Results for 'Achmad Ghazali'

381 found
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  1.  8
    Eurasian Business Perspectives: Proceedings of the 24th Eurasia Business and Economics Society Conference.Ender Demir, Chonlada Sajjanit, Marek Angowski, Aneta Jarosz-Angowska, Eva Smolková, Peter Štarchoň, Shaizatulaqma Kamalul Ariffin, Ainul Mohsein Abdul Mohsin, Yashar Salamzadeh, Beaneta Vasileva, Giao Reynolds, Susan Lambert, Jyotirmoy Podder, Kim Szery, Riza Yosia Sunindijo, Kevin Suryaatmaja, Dermawan Wibisono, Achmad Ghazali, Raminta Benetyte, Rytis Krusinskas, Grzegorz Zimon, Mihaela Mikić, Dinko Primorac, Bojan Morić Milovanović & Adam Górny - 2019 - Springer Verlag.
    This volume of Eurasian Studies in Business and Economics includes selected papers from the 24th Eurasia Business and Economics Society (EBES) Conference, held in Bangkok. The theoretical and empirical papers gathered here cover diverse areas of business and management from different geographic regions; yet the main focus is on the latest findings on evolving marketing methods, analytics, communication standards, and their effects on customer value and engagement. The volume also includes related studies that analyze sustainable consumer behavior, and business strategy-related (...)
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  2. The Problem of Evil: An Islamic Approach.Muhammad Al-Ghazali - 1997 - In William Cenkner (ed.), Evil and the response of world religion. St. Paul, Minn: Paragon House. pp. 70--79.
     
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  3.  32
    Menguak tabir hukum: suatu kajian filosofis dan sosiologis.Achmad Ali - 2002 - Jakarta: Toko Gunung Agung.
    Indonesian law and jurisprudence; philosophical aspects.
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  4.  8
    Wedha Sasangka: mengenal jati diri pribadi dan bangsa.Achmad Chodjim - 2018 - Pondok Aren, Tangerang Selatan: Baca.
    On traditional spiritual teachings and philosophy of life based on Pustaka Wedha Sasangka, a Javanese classical literature.
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  5.  14
    Pendidikan Islam multikultural: Telaah pemikiran Muhammad Amin Abdullah.Achmad Rois - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (2).
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  6.  17
    Epistemologi Islam: integrasi agama, filsafat, dan sains dalam perspektif Al-Farabi dan Ibnu Rusyd.Achmad Khudori Soleh - 2018 - Depok, Sleman, Yogyakarta: Ar-Ruzz Media.
    On theory of knowledge in Islam according to Farabi and Averroes thoughts.
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  7.  3
    Islam and chinesness: A closer look at minority moslems in modern china historiography.Achmad Ubaedillah - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  8.  25
    Pemikiran ateisme Richard Dawkins.Achmad Fadel & Hasan Mujtaba - 2020 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 6 (2):229-248.
    History shows a constant debate between religionists and atheists. Armstrong wrote that any new concept of divinity that emerged in society and rejected established traditions would be labeled as atheist and marginalized. Today, one of the movements that are quite criticized by religious people is New Atheism. He has a great influence in the western world. Richard Dawkins, as the founder, composed a special work entitled God Delusion as a response to the rejection of the supernatural and personal concept of (...)
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  9. Aktualisasi filsafat Islam di masa kini dan di masa depan.Achmad Charris Zubair - 1992 - In Musa Asyarie, Irma Fatimah & Lembaga Studi Filsafat Islam (eds.), Filsafat Islam: kajian ontologis, epistemologis, aksiologis, historis, prospektif. Lembaga Studi Filsafat Islam.
     
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  10.  5
    Kitāb asrār al-ṭahāra =.Abu Hamid Al-Ghazali - 2017 - Louisville, KY: Fons Vitae. Edited by Mohamed Fouad Aresmouk & Michael Abdurrahman Fitzgerald.
    In The Mysteries of Purification (Kitab asrar al tahara), the third of the forty books of the Revival of the Religious Sciences (Ihya' 'ulum al-din), Abu Hamid al-Ghazali explains the fundamentals of the purification that is necessary in order to perform the five daily prayers. The book begins with an introduction to the general topic of purity. Al-Ghazali explains the hadith "Purification is half of faith," and reminds readers that, for the earliest Muslims, inner purification was much more (...)
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  11.  8
    Ensiklopedia kearifan Jawa.Sri Wintala Achmad - 2014 - Bantul, Yogyakarta: Araska Publisher.
    On Javanese philosophy written in Javanese literary works.
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  12.  6
    Ilmu bahagia Ki Ageng Suryomentaram: sejarah, kisah, dan ajaran kemuliaan.Sri Wintala Achmad - 2020 - Bantul, Yogyakarta: Araska Publisher.
    On Ki Ageng Suryamentaram and his thoughts on Javanese philosophy and ethics.
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  13.  2
    Islam Geger Kendeng dalam konflik ekologis dan rekonsisliasi akar rumput.Ubaidillah Achmad - 2016 - Jakarta: Prenada.
    On environmental protection and social conditions from Islamic perspctives in Indonesia.
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  14.  6
    Petuah-petuah leluhur Jawa: mengurai kearifan, cinta kasih, kejujuran, dan laku utama orang Jawa.Sri Wintala Achmad - 2016 - Bantul, Yogyakarta: Araska Publisher.
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  15. Kampus Merdeka: College Educational Breakthrough to Address the Wide Gap Between Industry and Academia.Haryo Kusumo, Achmad Solechan, Manuel Caingcoy, Dian Marlina & Mega Novita - 2022 - KnE Social Sciences 5 (1):499–508.
    Kampus Merdeka was part of the Merdeka Belajar policy released by the Indonesian Ministry of Education, Culture, Research, and Technology (Kemendikbudristek) at the end of January 2020. This study focuses on a university program that gave students opportunities to develop skills in accordance with their talents and interests by entering the workforce right away as training for future careers. Until the middle of September 2022, 12 programs had launched. To provide a reliable reference, a comprehensive analysis of the Merdeka Curriculum (...)
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  16. Di sekitar permasalahan ilmu.Ghazali Basri - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  17.  7
    Khuluq al-Muslim.Muḥammad Ghazālī - 1953
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  18.  22
    A Supposed Work of al-GhazālīA Supposed Work of al-Ghazali.Richard Gottheil, al-Ghazālī & al-Ghazali - 1923 - Journal of the American Oriental Society 43:85.
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  19. Confessions, or deliverance from error.Al-Ghazali - unknown
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  20. The foundations of islamic belief.Al-Ghazali - unknown
  21. The mysteries of the human soul.Al-Ghazali - unknown
     
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  22.  25
    Corporate governance and voluntary disclosure in Malaysia.Nazli Anum Mohd Ghazali - 2010 - International Journal of Business Governance and Ethics 5 (4):261.
  23.  10
    The faith and practice of al-Ghazālī. Ghazzālī & Abu Hamid Muhammad ibn Muhammad al- Ghazali - 1953 - London,: Allen & Unwin. Edited by W. Montgomery Watt.
    Deliverance from error and attachment to the Lord God of Might and Majesty. [al-Munḳidh min al-ḍalāl]--The beginning of guidance. [Badāyat al-hidāyah].
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  24.  9
    Muhammadiyah’s Manhaj Tarjih: An evolution of a modernist approach to Islamic jurisprudence in Indonesia.Ahwan Fanani, Achmad I. Hamzani, Nur Khasanah & Aji Sofanudin - 2021 - HTS Theological Studies 77 (4).
    This study uses a literature study of examining the Tarjih Council of Muhammadiyah, the second largest Islamic organisation in Indonesia. Criticism is directed towards manhaj’s principle which states that any classical Islamic school of law should not be embraced and, thus, breaks up from the chain of Islamic intellectuality. The critics, however, fail to cover the very idea of Muhammadiyah as an embodiment of the Islamic renewal vision. The article aims to reveal the evolution of the manhaj. The evolution will (...)
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  25.  11
    The role of five big personality traits and entrepreneurial mindset on entrepreneurial intentions among university students in Saudi Arabia.Basheer M. Al-Ghazali, Syed Haider Ali Shah & M. Sadiq Sohail - 2022 - Frontiers in Psychology 13.
    The big five personality traits and entrepreneurial mindset are crucial individual-level elements that determine entrepreneurial intention. This study examines the impact of big five personality traits and EM, on EI using the theory of planned behavior. Besides, this study examined the role of entrepreneurial self-efficacy and attitude toward entrepreneurship influences EI. To achieve the research objectives, a quantitative approach was used. Structural equation modeling and path analysis were conducted using SmartPLS software. Data were collected from 270 respondents through online questionnaires. (...)
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  26.  52
    Freedom and Fulfillment. An Annotated Translation of al-Ghazālī's al-Munqidh min al-ḍalāl and Other Relevant Works of al-GhazālīFreedom and Fulfillment. An Annotated Translation of al-Ghazali's al-Munqidh min al-dalal and Other Relevant Works of al-Ghazali.Fadlou Shehadi, Richard Joseph McCarthy, al-Ghazālī & al-Ghazali - 1982 - Journal of the American Oriental Society 102 (2):374.
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  27.  34
    Al-Maqṣad al-Asnā fī Sharḥ Maʾānī Asmā' Allāh al-ḤusnāAl-Maqsad al-Asna fi Sharh Maani Asma' Allah al-Husna.James A. Bellamy, Abū Ḥāmid al-Ghazālī, Fadlou A. Shehadi & Abu Hamid al-Ghazali - 1977 - Journal of the American Oriental Society 97 (4):602.
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  28.  16
    Studying the Islamic lifestyle and academic success of Russian Muslim students.Zuraidah Abdullah, Aan Komariah, Natalia V. Sirotkina, Dedy Achmad Kurniady, Cucun Sunaengsih & Elena Pavlovna Panova - 2022 - HTS Theological Studies 78 (4):1–6.
    The notion of lifestyle has recently attracted the attention of various scholars as a social science concept. For thousands of years, human beings attempted to realise and manage their lifestyles, and governments have tried to influence the lifestyles of their people. Nevertheless, the definition of lifestyle and its conceptualisation is relatively new. Lifestyle means the specific method of living of an individual, group or community. Lifestyles include a set of values, behaviours, moods and tastes that can refer to the interests, (...)
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  29.  28
    The Book of Counsel for Kings (Naṣīḥat al-Mulūk)The Book of Counsel for Kings.G. M. Wickens, al-Ghazālī, F. R. C. Bagley & al-Ghazali - 1965 - Journal of the American Oriental Society 85 (4):579.
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  30. Ghazali and demonstrative science.Michael E. Marmura - 1965 - Journal of the History of Philosophy 3 (2):183-204.
    In lieu of an abstract, here is a brief excerpt of the content:Ghazali and Demonstrative Science MICHAEL E. MARMURA I MEDIEVALISLA_MICtheologians subjected Aristotle's theory of the essential efficient cause to severe criticism and rejected it. This criticism and rejection finds its most forceful expression in the writings of Ghazali (al-Ghaz~li) (d. 1111).1 In his Tahafut al-Falasifa (The Incoherence of the Philosophers), he argues on logical and empirical grounds that the alleged necessary connection between what is habitually regarded as (...)
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  31.  64
    Ghazali and ash'arism revisited.Michael E. Marmura - 2002 - Arabic Sciences and Philosophy 12 (1):91-110.
    At the basis of Ghazali's criticisms of Ash'arite kalam is the thesis that its primary function is the defence of traditional Islamic belief, the 'aqida, against the distortions of heretical innovations (al-bida'). Kalam is not an end in itself and it is error to think that the mere engagement in it constitutes the experientially religious. In the I[hdotu]ya' he maintains in effect that when it is pursued as an end in itself, its dogmas can constitute a veil preventive of (...)
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  32.  60
    Ghazali's Chapter on Divine Power in the Iqti ād.Michael E. Marmura - 1994 - Arabic Sciences and Philosophy 4 (2):279-315.
    The theological foundations of Ghazali's causal theory are fully expressed in the chapter on the attribute of divine power in his al-Iqtiād fi al-I'tiqād. The basic doctrine which he proclaims and argues for is that divine power, an attribute additional to the divine essence, is one and pervasive. It does not consist of a multiplicity of powers that produce a multiplicity of effects, but is a unitary direct cause of each and every created existent. In a defense of the (...)
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  33.  35
    Data Hiding Based on Improved Exploiting Modification Direction Method and Huffman Coding.Tanzila Saba, Mohammed Hazim Alkawaz, Amjad Rehman, Ghazali Sulong & Ali M. Ahmad - 2014 - Journal of Intelligent Systems 23 (4):451-459.
    The rapid growth of covert activities via communications network brought about an increasing need to provide an efficient method for data hiding to protect secret information from malicious attacks. One of the options is to combine two approaches, namely steganography and compression. However, its performance heavily relies on three major factors, payload, imperceptibility, and robustness, which are always in trade-offs. Thus, this study aims to hide a large amount of secret message inside a grayscale host image without sacrificing its quality (...)
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  34.  9
    Optimized Adaptive Neuro-Fuzzy Inference System Using Metaheuristic Algorithms: Application of Shield Tunnelling Ground Surface Settlement Prediction.Xinni Liu, Sadaam Hadee Hussein, Kamarul Hawari Ghazali, Tran Minh Tung & Zaher Mundher Yaseen - 2021 - Complexity 2021:1-15.
    Deformation of ground during tunnelling projects is one of the complex issues that is required to be monitored carefully to avoid the unexpected damages and human losses. Accurate prediction of ground settlement is a crucial concern for tunnelling problems, and the adequate predictive model can be a vital tool for tunnel designers to simulate the ground settlement accurately. This study proposes relatively new hybrid artificial intelligence models to predict the ground settlement of earth pressure balance shield tunnelling in the Bangkok (...)
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  35.  21
    Ghazali's Unique Unknowable God.F. Shehadi - 1967 - Journal of the American Oriental Society 87 (4):621.
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  36.  42
    Al-Ghazālī, Tahāfut al-Falāsifah (Incoherence of the Philosophers)Al-Ghazali, Tahafut al-Falasifah.Michael E. Marmura & Ahmad Sabih Kamali - 1960 - Journal of the American Oriental Society 80 (1):58.
  37.  6
    The book on the mysteries of purification for children: book three from the Ihya Ulum al-Din.Virginia Gray Henry Al-Ghazali Blakemore - 2017 - Louisville, KY: Fons Vitae. Edited by Mary Hampson Minifie.
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  38.  55
    Al-ghazālī's divine command theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
    This article reviews al‐Ghazālī's conception of Divine Command Theory (DCT) in light of contemporary philosophical developments. There are two well‐known objections against DCT. These include the problem of arbitrariness (PoA), which states that God randomly chose our moral framework for no reason given His capability to choose any moral commands; and the problem of God's goodness (PoGG), which questions God's goodness if morality could be other than what it is. Modern defenders of DCT have attempted to counter these objections through (...)
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  39. Al-Ghazālī and Descartes on Defeating Skepticism.Saja Parvizian - 2020 - Journal of Philosophical Research 45:133-148.
    Commentators have noticed the striking similarities between the skep­tical arguments of al-Ghazālī’s Deliverance from Error and Descartes’ Discourse on Method and Meditations on First Philosophy. However, commentators agree that their solutions to skepticism are radically different. Al-Ghazālī does not use rational proofs to defeat skepticism; rather, he relies on a supernatural light [nūr] sent by God to rescue him from skepticism. Descartes, on the other hand, relies on the natural light of reason [lumen naturale] to prove the existence of God, (...)
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  40. Ghazālī's Transformative Answer to Scepticism.Reza Hadisi - 2021 - Theoria 88 (1):109-142.
    In this paper, I offer a reconstruction of Ghazālī's encounter with scepticism in the Deliverance from Error. For Ghazālī, I argue, radical scepticism about the possibility of knowledge ensues from intellectualist assumptions about the nature of justification. On the reading that I will propose, Ghazālī holds that foundational knowledge can only be justified via actions that lead to transformative experiences.
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  41.  71
    Al-Ghazālī, nativism, and divine interventionism.Saja Parvizian - 2023 - British Journal for the History of Philosophy 31 (6):1-23.
    ABSTRACT Al-Ghazālī’s engagement with scepticism in the Deliverance from Error has received much attention in recent literature, often in the context of comparing him with Descartes. However, there is one curious text that has gone largely unnoticed by commentators. In his account of how he overcame scepticism vis-à-vis a divine light cast unto his heart, al-Ghazālī makes a cryptic claim that suggests that primary truths are inherent to the mind, and that said cognitive status of primary truths is related to (...)
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  42. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter (...)
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  43.  38
    al-Ghazālī's Dream Argument for Skepticism.John Ramsey - 2020 - 1000-Word Philosophy: An Introductory Anthology.
    Explore's al-Ghazāli's skeptical methodology in Deliverance from Error.
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  44.  23
    Ahmad Ghazali’s Satan.Ghorban Elmi - 2019 - HTS Theological Studies 75 (3):6.
    This article studies Ghazali’s viewpoint regarding Satan or Iblis. Ghazali’s interpretation of Satan is very different from that of traditional ones. Despite the Koran’s negative portrayal of Satan, Ghazali elaborates a new transformative theology of Satan. He defends Satan and considers him as the paragon of lovers in self-sacrifice. According to him, Satan’s refusal to bow down before God’s creation, Adam, signifies that Satan alone manifests the purest devotion to God’s oneness and is thus the unrivalled champion (...)
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  45. Al-Ghazālī on the Form and Matter of the Syllogisms.Henrik Lagerlund - 2010 - Vivarium 48 (1):193-214.
    Al-Ghazālī's Maqāsid al-falāsifa is an intelligent reworking of Avicenna's Dānesh-name . It was assumed by Latin scholastics that the Maqāsid contained the views of Al-Ghazālī himself. Very well read in Latin translation, it was the basic text from which the Latin authors gained their knowledge of Arabic logic. This article examines the views on the form and matter of the syllogism given in the Maqāsid and considers how they would have been viewed by a Latin reader in the thirteenth century.
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  46. Al-Ghazali and Descartes from Doubt to Certainty.Mohammad Alwahaib - 2017 - Discusiones Filosóficas 18 (31):15-40.
    This paper clarifies the philosophical connection between Al-Ghazali and Descartes, with the goal to articulate similarities and differences in their famous journeys from doubt to certainty. As such, its primary focus is on the chain of their reasoning, starting from their conceptions of truth and doubt arguments, until their arrival at truth. Both philosophers agreed on the ambiguous character of ordinary everyday knowledge and decided to set forth in undermining its foundations. As such, most scholars tend to agree that (...)
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  47.  23
    Ghazālian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazālī and AvicennaGhazalian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazali and Avicenna.Michael E. Marmura & Richard M. Frank - 1995 - Journal of the American Oriental Society 115 (1):89.
  48. Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics.Nicholas Martin - 2017 - Topoi 36 (4):665-673.
    I reconstruct and analyze al-Ghazali’s arguments defending a plurality of real divine attributes in The Incoherence of the Philosophers. I show that one of these arguments can be made to engage with and defend Jeffrey E. Brower and Michael C. Rea’s “Numerical Sameness Without Identity” model of the Trinity. To that end, I provide some background on the metaphysical commitments at play in al-Ghazali’s arguments.
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  49.  42
    Al-Ghazali'S Moral Psychology.Javadi M. Naji Z. & Mohsen Javadi - 2009 - Journal of Philosophical-Theological Research 11 (41):129-148.
    This paper is going to re-read Imam Mohammad al-Ghazali’s moral ideas in order to find the responses to the questions of moral psychology. Al-Ghazali, following the Greek and Islamic philosophers, relates each virtue or vice to a particular faculty in man’s soul. Moreover, following the Asharites, he considers the basis of moral good and badness to be religious. Furthermore, having mentioned al-Ghazali and Hume’s opinions as well as their similarities, this writing explains why al-Ghazali’s view on (...)
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  50. Al-Ghazali on Necessary Causality in The Incoherence of the Philosophers.Stephen Riker - 1996 - The Monist 79 (3):315-324.
    Many scholars of modern philosophy link the discussion of the necessary nature of causality inexorably with the name of the David Hume. Yet, long before Hume, the issue of necessary causality had been taken up by the Medieval Islamic philosopher Al-Ghazali. The purpose of this paper will be to examine Al-Ghazali’s views concerning the necessary nature of causality in his work ’The Incoherence of the Philosophers’ with particular reference to the issue of whether there is a complete rejection (...)
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