Results for 'Felix Gerlsbeck'

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  1.  18
    What is democratic reliability? Epistemic theories of democracy and the problem of reasonable disagreement.Felix Gerlsbeck - 2018 - Critical Review of International Social and Political Philosophy 21 (2):218-241.
  2.  1
    Book Review: The Confidence Trap: A History of Democracy in Crisis from World War I to the Present, by David RuncimanThe Confidence Trap: A History of Democracy in Crisis from World War I to the Present, by RuncimanDavid. Princeton, NJ: Princeton University Press, 2013. [REVIEW]Felix Gerlsbeck - 2016 - Political Theory 44 (3):424-427.
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  3.  3
    Dispatches from the Eastern Front: a political education from the Nixon years to the age of Obama.Gerald Felix Warburg - 2014 - Baltimore, MD: Bancroft Press.
    How does one arrive at a life in politics and policy? What happens to one's ideals when confronted with the reality that the only way to get things done in Washington is compromise? Who are the men and women who help shape our national agenda, and what drives their work? Dispatches From the Eastern Front provides fascinating, intensely personal, yet universal answers to these central questions. Recounting four decades inside Washington politics, Gerald Felix Warburg brings remarkable candor to a (...)
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  4.  40
    Ethics Considerations Regarding Artificial Womb Technology for the Fetonate.Felix R. De Bie, Sarah D. Kim, Sourav K. Bose, Pamela Nathanson, Emily A. Partridge, Alan W. Flake & Chris Feudtner - 2022 - American Journal of Bioethics 23 (5):67-78.
    Since the early 1980’s, with the clinical advent of in vitro fertilization resulting in so-called “test tube babies,” a wide array of ethical considerations and concerns regarding artificial womb technology (AWT) have been described. Recent breakthroughs in the development of extracorporeal neonatal life support by means of AWT have reinitiated ethical interest about this topic with a sense of urgency. Most of the recent ethical literature on the topic, however, pertains not to the more imminent scenario of a physiologically improved (...)
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  5.  4
    A Thousand Plateaus.Gilles Deleuze & Félix Guattari - 1987 - London: A&C Black. Edited by Félix Guattari.
    ‘A rare and remarkable book.’ Times Literary SupplementGilles Deleuze (1925-1995) was Professor of Philosophy at the University of Paris VIII. He is a key figure in poststructuralism, and one of the most influential philosophers of the twentieth century.F\’elix Guattari (1930-1992) was a psychoanalyst at the la Borde Clinic, as well as being a major social theorist and radical activist. A Thousand Plateaus is part of Deleuze and Guattari’s landmark philosophical project, Capitalism and Schizophrenia - a project that still sets the (...)
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  6.  17
    "A mathematical proof must be surveyable" what Wittgenstein meant by this and what it implies.Felix Mühlhölzer - 2006 - Grazer Philosophische Studien 71 (1):57-86.
    In Part III of his Remarks on the Foundations of Mathematics Wittgenstein deals with what he calls the surveyability of proofs. By this he means that mathematical proofs can be reproduced with certainty and in the manner in which we reproduce pictures. There are remarkable similarities between Wittgenstein's view of proofs and Hilbert's, but Wittgenstein, unlike Hilbert, uses his view mainly in critical intent. He tries to undermine foundational systems in mathematics, like logicist or set theoretic ones, by stressing the (...)
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  7. Les Trois Premiers Principes De L’espace Charnel.Guy-Félix Duportail - 2009 - Phainomenon 18-19 (1):125-140.
    A travers la lecture du Visible et de l ‘Invisible, Guy-Félix Duportail se propose de montrer que la notion de chair connaît une structure topologique que l’on peut expliciter sous la forme de trois principes élémentaires : indivision, division, et réversibilité. Ceux-ci constituent l’infrastructure oubliée de la conscience et forment un inconscient phénoménologique (l’invisible- du visible). De plus, ces trois principes de la chair possèdent une signification· ontologique_ Dire que ľêtre est charnel, c’est ipso facto reconnaître la médiation nécessaire d’ (...)
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  8.  2
    A Quantitative Empirical Analysis of the Abstract/Concrete Distinction.Felix Hill, Anna Korhonen & Christian Bentz - 2014 - Cognitive Science 38 (1):162-177.
    This study presents original evidence that abstract and concrete concepts are organized and represented differently in the mind, based on analyses of thousands of concepts in publicly available data sets and computational resources. First, we show that abstract and concrete concepts have differing patterns of association with other concepts. Second, we test recent hypotheses that abstract concepts are organized according to association, whereas concrete concepts are organized according to (semantic) similarity. Third, we present evidence suggesting that concrete representations are more (...)
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  9. A Political Ecology of Modernist Resistance: Turning the Tide on Ecomodernism and Ecofascism in the New Climatic Regime.Christopher Felix Julien - 2024 - Krisis 44 (1):68-83.
    The mounting pressures of the climate -and ecological crisis organising politics under a “new climatic regime” (Latour 2017, 3). The epistemic and affective interference of Holocene collapse (author 2022) mobilises Minority-world liberal and far-right resistance, driving feedbacks that undercut democratic capacities for mitigation and adaptation (IPCC 2022). This paper proposes approaching such resistance through an “ecology of practices” (Stengers 2005, 2010), thereby delineating a shared modern timespace linked to affordances of whiteness. In response, the paper proposes a ‘politics of life’ (...)
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  10. Das Phänomen der inkongruenten Gegenstücke aus Kantischer und heutiger Sicht.Felix Mühlhölzer - 1992 - Kant Studien 83:436-453.
  11. Mencius: the man and his ideas.Albert Felix Verwilghen - 1967 - New York,: St. John's University Press.
     
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  12.  14
    Equivalent descriptions.Felix Mühlhölzer - 1991 - Erkenntnis 35 (1-3):77 - 97.
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  13.  11
    On objectivity.Felix Mühlhölzer - 1988 - Erkenntnis 28 (2):185 - 230.
    The following definition of objective is proposed: A statement S is objective if and only if in S all parameters that are relevant to its truth value are made explicit. The objectivity of predicates and relations can be defined in a similar manner. This simple conception of objectivity-which could be called explicitness conception of objectivity-can be found in Hermann Weyl and plays a central part in the natural sciences. There are grades of objectivity depending on the quality and the number (...)
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  14.  2
    Metempirische Implikationen der Tiefenpsychologie.Felix Hammer - 1982 - Zeitschrift für Philosophische Forschung 36 (4):599 - 613.
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  15.  8
    Constitutionalism in the Age of Terror.Michael Zuckert & Felix Valenzuela - 2011 - Social Philosophy and Policy 28 (1):72-114.
    The threat of terrorism once again raises some of the classic questions about constitutionalism: is it possible for constitutions to do what they aim to do—channel and control political power in such a way as to make it safe and beneficent for those under its rule but also competent to govern? Does not terrorism reraise the Schmittian problem of “the exception”, i.e., the situation of emergency that necessarily escapes all constitutional limitations? Although they did not face the problem of terrorism (...)
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  16.  5
    Wittgenstein and the regular heptagon.Felix Mühlhölzer - 2001 - Grazer Philosophische Studien 62 (1):215-247.
    The later Wittgenstein holds that the sole function of mathematical propositions is to determine the concepts they invoke. In the paper this view is discussed by means of a single example: Wittgenstein's investigation of the concept of a regular heptagon as used in Euclidean geometry (i.e., the Euclidean constructiongame with rulerand compass) andinCartesian analytic geometry. Going on from some well-known passages in Wittgenstein's Lectures on the Foundations of Mathematics, and completing these passages, it is shown that Wittgenstein'sview makes perfectly good (...)
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  17. Reconnaissance et Pertinence.Guy-Félix Duportail - 2004 - Phainomenon 9 (1):117-133.
    It is question in this text of analyzing the intention to mean something to somebody in the light of the husserlian concept of intentionality. The communication is described there as aiming at the cooperation between the persons by means of ostensive appearance of some of their intentions, on the foundation of the desire of recognition. The constituent role of the communication for any Community is put in it in evidence.
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  18. Moral braucht Normen. Schlösser, Felix & [From Old Catalog] - 1970 - Limburg,: Lahn-Verlag.. Edited by Diego[From Old Catalog] Arenhoevel.
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  19.  4
    The Philosophy of Anaxagoras.Gregory Vlastos & Felix M. Cleve - 1950 - Philosophical Review 59 (1):124.
  20. Conférences sur les mathématiques, faites au Congrès de mathématiques tenu à l'occasion de l'exposition de Chicago.Alex Ziwet, Félix Klein & Laugel - 1898 - Revue de Métaphysique et de Morale 6 (2):2-2.
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  21.  6
    Science without reference?Felix Mühlhölzer - 1995 - Erkenntnis 42 (2):203 - 222.
  22.  3
    Into the twenty-first century: an agenda for political re-alignment.Felix Dodds (ed.) - 1988 - Basingstoke, Hants, UK: Green Print.
    A passionate indictment of the major political parties in Britain today for their failure to face the biggest issues on the British political agenda. -/- These are issues of survival / not just of ourselves or our families, not just of the immediate environment or of our own country, but of the world itself. Politicians of every tradition have let us down, They offer the superficial appeal of a temporary prosperity. They make no promise for the future. -/- This book (...)
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  23.  11
    „Seltsame Frage. –“– Eine Interpretation von PU § 263.Felix Mühlhölzer - 2014 - Wittgenstein-Studien 5 (1).
    Name der Zeitschrift: Wittgenstein-Studien Jahrgang: 5 Heft: 1 Seiten: 145-162.
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  24.  5
    Democratic theories and the problem of political participation in Nigeria: Strengthening consensus and the rule of law.Philip Ujomu & Felix Olatunji - 2014 - Human Affairs 24 (1):120-135.
    This paper addresses the problem of the strategies and theories of democratic participation in Nigeria that breed institutional marginality and bad governance due to shortfalls in pursuing the values of justice and empowerment as core democratic characteristics. The same democratic principles such as voting, parliament, constitution, judiciary, that are suggestive of gains such as responsible use, and peaceful transfer of power may not have translated fully into sociopolitical empowerment for responsibility and representation in evolving democratic practice in Nigeria due to (...)
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  25.  6
    The shrink phenomenon.Kenneth S. Wagoner, Felix E. Goodson & Antonio E. Nunez - 1980 - Bulletin of the Psychonomic Society 16 (5):403-404.
  26. Metaphors of the teaching of philosophy.Felix Garcia Moriyon - 2013 - Childhood and Philosophy 9 (18):345-361.
    In order to theorize about the nature and scope of the philosophical reflection, philosophers have used a wide array of metaphors and analogies, from Plato's cave to Wittgenstein “family resemblances”. This paper reviews some of those metaphors and discusses what they show about the nature of philosophy, and most important, about the teaching of philosophy. It is not enough to be in favour of the presence of philosophical dialogue or to demand a specific philosophical subject matter in the curriculum of (...)
     
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  27. International journal of analytic philosophy.Felix Meiner - forthcoming - Erkenntnis.
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  28.  15
    LITERATURESSAY: Die Debatte um die Objektivität der Wissenschaft.Felix Mühlhölzer - 2001 - Deutsche Zeitschrift für Philosophie 49 (1):151-166.
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  29. Algunas falacias profundamente arraigadas.Félix García Moriyón - 1988 - Diálogo Filosófico 12:353-358.
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  30. Algunas reflexiones provocadas por la lectura de la "encíclica Fides et ratio".Félix García Moriyón - 1999 - Diálogo Filosófico 43:89-94.
    En la conmemoración del octavo centenario del fallecimiento de Averroes, el recuerdo de un esfuerzo filosófico por armonizar fe y razón, por presentar la esperanza de la revelación monoteísta, por mantener el talante del pensar crítico aprendido en la tradición griega. Demasiada pretensión, quizá, para una cultura tan desagarrada como la nuestra que no quiere o no puede penetrar en lo mejor del impulso filosófico medieval. Por eso, quizá Averroes va a congresos presididos por altas jerarquías de la sociedad, pero (...)
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  31. Cappelletti, A.J.: La filosofía de Anaxágoras.Félix García Moriyón - 1985 - Diálogo Filosófico 3:418-419.
     
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  32. Ciencia, tecnología y sociedad.Félix García Moriyón - 1994 - Diálogo Filosófico 29:255-260.
    El nuevo Bachillerato ofrece algunas posibilidades de presencia filosófica cuya puesta en práctica requiere el compromiso de los profesores de Filosofia. Una de esas posibilidades es la nueva asignatura Ciencia, tecnología y Sociedad, por cuya asignación al Seminario de Filosofía se define con claridad el autor de este artículo.
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  33. El concepto de naturaleza.Félix García Moriyón - 1989 - Diálogo Filosófico 15:392-407.
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  34. ¿Es necesario fundamentar los derechos humanos?Félix García Moriyón - 2009 - Diálogo Filosófico 73:63-84.
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  35. El trabajo y los trabajadores. ¿Tiene algún futuro el sindicalismo?Félix García Moriyón - 2002 - Diálogo Filosófico 54:477-494.
    Desde comienzos del siglo XIX, los trabajadores buscaron asociarse para defender sus derechos y mejorar sus condiciones de existencia. Buscaban también en algunas ocasiones cambiar radicalmente la sociedad capitalista. Más de un siglo de lucha contribuyó decisivamente a la consolidación del estado del bienestar, con el consiguiente éxito del sindicalismo. Las condiciones de trabajo en las últimas décadas han cambiado significativamente y los sindicatos tradicionales, a pesar del reconocimiento social de que disponen, no han sido capaces de hacer frente a (...)
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  36. Fray Agustín de Coruña, OSA: obispo de Popayán: Su presencia en Quito (1582-1587).Félix Carmona Moreno - 1996 - Ciudad de Dios 209 (1):171-196.
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  37. Fray Gabriel de Saona, artífice de la Provincia agustiniana de Quito.Félix Carmona Moreno - 1998 - Ciudad de Dios 211 (2):509-551.
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  38. Fray Luis López de Solís, OSA. Actitud indigenista de un obispo evangelizador en América.Félix Carmona Moreno - 1992 - Ciudad de Dios 205 (2):459-584.
  39.  3
    Opción por la verdad y la justicia: Cartas del Obispo Fray Luis López de Solís al Rey (IV Centenario de su muerte).Félix Carmona Moreno - 2007 - Ciudad de Dios 220 (1):5-41.
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  40. Profesores-alumnos, una relación desigual.Félix García Moriyón - 1992 - Diálogo Filosófico 23:225-230.
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  41.  3
    Cartas a Elpidio sobre impiedad, la superstición y el fanatismo en sus relaciones con la sociedad.Félix Varela & Humberto Piñera Llera - 1944 - Universidad de la Habana.
  42.  2
    Miscelánea filosófica.Félix Varela & Medardo Vitier - 1944 - La Habana,: Universidad de la Habana. Edited by Medardo Vitier.
  43.  4
    Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève.Felix Mühlhölzer - 2014 - Nordic Wittgenstein Review 3 (2):151-180.
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
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  44.  8
    Young children proactively remedy unnoticed accidents.Felix Warneken - 2013 - Cognition 126 (1):101-108.
  45.  2
    More or less music.Felix Werder - 1994 - Melbourne, Victoria: Council of Adult Education.
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  46. .Felix K. Maier, - 2019
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  47.  43
    Interview: Felix Guattari.Mark D. Seem & Felix Guattari - 1974 - Diacritics 4 (3):38.
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  48. Zur sozialethischen Verpflichtung der Kirche: Festschrift für Felix Tschudi.Felix Tschudi (ed.) - 1987 - Bern: Das Institut.
     
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  49.  7
    Freedom, power, and political morality: essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - New York: Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
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  50.  56
    Realism, the War in the Ukraine, and the Limits of Diplomacy.Felix Rösch - 2022 - Analyse & Kritik 44 (2):201-218.
    Since the outbreak of the war in the Ukraine, realism has made a comeback in public discourses but it is not clear what realism actually means as it seems to stand for everything: from supporting the Ukraine against Russian aggression to the war is the West’s fault. This is the result of decades of not distinguishing between neorealism and classical realism and implicitly acknowledging neorealist storytelling of having systematized classical realist thought. The present paper is a further intervention to carefully (...)
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