Results for 'Igor Mikhailovich Il Inskii'

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  1. Pravo i byt.I. D. Ilʹinskiĭ - 1925 - Leningrad-Moskva,: Gosudarstvennoe izdatel'stvo.
     
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  2. Postigai︠a︡ ideal.I. M. Ilʹinskiĭ - 1981 - Moskva: Izd-vo "Znanie,".
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  3. Rat︠s︡ionalʹnoe i ėmot︠s︡ionalʹnoe v nravstvennom razvitii lichnosti.Igorʹ Ilʹich Mashkovskiĭ - 1976
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  4. Ivan Ilʹin: monarkhii︠a︡ i budushchee Rossii.Igorʹ Zernov - 2007 - Moskva: Algoritm.
     
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  5. Aksiomy religioznogo opyta: issledovanie.I. A. Il in & Igor Nikolaevich Smirnov - 1993 - Moskva: TOO "Rarog". Edited by Igorʹ Nikolaevich Smirnov.
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  6.  5
    L'infinità di Dio: il dibattito da Suárez a Caterus (1597-1641).Igor Agostini - 2008 - Roma: Editori riuniti.
  7. Metodologicheskie problemy sovremennoĭ nauki.Vasilii Sergeevich Molodtsov, Archzhil Iakimovich Il in & Anatolii Mikhailovich Korsunov - 1964 - Izd-Vo Moskovskogo Universiteta. Edited by Ilʹin, A. I︠A︡ & [From Old Catalog].
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  8.  16
    Le rhizome deleuzo-guattarien « Entre » philosophie, science, histoire et anthropologie.Igor Krtolica - 2021 - Rue Descartes 99 (1):39-51.
    « En 1976, Deleuze et Guattari publient aux éditions de Minuit un petit livre intitulé Rhizome. Ce livre est un point de passage entre les deux tomes de Capitalisme et schizophrénie : il enregistre d’une part l’écriture à deux de L’Anti-Œdipe publié en 1972, et il annonce d’autre part le programme de Mille plateaux auquel il servira d’introduction en 1980. Moment décisif de leur collaboration, Deleuze et Guattari y théorisent en effet pour la première fois la nouvelle image de la (...)
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  9.  6
    Akäla väc e Kála väc ovvero la parola e il tempo.Igor Spano - 2003 - Giornale di Metafisica 25 (3):557-584.
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  10.  8
    Russkiĭ myslitelʹ Ivan Ilʹin: zhiznʹ i tvorchestvo.Aleksandr Mikhaĭlovich Sharipov - 2020 - Moskva: Rusʹ Triedinai︠a︡. Edited by Filipp Moskvitin.
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  11.  8
    L’influenza delle idee di Lev Tolstoj sul pensiero di Friedrich Nietzsche durante il lavoro sul trattato L’Anticristo.Igor Evlampiev & Pëtr Kolychev - 2014 - Rivista di Estetica 56:209-216.
    Analysis of the quotations from Leo Tolstoy’s «What I Believe», that Nietzsche copied out and worked on in late 1887-early 1888, shows that after reading this book Nietzsche significantly changed his attitude toward Christianity. Before that he did not see any difference between the teachings of Jesus Christ and historic Christianity, but from that moment on, following Tolstoy, he draws a sharp opposition between them. Still persisting in a very negative assessment of historical Christianity, he acknowledges the teaching of Christ (...)
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  12.  14
    Énergie ou information ?Igor Čatić, Maja Rujnić-Sokele & Borislav Dadić - 2010 - Synthesis Philosophica 25 (1):173-180.
    Les descriptions du déroulement des événements dans la nature à partir du bing bang utilisent les concepts d’énergie et de matière. Une troisième composante manque systématiquement : l’information. Ce qui pose la question de savoir où se trouve alors l’information dans ces descriptions et précède-t-elle peut-être à l’énergie. Cette analyse s’appuie sur la théorie générale des systèmes, une puissante méthode scientifique contemporaine. Pour décrire la technique générale , depuis le bing bang jusqu’au point final – l’état de repos absolu –, (...)
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  13.  50
    La démonstration de l’infinité de Dieu et le principe de la limitation de l’acte par la puissance chez Thomas d’Aquin.: Notes sur l’histoire de l’interprétation de la quaestio vii de la summa theologiae.Igor Agostini - 2009 - Les Etudes Philosophiques 91 (4):455.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les commentateurs (...)
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  14.  3
    Aux sources de l’empirisme transcendantal. Deleuze avec et au-delà de Gueroult.Igor Krtolica - 2020 - Revue Internationale de Philosophie 291 (1):77-89.
    La relation de Deleuze à Gueroult est paradoxale. Car sur un plan strictement philosophique, Gueroult professait un rationalisme qui n’avait pas grand-chose à envier à celui d’Alquié ou d’Hyppolite que Deleuze ne manquera pas de critiquer sévèrement. Simplement, non seulement Deleuze n’a pas critiqué les positions de Gueroult, mais il les a même constamment reprises à son compte. Comment l’expliquer? La raison nous semble la suivante : c’est que Gueroult n’a cessé d’accompagner et de porter l’exigence d’un « ordre synthétique (...)
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  15.  22
    L’explicite et l’implicite dans la conception du signe chez Hobbes.Igor Poliakov - 1990 - Philosophiques 17 (2):23-51.
    L'Auteur dégage et expose d'abord le modèle explicite proposé par Hobbes pour l'analyse des phénomènes sémioti- que, puis le contexte dans lequel ce modèle est élaboré, tout en montrant en quoi cette analyse peut encore intéresser les philosophes du langage contemporains. Il met ensuite en évi- dence les diverses perspectives empruntées par Hobbes dans son analyse, formule les principes sur lesquels elles reposent et décèle les problèmes de cohérence qui en résultent. Il propose enfin une interprétation qui permet de lever (...)
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  16.  8
    L'expérience de l'éternité: philosophie, mystique, clinique.Anthony Feneuil, Igor Krtolica & Jérôme Englebert (eds.) - 2018 - Paris: Hermann.
    Peut-on sentir et expérimenter que l'on est éternel? On dit parfois que l'art, la philosophie ou la religion peuvent nous permettre d'échapper à notre condition temporelle, et nous faire accéder à l'éternité. Mais sait-on alors ce qu'on dit? Prétendre à une telle expérience de l'éternité, ne serait-ce pas plutôt une marque de folie? Ce livre ne veut pas en préjuger. À l'écoute de la littérature, de la philosophie, de la théologie, mais aussi de la clinique psychiatrique, il veut saisir les (...)
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  17.  11
    La domanda sull’uomo e la II Meditazione.Igor Agostini - 2021 - Educação E Filosofia 34 (72):1141-1156.
    A questão sobre o homem e a II Meditação Resumo: Neste artigo, analiso a noção pré-filosófica de “homem” discutida por Descartes na Segunda Meditação. Apesar da atenção dirigida a esse tópico pelos contemporâneos de Descartes, em particular Bourdin, os pesquisadores não se demoram sobre tal questão. Argumentarei nas páginas seguintes que a análise da noção pré-filosófica de homem, por parte de Descartes, constitui um caso paradigmático do procedimento seguido na Segunda Meditação para encontrar a distinção. Esse procedimento consiste, de fato, (...)
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  18.  16
    Critique et refondation de la métaphysique chez Kant.Igor Schüssler - 2006 - Archives de Philosophie 4 (4):567-599.
    Dans son écrit tardif, Les progrès de la métaphysique (1791), Kant résume toute sa métaphysique en critiquant la métaphysique traditionnelle et, avant tout, le « système leibniziano-wolffien » (qui en est, selon lui, le sommet). La finitude de la pensée humaine s’avérant, la métaphysique traditionnelle – affaire de la raison et de la logique – se révèle être vide. Kant refonde alors la métaphysique sur ce qui est donné (les intuitions pures, la loi morale de la liberté et, en un (...)
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  19.  6
    Deleuze et Guattari lecteurs de Kafka.Igor Krtolica - 2013 - Les Cahiers Philosophiques de Strasbourg 33:219-238.
    Nécessité vitale de l’écriture et refus de la métaphore : il existe, dans l’œuvre littéraire de Franz Kafka, un rapport intérieur entre ces deux aspects qui est à même d’éclairer l’originalité de la lecture que Deleuze et Guattari en proposent. Dans Kafka. Pour une littérature mineure, en examinant les conditions sociolinguistiques de l’écriture littéraire, en cherchant à dégager la logique générale de l’œuvre d’après le fonctionnement du journal, des lettres, des nouvelles et des romans, en critiquant les interprétations tragiques en (...)
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  20. Review of Igor Agostini, "L'infinità di Dio. Il dibattito da Suarez a Caterus", Editori Riuniti University Press 2008. [REVIEW]Simone Guidi - 2010 - Lo Sguardo - Rivista di Filosofia 2.
     
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  21.  4
    Aristotle's Psychological Conception of Meaning: παθήματα as ὁμοιώματα.Igor Martinjak - 2018 - Filozofska Istrazivanja 38 (3):601-614.
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  22.  12
    Morfologie del rapporto parti/tutto: totalità e complessità nelle filosofie dell'età moderna.Giuseppe D'Anna, Edoardo Massimilla, Francesco Piro, Manuela Sanna & Francesco Toto (eds.) - 2019 - Milano: Mimesis.
    CONTENTS: -/- SEZIONE I IL TUTTO E' UNO? IL RISVEGLIO DI UN PROBLEMA TRA SCOLASTICA E RINASCIMENTO Il principio omne causatum est compositum fra Tommaso e Cajetano Igor Agostini, p. 25 Parti e tutto in Montaigne. La natura e l'individuo tra frammentazione e integrazione Raffaele Carbone 45 Le minuzzarie e il tutto. Giordano bruno e la conoscenza universale Maurizio Cambi 75 -/- SEZIONE II A PARTIRE DA CARTESIO. COME PUO' ESSERE UN TUTTO L'UOMO? -/- Mente/Corpo in Cartesio. Spunti per (...)
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  23. What Is Graded Membership?Lieven Decock & Igor Douven - 2012 - Noûs 48 (4):653-682.
    It has seemed natural to model phenomena related to vagueness in terms of graded membership. However, so far no satisfactory answer has been given to the question of what graded membership is nor has any attempt been made to describe in detail a procedure for determining degrees of membership. We seek to remedy these lacunae by building on recent work on typicality and graded membership in cognitive science and combining some of the results obtained there with a version of the (...)
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  24.  11
    Brave New World.Olga B. Koshovets & Igor E. Frolov - 2020 - Epistemology and Philosophy of Science 57 (1):20-31.
    The article focuses on the crucial changes that science as an established social institution and an epistemological enterprise is undergoing, the key one is the loss of its monopoly on the production of socially useful knowledge and gradual transformation into something new, which, due to institutional and cultural reasons, we continue to call ‘science’. We suppose that the most appropriate conceptualization of the new phenomenon, which is replacing science as an institution, is “technoscience”, since the technical component in scientific practices (...)
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  25.  17
    Static analysis: a brief survey.Iván García-Ferreira, Carlos Laorden, Igor Santos & Pablo Garcia Bringas - 2016 - Logic Journal of the IGPL 24 (6):871-882.
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  26.  11
    Commentary on the Jumal on logic =.Ibn Wāṣil & Muḥammad ibn Sālim - 2022 - Boston: Brill. Edited by Khaled El-Rouayheb.
    Ibn Wasil (d. 1298), perhaps better known today as a historian and an emissary to the court of King Manfred in southern Italy, was also an eminent logician. The present work is a critical edition of his main work in the field, a commentary on his teacher Khunaji's (d. 1248) handbook al-Jumal. The work helped consolidate the logic of the "later scholars" (such as Khunaji). It also shows that commentators did much more than merely explain the original work and instead (...)
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  27.  30
    Quests of a realist.Otávio Bueno, Igor Douven, Peter Lipton & Michael Redhead - 2001 - Metascience 10 (3):341-366.
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  28.  30
    Trees in the Forest: How Do Family Owners Make CSR Decisions in Business Groups?Won-Yong Oh, Hojae Ree, Young Kyun Chang & Igor Postuła - 2023 - Journal of Business Ethics 187 (4):759-780.
    Previous studies have been split over how to view family owners’ CSR engagement, arguing that they either engage in or disengage from CSR based on different motives (i.e., preserving socio-emotional wealth vs. seeking rent expropriation). Focusing on family owners in business groups, this study integrates these divergent views. We hypothesize that family owners would pursue both motives simultaneously by optimizing the level of CSR of each affiliated firm depending on their ownership level. Furthermore, we argue that this tendency is moderated (...)
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  29.  86
    Knowledge and Approximate Knowledge.Lieven Decock, Igor Douven, Christoph Kelp & Sylvia Wenmackers - 2014 - Erkenntnis 79 (S6):1129-1150.
    Traditionally, epistemologists have held that only truth-related factors matter in the question of whether a subject can be said to know a proposition. Various philosophers have recently departed from this doctrine by claiming that the answer to this question also depends on practical concerns. They take this move to be warranted by the fact that people’s knowledge attributions appear sensitive to contextual variation, in particular variation due to differing stakes. This paper proposes an alternative explanation of the aforementioned fact, one (...)
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  30. Putnam’s Internal Realism: A Radical Restatement.Lieven Decock & Igor Douven - 2012 - Topoi 31 (1):111-120.
    Putnam’s internal realism is aimed at reconciling realist and antirealist intuitions about truth and the nature of reality. A common complaint about internal realism is that it has never been stated with due precision. This paper attempts to render the position precise by drawing on the literature on conceptual spaces as well as on earlier work of the authors on the notion of identity.
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  31. Kyoyuk ŭi yŏksa, chʻŏrhak ihae.Tong-il Han - 1998 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu. Edited by Hak-chʻŏl Yi & Kŏn-yŏng Chŏng.
     
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  32.  2
    Hwajaeng sasang.Yŏng-il Kim - 2019 - Sŏul-si: Hyean.
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  33.  7
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  34. Pŏphak tʻongnon.Nam-il Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  35.  5
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  36. Living in neither the Best nor Worst of All Possible Worlds: Antecedents and Consequences of Upward and Downward Counterfactual Thinking.Keith Markman, Matthew McMullen & Igor Gavanski - 1995 - In Neal Roese & James Olson (eds.), What Might Have Been: Social Psychological Perspectives on Counterfactual Thinking. Erlbaum. pp. 133-167.
    As the opening line of Dickens' classic novel suggests, it is very often the case that people can imagine both better and worse alternatives to their present reality. Although Dickens was writing about events that occurred over two centuries ago, it remains just as true today that we clearly live in neither the best nor the worst of possible worlds. For instance, we can wish for the amelioration of present difficulties in the Middle East yet still take comfort in the (...)
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  37.  15
    Data management in anthropology: the next phase in ethics governance?Peter Pels, Igor Boog, J. Henrike Florusbosch, Zane Kripe, Tessa Minter, Metje Postma, Margaret Sleeboom-Faulkner, Bob Simpson, Hansjörg Dilger, Michael Schönhuth, Anita Poser, Rosa Cordillera A. Castillo, Rena Lederman & Heather Richards-Rissetto - 2018 - Social Anthropology 3.
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  38. Identification of regularities in the development of the baby economy as a component of the nanolevel of economy system.Tetiana Ostapenko, Igor Britchenko, Peter Lošonczi & Serhii Matveiev - 2022 - Eastern-European Journal of Enterprise Technologies 1 (13 (115)):92-102.
    This study has proven that the economic system is determined by various components, in particular, it includes the real sector of the economy, which is formed on mega-, macro, meso-, micro-and nano-levels. In addition, it was proved that the nano-level is determined by the activities of individuals whose economic activity begins with the birth and attitude of parents, attending various educational and upbringing institutions, and studying at university. A separate segment of the nano-level of the economic system is the baby (...)
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  39. Research of the intelligent resource security of the nanoeconomic development innovation paradigm.Tetiana Ostapenko, Igor Britchenko & Peter Lošonczi - 2021 - Baltic Journal of Economic Studies 7 (5):159-168.
    The resources and resource potential of the innovative component of nanoeconomics are analyzed. The factors of production – classical types of resources such as land, labor, capital and technology – are described. Ways of influencing the security resources of nanoeconomics within the innovation paradigm are evaluated. The purpose of the study is to identify the factor of nanoeconomics in the formation of resource security potential in the innovation paradigm. To achieve this goal, the following tasks were set: to characterize the (...)
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  40.  3
    A Duty to Rescue and Its Costs.Stanisław Wójtowicz, Łukasz Dominiak & Igor Wysocki - 2024 - Analiza I Egzystencja 65:91-124.
    Artykuł analizuje problem kosztów powstałych w wyniku realizacji obowiązku udzielenia pomocy osobie znajdującej się w niebezpieczeństwie. Autorzy prezentują trzy odmienne stanowiska dotyczące tego problemu, rozważając scenariusz, w którym osoba decyduje się, z własnej woli lub przymuszona za pomocą prawa, uratować inną osobę, w sytuacji, w której taka pomoc wiąże się z naruszeniem praw trzeciej strony. Przykładowo, A ratuje tonącego B, ale w trakcie ratowania narusza prawa C. Pytanie, które stawiają autorzy brzmi: zakładając, że istnieje obowiązek udzielenia pomocy osobie znajdującej się (...)
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  41.  45
    Qualia Change and Colour Science.Lieven Decock & Igor Douven - 2013 - In Vassilios Karakostas & Dennis Dieks (eds.), EPSA11 Perspectives and Foundational Problems in Philosophy of Science. Cham: Springer. pp. 417--428.
  42.  43
    In Search of the Climate Change Filter Bubble : A Content-based Method for Studying Ideological Segregation in Google.Emmanuel Genot, Magnus Jiborn, Ulrike Hahn, Igor Volzhanin, Erik J. Olsson & Ylva von Gerber - unknown
    : A popular belief is that the process whereby search engines tailor their search results to individual users, so-called personalization, leads to filter bubbles in the sense of ideologically segregated search results that would tend to reinforce the user’s prior view. Since filter bubbles are thought to be detrimental to society, there have been calls for further legal regulation of search engines beyond the so-called Right to be Forgotten Act. However, the scientific evidence for the filter bubble hypothesis is surprisingly (...)
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  43. I︠A︡zykoznanie v I︠A︡ponii.V. M. Alpatov & Igorʹ Fridrikhovich Vardulʹ (eds.) - 1983 - Moskva: "Raduga".
     
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  44.  5
    Eva ante el espejo.Igor Barrenetxea Marañón - 2020 - Clio 46:163-187.
    A pesar de que la mujer musulmana todavía está fuertemente discriminada, hay espacios muy sugerentes e interesantes de reivindicación y de visibilización, como es el cine. Este artículo, por lo tanto, muestra como desde la ficción cinematográfica se pueden trabajar y mostrar los problemas, situaciones y realidades de la mujer en el mundo islámico, en el aula. Y, al mismo tiempo, no solo es una inducción al reconocimiento de su figura sino un modo muy acertado de impulsar un cambio de (...)
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  45. Mekhanika i prikladnai︠a︡ matematika: logika i osobennosti prilozheniĭ matematiki.Ilʹi︠a︡ Izrailevich Blekhman - 1983 - Moskva: "Nauka," Glav. red. fiziko-matematicheskoĭ lit-ry. Edited by A. D. Myshkis & I︠A︡. G. Panovko.
     
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  46. Breve relato de Uma outra experiência educacional: O ensino jurídico nos estados unidos.Igor Alexandre Felipe de Macedo - 2013 - Revista Fides 4 (2):19-27.
    BREVE RELATO DE UMA OUTRA EXPERIÊNCIA EDUCACIONAL: O ENSINO JURÍDICO NOS ESTADOS UNIDOS.
     
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  47. Problemy razvitii︠a︡ nauki i nauchnogo tvorchestva.Russia Rostov on the Don & Mikhail Mikhailovich Karpov (eds.) - 1971 - Rostov n/D: Izd-vo Rost. un-ta.
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  48. Der Dialektische Materialismus und seine Kritiker.Herbert Hörz & Archizhil I︠A︡kimovich Ilʹin (eds.) - 1975 - Berlin: Deutscher Verlag der Wissenschaften.
     
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  49. "Zhe xue bi ji" zhu shi.Nansen Huang & Vladimir Ilʹich Lenin (eds.) - 1981 - [Peking]: Beijing da xue chu ban she.
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  50.  1
    Osnovy religiovedenii︠a︡.Igor Nikolaevich I︠A︡blokov (ed.) - 1994 - Moskva: "Vysshai︠a︡ shkola".
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