Results for 'Carlos G. Patarroyo G.'

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  1. Indeterminación cuántica, libertad y responsabilidad.Carlos G. Patarroyo Gutiérrez - 2008 - Ideas y Valores: Revista Colombiana de Filosofía 136:27-57.
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  2. John Martin Fischer, Robert Kane, Derk Pereboom y Manuel Vargas "Four Views on Free Will".Carlos G. Patarroyo Gutiérrez - 2007 - Critica 39 (117):96-109.
     
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  3. Libertarismo & Error Categorial1.Carlos G. Patarroyo - 2009 - Ideas y Valores. Revista Colombiana de Filosofía 58 (141):141-168.
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  4. Correspondence Between Locke and Molyneux Regarding Personal Identity and the Right to Punish a Drunk Who Just is Not Aware of Their Actions.G. Patarroyo & G. Carlos - 2009 - Ideas Y Valores 58 (139):145-159.
  5. A Careful and Strict Investigation of the Prevailing Modern Notions of Free Will.G. Patarroyo & G. Carlos - 2009 - Ideas Y Valores 58 (141):217-229.
     
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  6. Frankfurt-Counterexamples and the “W-Defense”[Spanish].G. Patarroyo & G. Carlos - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:56-80.
    A criticism of Frankfurt-counterexamples presented by David Widerker and known as the W-defense has been resilient for years and has been considered one of the strongest challenges these counterexamples have to face. In this paper I intend to offer an explanation of one of the appeals on the W-Defense, mainly, that it allows us to pass over the intricate debate on whether a successful Frankfurt counterexample can be presented or not. I defend this debate, although interesting and fruitful, misses the (...)
     
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  7.  6
    Sobre Las Alternativas Robustas Contextuales.Carlos G. Patarroyo G. - 2018 - Quaderns de Filosofia 5 (1).
    On Contextual Robust Alternatives Resumen: En su libro El libre albedrío: un estudio filosófico Carlos Moya presenta una objeción a los contraejemplos tipo-Frankfurt según la cual lo que hace que una alternativa sea robusta o no es el contexto en el que se encuentra el agente; así, alternativas que, en principio, no se verían como robustas y eximentes, pueden llegar a serlo en circunstancias especiales y los contraejemplos tipo-Frankfurt presentan, justamente, este tipo de circunstancias. En este escrito presento tres (...)
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  8.  25
    John R. Searle: Freedom & Neurobiology. Reflections on Free Will, Language, and Political Power, Nueva York: Columbia University Press, 2007, 113 Pp. [REVIEW]Carlos G. Patarroyo - 2007 - Areté. Revista de Filosofía 19 (1):165-172.
  9.  11
    Haack, Susan. “La fragmentación de la filosofía, el camino a la reintegración.” ἔλεγχος 1.1 : 7-48.Carlos G. Patarroyo G. - 2018 - Ideas Y Valores 67 (168):380-386.
    RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el (...)
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  10.  21
    Libertad, determinismo y responsabilidad moral.Carlos G. Patarroyo - 2009 - Ideas Y Valores 58 (141):5-9.
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  11.  17
    Jonathan Edwards. Una investigación cuidadosa Y estricta de las nociones modernas prevalecientes de la libertad de la voluntad.Carlos G. Patarroyo - 2009 - Ideas Y Valores 58 (141):217-229.
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  12.  15
    Correspondencia entre Locke y Molyneux acerca de la identidad personal y el derecho a castigar justamente a un ebrio que no es consciente de sus acciones.Carlos G. Patarroyo - 2009 - Ideas Y Valores 58 (139):145-159.
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  13.  14
    De la inexistencia de la materia.Carlos G. Patarroyo - 2007 - Ideas Y Valores 56 (135):101-122.
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  14.  11
    Los contraejemplos tipo-Frankfurt y un dilema para la "DEFENSA-W".Carlos G. Patarroyo G. - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:56-80.
    Una crítica a los contraejemplos tipo-Frankfurt, presentada por David Widerker y conocida como la "Defensa-W", ha persistido a través de los años como uno de los retos más difíciles que estos han de enfrentar. En este texto defiendo los contraejemplos tipo-Frankfurt de este ataque de Widerker presentando un dilema en el que su premisa fundamental, el Principio de expectativas alternativas, se ve envuelta: o bien la plausibilidad de este principio depende de la máxima kantiana "deber" implica "poder", lo cual haría (...)
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  15.  6
    Ornelas, Jorge. La disolución kantiana del idealismo. En: Dianoia vol. L, 55, nov. 2005: 95-117.Carlos G. Patarroyo - 2006 - Ideas Y Valores 55 (132):143-146.
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  16.  4
    "Los contraejemplos tipo-Frankfurt y un dilema para la" DEFENSA-W".Carlos G. Patarroyo - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:56-80.
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  17.  3
    Longuenesse, Béatrice. Kant on the Human Standpoint. New York: Cambridge University Press. 304pp.(2005).Carlos G. Patarroyo - 2006 - Ideas Y Valores 55 (132):129-135.
  18.  3
    Libertarismo y error categorial.Carlos G. Patarroyo G. - 2009 - Ideas Y Valores 58 (141):141-168.
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  19. Scienza, incivilimento e sviluppo nel Politecnico di C. Carlo.Carlo G. Lacaita - 2005 - In Raffaella Castagnola & Paolo Parachini (eds.), Scienza E Cultura Italiana. G. Casagrande.
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  20. Juan Luis Vives and the Emotions.Carlos G. NORENA - 1989 - Southern Illinois University Press.
    Anticipating the fifth centennial of Vives’ birth in 1992, this is the first comprehensive study of two of Vives’ main works, _De Anima et Vita, Book 3 _and _De Prima Philosophia, _accompanied by the first general biography based on recent research. Juan Luis Vives was a Spanish sixteenth-century humanist who spent most of his life as an exile in England and the Low Countries. _De Anima et Vita, _the third book of which makes up the tract on emotions, represents the (...)
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  21.  19
    Juan Luis Vives.Carlos G. Noreña - 1970 - The Hague: M. Nijhoff.
    CHAPTER THE VICISSITUDES OF VIVES' FAME During his life and in the first hundred years after his death (-) Vives enjoyed tremendous prestige. ...
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  22.  21
    Correspondencia entre Locke y Molyneux acerca de la identidad personal y el derecho a castigar justamente a un ebrio que no es consciente de sus acciones.G. Patarroyo - 2009 - Ideas Y Valores 58 (139):145-159.
  23.  14
    Libertarismo & error categorial.G. Patarroyo - 2009 - Ideas Y Valores 58 (141):141-168.
    En este artículo se ofrece una defensa del libertarismo frente a dos acusaciones según las cuales éste comete un error categorial. Para ello, se utiliza la filosofía de Gilbert Ryle como herramienta para explicar las razones que fundamentan estas acusaciones y para mostrar por qué, pese a que cierta..
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  24.  10
    Indeterminación Cuántica, Libertad y Responsabilidad.G. Patarroyo - 2008 - Ideas Y Valores 57 (136):27-57.
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  25.  6
    Libertad, determinismo y responsabilidad moral.G. Patarroyo - 2009 - Ideas Y Valores 58 (141):5-9.
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  26.  3
    Jonathan Edwards. Una investigación cuidadosa Y estricta de las nociones modernas prevalecientes de la libertad de la voluntad.G. Patarroyo - 2009 - Ideas Y Valores 58 (141):217-229.
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  27.  19
    Platonic Ideas and Concept Formation in Ancient and Medieval Thought.Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.) - 2004 - Leuven University Press.
    From an epistemological viewpoint, the Forms constitute the objects of true knowledge. From an ontological point of view, they are the principles that underlie the order of the universe.
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  28. Da Una Celebrazione All'altra. Temi E Problemi di Esegesi Cattaneana.Carlo G. Lacaita - 2021 - Rivista di Storia Della Filosofia 3:409-420.
    Starting from the first centenary of Carlo Cattaneo's birth in 1901, the Author reviews the publication of his works in concomitance with the interpretation and diffusion of his thinking. From the first ample collection of writings, down to Bertani and other friends, to the anthology by Gaetano Salvemini, from Alessandro Levi's monograph to the interpretations of Norberto Bobbio and Luigi Ambrosoli, the article shows the interweaving between the exegesis and the piecing together of Cattaneo's dispersed works, the complete retrieval of (...)
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  29.  8
    Carlo Cattaneo and Varieties of Liberalism.Filippo Sabetti & Carlo G. Lacaita - 2006 - In Civilization and Democracy: The Salvernini Anthology of Cattaneo's Writings. University of Toronto Press. pp. 3-52.
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  30.  1
    Der Adler Und Die Nachteule: Thomas Und Albert Über Die Möglichkeit der Metaphysik.Carlos G. Steel - 2001 - Aschendorff Verlag.
    Wie sich die Augen der Nachteule zum Tageslicht verhalten, so die Vernunft unserer Seele zu dem was, seiner Natur nach am offenbarsten ist. Dieser Vergleich des Aristoteles am Anfang der Metaphysik hat in der mittelalterlichen Philosophie Anlass gegeben zu verschiedenen Interpretationen. Was hier zur Diskussion steht, ist die Frage, ob dem Menschen eine Erkenntnis dessen moglich ist, was sich der sinnlichen Wahrnehmung entzieht. Kann der Geist, der mit dem Korper verbunden ist, die substantiae separatae erkennen, die ersten Ursachen dieser Welt, (...)
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  31.  4
    Organic Crosstalk: a New Perspective in Medicine.Carlos G. Musso, Victoria P. Musso-Enz, Guido M. Musso-Enz, Olivia Maria Capalbo & Sebastian Porrini - 2021 - Biosemiotics 14 (3):829-837.
    Organic crosstalk or intercommunication among different organs is an interesting medical concept based on the biosemiotic perspective which considers the organism as a process maintained by the vital information flow between structural plane and biosemiotic plane, both with their different layers of biological complexity. From this point of view the organ is not merely the structure which produces crosstalk but just as much its product. The crosstalk perspective seeks two main goals: to investigate the characteristic serum biosemiotic patterns of pathogenic (...)
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  32.  31
    The Heirs of Plato: A Study of the Old Academy.Carlos G. Steel - 2005 - Journal of the History of Philosophy 43 (2):204.
  33.  22
    Aristotle's Animals in the Middle Ages and Renaissance.Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.) - 1999 - Leuven University Press.
    PREFACE This volume contains the papers read at an international colloquium on " Aristotle's Animals in the Middle Ages and Renaissance". ...
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  34.  9
    Herrera, W. Y de Gamboa, C.: Kant: Defense and Limits of Reason (Carlos Patarroyo). [REVIEW]Carlos Patarroyo - 2006 - Ideas Y Valores 55 (130):105-113.
  35. Sobre inciensos, trances y (algunas) diosas. Una perspectiva etnobotánica.Carlos G. Wagner - 2010 - 'Ilu. Revista de Ciencias de Las Religiones 15:91-103.
    The incense used in some cults and oracles in antiquity seems to have possessed the power to induce visions and prophecies. a study of its components, from an ethnobotanical perspective, reveals us their psychoactive power.
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  36.  3
    Studies in Spanish Renaissance Thought.Carlos G. Noreña - 1975 - M. Nijhoff.
    In spite of its carefully planned - and fully justified - modesty, the title of this book might very well surprise more than one potential reader. It is not normal to see such controversial concepts as "Renaissance," "Renaissance Thought," "Spanish Renaissance," or even "Spanish Thought" freely linked together in the crowded intimacy of one single printed line. The author of these essays is painfully aware of the com plexity of the ground he has dared to cover. He is also aware (...)
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  37.  11
    Suárez and Spinoza: The Metaphysics of Modal Being.Carlos G. Noreña - 1985 - Cuadernos Salmantinos de Filosofía 12:163-182.
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  38.  42
    Was Juan Luis Vives a Disciple of Erasmus?Carlos G. Noreña - 1969 - Journal of the History of Philosophy 7 (3):263-272.
  39.  32
    Heidegger on Suárez: The 1927 Marburg Lectures.Carlos G. Noreña - 1983 - International Philosophical Quarterly 23 (4):407-424.
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  40.  74
    Sobre el Agregado de Axiomas a ZF.Carlos G. Gonzalez - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (3):199-224.
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  41.  7
    Suárez on the Externality and Internality of Relations.Carlos G. Noreña - 1983 - Cuadernos Salmantinos de Filosofía 10:183-196.
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  42.  21
    Renaissance Philosophy.Carlos G. Noreña - 1993 - Review of Metaphysics 47 (2):364-365.
    This introductory book on the philosophy of the Renaissance constitutes the third volume of a History of Western Philosophy offered by OPUS General Editors. This volume was preceded by similar introductions to Classical Thought, the Rationalists, the Empiricists, and Continental Philosophy since 1750. It will be followed by two more volumes on English-Language Philosophy, the first from 1750 to 1945 and the second from 1945 to the present.
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  43.  10
    Heidegger on Suárez: The 1927 Marburg Lectures.Carlos G. Noreña - 1983 - International Philosophical Quarterly 23 (4):407-424.
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  44. Moral Identity: Where Identity Formation and Moral Development Converge.S. A. Hardy & G. Carlo - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of Identity Theory and Research. Springer Science+Business Media.
  45.  9
    Local Ramsey Theory: An Abstract Approach.Carlos Di Prisco, José G. Mijares & Jesús Nieto - 2017 - Mathematical Logic Quarterly 63 (5):384-396.
    Given a topological Ramsey space math formula, we extend the notion of semiselective coideal to sets math formula and study conditions for math formula that will enable us to make the structure math formula a Ramsey space and also study forcing notions related to math formula which will satisfy abstract versions of interesting properties of the corresponding forcing notions in the realm of Ellentuck's space. This extends results from to the most general context of topological Ramsey spaces. As applications, we (...)
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  46. Sketches of God.Carlos G. Vallés - 1987 - Loyola University Press.
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  47. The Art of Choosing.Carlos G. Valles - 1989 - Image Books.
    Discusses the nature of choice in terms of discovering God's will, tells how to face the fear of choosing, and looks at the role of compromise.
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  48.  2
    El relato autobiográfico: narrar la experiencia como ejercicio de escritura de sí mismo y construcción social de la realidad.Carlos G. Juliao Vargas - 2021 - Revista de Filosofía 78:79-95.
    From the field of philosophy as a lifestyle, and of social subjectivity and interpretation as an investigative task, I first analyze autobiographical accounts in relation to social action and its meanings, that is, social subjectivity. Then, I present a reflection on the reconstruction of personal experience during the story, which culminates in the incorporation of myth, as a way of configuring the narrative from a highly plastic collective knowledge. I finish by presenting the methodological utility of the life story in (...)
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  49.  18
    Juan Huarte's Naturalistic Humanism.Carlos G. Noreña - 1972 - Journal of the History of Philosophy 10 (1):71-76.
  50.  1
    The Sense of Metaphysical Nonsense.Carlos G. Noreña - 1981 - Cuadernos Salmantinos de Filosofía 8:251-260.
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