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Burleigh Taylor Wilkins [20]Burleigh T. Wilkins [18]Burleigh Wilkins [11]Burleight T. Wilkins [1]
  1.  72
    Rawls on Human Rights: A Review Essay.Burleigh Wilkins - 2007 - Journal of Ethics 12 (1):105-122.
    In this essay, I first evaluate the conceptual analysis of human rights by Wilfried Hinsch and Markus Stepanians. Next I criticize Allen Buchanan’s claim that Rawls did not address basic human interests/capabilities theories of human nature. I argue Buchanan is doubly mistaken when he claims that John Rawls sought to avoid such theories because they are comprehensive doctrines. Then I evaluate David Reidy’s defense of Rawls, while questioning his efforts to show how Rawls’s list of human rights could be expanded. (...)
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  2.  32
    International Human Rights and National Discretion.Burleigh Wilkins - 2002 - The Journal of Ethics 6 (4):373-382.
    This paper argues that the EuropeanCourt of Human Rights couldserve as a model for an international court ofhuman rights to be builtupon the United Nations Committee on HumanRights. It argues that theconcerns states might have over the surrenderof a significant portion oftheir national sovereignity might be lessenedif such an internationalcourt were to incorporate the margin ofappreciation doctrine employed bythe European Court of Human Rights. Thisdoctrine is intended to respectthe customs and traditions of sovereign statesin dealing with humanrights issues, while maintaining (...)
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  3.  64
    Kant on International Relations.Burleigh T. Wilkins - 2007 - Journal of Ethics 11 (2):147-159.
    This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” that perpetual peace will obtain, (...)
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  4.  28
    Joint Commitments.Burleigh Wilkins - 2002 - The Journal of Ethics 6 (2):145-155.
    I question the adequacy of Margaret Gilbert''s account of collectivefeelings of guilt as collective judgments which do not necessarilyhave any phenomenological components. I question whether joint commitment theory in its present form helps us to understand orresolve social conflicts.
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  5. Review: Collingwood Reconsidered. [REVIEW]Burleigh Taylor Wilkins - 1964 - British Journal for the Philosophy of Science 15 (57):72 - 78.
  6.  6
    Lee Benson, "Turner and Beard". [REVIEW]Burleigh Wilkins - 1963 - History and Theory 3 (2):261.
  7.  99
    Concerning 'Motive' and 'Intention'.Burleigh T. Wilkins - 1971 - Analysis 31 (4):139 - 142.
  8.  67
    He Boasted From Vanity.Burleigh Taylor Wilkins - 1963 - Analysis 23 (5):110 - 112.
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  9.  64
    Does the Fetus Have a Right to Life?Burleigh T. Wilkins - 1993 - Journal of Social Philosophy 24 (1):123-137.
  10.  5
    Review Essay on the Roots of Evil.Burleigh Wilkins - 2006 - Journal of Ethics 10 (1-2):193-199.
    I consider two essays by Joel Feinberg: his treatment of the moral obligation to obey the law, and his exploration of the evils of the Holocaust.
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  11.  41
    Principles for The Law of Peoples.Burleigh T. Wilkins - 2007 - Journal of Ethics 11 (2):161-175.
    In The Law of Peoples John Rawls gives a list of eight principles for the law of peoples. I argue that the force of the principles depends in large part upon their being lexically ordered, and I attempt such an ordering. However, the lexically ordered list makes it clear that the duty of non-intervention obtains only after the duty to honor human rights is satisfied. Also, I point to certain “practical” difficulties with intervention on behalf of human rights. Rawls writes (...)
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  12.  42
    The Limits of Historical Knowledge.Burleigh T. Wilkins - 1970 - Analysis 31 (2):58 - 62.
  13.  22
    A Third Principle of Justice.Burleight T. Wilkins - 1997 - The Journal of Ethics 1 (4):355-374.
    In this paper I argue that in order to secure the commitment of believers in reasonable comprehensive doctrines to political liberalism a third principle of justice needs to be adopted in the Original Position. Rawls acknowledges that neutral legislation by the liberal state may negatively affect some reasonable comprehensive doctrines, and I offer a third principle of justice to help alleviate this problem. This principle, which I believe is in keeping with the United States constitutional history especially where church-state relations (...)
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  14. Humanitarian Intervention: Moral and Philosophical Issues.Burleigh Wilkins - 2003 - Broadview Press.
    International law makes it explicit that states shall not intervene militarily or otherwise in the affairs of other states; it is a central principle of the charter of the United Nations. But international law also provides an exception; when a conflict within a state poses a threat to international peace, military intervention by the UN may be warranted. (Indeed, the UN Charter provides for an international police force, though nothing has ever come of this provision). The Charter and other UN (...)
     
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  15.  65
    What is History? [REVIEW]Burleigh Taylor Wilkins - 1965 - British Journal for the Philosophy of Science 16 (61):53-57.
  16.  27
    Review Essay on the Roots of Evil.Burleigh Wilkins - 2005 - The Journal of Ethics 10 (1-2):193-199.
    I consider two essays by Joel Feinberg: his treatment of the moral obligation to obey the law, and his exploration of the evils of the Holocaust.
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  17.  7
    Has History Any Meaning? A Critique of Popper's Philosophy of History.Carol Wallace & Burleigh Taylor Wilkins - 1979 - History and Theory 18 (3):417.
  18.  13
    Teleology in Kant's Philosophy of History.Burleigh Taylor Wilkins - 1966 - History and Theory 5 (2):172-185.
    Kant's teleological principle is a regulative, not a constitutive, principle of reason, ordering but not creating the understanding's concepts of objects. The principle is both heuristic for suggesting explanations in terms of efficient causality and a reminder of such explanations' insufficiency. But Kant states the rough content as well as the existence of an historical pattern. Reason and understanding and philosophy and science are analogously related. Since historians disagree over which, if any, principles are used in explanations, reason, represented by (...)
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  19.  49
    Terrorism and Consequentialism.Burleigh T. Wilkins - 1987 - Journal of Value Inquiry 21 (2):141-151.
  20.  43
    The Moral Prima Facie Obligation to Obey the Law.Burleigh T. Wilkins - 1994 - Journal of Social Philosophy 25 (2):92-96.
  21.  19
    G.W.F. Hegel.Stanley Rosen, Raymond Plant & Burleigh Taylor Wilkins - 1975 - Philosophy and Phenomenological Research 35 (3):419-423.
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  22.  19
    Psychosurgery, the Brain and Violent Behavior.Burleigh T. Wilkins - 1984 - Journal of Value Inquiry 18 (4):319-331.
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  23.  20
    Review. [REVIEW]Burleigh T. Wilkins - 1989 - Synthese 78 (3):357-358.
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  24.  13
    Hegel's Philosophy of History.Hegel on Reason and History. A Contemporary Interpretation.Patrick Gardiner, Burleigh Taylor Wilkins & George Dennis O'Brien - 1976 - History and Theory 15 (1):52.
  25.  4
    History and Truth in Hegel’s Phenomenology.Burleigh T. Wilkins & Merold Westphal - 1980 - Philosophical Review 89 (4):647.
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  26.  30
    A Short Letter on Religious Toleration.Burleigh Wilkins - 2003 - The Journal of Ethics 7 (3):239-252.
    This paper takes the form of aletter to fledgling democracies such asAlgeria, Turkey, and Iran. It explores thenature of democracy and argues that theequality of citizens requires that differentreligions be treated equally. It presents some``lessons'''' from United States constitutionalhistory which might be useful to fledglingdemocracies as they seek to achieve aseparation of church and state. Developing atheme first presented in ``A Third Principle ofJustice,'''' The Journal of Ethics 1 (1997),pp. 355–374, it argues that religious tolerationsometimes may require a heightened sensitivityto (...)
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  27. He boasted from vanity.Burleigh Taylor Wilkins - 1963 - Erkenntnis 23 (5):110.
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  28.  1
    James, Dewey, and Hegelian Idealism.Burleigh Taylor Wilkins - 1956 - Journal of the History of Ideas 17 (3):332.
  29.  3
    Hegel’s Philosophy of History.John P. Burke & Burleigh Taylor Wilkins - 1976 - Philosophical Review 85 (2):261.
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  30.  12
    The "is"-"Ought" Controversy.Burleigh T. Wilkins - 1970 - Ethics 80 (2):160-164.
  31.  23
    Principles for Individual Actions.Burleigh T. Wilkins & Kelly M. Zelikovitz - 1984 - Philosophia 14 (3-4):299-319.
  32.  2
    The Problem of Burke’s Political Philosophy.Burleigh Taylor Wilkins - 1967 - Philosophical Quarterly 18 (71):170-171.
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  33.  11
    Aristotle on Scientific Explanation.Burleigh T. Wilkins - 1970 - Dialogue 9 (3):337-355.
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  34.  7
    Turner and Beard: American Historical Writing Reconsidered.Burleigh Wilkins & Lee Benson - 1963 - History and Theory 3 (2):261.
  35.  23
    Where Terrorism Cannot Be Justified.Burleigh Wilkins - 2007 - Journal of Global Ethics 3 (1):125 – 132.
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  36. 358 Review.Burleigh T. Wilkins - 1989 - Synthese 78:357-358.
     
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  37.  11
    The Thing to Do?Burleigh Taylor Wilkins - 1965 - Mind 74 (293):89-91.
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  38.  17
    Nagel's Critique of Psychoanalysis.Burleigh Taylor Wilkins - 1964 - Philosophy and Phenomenological Research 24 (3):383-396.
  39.  11
    Melden on Willing.Burleigh T. Wilkins - 1971 - Philosophy and Phenomenological Research 31 (3):444-450.
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  40.  8
    Intention and Criminal Responsibility.Burleigh T. Wilkins - 1985 - Journal of Applied Philosophy 2 (2):271-278.
  41.  4
    Review: What Is History? [REVIEW]Burleigh Taylor Wilkins - 1965 - British Journal for the Philosophy of Science 16 (61):53 - 57.
  42.  2
    Some Notes on Burckhardt.Burleigh Taylor Wilkins - 1959 - Journal of the History of Ideas 20 (1/4):123.
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  43.  1
    Has History a Meaning? A Critique of Popper's Philosophy of History.Burleigh Taylor Wilkins - 1980 - Philosophical Quarterly 30 (118):78-79.
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  44. Concerning 'motive' and 'intention'.Burleigh T. Wilkins - 1971 - Erkenntnis 31 (4):139.
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  45.  15
    Has History Any Meaning?: A Critique of Popper's Philosophy of History.Burleigh Taylor Wilkins - 1978 - Cornell University Press.
  46.  4
    Hegel’s Philosophy of History.Burleigh Taylor Wilkins - 1974 - Ithaca: Cornell University Press.
  47. Natural Law, Human Nature, and Natural Rights in Edmund Burke: A Study Inthe History of Ideas.Burleigh Taylor Wilkins - 1965 - Dissertation, Princeton University
     
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  48. "Popper and the Human Sciences" Edited by Gregory Currie and Alan Musgrave.Burleigh T. Wilkins - 1988 - Philosophy of the Social Sciences 18 (3):418.
     
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  49.  8
    The Problem of Burke’s Political Philosophy.Burleigh Taylor Wilkins - 1967 - Clarendon Press.