 - Philosophy East and West 20 (3):325-327.
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  39.  49
    EastWest Differences in Perception of Brain Death: Review of History, Current Understandings, and Directions for Future Research.Qing Yang & Geoffrey Miller - 2015 - Journal of Bioethical Inquiry 12 (2):211-225.
    The concept of brain death as equivalent to cardiopulmonary death was initially conceived following developments in neuroscience, critical care, and transplant technology. It is now a routine part of medicine in Western countries, including the United States. In contrast, Eastern countries have been reluctant to incorporate brain death into legislation and medical practice. Several countries, most notably China, still lack laws recognizing brain death and national medical standards for making the diagnosis. The perception is that Asians are less likely to (...)
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  40. Philosophy East & West Vo. 44, no. 4 October 1994.Michael G. Barnhart - 1994 - Philosophy East and West 44 (4):647-658.
  41.  1
    East-West: Self-knowledge through the Divine Unity.Konul Bunyadzade - 2019 - Metafizika 2 (4):1-231.
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  42.  8
    East-West Dialogues: Foundations and Problems of Revolutionary Praxis.David H. Degrood, Paul K. Crosser & Dale Riepe - 1974 - Philosophy and Phenomenological Research 35 (2):283-284.
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  43.  14
    Problems of the ideological east-west conflict.A. Buchholz - 1961 - Studies in Soviet Thought 1 (1):120-131.
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  44. East/West just war dialogues : Reflections on the larger implications.Martin L. Cook - 2024 - In Sumner B. Twiss, Bingxiang Luo & Benedict S. B. Chan (eds.), Warfare ethics in comparative perspective: China and the West. New York, NY: Routledge, Taylor & Francis Group.
     
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  45.  14
    Fourth East-West Spiritual Exchange.Roger Corless - 1991 - Buddhist-Christian Studies 11:283.
  46.  46
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - New York: Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications (...)
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  47.  27
    Third East-West Philosophers' Conference: An Interchange Between Western and Asiatic Thinking.Fritz-Joachim von Rintelen - 1960 - Philosophy and Phenomenological Research 21:207.
  48. East-West fire.Charles Musès - 1955 - Indian Hills, Colo.,: Falcon's Wing Press.
  49. East-West Fire Schopenhauer's Optimism and the Lankavatara Sutra; an Excursion Toward the Common Ground Between Oriental and Western Religion.Charles Musès - 1955 - J. M. Watkins Falcon's Wing Press.
  50.  13
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - New York: Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications (...)
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