Results for 'Candace Croney'

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  1.  32
    An Overview of Engineering Approaches to Improving Agricultural Animal Welfare.Candace Croney, William Muir, Ji-Qin Ni, Nicole Olynk Widmar & Gary Varner - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):143-159.
    In this essay, we provide an overview of how production systems can be re-engineered to improve the welfare of the animals involved. At least three potential options exist: engineering their environments to better fit the animals, engineering the animals themselves to better fit their environments, and eliminating the animals from the system by growing meat in vitro rather than on farms. The morality of consuming animal products and the conditions under which agricultural animals are maintained remain highly contentious, and when (...)
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  2.  7
    Acquisition of a Joystick-Operated Video Task by Pigs (Sus scrofa).Candace C. Croney & Sarah T. Boysen - 2021 - Frontiers in Psychology 12:631755.
    The ability of two Panepinto micro pigs and two Yorkshire pigs (Sus scrofa) to acquire a joystick-operated video-game task was investigated. Subjects were trained to manipulate a joystick that controlled movement of a cursor displayed on a computer monitor. The pigs were required to move the cursor to make contact with three-, two-, or one-walled targets randomly allocated for position on the monitor, and a reward was provided if the cursor collided with a target. The video-task acquisition required conceptual understanding (...)
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  3.  25
    Reframing Recruitment: Evaluating Framing in Authorization for Research Contact Programs.Candace D. Speight, Charlie Gregor, Yi-An Ko, Stephanie A. Kraft, Andrea R. Mitchell, Nyiramugisha K. Niyibizi, Bradley G. Phillips, Kathryn M. Porter, Seema K. Shah, Jeremy Sugarman, Benjamin S. Wilfond & Neal W. Dickert - 2021 - AJOB Empirical Bioethics 12 (3):206-213.
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  4.  20
    Context, Character and Consequentialist Friendships: Candace L. Upton.Candace L. Upton - 2008 - Utilitas 20 (3):334-347.
    One prevailing objection to consequentialism holds that the consequentialist cannot promote both agent-neutral value and her own personal friendships: the consequentialist cannot be a genuine friend. Several versions of this objection have been advanced, but an even more sophisticated version of the charge is available. However, even this more sophisticated version fails, as it assumes a traditional, context-insensitive, account of character traits. In this article, I develop and defend a novel account of character traits that is context-sensitive and also supports (...)
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  5.  8
    Reasonably vicious.Candace A. Vogler - 2002 - Cambridge, Mass.: Harvard University Press.
    Is unethical conduct necessarily irrational? Answering this question requires giving an account of practical reason, of practical good, and of the source or point of wrongdoing. By the time most contemporary philosophers have done the first two, they have lost sight of the third, chalking up bad action to rashness, weakness of will, or ignorance. In this book, Candace Vogler does all three, taking as her guides scholars who contemplated why some people perform evil deeds. In doing so, she (...)
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  6.  10
    Explorations in engagement for humans and robots.Candace L. Sidner, Christopher Lee, Cory D. Kidd, Neal Lesh & Charles Rich - 2005 - Artificial Intelligence 166 (1-2):140-164.
  7.  20
    Teaching Statistics to the Innumerata.Candace Clark & Carlos Pratt - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):8-8.
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  8.  9
    Beyond Animal Husbandry.C. C. Croney, B. Gardner & S. Baggot - 2004 - Essays in Philosophy 5 (2):391-403.
    Concerns about the welfare of agricultural animals in corporate or “factory farming” systems are growing. Increasingly, it is suggested that modem farm animal production practices are morally objectionable, causing physical and mental suffering to animals. Such criticisms are premised on beliefs about the mental capacities of farm animals that are not wholly supported by scientific evidence, for little is known about farm animal cognition. Some animal scientists, realizing that concerns about the treatment of agricultural animals cannot be addressed in absence (...)
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  9.  4
    Can Privacy and Social Networking Co-Exist?Candace Cummins Gauthier - 2012 - Journal of Mass Media Ethics 27 (2):157 - 159.
    Journal of Mass Media Ethics, Volume 27, Issue 2, Page 157-159, April-June.
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  10.  12
    The Effect of Cognitive Relevance of Directed Actions on Mathematical Reasoning.Candace Walkington, Mitchell J. Nathan, Min Wang & Kelsey Schenck - 2022 - Cognitive Science 46 (9):e13180.
    Theories of grounded and embodied cognition offer a range of accounts of how reasoning and body‐based processes are related to each other. To advance theories of grounded and embodied cognition, we explore the cognitive relevance of particular body states to associated math concepts. We test competing models of action‐cognition transduction to investigate the cognitive relevance of directed actions to students’ mathematical reasoning in the area of geometry. The hypotheses we test include (1) that cognitively relevant directed actions have a direct (...)
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  11. Doing Gender.Don H. Zimmerman & Candace West - 1987 - Gender and Society 1 (2):125-151.
    The purpose of this article is to advance a new understanding of gender as a routine accomplishment embedded in everyday interaction. To do so entails a critical assessment of existing perspectives on sex and gender and the introduction of important distinctions among sex, sex category, and gender. We argue that recognition of the analytical independence of these concepts is essential for understanding the interactional work involved in being a gendered person in society. The thrust of our remarks is toward theoretical (...)
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  12.  11
    Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.
    This paper considers religion in relation to four recurrent traits: belief systems incorporating supernatural agents and counterintuitive concepts, communal ritual, separation of the sacred and the profane, and adolescence as a preferred developmental period for religious transmission. These co-occurring traits are viewed as an adaptive complex that offers clues to the evolution of religion from its nonhuman ritual roots. We consider the critical element differentiating religious from non-human ritual to be the conditioned association of emotion and abstract symbols. We propose (...)
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  13.  4
    Situational Traits of Character: Dispositional Foundations and Implications for Moral Psychology and Friendship.Candace L. Upton - 2009 - Lexington Books.
    Introduction -- Global traits of character -- Traits as dispositions -- Situational traits of character -- Situational traits and social psychology -- Situational traits and the friendly consequentialist.
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  14.  12
    Modern moral philosophy again: Isolating the promulgation problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345–362.
    There are different ways of understanding the place of virtue in ethics. I will be interested in certain of the most ambitious, those neo-Aristotelian views that take it that right action is action from and for the sake of virtue, that right practical reasoning is virtuous practical reasoning, that the virtues are corrective,[i] and that, as Philippa Foot put it, "not every man who has a virtue has something that is a virtue in him."[ii] Virtues regulate individual action and response (...)
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  15.  9
    Teaching Statistics to the Innumerata.Candace Clark & Carlos Pratt - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):8-8.
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  16.  10
    Center Bias Does Not Account for the Advantage of Meaning Over Salience in Attentional Guidance During Scene Viewing.Candace E. Peacock, Taylor R. Hayes & John M. Henderson - 2020 - Frontiers in Psychology 11.
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  17.  27
    Peril and Possibility.Candace Sobers - 2020 - CLR James Journal 26 (1):199-218.
    In a 2012 review article, Anthony P. Maingot made a case for each generation rewriting history according to its own needs and preoccupations. Everyone, he suggested, has their own C.L.R. James. Everyone, perhaps, except students of international relations and international history, where references to James’s copious and critical body of work are less common. In the spirit of finding one’s own James, this article employs The Black Jacobins and James’s other magnum opus, World Revolution,1917–1936: The Rise and Fall of the (...)
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  18.  6
    Virtue Ethics, Character, and Normative Receptivity.Candace Upton - 2008 - Journal of Moral Philosophy 5 (1):77-95.
    Classically-conceived accounts of character posit traits that are both dynamic and global. Dynamic traits produce behavior, and global traits produce behavior across the full range of situation kinds relevant to a particular trait. If you are classically just, for example, you would behave justly across the full range of situation kinds relevant to justice. But classical traits are too crude to fulfill trait attributions' intrinsically normative purpose, which is to reflect the moral merit agents deserve. I defend an extra-classical account (...)
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  19.  3
    The virtue of moral responsibility and the obligations of patients.Candace Cummins Gauthier - 2005 - Journal of Medicine and Philosophy 30 (2):153 – 166.
    The American Medical Association has provided a list of patient responsibilities, said to be derived from patient autonomy, without providing any justification for this derivation. In this article, the virtue of moral responsibility is proposed as a way to justify these kinds of limits on respect for individual autonomy. The need for such limits is explained by examining the traditional principles of health care ethics. What is missing in health care decision making, and can be provided by the virtue of (...)
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  20.  14
    Moral responsibility and respect for autonomy: Meeting the communitarian challenge.Candace Cummins Gauthier - 2000 - Kennedy Institute of Ethics Journal 10 (4):337-352.
    : The principle of respect for autonomy has come under increasing attack both within health care ethics, specifically, and as part of the more general communitarian challenge to predominantly liberal values. This paper will demonstrate the importance of respect for autonomy for the social practice of assigning moral responsibility and for the development of moral responsibility as a virtue. Guided by this virtue, the responsible exercise of autonomy may provide a much-needed connection between the individual and the community.
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  21.  2
    Traveling Chaucer: Comparative Translation and Cosmopolitan Humanism.Candace Barrington - 2014 - Educational Theory 64 (5):463-477.
    Through the comparative study of non-Anglophone translations of Geoffrey Chaucer's The Canterbury Tales, we can achieve the progressive goals of Emily Apter's “translational transnationalism” and Edward Said's “cosmopolitan humanism.” Both translation and humanism were intrinsic to Chaucer's initial composition of the Tales, and in turn, both shaped Chaucer's later reception, often in ways that did a disservice to his reputation and his verse. In this essay, Candace Barrington argues that comparative translation provides a means whereby new modes of translation, (...)
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  22.  12
    The Promise of Martin Luther’s Political Theology: Freeing Luther from the Modern Political Narrative.Candace L. Kohli - 2018 - Journal of the Society of Christian Ethics 38 (2):202-203.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Promise of Martin Luther's Political Theology: Freeing Luther from the Modern Political Narrative by Michael Richard LaffinCandace L. KohliThe Promise of Martin Luther's Political Theology: Freeing Luther from the Modern Political Narrative Michael Richard Laffin NEW YORK: BLOOMSBURY / T&T CLARK, 2016. 272 pp. $121.00Is Christianity antagonistic of the political, as Machiavelli, Rousseau, and Nietzsche have all claimed? Michael Laffin argues against this position for "the life-affirming, (...)
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  23.  6
    Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.
    This paper considers religion in relation to four recurrent traits: belief systems incorporating supernatural agents and counterintuitive concepts, communal ritual, separation of the sacred and the profane, and adolescence as a preferred developmental period for religious transmission. These co-occurring traits are viewed as an adaptive complex that offers clues to the evolution of religion from its nonhuman ritual roots. We consider the critical element differentiating religious from non-human ritual to be the conditioned association of emotion and abstract symbols. We propose (...)
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  24.  21
    Anscombe on Practical Inference.Candace A. Vogler - 2001 - In Elijah Millgram (ed.), Varieties of Practical Reasoning. MIT Press. pp. 437--464.
  25. Part II: Types of Virtues. What virtues are there?Candace Upton - 2014 - In S. van Hooft, N. Athanassoulis, J. Kawall, J. Oakley & L. van Zyl (eds.), The handbook of virtue ethics. Durham: Acumen Publishing.
     
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  26.  2
    Ethical Issues in Adolescent Consent for Research.Candace Lind, Beverly Anderson & Kathleen Oberle - 2003 - Nursing Ethics 10 (5):504-511.
    Different opinions are expressed in the literature regarding when children and adolescents can start to make decisions to participate in research and give informed consent. Nurses are frequently involved in research, either as investigators or caregivers, and must therefore have a thorough understanding of consent and related issues. In this article the issues are explored from a Canadian perspective. The argument is put forward that adolescents may be capable of a greater involvement in the research consent process than is the (...)
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  27.  25
    Xiv*—Modern Moral Philosophy Again: Isolating the Promulgation Problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345-362.
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  28.  31
    Xiv*—Modern Moral Philosophy Again: Isolating the Promulgation Problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345-362.
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  29.  15
    Good and Bad in Human Action.Candace Vogler - 2013 - Proceedings of the American Catholic Philosophical Association 87:57-68.
    According to Aristotle, every action is aimed at some good. Neo-Aristotelians argue that all intentional actions are pursued “under the guise of the good.” Contemporary critics find this thesis either perplexing or obviously false. In this essay, I survey a recent attempt to defend the guise of the good thesis, urge that the critic will reject the defense, and sketch a novel direction for defense of the thesis based on the thought that practical reason’s orientation to the future is fundamentally (...)
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  30.  2
    Misframed Fables.Candace Barrington - 2003 - Mediaevalia 24:195-225.
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  31.  7
    In Praise of In Praise of Desire.Candace Vogler - 2014 - Philosophy and Phenomenological Research 89 (2):504-508.
  32.  4
    Active Voluntary Euthanasia, Terminal Sedation, and Assisted Suicide.Candace Cummins Gauthier - 2001 - Journal of Clinical Ethics 12 (1):43-50.
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  33.  5
    Philosophical Foundations of Respect for Autonomy.Candace Cummins Gauthier - 1993 - Kennedy Institute of Ethics Journal 3 (1):21-37.
    Understanding the philosophical foundations of the principle of respect for autonomy is essential for its proper application within medical ethics. The foundations provided by Immanuel Kant's principle of humanity and John Stuart Mill's principle of liberty share substantial areas of agreement including: the grounding of respect for autonomy in the capacity for rational agency, the restriction of this principle to rational agents, and the important distinction between influence and control. Their work helps to clarify the scope and role of the (...)
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  34.  7
    Sex and Talk.Candace Vogler - 1998 - Critical Inquiry 24 (2):328-365.
  35. Toward a Professional Responsibility Theory of Public Relations Ethics.Kathy Fitzpatrick & Candace Gauthier - 2001 - Journal of Mass Media Ethics 16 (2-3):193-212.
    This article contributes to the development of a professional responsibility theory of public relations ethics. Toward that end, we examine the roles of a public relations practitioner as a professional, an institutional advocate, and the public conscience of institutions served. In the article, we review previously suggested theories of public relations ethics and propose a new theory based on the public relations professional's dual obligations to serve client organizations and the public interest.
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  36.  10
    The Virtue of Moral Responsibility in Healthcare Decisionmaking.Candace Cummins Gauthier - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (3):273-281.
    The principle of respect for autonomy is increasingly under siege as a valuable component of healthcare ethics. Its critics charge that it has been elevated to a position out of proportion to its contribution, so that the individual's wishes and rights have come to dominate healthcare decisionmaking, while obligations and responsibilities are ignored or devalued. If we are to salvage respect for autonomy we must find a way to reconnect the individual and the community, rights and responsibilities, in the way (...)
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  37. Privacy Invasion by the News Media: Three Ethical Models.Candace Cummins Gauthier - 2002 - Journal of Mass Media Ethics 17 (1):20-34.
    In this article I provide an overview of philosophical conceptions of privacy and suggest 3 models to assist with the ethical analysis of privacy invasion by the news media. The models are framed by respect for persons, the comparison of harms and benefits, and the transfer of power. After describing the models, I demonstrate how they can be applied to news reporting that invades the privacy of public figures.
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  38.  56
    The Moral of the Story.Candace Vogler - 2007 - Critical Inquiry 34 (1):5.
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  39.  65
    Aristotelian Necessity.Candace Vogler - 2020 - Royal Institute of Philosophy Supplement 87:101-110.
    At the center of contemporary neo-Aristotelian naturalism is the thought that we can account for a great deal of ethics by thinking about what is needful in human life generally. When we think about practices like promising, virtues like justice or courage, and institutions that serve to produce, maintain, and help to reproduce well-ordered social life we can make some headway we consider the sense in which our topic makes some forms of human good possible and even, in some cases, (...)
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  40.  12
    A Majestic Anthropology?Candace L. Kohli - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):336-353.
    Sixteenth-century Christological debates sought to clarify the philosophical implications of the hypostatic union thesis formulated at Chalcedon. The genus maiesticatum, in particular, permitted that Christ’s created human nature could be said to possess divine attributes and powers. Other systematic regions like theological anthropology were implicated in this concept as well; the elevation of Christ’s human nature provided a conceptual framework for understanding the way divine indwelling might elevate human moral capacities in the elect. Medieval Scholastics after Lombard sought to clarify (...)
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  41.  11
    Teaching the virtues: justifications and recommendations.Candace C. Gauthier - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):339-.
    The current interest in and discussion of virtue ethics suggests that this approach to moral decisionmaking has several distinct advantages as applied to ethical issues in healthcare delivery. For the most part, calls to incorporate the virtues of the healthcare provider in discussions of these issues have sought to supplement rather than totally replace traditional ethical theories, such as the utilitarian focus on maximizing the best overall consequences and the Kantian concern to act on the duty of respect for persons. (...)
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  42. Virtue Ethics and Moral Psychology: The Situationism Debate.Candace L. Upton - 2009 - The Journal of Ethics 13 (2):103-115.
  43. Understanding and respecting privacy.Candace Gauthier - 2010 - In Christopher Meyers (ed.), Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  44.  7
    Leibniz on Innate Knowledge of Moral Truth.Candace Goad - 1992 - Southwest Philosophy Review 8 (1):109-117.
  45.  17
    Improving Moral Behaviour in the Business Use of ICT.Candace T. Grant & Kenneth A. Grant - 2016 - International Journal of Cyber Ethics in Education 4 (2):1-21.
    The 21st century has seen a much-increased focus on the importance of ethical behaviour in business, driven by major scandals, calls for stricter regulation and increased demands for improved governance and reporting. In parallel, there are calls for the incorporation of moral and ethical elements in business education and university accreditation bodies and schools are responding. In particular, the explosion of technology change, particularly Internet, social media and beyond have raised many challenges for individuals, organizations and legislators. However, educational responses (...)
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  46.  20
    Responsibility, affective solidarity and transnational maternal feminism.Candace Johnson - 2020 - Feminist Theory 21 (2):175-198.
    Maternal health has become a top global priority. In contrast to the decline of the maternal subject (Stephens, 2011), and despite previous evidence that maternal health has struggled to find a place on the global policy agenda (Shiffman and Smith, 2007), it is now clear that the promotion of health for mothers and children is a staple of both government and private donor commitments. On humanitarian grounds, it makes sense to focus on maternal health and survival in the Global South. (...)
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  47.  16
    Aberrance in Criticism?Candace Lang - 1983 - Substance 12 (4):3.
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  48. The Structure of Character.Candace L. Upton - 2009 - The Journal of Ethics 13 (2-3):175-193.
    In this paper, I defend a local account of character traits that posits traits like close-friend-honesty and good-mood-compassion. John Doris also defends local character traits, but his local character traits are indistinguishable from mere behavioral dispositions, they are not necessary for the purpose which allegedly justifies them, and their justification is only contingent, depending upon the prevailing empirical situation. The account of local traits I defend posits local traits that are traits of character rather than behavioral dispositions, local traits that (...)
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  49.  65
    The Empirical Argument Against Virtue.Candace L. Upton - 2016 - The Journal of Ethics 20 (4):355-371.
    The virtues are under fire. Several decades’ worth of social psychological findings establish a correlation between human behavior and the situation moral agents inhabit, from which a cadre of moral philosophers concludes that most moral agents lack the virtues. Mark Alfano and Christian Miller introduce novel versions of this argument, but they are subject to a fatal dilemma. Alfano and Miller wrongly assume that their requirements for virtue apply universally to moral agents, who vary radically in their psychological, physiological, and (...)
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  50.  23
    Accounting for Doing Gender.Don H. Zimmerman & Candace West - 2009 - Gender and Society 23 (1):112-122.
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