Results for 'Ching Kit Wu'

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  1.  36
    Cheng, Chunyi 鄭宗義, Confucianism, Philosophy and the Contemporary World 儒學、哲學與現代世界: Shijiazhuang 石家莊: Hebei Renmin Publishing House 河北人民出版社, 2010, 349 Pages.Ching Kit Wu - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):125-128.
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  2.  5
    An Historical Investigation Of The Theory Of Bourgeois Rights.Wu Ching-Lien & Chou Shu-Lien - 1977 - Contemporary Chinese Thought 9 (2):19-42.
    In order to usurp Party power and restore capitalism, the "gang of four" has deliberately confused Marxist theories and the people's thinking. "Bourgeois rights" under the socialist system is a question which has been greatly confused by the clique. Like [Max] Stirner who was denounced by Marx, they abused the concept of "bourgeois rights" "on any occasion" in the manner of "fleas hopping" and turned out their fantastic "rights economics.".
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  3.  14
    The Thought of Confucius and Chinese Culture.Wu Ching-Hsiung - 1976 - Contemporary Chinese Thought 8 (1):77-88.
    Chinese culture is a lively and active organism. If we are to get to the real image of Chinese culture, we should take as a starting point the first passage of the Chung-yung [Doctrine of the Mean], which expounds its basic principles: "That which Heaven has decreed is called Nature, to follow that Nature is called tao [way] and to cultivate the tao is called instruction." This passage uses three phrases and one breath; these three phrases have a unified nature (...)
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  4.  36
    CEO Ethical Leadership and Corporate Social Responsibility: A Moderated Mediation Model.Long-Zeng Wu, Ho Kwong Kwan, Frederick Hong-kit Yim, Randy K. Chiu & Xiaogang He - 2015 - Journal of Business Ethics 130 (4):819-831.
    This study examined the relationship between CEO ethical leadership and corporate social responsibility by focusing on the mediating role of organizational ethical culture and the moderating role of managerial discretion. Based on a sample of 242 domestic Chinese firms, we found that CEO ethical leadership positively influences corporate social responsibility via organizational ethical culture. In addition, moderated path analysis indicated that CEO founder status strengthens while firm size weakens the direct effect of CEO ethical leadership on organizational ethical culture and (...)
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  5.  10
    The Neural Mechanism of Pure and Pseudo-Insight Problem Solving.Ching-Lin Wu, Meng-Ning Tsai & Hsueh-Chih Chen - 2019 - Thinking and Reasoning 26 (4):479-501.
    Only problems that cannot be solved without representational changes can be regarded as pure insight problems; others are classified as pseudo-insight problems. Existing studies using neuroimaging...
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  6. Wschód i Zachód. Johana Ching-hsiung Wu droga do współ-milczenia.Eryk Pieszak - 1999 - Idea 12 (12).
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  7. Fountain of Justice.Ching-hsiung Wu - 1955 - London: Sheed & Ward.
     
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  8.  8
    White-Matter Structural Connectivity in Relation to Humor Styles: An Exploratory Study.Ching-Lin Wu, Suyu Zhong, Yu-Chen Chan, Hsueh-Chih Chen & Yong He - 2018 - Frontiers in Psychology 9.
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  9.  84
    Forgiveness: A Developmental View.Robert D. Enright, Elizabeth A. Gassin & Ching-Ru Wu - 1992 - Journal of Moral Education 21 (2):99-114.
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  10.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  11. Reading of Fei, Han'wu Tu'['Five Vermin'].T. Ching - 1978 - Chinese Studies in Philosophy 10 (1):19-33.
     
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  12.  12
    Extraversion Is a Mediator of Gelotophobia: A Study of Autism Spectrum Disorder and the Big Five.Meng-Ning Tsai, Ching-Lin Wu, Lei-Pin Tseng, Chih-Pei An & Hsueh-Chih Chen - 2018 - Frontiers in Psychology 9.
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  13.  13
    On Reading the Tao Te Ching: Mair, Lafargue, Chan. [REVIEW]Kuang-Ming Wu - 1993 - Philosophy East and West 43 (4):745.
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  14.  25
    Neuroplastic Changes in Resting-State Functional Connectivity After Stroke Rehabilitation.Yang-Teng Fan, Ching-yi Wu, Ho-Ling Liu, Keh-Chung Lin, Yau-yau Wai & Yao-Liang Chen - 2015 - Frontiers in Human Neuroscience 9.
  15.  14
    A New Approach to Identify High Burnout Medical Staffs by Kernel K-Means Cluster Analysis in a Regional Teaching Hospital in Taiwan.Yii-Ching Lee, Shian-Chang Huang, Chih-Hsuan Huang & Hsin-Hung Wu - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801667930.
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  16.  25
    Lao Tzu's the Tao and Its VirtueTao Tê ChingTao Te Ching.Wing-Tsit Chan, John C. H. Wu, Lao Tzu & Ch'U. Ta-kao - 1941 - Journal of the American Oriental Society 61 (4):296.
  17.  12
    A New Visual Stimulation Program for Improving Visual Acuity in Children with Visual Impairment: A Pilot Study.Li-Ting Tsai, Jung-Lung Hsu, Chien-Te Wu, Chia-Ching Chen & Yu-Chin Su - 2016 - Frontiers in Human Neuroscience 10.
  18.  9
    The Unusually highTcin Rare-Earth-Doped Single Crystalline CaFe2As2.Fengyan Wei, Bing Lv, Liangzi Deng, James K. Meen, Yu-Yi Xue & Ching-Wu Chu - 2014 - Philosophical Magazine 94 (22):2562-2570.
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  19. The Origin and Development of Being (Yu) From Non-Being (Wu) in the Tao Te Ching.Ellen Marie Chen - 1973 - International Philosophical Quarterly 13 (3):403-417.
  20.  5
    To Resolve or Not To Resolve, That Is the Question: The Dual-Path Model of Incongruity Resolution and Absurd Verbal Humor by fMRI.Ru H. Dai, Hsueh-Chih Chen, Yu C. Chan, Ching-Lin Wu, Ping Li, Shu L. Cho & Jon-Fan Hu - 2017 - Frontiers in Psychology 8.
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  21.  37
    The Principle of “Acting by Not Acting,” Wei Wu Wei, in the Tao Te Ching.Paul Tan Chee Ing - 1971 - International Philosophical Quarterly 11 (3):362-371.
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  22.  15
    The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus.Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu - 2009 - Open Ethics Journal 3 (2):57-66.
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  23.  1
    Hemodynamic Scaling of Task-Induced Signal Changes in Tumor Subjects.Tianming Qiu, N. U. Farrukh Hameed, Ching-Po Lin, Bharat B. Biswal & Jinsong Wu - 2020 - Frontiers in Human Neuroscience 14.
  24. I—Kit Fine: Coincidence and Form.Kit Fine - 2008 - Aristotelian Society Supplementary Volume 82 (1):101-118.
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  25. Essence and Modality.Kit Fine - 1994 - Philosophical Perspectives 8 (Logic and Language):1-16.
    It is my aim in this paper to show that the contemporary assimilation of essence to modality is fundamentally misguided and that, as a consequence, the corresponding conception of metaphysics should be given up. It is not my view that the modal account fails to capture anything which might reasonably be called a concept of essence. My point, rather, is that the notion of essence which is of central importance to the metaphysics of identity is not to be understood in (...)
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  26. The Question of Realism.Kit Fine - 2001 - Philosophers' Imprint 1:1-30.
    This paper distinguishes two kinds of realist issue -- the issue of whether the propositions of a given domain are factual and the issue of whether they are fundamental. It criticizes previous accounts of what these issues come to and suggests that they are to be understood in terms of a basic metaphysical concept of reality. This leaves open the question of how such issues are to be resolved; and it is argued that this may be done through consideration of (...)
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  27. Angellic Content.Kit Fine - 2016 - Journal of Philosophical Logic 45 (2):199-226.
    I provide a truthmaker semantics for Angell’s system of analytic implication and establish completeness.
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  28. Modality and Tense: Philosophical Papers.Kit Fine - 2005 - Oxford University Press.
    This book is collection of the the author’s previously published papers on the philosophy of modality and tense and it also includes three unpublished papers. The author provides an exposition and defence of certain positions for which he is well-known: the intelligibility of modality de re; the primitiveness of the modal; and the primacy of the actual over the possible. He also argues for some less familiar positions: the existence of distinctive forms of natural and normative necessity, not reducible to (...)
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  29. The Question of Ontology.Kit Fine - 2009 - In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 157--177.
  30. Semantic Relationism.Kit Fine - 2007 - Blackwell.
    Introducing a new and ambitious position in the field, Kit Fine’s _Semantic Relationism_ is a major contribution to the philosophy of language. Written by one of today’s most respected philosophers Argues for a fundamentally new approach to the study of representation in language and thought Proposes that there may be representational relationships between expressions or elements of thought that are not grounded in the intrinsic representational features of the expressions or elements themselves Forms part of the prestigious new _Blackwell/Brown Lectures (...)
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  31. Guide to Ground.Kit Fine - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding. Cambridge University Press. pp. 37--80.
    A number of philosophers have recently become receptive to the idea that, in addition to scientific or causal explanation, there may be a distinctive kind of metaphysical explanation, in which explanans and explanandum are connected, not through some sort of causal mechanism, but through some constitutive form of determination. I myself have long been sympathetic to this idea of constitutive determination or ‘ontological ground’; and it is the aim of the present paper to help put the idea on a firmer (...)
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  32. Counterfactuals Without Possible Worlds.Kit Fine - 2012 - Journal of Philosophy 109 (3):221-246.
  33.  11
    The Investigation of Things and the Extension of Knowledge.Huang Chin-Hung - 1978 - Contemporary Chinese Thought 9 (3):136-155.
    Because the investigation of things and the extension of knowledge is a method of thinking, Ch'eng Tzu dealt with it first. In Erh Ch'eng i-shu [Legacy of the Two Ch'engs], section 25, it is said: "The Ta hsueh [Great Learning] states: A thing has its essentials and nonessentials, an affair has a beginning and an end. Knowledge of what is primary and what is secondary approximates the truth." Ch'eng Tzu maintained that the most important thing in study is to know (...)
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  34.  18
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  35. A Theory of Truthmaker Content I: Conjunction, Disjunction and Negation.Kit Fine - 2017 - Journal of Philosophical Logic 46 (6):625-674.
    I develop a basic theory of content within the framework of truthmaker semantics and, in the second part, consider some of the applications to subject matter, common content, logical subtraction and ground.
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  36. A Theory of Truthmaker Content II: Subject-Matter, Common Content, Remainder and Ground.Kit Fine - 2017 - Journal of Philosophical Logic 46 (6):675-702.
  37. The Limits of Abstraction.Kit Fine - 2002 - Oxford University Press.
    Kit Fine develops a Fregean theory of abstraction, and suggests that it may yield a new philosophical foundation for mathematics, one that can account for both our reference to various mathematical objects and our knowledge of various mathematical truths. The Limits ofion breaks new ground both technically and philosophically.
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  38. Vagueness, Truth and Logic.Kit Fine - 1975 - Synthese 30 (3-4):265-300.
    This paper deals with the truth-Conditions and the logic for vague languages. The use of supervaluations and of classical logic is defended; and other approaches are criticized. The truth-Conditions are extended to a language that contains a definitely-Operator and that is subject to higher order vagueness.
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  39. Neutral Relations.Kit Fine - 2000 - Philosophical Review 109 (1):1-33.
    There is a standard view of relations, held by philosophers and logicians alike, according to which we may meaningfully talk of a relation holding of several objects in a given order. Thus it is supposed that we may meaningfully—indeed, correctly—talk of the relation loves holding of Anthony and Cleopatra or of the relation between holding of New York, Washington, and Boston. But innocuous as this view might appear to be, it cannot be accepted as applying to all relations whatever. For (...)
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  40. Reasoning with Arbitrary Objects.Kit Fine - 1985 - Blackwell.
    Contents: Preface VII; Introduction 1; 1. The General Framework 5; 2. Some Standard Systems 61; 3. Systems in General 147; 4. Non-Standard Systems 177; Bibliography 210; General Index 215; Index of Symbols 219-220.
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  41. The Pure Logic of Ground.Kit Fine - 2012 - Review of Symbolic Logic 5 (1):1-25.
    I lay down a system of structural rules for various notions of ground and establish soundness and completeness.
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  42. Our Knowledge of Mathematical Objects.Kit Fine - 2005 - In T. Z. Gendler & J. Hawthorne (eds.), Oxford Studies in Epistemology. Clarendon Press. pp. 89-109.
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  43. XIV—Ontological Dependence.Kit Fine - 1995 - Proceedings of the Aristotelian Society 95 (1):269-290.
  44. Unified Foundations for Essence and Ground.Kit Fine - 2015 - Journal of the American Philosophical Association 1 (2):296-311.
  45.  25
    Yablo on subject-matter.Kit Fine - 2020 - Philosophical Studies 177 (1):129-171.
    I discuss Yablo’s approach to truthmaker semantics and compare it with my own, with special focus on the idea of a proposition being true of or being restricted to some subject-matter, the idea of propositional containment, and the development of an ‘incremental’ semantics for the conditional. I conclude with some remarks on the relationship between truth-maker approach and the standard possible worlds approach to semantics.
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  46. Some Puzzles of Ground.Kit Fine - 2010 - Notre Dame Journal of Formal Logic 51 (1):97-118.
    I describe some paradoxes of ground and relate them to the semantic paradoxes.
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  47. Truth-Maker Semantics for Intuitionistic Logic.Kit Fine - 2014 - Journal of Philosophical Logic 43 (2-3):549-577.
    I propose a new semantics for intuitionistic logic, which is a cross between the construction-oriented semantics of Brouwer-Heyting-Kolmogorov and the condition-oriented semantics of Kripke. The new semantics shows how there might be a common semantical underpinning for intuitionistic and classical logic and how intuitionistic logic might thereby be tied to a realist conception of the relationship between language and the world.
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  48. Fundamental Truth and Fundamental Terms.Kit Fine - 2013 - Philosophy and Phenomenological Research 87 (3):725-732.
  49. Things and Their Parts.Kit Fine - 1999 - Midwest Studies in Philosophy 23 (1):61-74.
  50.  43
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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