Results for 'J. J. Rishel'

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  1. J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días.J. H. J. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):441.
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  2.  6
    De Typische Getallen Bij Homeros En Herodotos: I, Triaden, Hebdomaden, En Enneaden. By J. W. S. Blom. Pp. Xiv + 316. Nijmegen: Uitgeverig J. J. Berkhout, 1936. 9s. [REVIEW]L. M. J. - 1938 - Journal of Hellenic Studies 58 (1):122-123.
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  3. J. J. CHEVALIER: Los grandes textospoliticos desde Maquiavelo a nuestros días.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):441.
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  4.  36
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  5.  69
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  6. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  7.  13
    The Shaken Realist: Essays in Modern Literature in Honor of Frederick J. HoffmanLanguage and Philosophy: A SymposiumEurope of the InvasionsMuseum Studies 4Laurence Sterne as Satirist: A Reading of "Tristram Shandy".R. W. Uphaus, Melvin J. Friedman, John B. Vickery, Sidney Hook, J. Hubert, J. Porcher, W. F. Volbach, John Maxon, H. Joachim, J. J. Rishel & Melvyn New - 1970 - Journal of Aesthetics and Art Criticism 29 (2):283.
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  8. Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on the (...)
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  9.  42
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  10.  62
    F.J.J. Buytendijk's Concept of an Anthropological Physiology.Wim J. M. Dekkers - 1995 - Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  11.  13
    Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH.J. J. Macintosh - 1994 - Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  12. Metaphysics and Morality: Essays in Honour of J.J.C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  13.  34
    J. J. Thomson: The Discovery of the Electron and the Chemists.Michael Chayut - 1991 - Annals of Science 48 (6):527-544.
    This article examines the origins and development of J. J. Thomson's chemical thought, and the reception of his theories by chemists. Thomson's interest in chemical combination and atomic theories of matter dates from his formative schooldays at Owens College, Manchester. These themes constituted a persistent leitmotif in the development of Thomson's style of thought, and provided a powerful stimulus which enabled him to enunciate the concept of electrons as fundamental particles. Thomson's influence on chemists during the years 1903 to 1923 (...)
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  14.  5
    Das Mutterrecht. 2 vols. By J. J. Bachofen. Pp. 1178; pl. 9. Basel: Benno Schwabe & Co., 1949. 65 Sw. Fr.W. F. J. Knight & J. J. Bachofen - 1952 - Journal of Hellenic Studies 72:145-146.
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  15.  47
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  16.  29
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  17.  24
    J. J. Thomson at the Cavendish Laboratory: The History of an Electric Charge Measurement.Nadia Robotti - 1995 - Annals of Science 52 (3):265-284.
    J. J. Thomson's discovery of the negatively charged corpuscle in 1897 is customarily regarded as the discovery of the electron. Thomson, however, did not immediately equate the charge of his corpuscle with the unitary charge, that is the ‘electron’, first proposed by Stoney in 1874. The aim of this paper is to clarify the means by which this identification was eventually made. To do this the work carried out by Thomson and his students at the Cavendish Laboratory between 1897 and (...)
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  18.  8
    J. J. Scaliger's Euripidean Marginalia.C. Gollard - 1974 - Classical Quarterly 24 (2):242-249.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger. In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius, to whom Scaliger bequeathed the book, and Jan Rutgers. The book passed to the Bodleian Library at Oxford ; in (...)
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  19.  23
    ‘To Reason by Means of Images’: J. J. Thomson and the Mechanical Picture of Nature.David R. Topper - 1980 - Annals of Science 37 (1):31-57.
    Throughout his life J. J. Thomson was committed to a mechanical interpretation of nature. This work proceeded in several stages. Early in his career he attempted a Lagrangian formulation of mechanics. But due to certain epistemological difficulties with this approach, he began exploring various analogies and models, particularly those involving vortex motion. After his discovery of the electron in 1897, he commenced a synthesis of the electron with his previous physical conceptions. The result was a hypothesis of the ether as (...)
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  20.  17
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  21.  22
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  22.  58
    A History of the Electron: J. J. And G. P. Thomson.Imogen Clarke - 2013 - International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  23.  21
    The World as God's ‘Body’: In Pursuit of Dialogue with Rāmānuja: J. J. LIPNER.J. J. Lipner - 1984 - Religious Studies 20 (1):145-161.
    In this essay I propose to offer some observations in due course on how Christian thought and practice in general might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let (...)
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  24.  8
    Comments on J. J.C. Smart's Materialism.Norman Malcolm - 1963 - Journal of Philosophy 60 (October):662-663.
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  25.  9
    S P J J van Rensburg, hoogleraar 1963-1972.J. J. Engelbrecht - 1992 - Hts Theological Studies 48 (1/2).
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  26.  18
    Spinoza's Epistemological Views: J. J. MacIntosh.J. J. Macintosh - 1971 - Royal Institute of Philosophy Supplement 5:28-48.
    I propose, in this paper, to offer a simple, even perhaps a simplified, version of Spinoza's metaphysical views, and to show how these views sometimes affected his epistemological views. When they did affect his epistemological views the effect was always a bad one, since Spinoza's metaphysical system is quite unworkable. It is helpful, and sometimes even inspiring, but it is wrong. In the end, with the epistemology as with the metaphysics, nothing of substance will be salvageable, but Spinoza's new and (...)
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  27.  32
    F. J. J. Buytendijk's Contribution to Animal Behaviour: Animal Psychology or Ethology?G. Thines & R. Zayan - 1975 - Acta Biotheoretica 24 (3-4):86-99.
    F. J. J.Buytendijk died on October 21st 1974 at the age of 87. His important contribution to the study of animal behaviour is analyzed here in relation to the historical development of animal psychology and ethology. The detailed study of his scientific production suggests, according to the authors, that some important findings, although largely not paid attention to in present-day literature, are akin to the conceptual and methodological evolution of comparative ethology.
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  28.  29
    Review of N. J. J. Smith, Logic: The Laws of Truth[REVIEW]Greg O'Hair - 2013 - Australasian Journal of Philosophy 91 (3):629.
    (2013). A review of “Smith, Nicholas J. J., Logic: The Laws of Truth. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 629-629. doi: 10.1080/00048402.2013.794849.
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  29.  24
    J. J. Scaliger's Euripidean Marginalia.C. Gollard - 1974 - Classical Quarterly 24 (02):242-.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger . In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius , to whom Scaliger bequeathed the book, and Jan Rutgers . The book passed to the Bodleian Library at (...)
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  30.  18
    Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER.J. J. Lipner - 1977 - Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is the committed Christian (...)
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  31.  11
    Reincarnation, Closest Continuers, and the Three Card Trick: A Reply to Noonan and Daniels1: J. J. MACINTOSH.J. J. Macintosh - 1992 - Religious Studies 28 (2):235-251.
    In Religious Studies xxvi Harold W. Noonan and Charles B. Daniels severally take issue with my ‘Reincarnation and Relativized Identity’. Both make valuable points but both, I think, have somewhat missed the point of my original article. In that paper I singled out five different views on the possibility of life after death: that we are reincarnated in the self-same body we had in our pre-mortem state; that we are reincarnated in another — in a different — body; that we (...)
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  32. FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW]J. J. C. Smart - 1965 - Australasian Journal of Philosophy 43:116.
  33.  55
    Novel Bits - S. A. Stephens, J. J. Winkler : Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary. Pp. Xvi + 541. Princeton, NJ: Princeton University Press, 1995. $59.50/£48. ISBN: 0-691-06941-7. [REVIEW]J. R. Morgan - 1998 - The Classical Review 48 (1):23-25.
  34. The Contributions of U.T. Place, H. Feigl, and J.J.C. Smart to the Identity Theory of Consciousness.Brian P. McLaughlin & Ronald J. Planer - 2014 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Bloomsbury Academic. pp. 103-128.
  35.  13
    Buchanan Theorika: A Study of Monetary Distributions to the Athenian Citizenry During the Fifth and Fourth Centuries B.C.Locust Valley, N.Y.: J. J. Augustin. 1962. Pp. Xi + 95. $3.00. [REVIEW]H. M. J. A. - 1964 - Journal of Hellenic Studies 84:239-239.
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  36.  12
    The Ecological Approach To Visual Perception, by J.J. Gibson.J. M. Heaton - 1982 - Journal of the British Society for Phenomenology 13 (1):98-99.
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  37.  28
    Dr. J. J. LOUËT FEISSER, Wetenschap in Toga. Vakspecialisme En Wijsgerige Eenheid in de Toekomstige Universiteit. Utrecht. N.V. A. Oosthoek's Uitgeversmaatschappij, 1962, 63 Bladzijden. [REVIEW]J. M. Spier - 1963 - Philosophia Reformata 28 (1-2):86-96.
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  38.  57
    Gert J.J. Biesta, Beyond Learning: Democratic Education for a Human Future.Megan J. Laverty - 2009 - Studies in Philosophy and Education 28 (6):569-576.
  39.  31
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  40.  21
    Thomas and Matthew Arnold, and Their Influence on English Education.Joshua FitchArnold of Rugby: His School Life and Contributions to Education.J. J. Findlay. [REVIEW]W. J. Greenstreet - 1898 - International Journal of Ethics 8 (4):533-534.
  41.  23
    J. J. Katz's "The Philosophy of Language". [REVIEW]J. W. Swanson - 1968 - Philosophy and Phenomenological Research 28 (4):613.
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  42.  48
    An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW]Edward J. Bond - 1964 - Dialogue 2 (4):465-468.
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  43.  28
    Resurrected City J. J. Deiss: Herculaneum: A City Returns to the Sun. Pp. Xv+174; 72 Halftone Photographs, 4 Plans. London: Souvenir Press, 1968. Cloth, 35s. [REVIEW]J. M. C. Toynbee - 1970 - The Classical Review 20 (01):68-69.
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  44.  17
    J. V. Field & J. J. Gray. The Geometrical Work of Girard Desargues. New York, Berlin, Heidelberg, London, Paris & Tokyo: Springer-Verlag, 1987. Pp. X + 237 with 69 Illustrations, ISBN 0-387-96403-7 and 3-540-96403-7. DM 158.00. [REVIEW]A. J. Turner - 1988 - British Journal for the History of Science 21 (1):111-112.
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  45.  43
    Hellenistic Evolutions R. W. Wallace, E. M. Harris (Edd.): Transitions to Empire: Essays in Greco-Roman History 360–146 Bc in Honor of E. Badian (Oklahoma Series in Classical Culture). Pp. X + 498. Norman and London: University of Oklahoma Press, 1997. Cased, £39.95. Isbn: 0-8061-2863-1. J. J. Gabbert: Antigonus II Gonatas: A Political Biography . Pp. VIII + 88. London and New York: Routledge, 1997. Cased, £35. Isbn: 0-415-01899-4. G. M. Cohen: The Hellenistic Settlements in Europe, the Islands and Asia Minor . (Hellenistic Culture and Society, 17.) Pp. XIII + 481, 12 Maps. Berkeley, Los Angeles, and Oxford: University of California Press, 1995. Cased, $65/£55. Isbn: 0-520-08329-6. K. J. Rigsby: Asylia: Territorial Inviolability in the Hellenistic World . (Hellenistic Culture and Society, 22.) Pp. XVII + 672, 9 Ills. Berkeley, Los Angeles, and London: University of California Press, 1996. Cased, $90/£65. Isbn: 0-520-20098-. [REVIEW]G. J. Oliver - 2000 - The Classical Review 50 (01):190-.
  46.  16
    Petrus Ramus En de Wiskunde. J. J. Verdonk.H. J. M. Bos - 1969 - Isis 60 (3):409-410.
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  47.  40
    J.-J. van Dooren: Vie de Virgile par Donat-Suétone. Pp. 45. Brussels: Arscia, 1961. Paper, 60 B. fr.E. J. Kenney - 1963 - The Classical Review 13 (01):117-.
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  48.  38
    STYLES IN SCULPTURE B. S. Ridgway: Fourth-Century Styles in Greek Sculpture . Pp. Xviii + 399, 86 Pls. London: Duckworth, 1997. Cased, £45. ISBN: 0-7156-2784-8. O. Palagia, J. J. Pollitt (Edd.): Personal Styles in Greek Sculpture . (Yale Classical Studies XXX.) Pp. Xi + 187, 130 Ills. Cambridge: Cambridge University Press, 1998. Paper, £13.95. ISBN: 0-521-65738-. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (01):109-.
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  49.  11
    Cogitations &Lsqb;1986&Rsqb;: In Language We Trust: J. J. Katz's Anatomy of the Cartesian.Bernard Roy - 2002 - Philosophical Forum 34 (3-4):439-450.
    Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. (...)
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  50.  12
    Andreas Capellanus, The Art of Courtly Love [De Arte Honeste Amandi]. J. J. Parry.J. S. P. Tatlock - 1942 - Speculum 17 (2):305-308.
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