Results for 'Chinese law'

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  1.  5
    Writing Chinese Laws: The Form and Function of Legal Statutes Found in the Qin Shuihudi Corpus. By Ernest Caldwell.Thies Staack - 2022 - Journal of the American Oriental Society 140 (3).
    Writing Chinese Laws: The Form and Function of Legal Statutes Found in the Qin Shuihudi Corpus. By Ernest Caldwell. Routledge Studies in Asian Law. New York: Routledge, 2018. Pp. x + 202. $149.24 ; $24.98.
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  2.  6
    Modernizing Chinese Law.Sanzhu Zhu - 2011 - ProtoSociology 28:73-86.
    Over the past three decades a progressive transformation of the law and legal institutions in China took place as part and parcel of China’s broader modernization process driven by economic reform and development. The recognition and protection of private property as embodied in the amendment of the 1982 Constitution, the 2007 Property Law and other legislations, is one of the stories contributing to the transformation of modern Chinese law and legal institutions, which reflects a historical modernization process of socio-economic (...)
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  3. A Means of Avoiding Law Firm Disqualification When a Personally Disqualified Lawyer Joins the Firm, 3 Geo. J.Chinese Walls Moser - 1990 - Legal Ethics 399.
     
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  4.  21
    An ethical evaluation of the legal status of foetuses and embryos under Chinese law.Vera Lúcia Raposo & Zhe Ma - 2020 - Developing World Bioethics 20 (1):38-49.
    Under Chinese law, the juridical status of the embryo and the foetus is unclear, mainly because the existing legislation can be subject to diverse interpretations due to its ambiguous language. Lack of clarity with the law has led to different understandings amongst Chinese legal scholars. However, although there has been no consensus, there has been a clear tendency to deprive embryos and foetuses of legal status or personhood, thereby excluding them from entitlement to fundamental rights, an understanding reinforced (...)
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  5. Chinese law : a new hybrid.Ignazio Castrellucci - 2010 - In Eleanor Cashin-Ritaine, Seán Patrick Donlan & Martin Sychold (eds.), Comparative law and hybrid legal traditions: Lausanne, 10-11 September 2009. Zürich: Schulthess.
     
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  6. The first integrated practice of legal translation in modern China: A study of the Chinese translation of Elements of International Law, 1864.Law Shanghai - forthcoming - Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
     
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  7.  28
    Tidescapes: Notes on a shi -inflected Social Science.John Law & Wen-Yuan Lin - 2018 - Journal of World Philosophies 3 (1):1-16.
    What might it be to write a post-colonial social science? And how might the intellectual legacy of Chinese classical philosophy—for instance Sun Tzu and Lao Tzu—contribute to such a project? Reversing the more usual social science practice in which EuroAmerican concepts are applied in other global locations, this paper instead considers how a “Chinese” term, _shi_ might be used to explore the UK’s 2001 foot-and-mouth epidemic. Drawing on anthropological insights into mis/translation between different worlds and their alternative ways (...)
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  8.  72
    Values Education in Hong Kong School Music Education: A Sociological Critique.Wing-Wah Law & Wai-Chung Ho - 2004 - British Journal of Educational Studies 52 (1):65 - 82.
    This article examines the social development of Hong Kong's cultural and national identity since its return from the UK to the People's Republic of China nearly six years ago, focusing on the extent to which Hong Kong students are now inculcated in traditional Chinese music and express their devotion to the PRC through singing the national anthem. Hong Kong music teachers experience conflicts concerning their roles as music teachers and as purveyors of values education. These observations raise fundamental questions (...)
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  9.  23
    The Legalist School and its Influence upon Traditional Chinese Law.Geoffrey MacCormack - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (1):59-81.
    The Legalists were a group of statesmen and writers in China (mainly fourth and third centuries BC) who advocated in their practice and writings the use of law as the principal instrument of government. They understood law in the Austinian sense of orders, stipulating punishments or rewards, issued by the ruler to his subjects. Emphasis was placed upon the fact that punishments should be severe and deterrent, that official should be accountable under the law for the correct performance of their (...)
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  10.  15
    The Catholic Invasion of China: Remaking Chinese Christianity. By D. E. Mungello. Pp. xviii, 175, Lanham, MD: Rowman & Littlefield, 2015, $40.00. [REVIEW]Cyril Jerome Law - 2018 - Heythrop Journal 59 (2):393-394.
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  11.  12
    Impact of characteristics of L1 literacy experience on picture processing: ERP data from trilingual non-native Chinese and English readers.Yen Na Yum & Sam-Po Law - 2019 - Cognition 183:213-225.
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  12. Mengzi's Reception of Two All-Out Externality Statements on Yì 義.L. K. Gustin Law - forthcoming - Dao: A Journal of Comparative Philosophy.
    In Mengzi 6A4, Gaozi states that “yì 義 (propriety, rightness) is external, not internal.” In 6A5, Meng Jizi says of yì that “...it is on the external, not from the internal.” Their defenses are met with Mengzi’s resistance. What does he perceive and resist in these statements? Focusing on several key passages, I compare six promising interpretations. 6A4 and a relevant part of 2A2 can be rendered comparably sensible under each of the six. However, what Gaozi says in 6A1 clearly (...)
     
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  13.  12
    An investigation of the use of co-verbal gestures in oral discourse among Chinese speakers with fluent versus non-fluent aphasia and healthy adults.Kong Anthony Pak Hin, Law Sampo & Chak Gigi Wan-Chi - 2015 - Frontiers in Psychology 6.
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  14.  25
    Chinese Legal Terminology in European and Asian Contexts Analysed on the Example of Freedom of Contract Limits Related to State, Law and Publicity.Paulina Kozanecka - 2018 - Studies in Logic, Grammar and Rhetoric 53 (1):141-162.
    The aim of this research was to analyse Chinese legal terminology related to limits of freedom of contract in juxtaposition with other European and Asian legal systems. The study was limited to state, law and publicity. The purpose of the comparison was to add a broader perspective to the research on Chinese legal terminology. The research material included civil codes and contract laws of selected European and Asian countries. Among the European codes the great ones were obviously included (...)
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  15.  26
    Chinese legalism (法家) and the concept of law.Nathaniel F. Sussman - 2022 - Jurisprudence 13 (3):393-420.
    The question of what makes a ‘law’ distinct from other kinds of rules and social norms – often called the project of ‘conceptual jurisprudence’ – gives rise to a classic debate in modern legal theory. The debate has historically centred on the competing Western views of (i) natural law theory and (ii) legal positivism. Meanwhile, the ancient Chinese school of thought known as ‘Legalism’ (法家) has remained an under-explored branch of Eastern philosophy, despite its many insights into the nature (...)
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  16. Legality of Rule of Law with Chinese Characteristics: A Case of “Ultra-Sinoism”.Ammar Younas - 2020 - Russian Law Journal 8 (4):53-91.
    The legal progression in China is portrayed negatively by western scholars who often argue that the state institutions in China are subordinate to the control of Chinese Communist Party’s leadership which makes these institutions politically insignificant. We consider that the legal progression in China has an instrumental role in achieving “Harmonious Socialist Society.” The purpose of this thesis is to provide an analytical literature review of scholastic work to explain the legality of rule of law in China and to (...)
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  17. Der Trust Im Chinesischen Rechtthe Trust in Chinese Law. A Presentation of the 2001 Chinese Trust Statute Against the Backdrop of English Trust Law and the Law of Fiduciary Trust in Germany: Eine Darstellung des Chinesischen Trustgesetzes von 2001 Vor Dem.Behnes Raimund (ed.) - 2009 - De Gruyter Recht.
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  18.  83
    Direct medical costs of care for Chinese patients with colorectal neoplasia: a health care service provider perspective.Carlos K. H. Wong, Cindy L. K. Lam, Jensen T. C. Poon, Sarah M. McGhee, Wai-Lun Law, Dora L. W. Kwong, Janice Tsang & Pierre Chan - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1203-1210.
  19.  40
    Validity and reliability study on traditional Chinese FACT‐C in Chinese patients with colorectal neoplasm.Carlos Kh Wong, Cindy Lk Lam, Wai‐Lun Law, Jensen Tc Poon, Pierre Chan, Dora Lw Kwong & Janice Tsang - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1186-1195.
  20.  2
    Der Trust Im Chinesischen Rechtthe Trust in Chinese Law. A Presentation of the 2001 Chinese Trust Statute Against the Backdrop of English Trust Law and the Law of Fiduciary Trust in Germany: Eine Darstellung des Chinesischen Trustgesetzes von 2001 Vor Dem Hintergrund des Englischen Trustrechts Und des Rechts der Fiduziarischen Treuhand in Deutschland.Raimund Christian Behnes - 2009 - De Gruyter Recht.
    Mit dem Inkrafttreten des Trustgesetzes im Jahr 2001 hat der Trust, eine der ureigensten Institutionen des Law, Eingang in das chinesische Zivilrecht gefunden. Der vorliegende Band stellt die Geschichte und die gesetzlichen Grundlagen des chinesischen Trust vor und untersucht dessen Regelungen unter Berücksichtigung des englischen Trustrechts und des Rechts der deutschen Verwaltungstreuhand. Die Arbeit geht dabei insbesondere der Frage nach, welche rechtsdogmatischen und kulturellen Gesichtspunkte den chinesischen Gesetzgeber bei der Rezeption des Trust geleitet haben.
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  21.  19
    Measuring the coherence of healthy and aphasic discourse production in Chinese using Rhetorical Structure Theory.Kong Anthony Pak Hin, Linnik Anastasia, Law Sampo & Shum Waisa - 2014 - Frontiers in Psychology 5.
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  22.  46
    Natural Law and Cosmic Harmony in Traditional Chinese Thought.Geoffrey Maccormack - 1989 - Ratio Juris 2 (3):254-273.
    . The article attempts to show the way in which the notions of “natural law” and “cosmic harmony” have been applied by Western scholars in the interpretation of traditional Chinese thinking about the role of law in society, the extent to which the Western interpretations can be supported by the Chinese sources, and , more specifically, the degree to which official Chinese thought subscribed to a correlation between the occurrence of natural disasters and acts of maladministration or (...)
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  23.  13
    Human Laws and Laws of Nature in China and the West : Chinese Civilization and the Laws of Nature.Joseph Needham - 1951 - Journal of the History of Ideas 12 (2):194.
  24.  61
    Law, Humanity, and Reason: The Chinese Debate, the Habermasian Approach, and a Kantian Outcome.Xunwu Chen - 2013 - Asian Philosophy 23 (1):100-114.
    This paper explores the subject-matter of the relationship between law and humanity, filling a significant lacuna in philosophy of law in the West today. Doing so, the paper starts with recasting the traditional Chinese conflict—in particular, the conflict between legalism and Confucianism—over law in a new light of the contemporary call for stopping crimes against humanity. It then explores Habermas’ insight into and illusion of law. Finally, it examines the internal relationship between law and humanity, contending that law must (...)
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  25.  8
    Review: The Wider Lessons of Chinese Law. [REVIEW]Ronald Moore - 1976 - Philosophy East and West 26 (2):229 - 235.
  26. How Fear of COVID-19 Affects Service Experience and Recommendation Intention in Theme Parks: An Approach of Integrating Protection Motivation Theory and Experience Economy Theory.Yu Pan, Jing Xu, Jian Ming Luo & Rob Law - 2022 - Frontiers in Psychology 13.
    The unprecedented public panic caused by COVID-19 will affect the recovery of tourism, especially the theme parks, which are generally crowded due to high visitor volume. The purpose of this study is to discuss the effect of the COVID-19 on the theme park industry. This study aims to predict recommendation intentions of theme park visitors by exploring the complicated mechanism derived from the fear of COVID-19. This study uses a quantitative research method, and SPSS 20.0 and AMOS 22.0 were used (...)
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  27.  75
    The law of non‐contradiction and chinese philosophy.Xinyan Jiang - 1992 - History and Philosophy of Logic 13 (1):1-14.
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion (...)
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  28.  22
    Law and morality: Some reflections on the chinese experience past and present.Herbert H. P. Ma - 1971 - Philosophy East and West 21 (4):443-460.
  29. Chinese legalist analysis of German administrative law-tripolar action modes and reconceptualized rulership.Philipp Renninger - 2022 - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press.
     
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  30. Fa (standards: Laws) and meaning changes in chinese philosophy.Chad Hansen - 1994 - Philosophy East and West 44 (3):435-488.
    Argues that throughout the classical period in China, the word `fa' consistently means measurable, publicly accessible standards for the application of terms used in behavioral guidance. Review of the Daoist analysis of the meaning of fa; Original philosophical role of fa; Detail of Chinese philosopher Han Feizi's theories on the legal use of the term `fa.'.
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  31.  68
    Exploring ‘Glorious Motherhood’ in Chinese Abortion Law and Policy.Weiwei Cao - 2015 - Feminist Legal Studies 23 (3):295-318.
    Currently, abortion can be lawfully performed in China at any gestational stage for a wide range of social and medical reasons. I critically explore the Chinese regulatory model of abortion in order to examine its practical effects on women. Although I focus on the post-Maoist abortion law, I also analyse the imperial Confucianism-dominated regulation and the Maoist ban on abortion in order to scrutinise the emergence of the notion of ‘glorious motherhood’. By examining how ‘glorious motherhood’ is constructed and (...)
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  32.  20
    The Book of Lord Shang: A Classic of the Chinese School of Law.Yang Shang & J. J. L. Duyvendak - 2011 - Lawbook Exchange.
    Reprint of Volume XVII in Probsthain's Oriental Series. With a Chinese index and an index of names and references. The Book of Lord Shang was probably compiled sometime between 359 and 338 BCE. Along with the Han Fei-Tzu, it is one of the two principal sources of Legalism, a school of Chinese political thought. Legalism asserts that human behavior must be controlled through written law rather than through ritual, custom or ethics because people are innately selfish and ignorant. (...)
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  33.  20
    The Chinese Version of the Law of Nature.Tao-Wei Hu - 1927 - International Journal of Ethics 38 (1):27-43.
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  34.  58
    The chinese version of the law of nature.Tao-Wei Hu - 1927 - International Journal of Ethics 38 (1):27-43.
  35.  35
    Is There an Idea of Laws of Nature in Chinese Classical Texts?Bixin Guo - unknown
    Laws of nature are often considered to have played a crucial role in the development of modern science and continue to attract discussions in contemporary philosophy. Is there a similar idea developed in Chinese traditions? Despite its evident significance, there has not been much discussion on this question since Needham (1951) and Bodde (1979). Needham’s answer is no, and one of his main reasons is that China lacks the idea of a divine celestial lawgiver imposing order on natural phenomena; (...)
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  36.  45
    Visibility and Invisibility of Animals in Traditional Chinese Philosophy and Law.Deborah Cao - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):351-367.
    There is yet to be any animal welfare or protection law for domestic animals in China, one of the few countries in the world today that do not have such laws. However, in Chinese imperial law, there were legal provisions adopted more than a 1,000 years ago for the care and treatment of domestic working animals. Furthermore, in traditional Chinese philosophy, animals were regarded as constituent part of the organic whole of the cosmos by ancient Chinese philosophers (...)
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  37.  13
    Analysis of the Different Influences of Chinese and Western Religions on Law.Li-Yuan Wang - 2023 - European Journal for Philosophy of Religion 15 (2):53-70.
    Man has to face the unknown future anytime and anywhere. For this reason, he needs to believe in the truth beyond himself. Otherwise, society will decline, decay, and never come back. Similarly, human beings are always faced with social conflicts everywhere. For this reason, he needs a legal system. Otherwise, society will disintegrate and fall apart. However, from the constitutional text, there is no uniform title and standard definition of freedom of religious belief in all countries. Countries in the west (...)
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  38.  14
    ‘Confucianization of law’ revisited.Chi Zeng - 2021 - Asian Philosophy 31 (1):88-103.
    1. A mainstream view on the origins of the imperial legal tradition in China is that imperial Chinese law underwent a process of Confucianization beginning in the Han dynasty. This point of view, f...
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  39.  57
    Rule of Law: The Chinese Perspective.Robert C. Berring - 2004 - Journal of Social Philosophy 35 (4):449-456.
  40.  5
    Ai Development and the ‘Fuzzy Logic' of Chinese Cyber Security and Data Laws.Max Parasol - 2021 - Cambridge University Press.
    The book examines the extent to which Chinese cyber and network security laws and policies act as a constraint on the emergence of Chinese entrepreneurialism and innovation. Specifically, how the contradictions and tensions between data localisation laws affect innovation in artificial intelligence. The book surveys the globalised R&D networks, and how the increasing use of open-source platforms by leading Chinese AI firms during 2017–2020, exacerbated the apparent contradiction between Network Sovereignty and Chinese innovation. The drafting of (...)
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  41.  22
    Confucianism: Natural Law Chinese Style?Steven Greer & Tiong Piow Lim - 1998 - Ratio Juris 11 (1):80-89.
  42.  4
    The Excellent Traditional Chinese Cultural Origin of the “Four Governance” Mode—Angle of Xunzi’s Thought of “Promoting Rites and Respecting Laws”.聪聪 谭 - 2022 - Advances in Philosophy 11 (3):223-229.
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  43.  8
    Dissociation and re-imagination: the publicity of Chinese marriage law and divorce narrative in the 1950s.Yingyu Luo & Chao Han - 2024 - Trans/Form/Ação 47 (4):e0240056.
    Résumé: Après la promulgation de la loi sur le mariage de la République populaire de Chine en 1950, les œuvres littéraires dérivées du besoin de publicité ont des implications politiques et une signification disciplinaire distinctes. Parce que le problème du divorce a la rationalité des “droits libres” et la sensibilité de l’agitation sociale, le récit du “divorce” à cette époque se situe dans une certaine mesure entre la politique et la réalité. D’une part, les œuvres littéraires doivent promouvoir positivement le (...)
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  44.  7
    New developments in chinese private international law.Paul Volken & Petar Sarcevic - 1999 - In Paul Volken & Petar Sarcevic (eds.), Yearbook of Private International Law: Volume I. Sellier de Gruyter.
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  45.  41
    Modern Chinese Court Buildings, Regime Legitimacy and the Public.Björn Ahl & Hendrik Tieben - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):603-626.
    This study investigates the interrelation of outer appearance and spatial configuration of modern Chinese court buildings with the party-state’s strategy of building regime legitimacy. The spatial element of this relation is explored in four different court buildings in Kunming, Chongqing, Shanghai and Xi’an. It is argued that court buildings contribute to the empowerment of individuals who appear as parties in trials. Courthouses also facilitate the courts’ function of exercising social control and the application of an instrumentalist approach to the (...)
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  46.  2
    ‘The Confucianization of law’ debate.Norman P. Ho - forthcoming - Jurisprudence:1-14.
    This Essay examines debates surrounding Qu Tongzu's ‘Confucianization of law’ theory. Qu's theory claims that Chinese law underwent a process of ‘Confucianization’ starting in the Han dynasty (202 BC–220 AD) and ending and culminating in the Tang dynasty (618–907), where the Confucian concept of li and other Confucian moral teachings were introduced and incorporated into the written law. I argue that Qu's theory should be properly characterised as a theory of descriptive jurisprudence and also a form of the mirror (...)
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  47.  41
    Chinese Academic Views on Shang Yang Since the Open-Up-and-Reform Era.Yuri Pines & Carine Defoort - 2016 - Contemporary Chinese Thought 47 (2):59-68.
    ABSTRACTThe Book of Lord Shang attributed to Shang Yang is one of the most controversial products of ideological debates in pre-imperial China. Forty years ago, Li Yu-ning summarized previous rounds of debates that peaked with the Shang Yang fervor of the early 1970s. The present article takes over where she ended, further exploring trends in studies of the Book of Lord Shang since the Open-up-and-Reform Era. The paper shows that despite a clear tendency of depoliticization of these studies, scholars are (...)
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  48.  20
    The first integrated practice of legal translation in modern China: A study of the Chinese translation of Elements of International Law, 1864.Qinhua He - 2017 - Semiotica 2017 (216):151-168.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 216 Seiten: 151-168.
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  49. The art of law and other essays juridical and literary.Jingxiong Wu - 1936 - Shanghai: Commercial Press.
    The art of law -- Proportionality between means and ends: a study in the art of law -- The function of legal methods in the balancing of interests: a study in the judicial process -- The legal systems of old and new China: a comparison -- Two forms of tortious liability in the modern Chinese law -- The problem of extraterritoriality in China -- A note on Rizæff Frères v. the Soviet Mercantile Fleet -- A note on the evidence (...)
     
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  50.  33
    Lawyers in Chinese Culture.Xing Xu - 2023 - Archives de Philosophie du Droit 64 (1):269-288.
    After more than 40 years of development, China has established a relatively complete system of lawyers, including laws and regulations, a unified qualification examination, and lawyers associations. Today, there are nearly 600,000 lawyers working in various fields. However, the Communist regime in China has never adopted the so-called Western values of freedom and equality, the guarantee of human rights, and the rule of law, while the socialist ideology emphasizes the obedience of the individual to the collective and to the power (...)
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