Results for ' pure experience'

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  1. Pure Experience and Nomadism in James and Deleuze.Floriana Ferro - 2020 - Scenari 13:119-128.
    From the Introduction: "William James and Gilles Deleuze gave two specific definitions of their own ways of thinking: James used the expression “radical empiricism”, whereas Deleuze wrote about “transcendental empiricism”. In both cases, empiricism is brought out as the main feature of their perspective on reality. I will show that both authors share an empiricist background, regarding especially the concept of “pure experience”. [...] Furthermore, I will bring out that Deleuze, even if he shares the same starting point (...)
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  2.  53
    Placing Pure Experience of Eastern Tradition into the Neurophysiology of Western Tradition.Andrew And Alexander Fingelkurts - 2019 - Cognitive Neurodynamics 13 (1):121-123.
    While the presence or absence of consciousness plays the central role in the moral/ethical decisions when dealing with patients with disorders of consciousness (DOC), recently it is criticized as not adequate due to number of reasons, among which are the lack of the uniform definition of consciousness and consequently uncertainty of diagnostic criteria for it, as well as irrelevance of some forms of consciousness for determining a patient’s interests and wishes. In her article, Dr. Specker Sullivan reexamined the meaning of (...)
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  3. Pure experience: The response to William James.Eugene Taylor & Robert H. Wozniak - 1996 - In E. I. Taylor & R. H. Wozniak (eds.), Transactions of the Charles S. Peirce Society. Bristol: Thoemmes Press. pp. 338-341.
    The radical empiricism of William James was first formally presented in his seminal papers of 1904, 'Does Consciousness Exist?' and 'A World of Pure Experience'. In James's view, pure experience was to serve as the source for psychology's primary data and radical empiricism was to launch an effective critique of experimentalism in psychology, a critique from which the problem of experimentalism within science could be addressed more broadly. This collection of papers presents James's formal statements on (...)
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  4.  32
    Pure Experience and Disorders of Consciousness.Laura Specker Sullivan - 2018 - American Journal of Bioethics Neuroscience 9 (2):107-114.
    The presence or absence of consciousness is the linchpin of taxonomy for disorders of consciousness (DOCs), as well as a focal point for end-of-life decision making for patients with DOCs. Focus on consciousness in this latter context has been criticized for a number of reasons, including the uncertainty of the diagnostic criteria for consciousness, the irrelevance of some forms of consciousness for determining a patient’s interests, and the ambiguous distinction between consciousness and unconsciousness. As a result, there have been recent (...)
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  5.  15
    Pure experience revisited: A critical reassessment of Nishida Kitaro's radicalization of William James' empiricism.Richard Stone & Andrea Altobrando - 2023 - Philosophical Forum 54 (1-2):43-60.
    In this paper, we will revisit the relation between the respective conceptions of pure experience of Nishida Kitaro and William James. As various authors have previously shown, comparing Nishida and James can not only help us better understand both of their specific understandings of pure experience, and consequently its position within their respective enterprises, but also give a platform with which to see how these two authors could contribute to contemporary discussions on philosophical methodology. However, despite (...)
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  6.  72
    Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (4):427-451.
    ABSTRACTThe article explores the connection between James's “radical empiricism” and Deleuze's “transcendental empiricism” with a particular focus on the concept of “pure experience.” It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct “better” empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of consciousness that is accomplished through a (...)
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  7.  16
    Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (Winter 2016, (4)):427-51.
    The article explores the connection between James's " radical empiricism " and Deleuze's " transcendental empiricism " with a particular focus on the concept of " pure experience. " It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct " better " empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational (...)
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  8.  32
    Pure Experience In Question: William James in the Philosophies of Nishida KitarŌ and Alfred North Whitehead.Harumi Osaki - 2015 - Philosophy East and West 65 (4):1234-1252.
    Comparisons of non-Western and Western philosophers often adopt a nation-based framework that has tended to posit difference entirely between national cultures while presuming unity and homogeneity within them. There are a number of problems with such a framework. First, the assumption that national cultures are unitary and homogeneous is demonstrably false. Second, the framework of comparison frequently shifts to Western philosophy versus non-Western philosophy, sometimes articulated at the level of nations, and sometimes civilizations. As Naoki Sakai has shown, insofar as (...)
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  9. Pure Experience and the External World.B. H. Bode - 1905 - Journal of Philosophy 2 (5):128.
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  10.  14
    Pure experience and reality.Evander Bradley McGilvary - 1907 - Philosophical Review 16 (3):266-284.
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  11.  11
    Pure Experience and Reality.Evander Bradley McGilvary - 1907 - Philosophical Review 16 (3):266.
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  12.  10
    Pure Experience and Historical Reality.G. Gentile - 2014 - Collingwood and British Idealism Studies 20 (1-2):277-309.
    In this, Gentile's inaugural lecture delivered at the University of Pisa in 1914, he describes his approach to and conception of history. The opening sections of the lecture display a more personal and relaxed, at times effusive side to Gentile's writing as he praises his former teachers, offering readers some insight into his influences and his view of his own philosophical project. In the later sections, he turns to the technical question of how we, as concrete subjects living, thinking and (...)
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  13.  26
    James' 'Pure Experience' versus Ayer's 'Weak Phenomenalism' Peirce on Man as a Language: A Textual Interpretation.Edward H. Madden & Chandana Chakrabarti - 1976 - Transactions of the Charles S. Peirce Society 12 (1):3 - 17.
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  14. James' 'Pure Experience' versus Ayer's 'Weak Phenomenalism'.Edward H. Madden - 1976 - Transactions of the Charles S. Peirce Society 12 (1):3.
     
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  15.  5
    Pure experience: the response to William James.Eugene Taylor & Robert H. Wozniak (eds.) - 1996 - Bristol: Thoemmes Press.
    The Key Issues series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works.
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  16. A world of pure experience.William James - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):533-543.
  17. James on Pure Experience.Joel Krueger - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. New York: Bloomsbury.
  18.  18
    A World of Pure Experience.William James - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (20):533-543.
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  19. Pure experience and reality: A disclaimer.John Dewey - 1907 - Philosophical Review 16 (4):419-422.
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  20.  39
    Pure Experience, Self-Awareness, “Basho”.Shizuteru Veda - 1993 - Études Phénoménologiques 9 (18):63-86.
  21.  63
    'Pure experience' and the external world.Boyd H. Bode - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (5):128-133.
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  22.  28
    Pure experience and reality: A reassertion.Evander Bradley McGilvary - 1907 - Philosophical Review 16 (4):422-424.
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  23.  13
    Paradoxes of Pure Experience: From the Radical to the Transcendental with James and Deleuze.Russell J. Duvernoy - 2021 - Contemporary Pragmatism 18 (4):407-429.
    This paper investigates the relationship between James’ radical empiricism and Deleuze’s study of the genesis of sense without a transcendental subject as necessary condition. It shows that James’ concept of pure experience changes the form of relation between mind and world. Considering how to conceptualize experience without a fixed metaphysical or transcendental subject destabilizes ontological identity, leads to a founding conceptual divergence from traditional phenomenology, and motivates Deleuze’s efforts towards transcendental empiricism. The paper reads Deleuze’s work on (...)
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  24. A World of Pure Experience.William James - 1905 - Philosophical Review 14:384.
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  25. The Varieties of Pure Experience: William James and Kitaro Nishida on Consciousness and Embodiment.Joel Krueger - 2006 - William James Studies 1.
  26. William James and Kitaro Nishida on “Pure Experience”, Consciousness, and Moral Psychology.Joel Krueger - 2007 - Dissertation, Purdue University
    The question “What is the nature of experience?” is of perennial philosophical concern. It deals not only with the nature of experience qua experience, but additionally with related questions about the experiencing subject and that which is experienced. In other words, to speak of the philosophical problem of experience, one must also address questions about mind, world, and the various relations that link them together. Both William James and Kitarō Nishida were deeply concerned with these issues. (...)
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  27. William James's "Pure Experience" Philosophy: Genesis and Criticism.David Cwi - 1973 - Dissertation, The Johns Hopkins University
     
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  28.  1
    Avenarius and the standpoint of pure experience.Wendell T. Bush - 1905 - New York,: The Science press.
    Wendell T. Bush presents a detailed analysis of Avenarius's philosophy, focusing on the standpoint of pure experience. This work from the 1900s offers a deep dive into philosophical concepts and their implications. Bush's meticulous research and interpretation provide a comprehensive understanding of Avenarius's contributions to philosophy. The book stands as a testament to the profound impact of philosophical thought on human understanding.
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  29. A world of pure experience. II.William James - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):561-570.
  30. Avenarius's Philosophy of Pure Experience.Norman Smith - 1906 - Philosophical Review 15:560.
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  31. Nishida's Concept of> Pure Experience< and Language with Special Reference to Humboldt's View of Language Translated by Martin J. Jandl.Tsugio Mimuro - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 61.
  32. James, nonduality, and the dynamics of pure experience.Joel Krueger - 2022 - In Lee McBride & Erin McKenna (eds.), Pragmatist Feminism and the Work of Charlene Haddock Seigfried. London, UK: Bloomsbury Publishing.
  33. William James on pure experience and Samadhi in Samkhya Yoga.E. I. Taylor - 2008 - In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press. pp. 555--563.
     
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  34.  5
    A World of Pure Experience, II.Williiam James - 1904 - Journal of Philosophy 1 (21):561.
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  35.  57
    Nishida and Wittgenstein: From 'pure experience' to lebensform or new perspectives for a philosophy of intercultural communication.Thorsten Botz-Bornstein - 2003 - Asian Philosophy 13 (1):53 – 70.
  36.  74
    The concept of pure experience.Boyd H. Bode - 1905 - Philosophical Review 14 (6):684-695.
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  37.  49
    Avenarius' philosophy of pure experience (I.).Norman Smith - 1906 - Mind 15 (57):13-31.
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  38.  62
    Avenarius' philosophy of pure experience (II.).Norman Smith - 1906 - Mind 15 (58):149-160.
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  39. Pure awareness experience.Brentyn J. Ramm - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (3):394-416.
    I am aware of the red and orange autumn leaves. Am I aware of my awareness of the leaves? Not so according to many philosophers. By contrast, many meditative traditions report an experience of awareness itself. I argue that such a pure awareness experience must have a non-sensory phenomenal character. I use Douglas Harding’s first-person experiments for assisting in recognising pure awareness. In particular, I investigate the gap where one cannot see one’s head. This is not (...)
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  40.  6
    Review: In Search of Pure Experience[REVIEW]David Carr - 1979 - Human Studies 2 (4):349 - 355.
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  41. The place of affectional facts in a world of pure experience.William James - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (11):281-287.
  42.  4
    The Place of Affectional Facts in a World of Pure Experience.William James - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (11):281-287.
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  43. A Critical Appraisal of James's Doctrine of Pure Experience.Chandana Chakrabarti - 1975 - Dissertation, State University of New York at Buffalo
     
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  44. The Place of Affectional Facts in a World of Pure Experience.William James - 1906 - Philosophical Review 15:99.
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    In search of pure experience[REVIEW]David Carr - 1979 - Human Studies 2 (1):349 - 355.
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    Wallace Stevens and William James: The Poetics of Pure Experience.Stanley J. Scott - 1977 - Philosophy and Literature 1 (2):183-191.
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    Signs, Signs Everywhere, and Only Signs: William James on Pure Experience.David E. Pfeifer - 2018 - Semiotics 2018:79-86.
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  48.  26
    James' metaphysics: Language as the house Of ?Pure experience[REVIEW]William J. Gavin - 1979 - Man and World 12 (2):142-159.
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  49.  80
    Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
  50.  13
    Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur W. Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's _Critique of Pure Reason_ brings a new clarity to this notoriously difficult text. Until recently most readers, ascribing broadly Cartesian assumptions to Kant, have concluded that the _Critique_ advances an idealist philosophy, because Kant calls it "transcendental idealism" and because the work abounds in apparent confirmations of that interpretation. Collins maintains not only that this reading of Kant is false but also that it conceals Kant's real achievements. To counter it, he addresses (...)
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