Results for 'James Pelt'

983 found
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  1.  3
    Toward a Polanyian Critique of Technology: Attending From the Indwelling of Tools to the Course of Technological Civilization.James Clement van Pelt - 2011 - Bulletin of Science, Technology and Society 31 (3):236-246.
    As a scientist, Michael Polanyi made significant advances in chemistry and economics. From that deep hands-on experience, he derived a powerful critique of prevailing ideas of knowledge and the proper role of science. He demonstrated that disregarding or eliminating the personal embodiment of knowing in the tacit dimension in pursuit of purely explicit and impersonal knowledge results in knowing that is misleadingly incomplete—“absurd.” If technology is the practical application of science, then it should be useful to extend his critique of (...)
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  2.  17
    Climate Change in Context: Stress, Shock, and the Crucible of Livingkind.James Clement van Pelt - 2018 - Zygon 53 (2):462-495.
    An increasing number of environmentally knowledgeable observers and activists comprehend the situation faced by the emerging global civilization and its unsustainable systems, characterized by planet‐altering positive feedback loops arising from human activity. They perceive contemporary natural and cultural developments as the prelude to the imminent collapse of technological civilization and the cataclysmic end of the Anthropocene epoch via a forced passage through the population bottleneck of the impending extinction‐level event which only a remnant of the present biosphere is likely to (...)
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  3.  10
    Climate change in context: Stress, shock, and the crucible of livingkind.James Clementvan Pelt - 2018 - Zygon 53 (2):462-495.
    An increasing number of environmentally knowledgeable observers and activists comprehend the situation faced by the emerging global civilization and its unsustainable systems, characterized by planet‐altering positive feedback loops arising from human activity. They perceive contemporary natural and cultural developments as the prelude to the imminent collapse of technological civilization and the cataclysmic end of the Anthropocene epoch via a forced passage through the population bottleneck of the impending extinction‐level event which only a remnant of the present biosphere is likely to (...)
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  4.  11
    The essential David Bohm.James Clement van Pelt - 2005 - Sophia 44 (1):129-134.
  5.  2
    The essential david bohm: The Essential David Bohm,Edited and Introduced by Lee Nichol, Foreword by the Dalai Lama New York/london: Routledge, 2003, 348 pages with index and bibliography. [REVIEW]James Pelt - 2005 - Sophia 44 (1):129-134.
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  6.  24
    The essential david bohm: The Essential David Bohm,Edited and Introduced by Lee Nichol, Foreword by the Dalai Lama New York/london: Routledge, 2003, 348 pages with index and bibliography. [REVIEW]James Clement van Pelt - 2005 - Sophia 44 (1):129-134.
  7. The individual and his relation to society as reflected in the British ethics of the Eighteenth century.James Hayden Tufts - 1904 - Chicago: University of Chicago Press.
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  8.  12
    Pritchard, Luck, Risk, and a New Problem for Safety-Based Accounts of Knowledge.James Simpson - forthcoming - Acta Analytica:1-14.
    In this paper, I develop a serious new dilemma involving necessary truths for safety-based theories of knowledge, a dilemma that I argue safety theorists cannot resolve or avoid by relativizing safety to either the subject’s basis or method of belief formation in close worlds or to a set of related or sufficiently similar propositions. I develop this dilemma primarily in conversation with Duncan Pritchard’s well-known, oft-modeled safety-based theories of knowledge. I show that Pritchard’s well-regarded anti-luck virtue theory of knowledge and (...)
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  9. My life & friends.James Sully - 1918 - London,: T. F. Unwin.
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  10.  7
    Practical or ideal?James Monroe Taylor - 1901 - New York: T. Y. Crowell.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  11.  49
    Critique of Pure Music.James O. Young - 2014 - Oxford, GB: Oxford University Press.
    James O. Young seeks to explain why we value music so highly. He draws on the latest psychological research to argue that music is expressive of emotion by resembling human expressive behaviour. The representation of emotion in music gives it the capacity to provide psychological insight--and it is this which explains a good deal of its value.
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  12.  44
    Art and Knowledge.James O. Young - 2001 - New York: Routledge.
    Almost all of us would agree that the experience of art is deeply rewarding. Why this is the case remains a puzzle; nor does it explain why many of us find works of art much more important than other sources of pleasure. Art and Knowledge argues that the experience of art is so rewarding because it can be an important source of knowledge about ourselves and our relation to each other and to the world. The view that art is a (...)
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  13. The coherence theory of truth.James O. Young - 2008 - Stanford Encyclopedia of Philosophy.
  14. Profound offense and cultural appropriation.James O. Young - 2005 - Journal of Aesthetics and Art Criticism 63 (2):135–146.
  15.  40
    Meaning and Moral Order: Explorations in Cultural Analysis.James Johnson - 1990 - International Journal for Philosophy of Religion 28 (3):192-192.
  16.  16
    A Written Republic: Cicero’s Philosophical Politics by Yelena Baraz.James E. G. Zetzel - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):277-278.
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  17.  6
    The "Harvard School": A Historical Note by an Alumnus.James Zetzel - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):125-128.
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  18.  9
    The Design of PoetryThe Dramatic Impulse in Modern Poetics.James J. Zigerell, Charles B. Wheeler & Don Geiger - 1969 - Journal of Aesthetic Education 3 (1):129.
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  19.  10
    The Humanities in Two-Year Colleges: Essay ReviewA Review of the StudentsReviewing Curriculum and InstructionThe Faculty in Review.James J. Zigerell - 1976 - Journal of Aesthetic Education 10 (3/4):217.
  20.  10
    Analyzing intention in utterances.James F. Allen & C. Raymond Perrault - 1980 - Artificial Intelligence 15 (3):143-178.
  21.  2
    A study of Spinoza.James Martineau - 1895 - Freeport, N.Y.,: Books for Libraries Press.
  22.  55
    A Defence of the Coherence Theory of Truth.James O. Young - 2001 - Journal of Philosophical Research 26:89-101.
    Recent critics of the coherence theory of truth (notably Ralph Walker) have alleged that the theory is incoherent, since its defence presupposes the correctness of the contrary correspondence theory of truth. Coherentists must specify the system of propositions with which true propositons cohere (the specified system). Generally, coherentists claim that the specified system is a system composed of propositions believed by a community. Critics of coherentism maintain that the coherentist’s assertions about which system is the specified system must be true, (...)
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  23.  25
    Global anti-realism.James-O. Young - 1987 - Philosophy and Phenomenological Research 47:641-647.
    DUMMETT HAS BEEN CONCERNED WITH SHOWING HOW ONE MIGHT GIVE\nAN ANTI-REALIST ACCOUNT OF RESTRICTED CLASSES OF SENTENCES.\nTHIS PAPER ARGUES THAT IT IS POSSIBLE TO GIVE AN\nANTI-REALIST ACCOUNT OF ALL CLASSES OF SENTENCES. THAT IS,\nIN THE CASE OF NO CLASSES OF SENTENCES DOES TRUTH TRANSCEND\nWHAT CAN BE WARRANTED. THE KEY TO GLOBAL ANTI-REALISM IS\nREPLACING DUMMETT'S EMPIRICISM WITH A COHERENTIST ACCOUNT\nOF WARRANT. THE AUTHOR POINTS OUT THAT COLIN McGINN'S\nARGUMENT AGAINST GLOBAL ANTI-REALISM FAILS.
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  24.  75
    Cultures and cultural property.James O. Young - 2007 - Journal of Applied Philosophy 24 (2):111–124.
    abstract In a number of contexts one comes across the suggestion that cultures are collective owners of cultural property, such as particularly significant works of art. Indigenous peoples are often held to be collective owners of cultural property, but they are not the only ones. Icelandic culture is said to have a claim on the Flatejarbók and Greek culture is held to own the Parthenon Marbles. In this paper I investigate the conditions under which a culture is the rightful owner (...)
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  25.  19
    Towards a general theory of action and time.James F. Allen - 1984 - Artificial Intelligence 23 (2):123-154.
  26.  22
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 1-4.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  27.  3
    Christology of Hegel.James Yerkes - 1983 - State University of New York Press.
    James Yerkes undertakes a systematic exploration of the full range of Hegel’s works to discover what philosophical, religious, and historical significance Hegel attributed to the Christian witness that Jesus of Nazareth was the Christ.
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  28.  19
    The Semantics of Aesthetic Judgements.James O. Young (ed.) - 2017 - Oxford, GB: Oxford University Press UK.
    Are aesthetic judgements simply expressions of personal preference? If two people disagree about the beauty of a painting are both judgements valid or can someone be mistaken about the aesthetic value of an artwork? This volume brings together some of the leading philosophers of art and language to debate the status of aesthetic judgements.
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  29.  25
    Poetry and the romantic musical aesthetic.James H. Donelan - 2008 - New York: Cambridge University Press.
    James H. Donelan describes how two poets, a philosopher, and a composer - Hölderlin, Wordsworth, Hegel, and Beethoven - developed an idea of self-consciousness based on music at the turn of the nineteenth century. This idea became an enduring cultural belief: the understanding of music as an ideal representation of the autonomous creative mind. Against a background of political and cultural upheaval, these four major figures - all born in 1770 - developed this idea in both metaphorical and actual (...)
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  30. Should white men play the blues?James O. Young - 1994 - Journal of Value Inquiry 28 (3):415-424.
  31.  12
    Charles Batteux: The Fine Arts Reduced to a Single Principle.James O. Young (ed.) - 2015 - New York, NY: Oxford University Press.
    The Fine Arts Reduced to a Single Principle by Charles Batteux was arguably the most influential work on aesthetics published in the 18th century. James O. Young presents the first complete English translation of the work, with full annotations and a comprehensive introduction, which illuminate Batteux's continuing philosophical interest.
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  32.  21
    An essay on government.James Mill - 1955 - New York,: Liberal Arts Press. Edited by Ernest Barker.
  33. Hell and Divine Goodness.James S. Spiegel - 2019 - Cascade.
    Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell’s torments for the damned. Traditionalists maintain that the suffering of the damned is everlasting. Universalists claim that eventually every person is redeemed and arrives in heaven. And conditional immortalists, also known as “conditionalists” or “annihilationists,” reject both the concept of eternal torment as well as universal salvation, instead claiming that after a finite period of (...)
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  34. Hypocrisy: Moral Fraud and Other Vices.James S. Spiegel - 1999 - Baker Books.
    It’s one of the most common complaints against Christians: “They’re all a bunch of hypocrites!” Yet surprisingly, the topic of hypocrisy has remained largely unaddressed both in Christian and secular literature. In Hypocrisy, James Spiegel draws insights from ethics, theology, psychology, apologetics, and spiritual formation to guide you through this complex subject.
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  35. ‘Nothing Comes from Nowhere’: Reflections on Cultural Appropriation as the Representation of Other Cultures.James O. Young & Susan Haley - 2009 - In James O. Young & Conrad G. Brunk (eds.), The Ethics of Cultural Appropriation. Wiley-Blackwell. pp. 268–289.
    This chapter contains sections titled: Introduction Is ‘subject appropriation’ a misnomer? Subject appropriation and misrepresentation Cultural Appropriation and Assimilation Harm and Accurate Representation Privacy Authenticity and Subject Appropriation Envoy Conclusion References.
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  36.  34
    Reconstructing individualism: a pragmatic tradition from Emerson to Ellison.James M. Albrecht - 2012 - New York: Fordham University Press.
    Explores the theories of democratic individualism articulated in the works of the American transcendentalist writer Ralph Waldo Emerson, pragmatic philosophers William James and John Dewey, and African-American novelist and essayist Ralph Ellison.
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  37.  38
    Emotional sound symbolism: Languages rapidly signal valence via phonemes.James S. Adelman, Zachary Estes & Martina Cossu - 2018 - Cognition 175 (C):122-130.
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  38.  7
    Critical Buddhism: Engaging with Modern Japanese Buddhist Thought.James Mark Shields - 2011 - Routledge.
    This is the first book-length treatment of Critical Buddhism as both a philosophical and religious movement, where the lines between scholarship and practice blur. Providing a critical and constructive analysis of Critical Buddhism, particularly the epistemological categories of critica and topica, this book examines contemporary theories of knowledge and ethics in order to situate Critical Buddhism within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.
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  39.  85
    Emotion and memory: A recognition advantage for positive and negative words independent of arousal.James S. Adelman & Zachary Estes - 2013 - Cognition 129 (3):530-535.
  40.  11
    An introduction to Peirce's philosophy.James Kern Feibleman - 1947 - London,: Allen & Unwin.
  41. Hume and "the meaning of a word".James F. Zartman - 1975 - Philosophy and Phenomenological Research 36 (2):255-260.
  42.  75
    Recent Consideration of World Government in the IR Literature: A Critical Appraisal.James A. Yunker - 2011 - World Futures 67 (6):409 - 436.
    Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, (...)
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  43.  14
    Models of contact: ontological, linguistic, medical, and political.Susan James - forthcoming - British Journal for the History of Philosophy:1-9.
  44.  21
    The Logic and Rhetoric of John Stuart Mill.James P. Zappen - 1993 - Philosophy and Rhetoric 26 (3):191 - 200.
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  45.  14
    Agent Intellect and Primal Sensibility in Husserl.James G. Hart - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl’s Ideas Ii. Springer. pp. 107-134.
  46.  13
    Aggression and Peacefulness in Humans and Other Primates.James Silverberg & J. Patrick Gray (eds.) - 1992 - Oxford University Press USA.
    This book explores the role of aggression in primate social systems and its implications for human behavior.
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  47.  37
    Still more in defense of colorization.James O. Yooung - 1992 - Journal of Aesthetics and Art Criticism 50 (3):245-248.
  48.  13
    Markets with Limits: How the Commodification of Academia Derails Debate.James Stacey Taylor - 2022 - Routledge.
    Develops a taxonomy of the positions that are held by critics of markets. Taylor argues that market debates derailed because they were conducted in accord with market, rather than academic, norms--and that this demonstrates that market thinking should not govern academic research.
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  49.  26
    Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations.Tom James - 2022 - American Journal of Theology and Philosophy 43 (2-3):141-144.
    Among the reasons that Whitehead is such an interesting philosopher is that his work resonates across philosophical traditions. This collection develops connections between Whiteheadian concepts and recent European thinkers. The purpose is not simply to compare, however, but, as editor Jeremy Fackenthal suggests, to develop a Whiteheadian thinking “in tandem” with European philosophers in order to create disruptions or “dislocations” in thought that can engender creative approaches to contemporary problems.One general feature of the book deserves mention at the outset, though (...)
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  50. Relativism, standards and aesthetic judgements.James O. Young - 2009 - International Journal of Philosophical Studies 17 (2):221 – 231.
    This paper explores the various available forms of relativism concerning aesthetic judgement and contrasts them with aesthetic absolutism. Two important distinctions are drawn. The first is between subjectivism (which relativizes judgements to an individual's sentiments or feelings) and the relativization of aesthetic judgements to intersubjective standards. The other is between relativism about aesthetic properties and relativism about the truth-values of aesthetic judgements. Several plausible forms of relativism about aesthetic properties are on offer, but relativism about the truth-values of aesthetic judgements (...)
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