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Anthony Quinton [81]Anthony M. Quinton [1]
  1. Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76:1-27.
  2.  41
    The Nature of Things.Anthony Quinton - 1973 - Boston: Routledge and Kegan Paul.
  3. Utilitarianism; For and Against.J. J. C. Smart, Bernard Williams & Anthony Quinton - 1974 - Philosophy 49 (188):212-215.
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  4. The Soul.Anthony Quinton - 1962 - Journal of Philosophy 59 (15):393-409.
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  5.  22
    I—The Presidential Address: Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76 (1):1-28.
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  6.  88
    Spaces and Times.Anthony Quinton - 1962 - Philosophy 37 (140):130 - 147.
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  7.  61
    The Presidential Address: Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76:1 - viii.
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  8. III.—Properties and Classes.Anthony Quinton - 1958 - Proceedings of the Aristotelian Society 58 (1):33-58.
  9.  96
    Objects and Events.Anthony Quinton - 1979 - Mind 88 (350):197-214.
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  10.  52
    Utilitarianism: For and Against.Utilitarian Ethics.J. J. C. Smart, B. Williams & Anthony Quinton - 1974 - Philosophical Quarterly 24 (96):279-281.
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  11. The Nature of Things.Anthony Quinton - 1976 - Mind 85 (338):301-303.
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  12. The Problem of Perception.Anthony M. Quinton - 1955 - Mind 64 (January):28-51.
  13.  2
    Modern British Philosophy.Bryan Magee & Anthony Quinton (eds.) - 1971 - Oxford University Press.
    "Under Magee's sensitive guidance a remarkably coherent interpretation of this period emerges."--Marshall Cohen, Listener. "The whole book has a marvellous air of casualness and clarity that makes it a delight to read."--Colin Wilson. Contemporary British philosophy is experiencing unprecedented openness to influences from abroad. New growth is evident in many areas of traditional philosophy which had been neglected by the logical positivists and the linguistic analysts. This sense of freedom permeates Magee's volume of conversations with leading British philosophers. Under Magee's (...)
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  14.  4
    Utilitarian Ethics.Anthony Quinton - 1988 - Open Court.
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  15. Political Philosophy.Anthony Quinton & Isaiah Berlin (eds.) - 1967 - London: Tetsuo Morimoto.
     
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  16.  40
    The "A Priori" and the Analytic.Anthony Quinton - 1964 - Proceedings of the Aristotelian Society 64:31 - 54.
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  17.  3
    Absolute Idealism.Anthony Quinton - 1972 - Oxford University Press.
  18.  46
    Matter and Space.Anthony Quinton - 1964 - Mind 73 (291):332-352.
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  19. New Books. [REVIEW]Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander - 1956 - Mind 65 (260):558-576.
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  20.  5
    Madness.Anthony Quinton - 1984 - Royal Institute of Philosophy Lectures 18:17-41.
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  21.  57
    Two Kinds of Social Epistemology.Anthony Quinton - 2004 - Episteme 1 (1):7-9.
    Social Epistemology arose from the recognition that nearly all that we believe or claim to know is second hand and derived from the speech or writing of others. The “we” of “our knowledge” here is, of course, “educated members of advanced industrial societies”. Our remoter, but still identifiably, human ancestors, without speech or writing, picked up such knowledge or belief as they had on their own, apart from what they may have leant from the reactions of others to the presence (...)
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  22.  18
    Hume: The Great Philosophers.Anthony Quinton - 1997 - Routledge.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  23.  50
    Schlick Before Wittgenstein.Anthony Quinton - 1985 - Synthese 64 (3):389 - 410.
  24.  28
    George Croom Robertson: Editor 1876-1891.Anthony Quinton - 1976 - Mind 85 (337):6-16.
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  25.  24
    Ayer's Place in the History of Philosophy.Anthony Quinton - 1991 - Royal Institute of Philosophy Supplement 30:31-48.
    When A. J. Ayer arrived in Oxford in the autumn of 1929 he had no thought of becoming a professional philosopher. He intended to go to the Bar, but, in the manner of an Etonian, by way of Literae Humaniores rather than the study of law. He had read a couple of philosophical books. The first of them was Russell's Sceptical Essays , which he bought on its first appearance in 1928. The other was Principia Ethica , to which he (...)
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  26.  16
    Symposium.J. J. H., Tom Griffith, Anthony Quinton & Tom Phillips - 1993 - Philosophical Quarterly 43 (173):579.
  27.  16
    An Introduction to Metaphysics.Anthony Quinton - 1960 - Philosophical Books 1 (2):11-13.
  28.  14
    From Wodehouse to Wittgenstein: Essays.Anthony Quinton - 1998 - St. Martin's Press.
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part takes a (...)
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  29.  5
    Philosophy.Anthony Quinton - 1965 - Philosophical Books 6 (3):4-7.
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  30.  15
    Burke on the Sublime and Beautiful.Anthony Quinton - 1961 - Philosophy 36 (136):71 - 73.
    Burke's Enquiry is one of those books that hovers, importantly but ineffectively, at the fringes of the attention of most modern readers of philosophy. It is something that they have always meant to read some time but yet which they all too seldom get around to actually reading. Its neglect, no doubt, is mainly to be accounted for as part of the generally rather forlorn position of aesthetics in our intellectual landscape. Students of literature disregard aesthetics as at once too (...)
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  31.  20
    Critical Notices.Anthony Quinton - 1969 - Mind 78 (311):442-453.
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  32.  13
    Language and Intelligence. By John Holloway. (Macmillan. 1951. Pp. Xv + 192. 12s. 6d.).Anthony Quinton - 1954 - Philosophy 29 (110):258-.
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  33.  13
    Philosophical Analysis. By J. O. Urmson. (Oxford University Press. 1956. Pp. X + 202. Price 18s.).Anthony Quinton - 1958 - Philosophy 33 (124):67-.
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  34.  4
    Russell's Philosophical Development.Anthony Quinton - 1960 - Philosophy 35 (132):1 - 13.
    The story that is told in Lord Russell's recent book My Philosophical Development is one that has been told before, by him and by others, but this particular presentation of it stands out by reason of its comprehensiveness and its authority. It is a rather austerely intellectual autobiography, sticking firmly to the topic announced in its title, and the non-philosophical aspects of the author's character and interests take as modest a place in it as Collingwood's do in his not altogether (...)
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  35.  53
    The Trouble with Kant.Anthony Quinton - 1997 - Philosophy 72 (279):5 - 18.
    In setting out to discuss the trouble with Kant I may seem to be suggesting that there is only one. I do think that there is one fundamental one, which is that he is a wild and intellectually irresponsible arguer. Any innate leaning that way must have been enhanced by the intellectual isolation of Konigsberg, which preserved him from serious criticism. I shall be sticking to one particular example of this failing. It is the account he gives of the way (...)
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  36.  23
    Theories of Meaning in the Analytic and Continental Traditions.Karl-Otto Apel, J. Mohanty & Anthony Quinton - 1978 - Graduate Faculty Philosophy Journal 7 (1):79-105.
  37. Australian Realism: The Systematic Philosophy of John Anderson.A. J. Baker & Anthony Quinton - 2009 - Cambridge University Press.
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker, whose articles and teaching at Sydney University have deeply influenced Australian intellectual life. Several main themes run though his work, but Anderson never gave an overall account of his views. This is remedied here: in exhibiting the range of Anderson's thought, from logic, epistemology and theory of mind, to language and social theory, Baker's work sketches realism as a systematic philosophical position and shows something of (...)
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  38.  25
    Correspondence.H. J. Paton & Anthony Quinton - 1960 - Philosophy 35 (133):158 - 159.
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  39.  9
    Perceiving and Thinking.Don Locke & Anthony Quinton - 1968 - Aristotelian Society Supplementary Volume 42 (1):173-208.
  40. Symposium: Perceiving and Thinking.Don Locke & Anthony Quinton - 1968 - Proceedings of the Aristotelian Society, Supplementary Volumes( 42:173-208.
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  41.  76
    Book-Reviews.Anthony Quinton - 1995 - Mind 104 (413):196-197.
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  42. BOLTON, J. T. .-Burke's "Origin of Our Ideas of the Sublime and Beautiful". [REVIEW]Anthony Quinton - 1961 - Philosophy 36:71.
  43. British Philosophy.Anthony Quinton - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 1.
     
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  44. CARNAP, Meaning and Necessity. [REVIEW]Anthony Quinton - 1959 - Hibbert Journal 58:200.
     
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  45. Francis Bacon.Anthony Quinton - 1980 - Oxford University Press.
    Om den engelske filosof Francis Bacon (1561-1624).
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  46. FIELD, Political Theory. [REVIEW]Anthony Quinton - 1956 - Hibbert Journal 55:191.
     
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  47.  64
    Homosexuality.Anthony Quinton - 1994 - Royal Institute of Philosophy Supplement 37:197-.
    I am going to consider some common and, for the most part, fairly unreflective reasons for thinking that homosexuality is a bad thing and, therefore, something that should be extirpated, if that is possible, or suppressed, by, most obviously, legal prohibition or, falling short of that, by moral or social pressure. These reasons are five in number: homosexuality is held to be unnatural, abnormal, a perversion, morally wrong or sinful and aesthetically repellent or disgusting. The first three of these unfavourable (...)
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  48.  17
    Humiliation.Anthony Quinton - 1997 - Social Research: An International Quarterly 64.
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  49.  27
    Has Man an Essence?Anthony Quinton - 1974 - Royal Institute of Philosophy Lectures 8:14-.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  50.  29
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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