Results for 'Blanca Rebeca'

270 found
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  1.  4
    Espacio, paisaje, región, territorio y lugar: la diversidad en el pensamiento contemporáneo.Ramírez Velázquez & Blanca Rebeca - 2015 - México, D.F.: Universidad Autónoma Metropolitana, Unidad Xochimilco. Edited by Liliana López Levi.
  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  17
    Teaching Online in an Ethic of Hospitality: Lessons from a Pandemic.Rebeca Heringer - 2021 - Studies in Philosophy and Education 41 (1):39-53.
    With the outbreak of COVID-19 pandemic in 2020, teaching online became a norm for universities in Canada. Besides the challenges of teaching topics that may be impossible to be taught online, a major issue that the mandatory physical distancing brought is the relationality between teachers and students. In order to investigate how educators were making sense of such changes, semi-structured interviews were conducted with 12 education professors across Canada. In light of Derrida’s and Ruitenberg’s ethic of hospitality, this paper explores (...)
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  4.  18
    Dark Ecology and the Abject.Rebeca Weisman - 2016 - International Journal of Žižek Studies 10 (3).
    I would like to discuss the possibility of a parallactic view of ecology and the environment. There is very little discussion of theoretical approaches to ecocriticism that is not either polarizing dualism or reactionary attempts to dissolve important boundaries between us and the space around us. I draw significantly on the work of Timothy Morton who in turn utilizes new readings of Descartes, Heidegger and other phenomenologists, Marx, and Lacan, among others, to discuss the aesthetic in eco-critique. This has significant (...)
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  5.  26
    Liberal eugenics, coercion and social pressure.Blanca Rodríguez López - 2024 - Enrahonar: Quaderns de Filosofía 72:73-89.
    When discussing genetic prenatal enhancement, we often encounter objections related to “eugenics.” Those who want to defend prenatal enhancement either try to avoid using the term “eugenics” or talk about “liberal eugenics”, implying that what was wrong with the old eugenics was its coercive character, and claiming that while old eugenics went against reproductive freedom, the new liberal eugenics promotes freedom. In this paper we first explore the objection that genetic enhancement is a form of eugenics that limits parental freedom. (...)
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  6. Identidad femenina: ¿figura de dominación o sujeto de emancipación? Por un feminismo ilustrado y republicano.Rebeca Moreno Balaguer - 2012 - Astrolabio 13:296-306.
    La intención fundamental de la presente investigación es dar cuenta de la paradoja política que supone la identidad para la teoría crítica feminista, como lugar del que es necesario partir y como heterodesignación limitadora que queremos superar en parte. La identidad ha devenido un concepto clave para los feminismos contemporáneos: así, si el desde el diferencialismo se opta por un reforzamiento de la identidad femenina; desde la teoría queer se reclama la constante desestabilización de toda identidad. Queremos reivindicar, para el (...)
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  7.  11
    Collaboration Variability in Autism Spectrum Disorder.Maria Blancas, Giovanni Maffei, Martí Sánchez-Fibla, Vasiliki Vouloutsi & Paul F. M. J. Verschure - 2020 - Frontiers in Human Neuroscience 14:559793.
    This paper addresses how impairments in prediction in young adults with autism spectrum disorder relate to their behavior during a collaboration. To assess it, we developed a task where participants play in collaboration with a synthetic agent to maximize their score. The agent’s behavior changes during the different phases of the game, requiring participants to model their sensorimotor contingencies to play collaboratively. Our results (n = 30) show differences between autistic and neurotypical individuals in their behavioral adaptation to the other (...)
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  8.  9
    Revelación del lector, la fineza poética de Edith Stein.Noé Blancas Blancas - 2022 - Eikasia Revista de Filosofía 109:285-297.
    Este artículo aborda la poesía de Edith Stein a partir del tópico de la Revelación. Entendida como «la buena nueva» de la venida y la resurrección de Cristo, la Revelación se relaciona con el mandato del amor al prójimo, cuya sola posibilidad radica en el amor a Dios, pues «quiere que le amemos, cuando manda que amemos al prójimo», como explica sor Juana. Y así, se relaciona también con la mayor «fineza» de Jesús hacia a los hombres, según la carta (...)
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  9. Progress for my People.Blanca Schmidt - 1964 - Diogenes 12 (48):70-80.
  10. Tiempos extremados, tiempos de indigencia: hacia un pensamiento de la moderación.Rebeca Maldonado - 2007 - la Lámpara de Diógenes 8 (14):136-146.
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  11. Mito, arte y filosofía: Orfeo en clave hermenéutica.Blanca Parfait - 2002 - Universitas Philosophica 38:119-136.
  12.  15
    Repeating patterns: Predictive processing suggests an aesthetic learning role of the basal ganglia in repetitive stereotyped behaviors.Blanca T. M. Spee, Ronald Sladky, Joerg Fingerhut, Alice Laciny, Christoph Kraus, Sidney Carls-Diamante, Christof Brücke, Matthew Pelowski & Marco Treven - 2022 - Frontiers in Psychology 13.
    Recurrent, unvarying, and seemingly purposeless patterns of action and cognition are part of normal development, but also feature prominently in several neuropsychiatric conditions. Repetitive stereotyped behaviors can be viewed as exaggerated forms of learned habits and frequently correlate with alterations in motor, limbic, and associative basal ganglia circuits. However, it is still unclear how altered basal ganglia feedback signals actually relate to the phenomenological variability of RSBs. Why do behaviorally overlapping phenomena sometimes require different treatment approaches−for example, sensory shielding strategies (...)
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  13.  10
    Reseña. Roberto Almanza y Víctor Hugo Pacheco (compiladores). Teorizando desde los pequeños lugares.Rebeca Gaytán Zamudio - 2021 - Aisthesis 70:593-596.
    The book Teorizando desde los pequeños lugares is presented, with the intention of showing the importance of thinking in non-hegemonic places.
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  14.  14
    Philosophical Responsibility.Rebeca Pérez León - 2024 - Angelaki 29 (1):156-168.
    This essay advances the thesis that Derrida’s ethics consists in the practice of philosophical responsibility. I contend that philosophical responsibility is the historical and ethical task of establishing a critical relation to one’s tradition which deliberately avoids passively and naively taking it for granted by questioning its origin and revealing its historicity. Further, I show that Derrida learns the task of philosophical responsibility from Husserl’s own version of philosophical responsibility, which he later transforms with the help of Husserl’s own methodological (...)
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  15.  21
    Caring discourse.Blanca Rodríguez Ruiz - 2005 - Philosophy and Social Criticism 31 (7):773-800.
    The ethic of care has often been opposed to the ethic of justice as offering a different and even a contradictory approach to moral problems. This article argues that, from the perspective of the discourse ethic, both approaches are complementary in a very fundamental sense, since each one applies to one of two stages of moral reasoning that are as different as they are interconnected. It argues, in particular, that while justice is concerned with the justification and elaboration of norms, (...)
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  16.  35
    Más allá del pensamiento determinante: el pensamiento reflexionante.Rebeca Maldonado - 2003 - Dikaiosyne 6 (11).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  17.  11
    L’archétype de la déesse dans la pensée religieuse du Mexique ancien.Blanca Solares - 2010 - Iris 31:11-25.
    Cet article est la synthèse d’une recherche approfondie sur l’archétype de la déesse mère exposée dans mon livre, Mère terrible, la déesse dans la religion du Mexique ancien (2007). Ici est présenté un résumé schématique des changements et métamorphoses dans la conception de la divinité féminine tout au long d’une histoire de plus de 4000 ans (2500 avant à 1520 après J.‑C.). Voici certaines des questions qui guident la recherche : Comment les habitants du Mexique ancien concevaient‑ils le mystère de (...)
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  18.  17
    La Política Del Origen En Schmitt Frente a la Crítica Impolítica de Agamben.Rebeca Baceiredo Pérez - 2023 - Ágora Papeles de Filosofía 42 (2).
    Se revisitan las distintas resoluciones de Schmitt y Agamben ante una misma percepción ontopolítica: la contingencia en la definición del derecho, cuya función primaria es la organización de lo múltiple, tradicionalmente entendido como caos. Mientras Schmitt se decanta hacia un posfundacionalismo organicista, hacia una política del origen, Agamben opta por suspender, en un plano ontoético, la fundación del nomos. En este artículo se recorre con Schmitt la búsqueda de la forma transcendente y se acompaña a Agamben en la descripción aporética (...)
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  19.  12
    Unconditional Endowment and Acceptance of Taxes: A Lab-in-the-Field Experiment on UBI with Unemployed.Blanca Tena Estrada & Nhat Luong - forthcoming - Basic Income Studies.
    A universal basic income (UBI) would be a guaranteed income floor for both the employed and the unemployed, from which economic theory predicts a gain in bargaining power and a disincentive to work. For high earners, the increase in taxes necessary to fund this program would decrease their motivation to earn. To assess these aspects, we conducted a lab-in-the-field experiment at a State Employment Service office in Spain. The unemployed participants received either an initial unconditional endowment, framed under the logic (...)
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  20. Genealogía: un retorno a la jovialidad nietzcheana.Blanca Ansoleaga - 2000 - Revista de Filosofía (México) 33 (98):218-239.
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  21.  8
    Reflexiones bioéticas sobre el consentimiento de personas con discapacidad en la toma de decisiones en salud.Blanca A. Arcos, Verónica M. López, Ma de la Luz Casas & Víctor M. Martínez - 2021 - Medicina y Ética 32 (2):407-424.
    En la atención médica y en la investigación en salud resulta indispensable favorecer la toma de decisiones de los pacientes y/o participantes bajo el principio de autonomía. En particular, esta capacidad, consignada en la Convención de los Derechos de las Personas con Discapacidad, se concreta mediante la detección de necesidades de asistencia, ajustes y apoyos que dan paso a una plena y efectiva capacidad de ejercicio. Las reflexiones bioéticas hechas desde la perspectiva principialista, personalista y de los Derechos Humanos ofrecen (...)
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  22.  5
    Os corpos inscritos e os textos escritos: xénero, moda e literatura.Rebeca Baceiredo - 2023 - Vigo: Xerais.
  23.  30
    Aproximación Teórico-Episte-Metodológica sobre el Desarrollo del Ser como Personalidad.Rebeca Castellanos Gómez - 2003 - Cinta de Moebio 16.
    The consideration of the development of the being like personality is seen in this article on the base of the unit of the theoretician, epistemology and the methodological, offered as the contribution to the production of scientific knowledge, in the Superior Education, on the category of persona..
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  24. Artículo convertido automáticamente ver artículo original.Blanca Labrador & Fausta Ponce de León - 2007 - Telos: Critical Theory of the Contemporary 9 (2):255-266.
     
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  25.  53
    El fin último y el bien perfecto.Blanca Rodríguez López - 2003 - Revista de Filosofía (Madrid) 28 (1):197-209.
    Throughout History, several arguments have been presented to support that though there are multiple intermediate ends, there is a single ultimate end. In this paper, we analyse the two possible lines of argument, one formal and the other of substantive nature. Both originate in Aristotle, but neither of them are conclusive in my opinion.
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  26.  32
    Qué hijos tener. Libertad procreativa, autonomía parental y principio del daño.Blanca Rodríguez López - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):127-151.
    In liberal societies, we generally admit the principle of Procreative Liberty (PL) that, though usually defended with no explicit reference to Mill’s Harm Principle (HP), is perfectly coherent with it. It comprises several liberties, such as the liberty to decide when, how many times, with whom and if to procreate at all. On the other hand, we talk about the principle of Parental Autonomy (PA) or Parental Liberty: the parents have the right to raise their children and to make all (...)
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  27. El documento de voluntades anticipadas: Soluciones jurídicas a la situación de dependencia.Blanca Entrena Palomero - 2007 - Critica 57 (946):39-41.
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  28.  14
    Labor Migration in Israel.Rebeca Raijman & Adriana Kemp - 2011 - ProtoSociology 27:177-193.
    This paper describes the ways by which state regulations created fertile soil on which legal labor migration in Israel developed into an unfree labor force. We show how state policies effectively subject foreign workers to a high degree of regulation, giving employers and manpower agencies mechanisms of control that they do not have over Israeli citizens. These mechanisms create a group of non-citizen workers that are more desirable as cheap, flexible, exploitable and expendable employees through enforcing atypical employment relations: fixed-term (...)
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  29.  3
    Language, Science and Globalization in the Eighteenth Century.Rebeca Fernández Rodríguez - 2023 - Berichte Zur Wissenschaftsgeschichte 46 (1):38-53.
    Asia, America, and Europe have been intellectually intertwined for centuries. Several studies have been published revealing European scholars’ interest in the “exotic” languages of Asia and America, as well as in ethnographic and anthropological aspects. Some scholars such as Polymath Leibniz (1646–1716), were interested in these languages in an attempt to construct a universal language, while others tried to establish language families, like the Jesuit Hervás y Panduro (1735–1809). However, all acknowledge the importance of language and the circulation of knowledge. (...)
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  30.  8
    Imaginarios musicales: mito y música.Blanca Solares (ed.) - 2015 - México, D.F.: Editorial Itaca.
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  31. La mediación absoluta y el camino: de la transformación religiosa en Tanabe Hajime.Rebeca Maldonado - 2016 - European Journal of Japanese Philosophy 1:107-124.
    This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...)
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  32. La temporalidad metanoética: Sobre Tanabe, Heidegger y Shinran.Rebeca Maldonado - 2017 - European Journal of Japanese Philosophy 2:113-144.
    In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...)
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  33.  14
    El hispanismo en México, América Central y Las Antillas.Rebeca Barriga & Pedro Martín Butragueño - 2001 - Arbor 168 (664):513-532.
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  34. La construcción de la santidad en María de Santo domingo: La imitación de Catalina de Siena.Rebeca Sanmartín Bastida - 2013 - Ciencia Tomista 140 (450):141-160.
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  35.  17
    The Social Lives of Infectious Diseases: Why Culture Matters to COVID-19.Rebeca Bayeh, Maya A. Yampolsky & Andrew G. Ryder - 2021 - Frontiers in Psychology 12.
    Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, (...)
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  36. La homodiégesis como recurso para nombrar lo íntimo en 'La llovizna', de Juan de la Cabada.Noé Blancas-Blancas - 2024 - Valenciana 34:113-136.
    El relato “La llovizna” (1952), de Juan de la Cabada, lleva al extremo las posibilidades del desdoblamiento de la voz narrativa en la enunciación en primera persona; así como las posibilidades de nombrar lo íntimo a partir de la ficción. El narrador, tras breves reticencias, se propone contar un cuento: un domingo en la noche, en medio de la llovizna, les da “aventón” a unos indios que vienen de enterrar a una niñita; desde entonces, la llovizna le recuerda a su (...)
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  37. Una aproximación al género desde la antropología zubiriana.Blanca Castilla Cortázar - 1995 - Diálogo Filosófico 32:211-226.
     
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  38.  16
    Current Practices in Data Analysis Procedures in Psychology: What Has Changed?María J. Blanca, Rafael Alarcón & Roser Bono - 2018 - Frontiers in Psychology 9.
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  39.  58
    Performance Enhancement and the Spirit of the Dance. Non Zero Sum.Blanca Rodríguez López - 2020 - Philosophies 5 (4):46.
    The current anti-doping policy in sports has enormous costs in economic, social, and human terms. As these costs are likely to become even bigger with the advent of bioenhancing technologies, in this paper I analyze the reasons for this policy. In order to clarify this issue, I compare sports with dance, an activity that has many similarities with sports but where there are no bans on performance enhancers. Considering the World Anti-Doping Agency (WADA) criteria for banning a substance, we argue (...)
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  40.  7
    Telecare research: (Cosmo)politicizing methodology.Blanca Callén, Miquel Domènech, Daniel López & Francisco Tirado - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (2):110-122.
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  41. La identidad y la negociación de conflictos en las organizaciones complejas. Caso: Universidad privada.Blanca Labrador - 2007 - Telos: Critical Theory of the Contemporary 9 (2):255-266.
     
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  42.  22
    Acciones y omisiones obligatorias y meritorias. Una perspectiva utilitarista.Blanca Rodríguez López - 2017 - Télos 21 (1):21-41.
    Una de las críticas más habituales contra el utilitarismo consiste en señalar su incapacidad para reconocer la relevancia moral de la distinción entre acciones y omisiones. Según esta crítica, afirmar la irrelevancia de esta distinción 1) va en contra de las intuiciones del sentido común, 2) elimina la diferencia entre lo obligatorio y lo meritorio y 3) hace inviable la propuesta utilitarista, al proponer una moral demasiado exigente. En este trabajo nos centraremos en el segundo aspecto de esta crítica, y (...)
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  43.  13
    Homo Economicus e Individuo Liberal: una derivación de la moral a partir del interés propio.Blanca Rodríguez López - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38 (1):87-115.
    Apoyándose en la Teoría de la Elección Racional y en el contractualismo, Gauthier intenta derivar la moralidad como una restricción en la maximización de la utilidad justificada por la razón a partir de una situación y unos agentes moralmente neutrales. El mantenimiento de los acuerdos satisfactorios sería racionalmente justificable incluso en ausencia de restricciones externas. En este artículo analizamos la argumentación ofrecida por Gauthier en apoyo de su contractualismo moral y defendemos que, en determinadas situaciones, los acuerdos cuyo cumplimiento apoya (...)
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  44.  56
    Un buen medio para un buen fin: una visión utilitarista de la democracia.Blanca Rodríguez López - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):189-208.
    Utilitarianism and democracy had always been related, to the point that for same authors democracy is nothing but political utilitarianism. Though his claim can be challenged, utilitarians had always supported democracy. However, their main arguments and proposals had been remarkably different. In this paper we analyze these differences in terms both of the intrinsic differences in their theoretical proposals and of the changing historical and political context.
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  45.  13
    The Mythic Poetics of Philippe WalterLa poética mítica de Philippe Walter.Blanca Solares & Andréa Rando Martin - 2015 - Iris 36:13-23.
    En replaçant les travaux de Philippe Walter dans les cadres historique et théorique des analyses bachelardiennes et durandiennes sur l’imaginaire, Blanca Solares met en évidence les apports spécifiques de ses thèses, tant du point de vue méthodologique que du point de vue idéologique. Cette entreprise de reconstruction des présupposés conceptuels de Philippe Walter permet de souligner l’importance d’une réévaluation en profondeur d’un imaginaire médiéval trop souvent compris à l’aune d’une conception simplificatrice de la christianisation, tout en montrant la nécessité (...)
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  46.  46
    Caring discourse: The care/justice debate revisited.Blanca Rodríguez Ruiz - 2005 - Philosophy and Social Criticism 31 (7):773-800.
    The ethic of care has often been opposed to the ethic of justice as offering a different and even a contradictory approach to moral problems. This article argues that, from the perspective of the discourse ethic, both approaches are complementary in a very fundamental sense, since each one applies to one of two stages of moral reasoning that are as different as they are interconnected. It argues, in particular, that while justice is concerned with the justification and elaboration of norms, (...)
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  47.  31
    Sobre la relevancia moral de la distinción mejora-tratamiento.Blanca Rodríguez - 2012 - Dilemata 10:307-328.
    The aim of this paper is to analyze the treatment/enhancement distinction as employed by those against using the newest biomedical technologies for purposes other than those strictly curative. First, we analyze the most common definitions related to treatment, such as health, disease or medicine, showing their limitations and problems. Secondly, we consider three different tasks usually assigned to the treatment/enhancement distinction: 1) to establish what we owe to others, 2) to establish what should be included as part of a medical (...)
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  48.  10
    Telecare research: (Cosmo)politicizing methodology.Blanca Callén, Miquel Domènech, Daniel López & Francisco Tirado - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (2):110-122.
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  49.  4
    La medicalización de las madres como distorsión mecanicista de los comienzos de la vida humana.Jesús García Blanca - forthcoming - Daimon: Revista Internacional de Filosofía:141.
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  50.  9
    Asi habló Zaratustra una subervisión de la temporalidad.Rebeca Maldonado - 2000 - Signos Filosóficos 4:135-143.
    "Así­ habló Zaratustra: Una subversión de la temporalidad" En La gaya ciencia, Nietzsche habí­a percibido ya el vací­o sobre el cual se asienta la existencia humana con la muerte de Dios. En Asi habló Zaratustra descubre que el sentido originario de la existencia no es el dolor ni el sufrimiento sino el placer y la risa. Así­, Zaratustra abre el abismo del hombre, su lugar sin Dios, para descubrir en el gozo la posibilidad de sí­ntesis entre la voluntad y el (...)
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