Results for 'Luiz A. Alves'

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  1.  12
    Filosofia e Historia Natural em Bacon.Luiz Antonio Alves Eva - 2018 - Doispontos 15 (1).
    Este artigo examina a concepção de História Natural de Francis Bacon a partir de sua relação com literatura cética discutida no século XVI. Mais exatamente, procura mostrar que essa obra representa uma radicalização de uma tendência naturalista presente no tratamento cético da noção de “milagre”, tal como reconhecível no De Divinatione, de Cícero, e nos Ensaios de Montaigne, dentre outras obras.
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  2.  12
    Ataraxía e investigação em Sexto Empírico.Luiz Antonio Alves Eva - 2020 - Discurso 50 (2):295-320.
    Neste artigo examino a noção de ataraxía tal como presente no ceticismo pirrônico de Sexto Empírico. Meu propósito é mostrar que, a despeito de conservar aspectos que parecem estar a ela associados desde a filosofia de Pirro, o sentido da noção de ataraxía muda substancialmente e passa a possuir, ao menos nas Hipotiposes, um aspecto fundamental de ordem “intelectual” associado à supressão de um tipo específico de perturbação filosófica. Pretendo igualmente mostrar que tal peculiaridade permitiria compreender como ele se relacionaria (...)
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  3.  18
    Comparative Physiology as an Idea Factory for Preserving and Freezing Organs and Cells for Transplantation.Liana M. F. Cardoso & Luiz A. Alves - 2018 - Bioessays 40 (10):1800144.
  4.  24
    O trabalho docente na escola pública e o pensamento educacional de Antonio Gramsci.Luiz Aparecido Alves de Souza - 2010 - Filosofia E Educação 2 (1):p - 166.
    Esse estudo traz como inquietação saber o discurso do professor sobre sua condição de trabalhador na escola pública atual. Esforçamos por tecer reflexões a partir das contribuições de Gramsci em sua teoria sobre a Educação e o papel do Estado. Os professores têm nos reveladas três categorias centrais, a saber: 1) a sobrecarga de trabalho que lhe são atribuídas; 2) os baixos salários e 3) a falta de reconhecimento social da profissão. Importa afirmar que as aproximações do pensamento gramsciano sobre (...)
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  5.  20
    A transição religiosa brasileira e o processo de difusão das filiações evangélicas no Rio de Janeiro.José Eustáquio Diniz Alves, Suzana Marta Cavenaghi & Luiz Felipe Walter Barros - 2014 - Horizonte 12 (36):1055-1085.
    Catholicism has been the hegemonic religion in Brazil. However, in recent decades the country is undergoing a major religious transformation, with a drop of Catholic affiliations and rapid growth of evangelicals, and a increase to a lesser pace, of other religions and no-religion. Hence, there is a growing religious plurality, although Christianity remains widely majority in the country. But within the Christian religion there is a change of hegemony between Catholics and evangelicals. An innovation of the dogma and the evangelical (...)
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  6.  16
    Cisnormatividade, violência e instituição escolar // Cisnormativity, violence and school institution.Lindamar Alves Faermann, Silvio Luiz da Costa & Catarina Couto - 2020 - Conjectura: Filosofia E Educação 25:020036.
    Este artigo tem como objetivo elucidar as diversas formas de violência vivenciadas pela população transgênera no Brasil, centrando-se nos desafios e nas dificuldades que encontram no âmbito educacional. Estudos comprovam reiterados processos de discriminação, ódio, preconceito e abandono familiar e social envolvendo esse grupo, o que o expõe a situações degradantes de vida e viola a Declaração Universal dos Direitos Humanos, construída sob a premissa de que a sociedade deve ser capaz de garantir justiça, vida e liberdade. Contudo, na contramão (...)
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  7.  4
    Cancer Prevention in Brazil.Luiz Alves Araújo Neto - 2022 - Contributions to the History of Concepts 17 (2):1-17.
    This article discusses possible dialogues between medical history and the history of concepts, suggesting that a “socio-conceptual-moral” history of medicine offers insightful elements for the historical analysis of conceptual change. Drawing mainly from Reinhart Koselleck’s Begriffsgeschichte and Ludwik Fleck’s theory of knowledge, I focus on three points of the “socio-conceptual-moral” perspective: the approach to medical statements as part of a semantic field, the interaction between a formulated concept and its practice, and negotiations about the meanings of medical concepts between different (...)
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  8.  35
    Family planning in Brazil: why not tubal sterilisation during childbirth?Leila Cristina Soares & Jorge Luiz Alves Brollo - 2013 - Journal of Medical Ethics 39 (11):710-712.
    Sterilisation is the most desired method of contraception worldwide. In 1996, the Brazilian Congress approved a family planning law that legitimised female and male sterilisation, but forbade sterilisation during childbirth. As a result of this law, procedures currently occur in a clandestine nature upon payment. Despite the law, sterilisations continue to be performed during caesarean sections. The permanence of the method is an important consideration; therefore, information about other methods must be made available. Tubal sterilisation must not be the only (...)
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  9.  4
    Sartre: Consciência de Si e Instantaneísmo.Luiz Henrique Luiz Henrique Alves de Souza - 2023 - Revista Guairacá de Filosofia 39 (1).
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  10.  7
    Comentário a “Sobre o status metafísico das cores”: sobre o projeto de uma metafísica cética sobre as cores.Luiz A. A. Eva - 2023 - Trans/Form/Ação 46 (spe1):501-510.
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  11.  11
    Ceticismo moral e paradoxo: Guy de Brués contra os “Novos Acadêmicos”.Luiz A. A. Eva - 2022 - Discurso 52 (2):24-46.
    O propósito deste artigo é o de examinar o ceticismo sobre a moral e as leis tal como abordado e respondido por Guy de Brués nos seus Diálogos contra os Novos Acadêmicos (1557). Proponho que, para uma apreciação adequada desse tema, é preciso distinguir dois níveis em que essa filosofia se apresenta na obra: aquele em que ela é exposta na fala dos personagens incumbidos de defendê-la (sustentando diferentes versões da tese de que “tudo é opinião”) e aquele que é (...)
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  12.  52
    Sobre as afinidades entre a filosofia de Francis Bacon e o ceticismo.Luiz A. A. Eva - 2006 - Kriterion: Journal of Philosophy 47 (113):73-97.
  13.  57
    A semantical Analysis of the Calculi C n.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  14.  39
    Semantical study of some systems of vagueness logic.A. Arruda & E. Alves - 1979 - Bulletin of the Section of Logic 8 (3):139-144.
    In [1] we have characterized four types vagueness related to negation, and constructed the corresponding propositional calculi adequate to formalize each type of vagueness. The calculi obtained were named V0; V1; V2 and C1 . The relations among these calculi and the classical propositional calculus C0 can be represented in the following diagram, where the arrows indicate that a system is a proper subsystem of the other V0 V1 C0 V2 C1 6 1 PP PP PP PiP 1 PP PP (...)
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  15.  7
    Formas de recepção da Psicomaquía de Prudêncio.A. Alves de Sousa - 1998 - Humanitas 50:113-125.
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  16.  12
    Transferring knowledge as heuristics in reinforcement learning: A case-based approach.Reinaldo A. C. Bianchi, Luiz A. Celiberto, Paulo E. Santos, Jackson P. Matsuura & Ramon Lopez de Mantaras - 2015 - Artificial Intelligence 226 (C):102-121.
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  17.  9
    Trajetórias, sensibilidades, materialidades: experimentações com a fenomenologia.Miriam Cristina Rabelo, Iara Maria A. Souza & Paulo Cesar Alves (eds.) - 2012 - Salvador: EDUFBA.
    A partir da fenomenologia, os textos que compõem esta obra pretendem apresentar questões como a popularização da Biomedicina, as experiências do viver com HIV/AIDS e de recomposição do cotidiano após situações de violência sexual e reflexões sobre habilidades sensoriais na contemporaneidade. Apresenta dois capítulos que buscam tratar do Candomblé e os processos de autoidentificação e orientação das relações pessoas e orixás.
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  18.  26
    Linear and Complex Measures of Heart Rate Variability during Exposure to Traffic Noise in Healthy Women.Myrela Alves, David M. Garner, Anne M. G. G. Fontes, Luiz Vinicius de Alcantara Sousa & Vitor E. Valenti - 2018 - Complexity 2018:1-14.
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  19.  8
    Elementos argumentativos da carnavalização bakhtiniana na iconografia do heavy metal.Adriano Alves Fiore & Miguel Luiz Contani - 2014 - Bakhtiniana 9 (1):35-52.
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  20.  17
    A liberdade é um fato natural ou uma construção social?Luiz Henrique A. Dutra - 2000 - Principia: An International Journal of Epistemology 4 (2):305-316.
    Nota sobre Psicologia Experimental e Natureza Humana: Ensaios de Filosofia da Psicologia, de Hugh Lacey. (Flonanopolis NEL–UFSC, 2001).
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  21. Cdd: 149.73 salvar a investigação.Luiz Henrique de A. Dutra - 1997 - Manuscrito 20.
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  22. Fé e politica.A. Martins Alves - 1978 - Revista Portuguesa de Filosofia. Supplemento Bibliografico Braga 10 (61-62):181-191.
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  23.  68
    How Serious is our Ontological Commitment to Events as Individuals?Luiz Henrique de A. Dutra - 2005 - Principia: An International Journal of Epistemology 9 (1-2):43-71.
    This paper aims at discussing the usage by Davidson as to events of Quine's criterion of ontological commitment. According to Davidson, we are ontologically committed to the existence of events as individuals as we employ literally terms such as ‘Caesar’s death’, for instance. Davidson extends this analysis to actions as well, since actions are human events. One of the consequences of this view is that psychology deals with individual events in a non-lawful way. An alternative view is here proposed, based (...)
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  24.  22
    Monteiro, Hume e ... Adão.Luiz Henrique de A. Dutra - 1997 - Principia: An International Journal of Epistemology 1 (2):297-304.
  25.  50
    A pragmatic view of truth.Luiz H. A. Dutra - 2004 - Principia 8 (2):259-277.
    This paper proposes an alternative view of the connection between knowledge and truth. Truth is traditionally seen as a semantic notion, i.e. a relation between what we say about the world and the world itself. Epistemologists and philosophers of science are therefore apt to resort to correspondence theories of truth in order to deal with the question whether our theories and beliefs are true. Correspondence theories try to define truth, but, in order to do so, they must choose a truth (...)
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  26.  33
    Ceticismo e indução.Luiz Henrique & A. Dutra - forthcoming - Principia.
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  27.  26
    How Serious is our Ontological Commitment to Events as Individuals?Luiz Henrique & A. Dutra - forthcoming - Principia.
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  28.  23
    Propositional attitudes, intentionality, and lawful behaviors.Luiz Henrique & A. Dutra - forthcoming - Principia.
  29.  52
    A Pragmatic View of Truth.Luiz Henrique de A. Dutra - 2004 - Principia: An International Journal of Epistemology 8 (2):259–277.
    This paper proposes an alternative view of the connection between knowledge and truth. Truth is traditionally seen as a semantic notion, i.e. a relation between what we say about the world and the world itself. Epistemologists and philosophers of science are therefore apt to resort to correspondence theories of truth in order to deal with the question whether our theories and beliefs are true. Correspondence theories try to define truth, but, in order to do so, they must choose a truth (...)
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  30.  13
    BOTTON, Alain de. Religião para Ateus.Daniel Foschetti Gontijo & André Luiz Alves Rabelo - 2012 - Horizonte 10 (26):667-670.
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  31.  51
    Ceticismo e Indução.Luiz Henrique de A. Dutra - 1997 - Principia: An International Journal of Epistemology 1 (1):135–168.
    Since Hume, the problem of induction is viewed as the problem of skeptical doubts concerning our empirical generalizations. In this paper, I argue that this problem is neither a question for epistemology nor a consequence of a skeptical (pyhrronian) view on the matter. Rather I argue that from the point of view of alethic skepticism, Hume´s problem appears to be an issue concerning the pragmatics of investigation, and I try to report some of its most basic aspects. The result is (...)
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  32.  19
    Normatividade e Investigação.Luiz Henrique de A. Dutra - 1999 - Principia: An International Journal of Epistemology 3 (1):7–56.
    This paper aims at dealing with the problem of normativity as regards naturalized epistemologies. According to Quine's view in "Epistemology Naturalized" normativity is to be ruled out from epistemology altogether. However, some other naturalists and Quine himself in later works revise that doctrine. Particularly, Richard Boyd and Alvin Goldman's stances are reviewed here, in addition to Quine's later view according to which normativity concerns "applied" epistemology. Finally, a further solution is proposed, which stems from an analysis of the pragmatics of (...)
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  33.  39
    Propositional Attitudes, Intentionality and Lawful Behaviors.Luiz Henrique de A. Dutra - 2003 - Principia: An International Journal of Epistemology 7 (1-2):93-114.
    This paper aims to discuss Quine’s last analysis of propositional attitudes as involving intentionality and as regards human action and the very subject matter of social sciences. As to this problem, Quine acquiesces in both Davidson’s anomalous monism and Dennett’s intentional stance. An alternative analysis is here presented, which is based on Howard Rachlin’s teleological behaviorism. Some problems regarding this approach are also considered. Intentionality and rationality are still to be saved, but they are construed according to a lawful perspective (...)
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  34.  14
    A Concepção Social da Investigação Científica segundo Thomas S. Kuhn.Luiz Henrique de A. Dutra - 2007 - Revista Portuguesa de Filosofia 63 (1/3):93 - 120.
    Este artigo investiga a concepção de Thomas Kuhn acerca do desenvolvimento científico como base para uma teoria social da investigação. Nesse sentido, o autor procura explicar o papel desempenhado pelas comunidades científicas na constituição da prática científica. Esta consiste na investigação dirigida por padrões compartilhados, tais como valores e modelos, que também dirigem e dão forma ao comportamento individual dos cientistas. Desse ponto de vista, o comportamento na investigação das comunidades científicas precede e é mais fundamental do que o dos (...)
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  35. Metafísica, lógica e outras coisas mais.Luiz Carlos Pereira, Marco A. Zingano & Lia Levy (eds.) - 2011 - Rio de Janeiro: Nau Editora.
    Livro em homenagem ao filósofo brasileiro Luiz Henrique Lopes, um dos maiores expoentes da filosofia analítica. Neste livro grandes nomes da filosofia brasileira discorrem sobre a filosofia analítica e vários assuntos da filosofia contemporânea.
     
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  36.  34
    Réalisme et fictionalisme chez Claude Bernard.Luiz Henrique de A. Dutra - 1999 - Dialogue 38 (4):719-742.
    ABSTRACTIan Hacking puts forward a distinction between two kinds of scientific realism. According to scientific realism about theories, scientific theories are accepted as approximately true; according to scientific realism about unobservable entities, the theoretical terms occurring in scientific theories refer to existing, real entities. This article seeks to show that Claude Bernard's philosophy of science is a realist one about scientific theories, but anti-realist about unobservable entities. The term “fictionalism” is used here to stand for this sort of anti-realism about (...)
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  37.  55
    Models and the Semantic and Pragmatic Views of Theories.Luiz Henrique de A. Dutra - 2008 - Principia 12 (1):73-86.
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p73 This paper aims at discussing from the point of view of a pragmatic stance the concept of model as an abstract replica. According to this view, scientific models are abstract structures different from set-theoretic models. The view of models argued for here stems from the conceptions of some important philosophers of science who elaborated on the notion of model, such as Suppe, Cartwright, Hempel, and Nagel. Differently from all those authors, however, the conception of model argued for here is (...)
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  38.  23
    Models and the Semantic and Pragmatic Views of Theories.Luiz Henrique de A. Dutra - 2008 - Principia: An International Journal of Epistemology 12 (1):73-86.
    This paper aims at discussing from the point of view of a pragmatic stance the concept of model as an abstract replica. According to this view, scientific models are abstract structures different from set-theoretic models. The view of models argued for here stems from the conceptions of some important philosophers of science who elaborated on the notion of model, such as Suppe, Cartwright, Hempel, and Nagel. Differently from all those authors, however, the conception of model argued for here is typically (...)
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  39.  39
    Naturalismo, Falibilismo e Ceticismo.Luiz Henrique de A. Dutra - 1998 - Discurso 29:15-56.
    Nesse artigo, procuramos mostrar que duas alternativas célebres aos fundacionalismos tradicionais - o falibilismo de Popper e o naturalismo de Quine - apresentam consequências indesejáveis a respeito do problema da base empírica. Propomos uma terceira alternativa - o ceticismo alético -, que pode lidar adequadamente com esse problema. Além disso, compreendemos o ceticismo alético como uma doutrina diferente do ceticismo pirrônico tradicional (e outras versões antigas e modernas de ceticismo), no que diz respeito ao objetivo da investigação, embora ele coincida (...)
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  40.  18
    Emergência e realismo perspectivista.Luiz H. De A. Dutra - 2013 - Scientiae Studia 11 (3):637-665.
  41.  16
    Réalisme et fictionalisme chez Claude Bernard.Luiz Henrique A. Dutrdea - 1999 - Dialogue 38 (4):719-.
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  42.  21
    Realidades Sociais, Cognição e Linguagem.Luiz Henrique De A. Dutra - 2014 - Principia: An International Journal of Epistemology 18 (1):25.
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  43.  9
    Entre a ciência e a sapiência: o dilema da educação.Rubem A. Alves - 1999 - São Paulo, SP: Edições Loyola.
  44.  12
    Balanço Crítico da Noção de Auditório Universal de Chaïm Perelman.M. A. S. Alves - 2009 - Páginas de Filosofía 1 (2):61-78.
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  45. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer.
     
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  46. On the equivalence between some systems of non-classical logic.E. H. Alves & A. M. Sette - 1996 - Bulletin of the Section of Logic 25:68-72.
     
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  47.  91
    Extending Montague's system: A three valued intensional logic.E. H. Alves & J. A. D. Guerzoni - 1990 - Studia Logica 49 (1):127 - 132.
    In this note we present a three-valued intensional logic, which is an extension of both Montague's intensional logic and ukasiewicz three-valued logic. Our system is obtained by adapting Gallin's version of intensional logic (see Gallin, D., Intensional and Higher-order Modal Logic). Here we give only the necessary modifications to the latter. An acquaintance with Gallin's work is pressuposed.
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  48.  27
    Parents’ Perceptions of Student Academic Motivation During the COVID-19 Lockdown: A Cross-Country Comparison.Sonia Zaccoletti, Ana Camacho, Nadine Correia, Cecília Aguiar, Lucia Mason, Rui A. Alves & João R. Daniel - 2020 - Frontiers in Psychology 11.
    The COVID-19 outbreak has ravaged all societal domains, including education. Home confinement, school closures, and distance learning impacted students, teachers, and parents’ lives worldwide. In this study, we aimed to examine the impact of COVID-19-related restrictions on Italian and Portuguese students’ academic motivation as well as investigate the possible buffering role of extracurricular activities. Following a retrospective pretest–posttest design, 567 parents reported on their children’s academic motivation and participation in extracurricular activities. We used a multi-group latent change score model to (...)
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  49.  45
    Exposure to trauma-relevant pictures is associated with tachycardia in victims who had experienced an intense peritraumatic defensive response: the tonic immobility.Rita de Cassia S. Alves, Liana C. L. Portugal, Orlando Fernandes Jr, Izabela Mocaiber, Gabriela G. L. Souza, Isabel de Paula A. David, Eliane Volchan, Leticia de Oliveira & Mirtes G. Pereira - 2014 - Frontiers in Psychology 5.
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  50.  25
    Direitos humanos, cidadadania e globalização.J. A. Lindgren Alves - 2000 - Lua Nova: Revista de Cultura e Política 50 (50).
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