Results for ' to-come'

998 found
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  1.  10
    Education for people-yet-to-come: Imaginary projects in the Anthropocene.Lilija Duobliene - 2024 - Educational Philosophy and Theory 56 (7):669-682.
    This paper analyzes the future of education, especially the future changes in education and the people that will occupy the field. What kind of people are we educating for the future? To answer this question, I will analyze the Deleuzo-Guattarian concept of people-yet-to-come by taking into account the new perception and explanation of time and space as well as the context of the Anthropocene. In the empirical part, interviews with experts from non-educational fields are used to discuss time and (...)
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  2.  4
    Democracy to come: politics as relational praxis.Fred Reinhard Dallmayr - 2017 - New York, NY, United States of America: Oxford University Press.
    Democracy to Come lays the groundwork of a new understanding of modern democracy. Rejecting the idea that democracy is a stable system fostered through regime change and the unidirectional transfer of concepts from the West to autocracies, Fred Dallmayr argues democracy must be relational - nurtured by different societies and cultures from within. In turn, democracy can never be a finished project, but will always be about its potential.
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  3. Nothing to Come: A Defence of the Growing Block Theory of Time.Fabrice Correia & Sven Rosenkranz - 2018 - Cham, Switzerland: Springer Verlag. Edited by Sven Rosenkranz.
    This monograph is a detailed study, and systematic defence, of the Growing Block Theory of time (GBT), first conceived by C.D. Broad. The book offers a coherent, logically perspicuous and ideologically lean formulation of GBT, defends it against the most notorious objections to be found in the extant philosophical literature, and shows how it can be derived from a more general theory, consistent with relativistic spacetime, on the pre-relativistic assumption of an absolute and total temporal order. -/- The authors devise (...)
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  4.  30
    Pluralism to-come and the debates on Islam and secularism.Badredine Arfi - 2015 - Philosophy and Social Criticism 41 (7):655-677.
    The article seeks to advance the debate on Islam and secularism, not by thinking of secularism in terms of whether there is or should be state neutrality toward religion, but rather by proposing that we think in terms of a state neutrality that is anchored in pluralism to-come. The latter is not a future pluralism that will one day arrive but is rather characterized by a structural promise of openness to futurity which thus exposes us to absolute surprise simultaneously (...)
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  5.  3
    Cosmopolitanism to Come: Derrida's Response to Globalization.Fred Evans - 2014 - In Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida. Oxford, UK: Wiley. pp. 550–564.
    Cosmopolitanism has ancient roots in the West and the East. A view that appeals to a quasi‐transcendental basis for cosmopolitan democracy can seem unacceptably ephemeral; yet a conditional view may amount to no more than a worldwide modus vivendi despite its claims to moral bonds of unity. This chapter shows how Jacques Derrida's notion of democracy or cosmopolitanism confronts this issue. Contemporary Marxism provides one of the most systematic characterizations and criticisms of the modern form of globalization. Derrida says that (...)
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  6. Nothing to come in a relativistic setting.Mauro Dorato & Carl Hoefer - 2021 - Disputatio 13 (63):433-444.
    In this paper we critically review Correia’s and Rosenkranz’s Nothing to Come. A Defence of the Growing Block Theory of Time, published by Springer in 2018. By taking into account the essential reliance of the book on tense logic, we bring out the existence of a conflict between their logical axioms, that presuppose truth bivalence even for statements concerning future contingents, and the principle of groundedness that they also advocate. According to this principle, a proposition Q is now groundedly (...)
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  7. Justice-to-come in the work of Axel Honneth and Nancy Fraser.Miriam Bankovsky - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  8.  5
    Political Philosophy of ‘Constitution to Come’ in South Korea - ‘A New Beginning’ and ‘Popular Constitutionalism’ -. 김만권 - 2018 - Cheolhak-Korean Journal of Philosophy 135:129-157.
    이 논문은 2018년 시작된 개헌 논의에 맞추어 ‘도래할’ 헌법(constitution to come)이 담고 있어야 할 정치철학의 내용이 무엇인지, 한나 아렌트의 헌정이론을 이론적 틀로 삼아 ‘새로운 시작’과 ‘인민헌정주의’라는 개념을 중심으로 논한다. 도래할 헌법이 반영해야할 혁명 정신의 근거로서 ‘2016-17년 촛불혁명’에서 시작하는 이 논의는 다음 세 단계를 거친다. 첫째, 초일상의 정치로서 혁명과 헌법의 관계를 논하고, 헌법이 지니는 ‘새로운 시작’의 기능에 대해 살펴본다. 둘째, 도래할 헌법의 정치철학적 기초로서 인민헌정주의의 특징을 ‘헌정민주주의’와 ‘포스트주권’의 개념을 통해 제시한다. 셋째, 인민헌정주의에 기초를 둔 새로운 시작이란 관점에서 ‘대한민국 기본질서를 어떻게 (...)
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  9.  53
    Plenty to Come: Making Sense of Correia & Rosenkranz’s Growing Block.Natalja Deng - 2021 - Disputatio 13 (63):363-372.
    Fabrice Correia and Sven Rosenkranz’s book Nothing to Come: a Defence of the Growing Block Theory of Time offers an incredibly rich and skillful defense of the growing block theory (GBT), a view of time that arguably has much intuitive appeal, and which has been under attack from many sides. Nonetheless, I have to report that the book’s tense-logical course of treatment has not worked for me; I still struggle with making sense of the GBT. This article begins by (...)
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  10.  10
    The Catastrophe to Come.Anthony Curtis Adler - 2022 - Philosophy Today 66 (2):365-383.
    Taking its departure from The Differend’s analysis of Auschwitz as a sign for the evental character of history, I argue that the looming ecological disaster we now face reveals both the continuing relevance and limits of Lyotard’s thought. While the form of political agency of the catastrophe to come involves a differend, this differend cannot be attached to a proper name, however problematic its mode of signification. This, however, suggests the even greater relevance of Lyotard’s treatment, in the conclusion (...)
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  11. An Introduction to Barth's “Dogmatics” for Preachers.Arnold B. Come - 1963
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  12. Things to Come.(Acelerá que se acaba el mundo!!!).Nicolás Amoruso - 2008 - A Parte Rei 59:15.
     
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  13.  85
    The Posthumanism to Come.Christopher Peterson - 2011 - Angelaki 16 (2):127-141.
    This essay aims to identify several related themes that regularly appear in posthumanist scholarship but which have not been theorized sufficiently, including the rhetoric of temporal and historical rupture, the logic of dialectical reversal, the effacement of human/animal difference, and above all the critical ascendancy of the term “posthumanism” itself. If one of the aims of posthumanism is to render the face of the human unknowable to itself, then to what extent does the human that re-names itself “posthuman” do so (...)
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  14.  30
    Democracy to come: Politics as relational praxis.Nicholas Buck - 2019 - Contemporary Political Theory 18 (4):251-254.
  15.  11
    Democracy to come: Politics as relational praxis.Nicholas Buck - 2019 - Contemporary Political Theory 18 (4):251-254.
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  16.  95
    Derrida, Politics and Democracy to Come.Paul Patton - 2007 - Philosophy Compass 2 (6):766-780.
    Derrida's early reluctance to spell out political implications of deconstruction gave way during the course of the 1980s to a series of analyses of political concepts and issues. This article identifies the principal intellectual strategies of Derrida's political engagements and provides a detailed account of his concept of ‘democracy to come’. Finally, it suggests several points of contact between Derrida and recent liberal political philosophy, as well as some areas in which deconstructive analyses require further refinement if fruitful exchange (...)
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  17.  32
    Following the animal-to-come.Robert Briggs - 2019 - Derrida Today 12 (1):20-40.
    Jacques Derrida's The Animal That Therefore I Am (2008) presents a sustained reflection on a concept of ‘the animal’ that has underpinned the work of much of the philosophical tradition. Based on a series of lectures originally presented in 1997 Derrida's speculation on the question of the animal was thus written at a time when Derrida's thought was often turned to the motif of ‘to-come’ (see Derrida 1992; 1994) such that one may wonder at the apparent evasion, both in (...)
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  18.  6
    Kierkegaard as Humanist: Discovering My Self.Arnold Bruce Come - 1995 - McGill-Queen's Press - MQUP.
    Arnold Come draws on Kierkegaard's major works, journals, and papers to reveal the humanist dimensions of his thought, highlighting the importance of the self as the central theme of all his writings.
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  19.  22
    The Shape of Things to Come: Introduction to Special Issue on Nothing to Come by Correia & Rosenkranz.Cristian Mariani & Giuliano Torrengo - 2021 - Disputatio 13 (63):355-362.
    In Nothing To Come: A Defence of the Growing Block Theory of Time, Correia and Rosenkranz present in great depth their own version of the Growing Block Theory. This special issue contains several commentaries on Correia and Rosenkranz’s position made by leading figures in contemporary philosophy of time, together with extremely thorough replies by the authors themselves which clarify crucial aspects of their view.
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  20.  8
    The the National Park to Come.Margret Grebowicz - 2014 - Stanford Briefs.
    _The National Park to Come_ examines the sense of "the national" that our national parks construct and the kind of citizen they produce in the process. Who is the visitor in these spaces? Who is the national and who the foreigner? To whose children is the ostensibly unpeopled wilderness of the future owed? At what cost, and to whom? Grebowicz explores how such politicized modes of being-in-nature are maintained on the emotional level, shaping our basic sense of coherence, futurity, collectivity, (...)
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  21. " To come to know oneself in one's belonging to a family": Paul Ricoeur and the hermeneutics of the family.Jean-Philippe Pierron - 2008 - Filosoficky Casopis 56 (4):533-550.
     
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  22.  4
    Democracy to Come: Politics as Relational Praxis by Fred Dallmayr.Thaddeus Kozinski - 2018 - Review of Metaphysics 72 (1):128-130.
  23.  52
    Something to Come.H. Peter Steeves - 2010 - Derrida Today 3 (2):269-294.
    The long history of the overlap of science and philosophy finds a focal point in cosmology. In an effort to examine what happens when science and deconstruction encounter, this essay thus begins with, and follows the path of, cosmology. I start by suggesting a new solution to the oldest question in cosmology: why is there something rather than nothing? From this, I attempt to outline the way in which necessity is thought to operate by means of natural laws, tracing the (...)
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  24.  13
    The singularity to come.Saitya Brata Das - 2022 - Journal for Cultural Research 26 (2):117-124.
    In his posthumously published Broken Hegemonies, Reiner Schürmann shows how the ‘tragic denial’ of the differend – between the universal and the singular, natality and mortality, institution and destitution – gives rise to hegemonies. When ‘the sovereign fantasm’ that grounds and anchors the hegemony expires, the hegemony gets withered away. Taking Schürmann’s insights as point of departure, this paper attempts to think of singularisation to come in messianic sense, as truly anarchic thought worthy of our time, that is, to (...)
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  25.  78
    The shape of things to come: Psychoneural reduction and the future of psychology. [REVIEW]Joseph U. Neisser - 2005 - Phenomenology and the Cognitive Sciences 4 (3):259-269.
    I contrast Bickle's new wave reductionismwith other relevant views about explanation across intertheoretic contexts. I then assess Bickle's empirical argument for psychoneural reduction. Bickle shows that psychology is not autonomous from neuroscience, and concludes that at least some versions of nonreductive physicalism are false. I argue this is not sufficient to establish his further claim that psychology reduces to neuroscience. Examination of Bickle's explanations reveals that they do not meet his own reductive standard. Furthermore, there are good empirical reasons to (...)
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  26.  5
    The Book to Come.Charlotte Mandell (ed.) - 2002 - Stanford University Press.
    During the last half of the twentieth century in France, Maurice Blanchot was a key figure in exploring the relation between literature and philosophy. He developed early on a distinctive, limpid form of essay writing, and his essays, in form and substance, left their unmistakable imprint on the work of the most distinguished French theorists. The writings of Barthes, Foucault, and Derrida, for example, are hardly imaginable without Blanchot. _The Book to Come_ gathers together essays originally published in _La Nouvelle (...)
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  27.  58
    The Vicissitudes of 'Democracy to Come': Political Community, Khôra, the Human.John Lechte - 2011 - Derrida Today 4 (2):215-232.
    After beginning by situating the author's (possible) relation to Derrida's expression, ‘democracy to come’, the article proceeds from the position that Derrida's phrase is to be understood as part of a political intervention. Indeed, the inseparability of democracy and deconstruction confirms this. After setting out some of the pertinent features of ‘democracy to come’ – seen, in part, in the General Will – the notion of political community in the thought of Hannah Arendt is brought into question, if (...)
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  28.  14
    ‘It’s Why Young People Choose to Come Here’: Professional Love and the Ethic of Care in UK Youth Work Practice.Martin E. Purcell - 2024 - Ethics and Social Welfare 18 (2):149-163.
    This paper extends the discourse on the importance of the relationship between practitioner and young person as a defining tenet of effective youth work practice, recognising the privileged position occupied by Youth Workers in the social ecology of the young people with whom they work. Reflecting the ethical obligations inherent in this relationship, particularly its focus on enhancing young people’s agency and developmental outcomes, the paper outlines how youth work practice infused with professional love aligns with conceptualizations of an ethic (...)
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  29.  67
    For a Phytocentrism to Come.Michael Marder - 2014 - Environmental Philosophy 11 (2):237-252.
    The present essay formulates a phytocentric alternative to the biocentric and zoocentric critiques of anthropocentrism. Treating phuton—the Greek for “plant,” also meaning “growing being”—as a concrete entry point into the world of phusis , I situate the intersecting trajectories and communities of growth at the center of environmental theory and praxis. I explore the potential of phytocentrism for the “greening” of human consciousness brought back to its vegetal roots, as well as for tackling issues related, among others, to the use (...)
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  30.  7
    The Catastrophe to Come in advance.Anthony Curtis Adler - forthcoming - Philosophy Today.
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  31. Christianity and worlds to come.The Editor The Editor - 1937 - Pacific Philosophical Quarterly 18 (4):341.
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  32.  11
    The National Park to Come.Margret Grebowicz - 2014 - Stanford Briefs.
    _The National Park to Come_ examines the sense of "the national" that our national parks construct and the kind of citizen they produce in the process. Who is the visitor in these spaces? Who is the national and who the foreigner? To whose children is the ostensibly unpeopled wilderness of the future owed? At what cost, and to whom? Grebowicz explores how such politicized modes of being-in-nature are maintained on the emotional level, shaping our basic sense of coherence, futurity, collectivity, (...)
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  33.  8
    Democracy to Come.Irving Goh - 2006 - Theory, Culture and Society 23 (2-3):517-519.
  34. Taking Turns: Democracy to Come and Intergenerational Justice.Matthias Fritsch - 2011 - Derrida Today 4 (2):148-172.
    In the face of the ever-growing effect the actions of the present may have upon future people, most conspicuously around climate change, democracy has been accused, with good justification, of a presentist bias: of systemically favouring the presently living. By contrast, this paper will argue that the intimate relation, both quasi-ontological and normative, that Derrida's work establishes between temporality and justice insists upon another, more future-regarding aspect of democracy. We can get at this aspect by arguing for two consequences of (...)
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  35.  15
    Moments to Come.Tahseen Béa - 2006 - International Studies in Philosophy 38 (4):1-27.
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  36.  6
    Ways to Come, Ways to Leave: Gender, Mobility, and Il/legality among Ethiopian Domestic Workers in Yemen.Marina De Regt - 2010 - Gender and Society 24 (2):237-260.
    Based on anthropological fieldwork in Yemen, this article examines the relationship between gender, mobility, and il/legality in the lives of Ethiopian domestic workers. Studies about migrant domestic workers in the Middle East often focus on abuse and exploitation, making a plea for the regulation of women’s legal status. Yet legal migration does not automatically mean that women gain more rights and become more mobile; regulation may also entail more control. The relationship between method of entry and legal status is not (...)
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  37.  16
    AI for crisis decisions.Tina Comes - 2024 - Ethics and Information Technology 26 (1):1-14.
    Increasingly, our cities are confronted with crises. Fuelled by climate change and a loss of biodiversity, increasing inequalities and fragmentation, challenges range from social unrest and outbursts of violence to heatwaves, torrential rainfall, or epidemics. As crises require rapid interventions that overwhelm human decision-making capacity, AI has been portrayed as a potential avenue to support or even automate decision-making. In this paper, I analyse the specific challenges of AI in urban crisis management as an example and test case for many (...)
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  38.  32
    The Shape of Things to Come? Reflections on the Ontological Turn in Anthropology.Akos Sivado - 2015 - Philosophy of the Social Sciences 45 (1):83-99.
    Martin Paleček and Mark Risjord have recently put forward a critical evaluation of the ontological turn in anthropological theory. According to this philosophically informed theory of ethnographic practice, certain insights of twentieth-century analytic philosophy should play a part in the methodological debates concerning anthropological fieldwork: most importantly, the denial of representationalism and the acceptance of the extended mind thesis. In this paper, I will attempt to evaluate the advantages and potential drawbacks of ontological anthropology—arguing that to become a true alternative (...)
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  39.  19
    Versions-to-come.Susan Naomi Nordstrom - 2018 - Educational Philosophy and Theory 50 (14):1582-1583.
  40.  2
    39. To Come to Light.Jean O'Grady - 2000 - In Northrop Frye on Religion. University of Toronto Press. pp. 360-366.
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  41.  5
    Robert Briggs, The Animal-to-Come: Zoopolitics in Deconstruction.Joëlle Dubé - 2023 - Derrida Today 16 (1):90-96.
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  42.  66
    Derrida's Democracy to Come.Matthias Fritsch - 2002 - Constellations 9 (4):574-597.
  43.  13
    The Book to Come.Maurice Blanchot - 2002 - Stanford University Press.
    Featuring essays originally published in La Nouvelle Revue Française, this collection clearly demonstrates why Maurice Blanchot was a key figure in exploring the relation between literature and philosophy.
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  44.  14
    More than a Language to Come.Samir Haddad - 2020 - Philosophy Today 64 (2):379-394.
    In this paper I demonstrate that the analysis supporting Derrida’s identification of the desire for a pure, originary idiom in Heidegger’s reading of Trakl in Geschlecht III provides a framework with which we can understand the call for a new language in Monolingualism of the Other. While acknowledging how his interpretation of Heidegger provides important insights that guide Derrida’s later negotiation with the dual dangers of nationalism and colonialism, I argue that the proximity to Heidegger, manifest in Derrida’s articulation of (...)
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  45.  13
    The book to come of Jacques Derrida.Timur Rashidovich Gaynutdinov - 2021 - Философия И Культура 12:1-9.
    This article analyzes the theme of book in the philosophy of Jacques Derrida, as well as the inevitability of transformation of its customary forms. The theme of book is central at least in the three texts by Jacques Derrida: “The End of the Book and the Beginning of Writing”, “Outside the Book”, and “The Book to Come”. However, in the process of analysis, the author goes beyond the boundaries of these three works of the philosopher, placing the problem of (...)
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  46.  27
    The Society to Come.Diogo Silva Corrêa - 2022 - Theory, Culture and Society 39 (7-8):353-357.
    La Société qui vient [The Society to Come], a book edited by Princeton professor and current holder of the Chair of Public Health at the Collège de France, Didier Fassin, cannot be accused of sinning by modesty. This is a collective work of more than 1300 pages, grouped in seven parts and comprising no fewer than 64 chapters. Each chapter is devoted to a fundamental question of our present time and is written by an author who is an expert (...)
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  47. Democracy to Come: Politics as Relational Praxis. [REVIEW]Thaddeus Kozinski - 2018 - Review of Metaphysics 72 (1).
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  48.  35
    Most Still to Come.Nick Bostrom - unknown
    Perhaps the two most important world events during my thirty‐six years are the ending of the Cold War and the beginning of the Internet. Of those two, I think the latter is the more significant. The Internet has impacted my thinking in several ways. It has put me in touch with people I would not otherwise have met and whose ideas I would never have encountered. It has served as a platform for disseminating my work, helping me get faster and (...)
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  49.  6
    For a church to come: experiments in postmodern theory and Anabaptist thought.Peter Craig Blum - 2013 - Harrisonburg, Virginia: Herald Press.
    Taking a cue from one of the most (in)famous postmodern thinkers, Friedrich Nietzsche, the essays in this book put forth “experiments” in thought rather than arguments for fixed conclusions. Blum brings John Howard Yoder to the same table with Nietzsche, Michel Foucault, and Jacques Derrida, and provides a provocative glimpse of what the resulting conversation might look like. As Anne Lamott and others have recently insisted, faith is not the opposite of doubt, but of certainty. Blum’s essays explore some of (...)
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  50.  62
    The shape of selves to come: Rorty and self-creation.John T. Lysaker - 1996 - Philosophy and Social Criticism 22 (3):39-74.
    Through a critique of Richard Rorty, I develop a program of self-creation. While Rorty rightly encourages ironic and poetic redescriptions, his feel for this work is disembodied and context-blind. In contrast, I propose an institutionally situated and full-bodied creative exercise which contextually reworks central tropes. Rorty's position is also overly privatized. This hinders 'public' discourse and imprisons marginalized persons within institutionalized identities. Self-creation should not be a solely 'private' affair. Rorty's public/ private distinction has some merit, however. We should, on (...)
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