Since its introduction, multivariate pattern analysis, or ‘neural decoding’, has transformed the field of cognitive neuroscience. Underlying its influence is a crucial inference, which we call the decoder’s dictum: if information can be decoded from patterns of neural activity, then this provides strong evidence about what information those patterns represent. Although the dictum is a widely held and well-motivated principle in decoding research, it has received scant philosophical attention. We critically evaluate the dictum, arguing that it is false: decodability is (...) a poor guide for revealing the content of neural representations. However, we also suggest how the dictum can be improved on, in order to better justify inferences about neural representation using MVPA. 1Introduction 2A Brief Primer on Neural Decoding: Methods, Application, and Interpretation 2.1What is multivariate pattern analysis? 2.2The informational benefits of multivariate pattern analysis 3Why the Decoder’s Dictum Is False 3.1We don’t know what information is decoded 3.2The theoretical basis for the dictum 3.3Undermining the theoretical basis 4Objections and Replies 4.1Does anyone really believe the dictum? 4.2Good decoding is not enough 4.3Predicting behaviour is not enough 5Moving beyond the Dictum 6Conclusion. (shrink)

Since its introduction, multivariate pattern analysis, or ‘neural decoding’, has transformed the field of cognitive neuroscience. Underlying its influence is a crucial inference, which we call the decoder’s dictum: if information can be decoded from patterns of neural activity, then this provides strong evidence about what information those patterns represent. Although the dictum is a widely held and well-motivated principle in decoding research, it has received scant philosophical attention. We critically evaluate the dictum, arguing that it is false: decodability is (...) a poor guide for revealing the content of neural representations. However, we also suggest how the dictum can be improved on, in order to better justify inferences about neural representation using MVPA. (shrink)

Many contemporary Anglo-American philosophers describe themselves as naturalists. But what do they mean by that term? Popular naturalist slogans like, "there is no first philosophy" or "philosophy is continuous with the natural sciences" are far from illuminating. "Understanding Naturalism" provides a clear and readable survey of the main strands in recent naturalist thought. The origin and development of naturalist ideas in epistemology, metaphysics and semantics is explained through the works of Quine, Goldman, Kuhn, Chalmers, Papineau, Millikan and others. The most (...) common objections to the naturalist project - that it involves a change of subject and fails to engage with "real" philosophical problems, that it is self-refuting, and that naturalism cannot deal with normative notions like truth, justification and meaning - are all discussed. "Understanding Naturalism" distinguishes two strands of naturalist thinking - the constructive and the deflationary - and explains how this distinction can invigorate naturalism and the future of philosophical research. (shrink)

ABSTRACTThe seminal work of David Marr, popularized in his classic work Vision, continues to exert a major influence on both cognitive science and philosophy. The interpretation of his work also co...

One of the classic debates in cognitive science is between nativism and empiricism about the development of psychological capacities. In principle, the debate is empirical. However, in practice nativist hypotheses have also been challenged for relying on an ill-defined, or even unscientific, notion of innateness as that which is “not learned”. Here this minimal conception of innateness is defended on four fronts. First, it is argued that the minimal conception is crucial to understanding the nativism-empiricism debate, when properly construed; Second, (...) various objections to the minimal conception—that it risks overgeneralization, lacks an account of learning, frustrates genuine explanations of psychological development, and fails to unify different notions of innateness across the sciences—are rebutted. Third, it is argued that the minimal conception avoids the shortcomings of primitivism, the prominent view that innate capacities are those that are not acquired via a psychological process in development. And fourth, the minimal conception undermines some attempts to identify innateness with a natural kind. So in short, we have little reason to reject, and good reason to accept, the minimal conception of innateness in cognitive science. (shrink)

This chapter situates the dispute over the metacognitive capacities of non-human animals in the context of wider debates about the phylogeny of metarepresentational abilities. This chapter clarifies the nature of the dispute, before contrasting two different accounts of the evolution of metarepresentation. One is first-person-based, claiming that it emerged initially for purposes of metacognitive monitoring and control. The other is social in nature, claiming that metarepresentation evolved initially to monitor the mental states of others. These accounts make differing predictions about (...) what we should expect to find in non-human animals: the former predicts that metacognitive capacities in creatures incapable of equivalent forms of mindreading should be found, whereas the latter predicts that they should not. The chapter elaborates and defend the latter form of account, drawing especially on what is known about decision-making and metacognition in humans. In doing so the chapter shows that so-called ‘uncertainty-monitoring’ data from monkeys can just as well be explained in non-metarepresentational affective terms, as might be predicted by the social-evolutionary account. (shrink)

The medium‐independence of computational descriptions has shaped common conceptions of computational explanation. So long as our goal is to explain how a system successfully carries out its computations, then we only need to describe the abstract series of operations that achieve the desired input–output mapping, however they may be implemented. It is argued that this abstract conception of computational explanation cannot be applied to so‐called real‐time computing systems, in which meeting temporal deadlines imposed by the systems with which a device (...) interfaces are constitutive of the computing tasks that a device performs. Instead, real‐time computing reveals the need for alternative conceptions of computational explanation, as well as computational implementation, that eschew medium‐independence. (shrink)

Humans have the capacity for awareness of many aspects of their own mental lives—their own experiences, feelings, judgments, desires, and decisions. We can often know what it is that we see, hear, feel, judge, want, or decide. This article examines the evolutionary origins of this form of self-knowledge. Two alternatives are contrasted and compared with the available evidence. One is first-person based: self-knowledge is an adaptation designed initially for metacognitive monitoring and control. The other is third-person based: self-knowledge depends on (...) the prior evolution of a mindreading system which can then be directed toward the self. It is shown that the latter account is currently the best supported of the two. (shrink)

I argue a useful way to conceptualise all of Hacking’s work is through his styles project. This provides us with a simple structure to organise many of Hacking’s main texts and brings into sharp relief two of his major philosophical projects. The first is to explain the stability of science. The second is metaphilosophical: to understand why scientific activity gives rise to certain philosophical difficulties, for example realism disputes. In its most ambitious form, Hacking called his project Philosophical Anthropology, and (...) his aim was to explain how creatures like us, in a world like this have happened to alight on methods of finding out that work so well. I end with a brief discussion of how successfully he realised his goals and an even briefer comparison with two naturalist philosophers, Mark Wilson and Penelope Maddy, who share some of his interests and ambitions. (shrink)

Common everyday materials such as textiles, foodstuffs, soil or skin can have complex, mutable and varied appearances. Under typical viewing conditions, most observers can visually recognize materials effortlessly, and determine many of their properties without touching them. Visual material perception raises many fascinating questions for vision researchers, neuroscientists and philosophers, yet has received little attention compared to the perception of color or shape. Here we discuss some of the challenges that material perception raises and argue that further philosophical thought should (...) be directed to how we see materials. (shrink)

Orthodox physicalism has a problem with mental causation. If physics is complete and mental events are not identical to physical events (as multiple-realisation arguments imply) it seems as though there is no causal work for the mental to do. This paper examines some recent attempts to overcome this problem by analysing causation in terms of counterfactuals or conditional probabilities. It is argued that these solutions cannot simultaneously capture the force of the completeness of physics and make room for mental causation.

Metaphilosophy, Volume 53, Issue 2-3, Page 202-220, April 2022.

Any movement worth its salt has a creation myth. Analytic metaphysics is no exception. According to legend, it was born from the clash of two titans. On the one side, was the anti-metaphysical Logi...

Structural realism is an attempt to balance the competing demands of the No Miracles Argument and the Pessimistic Meta-Induction. In this paper I trace the development of the structuralist idea through the work of one of its leading advocates, John Worrall. I suggest that properly thought through what the structuralist is offering or should be offering is not an account of how to divide up a theory into two parts—structure and ontology—but (perhaps surprisingly) a certain kind of theory of meaning—semantic (...) holism. I explain how a version of structural realism can be developed using Davidson’s theory of meaning and some advantages this has over the Ramsey-sentence version of structuralism. (shrink)

In this paper I discuss the bearing of Hacking’s ideas about Scientific Styles on traditional debates in the philosophy of science concerning rationality and realism. I argue that a kind of deflationary position with regard to realism debates is a natural consequence of Hacking’s claim that styles are self-authenticating. I then go on to argue, using an example of van Fraassen’s, that Hacking should allow a methodological role for realism debates and hence they are not idle, as he has claimed, (...) although their resolution may not be important. (shrink)

Chalmers argues for the following two principles: computational sufficiency and computational explanation. In this commentary I present two criticisms of Chalmers’ argument for the principle of computational sufficiency, which states that implementing the appropriate kind of computational structure suffices for possessing mentality. First, Chalmers only establishes that a system has its mental properties in virtue of the computations it performs in the trivial sense that any physical system can be described computationally to some arbitrary level of detail; further argumentation is (...) required to show that the causal topology relevant to possessing a mind actually implements computations. Second, Chalmers' account rules out plausible cases of implementation due to its requirement of an isomorphism between the state-types of a computation and the physical system implementing the computation. (shrink)

Às vezes o naturalismo é apresentado como uma visão de mundo geral. Na maioria das vezes quando o naturalismo é assim apresentado, ele é identificado com o fisicalismo: a visão de que tudo é físico ou em algum sentido dependente do que é físico. Mas o fisicalismo enfrenta um problema muito sério e bastante conhecido, o dilema de Hempel. O problema pode ser colocado do seguinte modo: quando dizemos que tudo é físico, o que fazemos é utilizar o termo “físico” (...) como é concebido pelo fisicalismo. Significamos o físico em termos da física atual? Se sim, então essa visão é provavelmente falsa. Esperamos que a física atual possa ser revisada assim como a ciência, a qual se desenvolve em caminhos desconhecidos, e, assim, algumas das reivindicações atualmente aceitas pelos físicos possam ser rejeitadas como falsas no futuro. Queremos com isso alguma física futuramente idealizada? Desde que não temos ideia do que essa física futuramente idealizada seja, não temos uma ideia real de qual é o conteúdo que o fisicalismo deve ter sob tal definição. Se nos dizem que física aqui significa apenas a disciplina que abarca todos os fatos dos quais todos os outros fatos são dependentes, então as reivindicações do fisicalismo são tautológicas. (shrink)

Anderson claims that the hypothesis of massive neural reuse is inconsistent with massive mental modularity. But much depends upon how each thesis is understood. We suggest that the thesis of massive modularity presented in Carruthers (2006) is consistent with the forms of neural reuse that are actually supported by the data cited, while being inconsistent with a stronger version of reuse that Anderson seems to support.

The “hard problem” of consciousness is a challenge for explanations of the nature of our phenomenal experiences. Chalmers has claimed that physicalist solutions to the challenge are ill-suited due, in part, to the zombie argument against physicalism. Perry has suggested that the zombie argument begs the question against the physicalist, and presents no relevant threat to the view. Although seldom discussed in the literature, I show there is defensive merit to Perry’s “parry” of the zombie attack. The success of the (...) maneuver suggests a slight softening of the hard problem of consciousness for physicalists. (shrink)

Questions about the nature of the relationship between language and extralinguistic cognition are old, but only recently has a new view emerged that allows for the systematic investigation of claims about linguistic structure, based on how it is understood or utilized outside of the language system. Our paper represents a case study for this interaction in the domain of event semantics. We adopt a transparency thesis about the relationship between linguistic structure and extralinguistic cognition, investigating whether different lexico-syntactic structures can (...) differentially recruit the visual causal percept. A prominent analysis of causative verbs like move suggests reference to two distinct events and a causal relationship between them, whereas non-causative verbs like push do not so refer. In our study, we present English speakers with simple scenes that either do or do not support the perception of a causal link, and manipulate (between subjects) a one-sentence instruction for the evaluation of the scene. Preliminary results suggest that competent speakers of English are more likely to judge causative constructions than non-causative constructions as true of a scene where causal features are present in the scene. Implications for a new approach to the investigation of linguistic meanings and future directions are discussed. (shrink)

Michela Massimi has written a book broad in scope and ambition but full of wonderful details. It moves from technical philosophical discussions of conditionals to detailed case studies of work in child literacy. From perspectival art to dark matter. From Borges to blown glass – and much else in between. It is impossible not to be impressed. -/- Massimi's book is a detailed elaboration and defence of a position, perspectival realism, she has been developing over several years. Perspectival realism offers (...) a new twist on realism debates in science. Standard scientific realist views focus on the products of science. They are concerned with questions like whether our current scientific theories are approximately true or our best models accurate. Massimi's perspectival realism, in contrast, focuses on the process of scientific investigation. She is interested in the question of how scientific communities come to produce reliable knowledge. Massimi addresses that question by offering the reader several detailed case studies. The centrepiece of the book is a long and multi-part discussion in Chapter 4 in which she describes the development of models in nuclear physics, climate science, and developmental psychology. The central message of each case study is the same: scientific knowledge emerges through the interaction of diverse scientific communities. For example, crucial to the development of models explaining nuclear stability was prior work done by petrologists, vulcanologists, meteorologists, and others in establishing a consistent pattern of isotopic abundances through a variety of environments. It was this knowledge which in conjunction with other accepted physical constraints, like Pauli's exclusion principle, that led to the development of a series of nuclear models, culminating in Goeppert Mayer and Jensen's Nobel Prize-winning shell model. (shrink)