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Profile: Lilian Alweiss (Trinity College Dublin)
  1.  8
    The World Unclaimed: A Challenge to Heidegger's Critique of Husserl.Lilian Alweiss - 2003 - Ohio University Press.
    The World Unclaimed argues that Heidegger's critique of modern epistemology in Being and Time is seriously flawed.
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  2. Contributors.Lena Halldenius, Maeve Cooke, Lilian Alweiss, John Erik Fossum, Bruce Haddock & Julia Stapleton - 2003 - European Journal of Political Theory 2 (3):259-260.
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  3. Between Internalism and Externalism: Husserl's Account of Intentionality.Lilian Alweiss - 2009 - Inquiry 52 (1):53-78.
    There is a strong consensus among analytic philosophers that Husserl is an internalist and that his internalism must be understood in conjunction with his methodological solipsism. This paper focuses on Husserl's early work the, Logical Investigations , and explores whether such a reading is justified. It shows that Husserl is not a methodological solipsist: He neither believes that meaning can be reduced to the individual, nor does he assign an explanatory role for meaning to the subject. Explanatory priority is assigned (...)
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  4.  32
    Beyond Existence and Non-Existence.Lilian Alweiss - 2013 - International Journal of Philosophical Studies 21 (3):448-469.
    When Husserl speaks of the so-called ?transcendental reduction? or ?phenomenological epoch?? many believe that he is eschewing the question of truth or existence. Two reasons are given for this: First, Husserl explicitly states that when we perform the reduction, we should no longer naively ?accept [the world] as it presents itself to me as factually existing? (Id I ?30, p. 53) and should suspend our judgement with regard to ?the positing of its actual being? (Id I ?88, p. 182). Second, (...)
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  5.  86
    On Moral Dilemmas: Winch, Kant and Billy Budd.Lilian Alweiss - 2003 - Philosophy 78 (2):205-218.
    This article queries Winch's view that moral issues are particular, subjective, context-dependent and not open to generalizations. Drawing on examples from film and literature, Winch believes he can prove first, that the universalisability principle is idle and second, that morality is wrongly conceived as a guide to moral conduct. Yet, neither example proves his point. Quite the contrary, they show that we face moral dilemmas only when moral theory fails to provide an answer to moral problems. Therfore, it is not (...)
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  6.  65
    Is There an ‘End’ to Philosophical Scepticism?Lilian Alweiss - 2005 - Philosophy 80 (3):395-411.
    P F Strawson advocates a descriptive metaphysics. Contrary to Kant, he believes that metaphysics should be ‘content to describe the actual structure of thought about the world’, there is no need of postulating a world that lies beyond our grasp. We neither need to refute nor accept scepticism since we can ignore it with good reasons. Yet this paper argues that Strawson fails to provide us with good reasons. He fails to realise that one cannot do metaphysics by construing its (...)
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  7.  38
    Leaving Metaphysics to Itself.Lilian Alweiss - 2007 - International Journal of Philosophical Studies 15 (3):349 – 365.
    In 'Time and Being' Heidegger claims that the task is to 'cease all overcoming and to leave metaphysics to itself'. This paper asks what it actually means to leave metaphysics to itself, and how we are meant to understand the difference between "leaving metaphysics to itself" and "overcoming metaphysics". To understand this distinction, the paper compares Heidegger's later position with those of Husserl and Wittgenstein and with his own earlier position expressed in Being and Time. While we find different interpretations (...)
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  8.  95
    Søren Overgaard, Husserl and Heidegger on Being in the World. [REVIEW]Lilian Alweiss - 2008 - Husserl Studies 24 (1):65-71.
    It is a study of the phenomenological philosophies of Husserl and Heidegger. Through a critical discussion including practically all previously published English and German literature on the subject, the aim is to present a thorough and evenhanded account of the relation between the two. The book provides a detailed presentation of their respective projects and methods, and examines several of their key phenomenological analyses, centering on the phenomenon of being-in-the-world. It offers new perspectives on Husserlian and Heideggerian phenomenology, e.g. concerning (...)
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  9. The Presence of Husserl.Lilian Alweiss - 1999 - Journal of the British Society for Phenomenology 30:59-75.
     
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  10.  2
    Collective Guilt and Responsibility.Lilian Alweiss - 2003 - European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
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  11.  57
    Against Cartesian Mistrust: Cavell, Husserl and the Other Mind Sceptic.Lilian Alweiss - 2010 - Ratio 23 (3):241-259.
    This paper asks whether we should still be haunted by scepticism about other minds. It draws on the writings of Cavell and Husserl to show that there is some truth in the Cartesian premise that has given rise to scepticism about other minds, namely, that our self-awareness is of a fundamentally different type from our awareness of objects and other subjects. While this leads Cavell to argue that there is a truth to scepticism, it proves the opposite to Husserl, viz. (...)
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  12.  6
    Kant’s Not so “Logical” Subject.Lilian Alweiss - 2014 - The Harvard Review of Philosophy 21:87-105.
  13.  21
    Collective Guilt and Responsibility Some Reflections.Lilian Alweiss - 2003 - European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
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  14.  17
    The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW]John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar - unknown - International Journal of Philosophical Studies 12 (4):517 - 523.
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  15.  26
    Introduction: The Work of Michel Henry.Lilian Alweiss - 2009 - International Journal of Philosophical Studies 17 (3):359-360.
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  16.  5
    Heidegger's Black Notebooks.Lilian Alweiss - 2015 - Philosophy 90 (2):305-316.
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  17.  20
    The Bifurcated Subject.Lilian Alweiss - 2009 - International Journal of Philosophical Studies 17 (3):415 - 434.
    Michel Henry wishes to salvage Descartes?s first principle ?I think, I am? by claiming that there is no need to appeal to the world or others to make sense of the self. One of his main targets is Edmund Husserl, who claims that thought is necessarily intentional and thus necessarily about something that is other to thought. To show that this is not so, Henry draws on passages from Descartes?s texts which emphasize that we should not equate the cogito with (...)
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  18.  15
    Philosophy in a Time of Terror.Lilian Alweiss - 2005 - Review of Metaphysics 59 (2):406-409.
  19.  8
    Heidegger and `the Concept of Time'.Lilian Alweiss - 2002 - History of the Human Sciences 15 (3):117-132.
    This article explores the extent to which Heidegger promises a novel understanding of the concept of time. Heidegger believes that the tradition of philosophy was mistaken in interpreting time as a moveable image of eternity. We are told that this definition of time is intelligible only if we have eternity as a point of departure to understand the meaning of time. Yet, Heidegger believes that we are barred from such a viewpoint. We can only understand the phenomenon of time from (...)
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  20. Jean François Lyotard, Postmodern Fables Reviewed By.Lilian Alweiss - 1999 - Philosophy in Review 19 (2):118-119.
     
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  21.  14
    Review of Robert Sokolowski, Phenomenology of the Human Person[REVIEW]Lilian Alweiss - 2009 - Notre Dame Philosophical Reviews 2009 (3).
  22.  3
    Review of J. N. Mohanty, Lectures on Consciousness and Interpretation[REVIEW]Lilian Alweiss - 2010 - Notre Dame Philosophical Reviews 2010 (7).
  23. Jean François Lyotard, Postmodern Fables. [REVIEW]Lilian Alweiss - 1999 - Philosophy in Review 19:118-119.
     
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  24. On Perceptual Experience.Lilian Alweiss - 2000 - Journal of the British Society for Phenomenology 31 (3):264-276.
     
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