Results for 'M. Anat'

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  1. Ludwig Wittgenstein.B. Anat & M. Anat - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  2.  31
    Two Roads Diverge in a Wood: Indifference to the Difference Between ‘Diversity’ and ‘Heterogeneity’ Should Be Resisted on Epistemic and Moral Grounds.Ayelet Shavit, Anat Kolumbus & Aaron M. Ellison - unknown
    We argue that a conceptual tension exists between “diversity” and “heterogeneity” and that glossing over their differences has practical, moral, and epistemic costs. We examine how these terms are used in ecology and the social sciences; articulate a deeper linguistic intuition; and test it with the Corpus of Contemporary American English. The results reveal that ‘diversity’ and ‘heterogeneity’ have conflicting rather than interchangeable meanings: heterogeneity implies a collective entity that interactively integrates different entities, whereas diversity implies divergence, not integration. Consequently, (...)
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  3. Sefer Taḳanat ha-shavim.M. Y. Grunwald, Mosheh ben ʻAmram Grinṿald & Mosheh Yehudah Kats (eds.) - 2005 - [Brooklyn, New York?]: Mosheh Yeḥezḳel Sheraga Grinṿald.
    Takanat ha-shavim, Magen ṿa-shemesh. Ṿa-yaged Moshesh, hosafot ṿe-heʻarot ʻal sefer Takanat ha-shavim.
     
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  4.  25
    The hippocratic treatise On Anatomy.E. M. Craik - 1998 - Classical Quarterly 48 (1):135-167.
    On Anatomy is the shortest treatise preserved in the Hippocratic Corpus. It describes the internal configuration of the human trunk. The account is for the most part descriptive, function being largely disregarded and speculation completely eschewed. Though systematic it is unsophisticated: two orifices for ingestion are linked by miscellaneous organs, vessels, and viscera to two orifices for evacuation. There is a clear progression in two parallel sections: first, trachea to lung, lung described, location of heart, heart described, kidneys to bladder, (...)
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  5.  6
    Rafīq-i tawfīq: dar rusūm-i vizārat va ādāb-i salṭanat bā taʼkīd bar dawrah-i Ṣafavī, taʼlīf dar 1104 Hijrī.Muḥammad ʻAlī Qazvīnī - 2017 - Qum: Nashr-i Muvarrikh. Edited by Rasūl Jaʻfariyān.
    Ethics -- Early works to 1800 ; Islamic ethics -- Early works to 1800 ; Political ethics --Early works to 1800 ; Maxims -- Early works to 1800 ; Iran -- History -- Ṣafavid dynasty, 1501-1736.
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  6. al-ʻAllāmah Sālim ibn Ḥammūd Sayyābī: sīrah wa-ʻaṭāʼ nadwah aqāmahā al-Nādī al-Thaqāfī Salṭanat ʻUmān 11 Uktūbir 2010 M.Khamīs ibn Rāshid ibn Saʻīd ʻAdawī (ed.) - 2011 - Salṭanat ʻUmān: al-Barnāmaj al-Waṭanī li-Daʻm al-Kitāb.
     
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  7. Modern.Anat Schechtman - 2024 - In Kathrin Koslicki & Michael J. Raven (eds.), The Routledge Handbook of Essence in Philosophy. Routledge. pp. 41-52.
    My aim in this chapter is to survey some of the most important developments in thinking about essence in the early modern period, highlighting ways in which thinkers in the period gradually depart from the medieval Aristotelian tradition. In this tradition, essence is thought of as selective, explanatory, and kind-determining. Whereas in the beginning of the early modern period some figures (such as René Descartes, Thomas Hobbes, Margaret Cavendish, and Anne Conway) still adhere to this traditional view, later figures (including (...)
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  8.  92
    Modality and Essence in Early Modern Philosophy.Anat Schechtman - 2024 - In Yitzhak Melamed & Samuel Newlands (eds.), Modality: A History. New York, NY: Oxford University Press. pp. 61-84.
    This essay defends two theses regarding the explanation, or ground, of modality in the early modern period. First, for philosophers in the period, essences ground a range of important modal facts. Second, as the period progresses, we witness increased skepticism about certain modal facts, due to a growing skepticism about the scope or existence of essences. These theses are supported by examination of three case studies: Descartes’ treatment of substance and mode (which forms the core of his ontology); Malebranche’s treatment (...)
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  9.  44
    Verbal creativity in autism: comprehension and generation of metaphoric language in high-functioning autism spectrum disorder and typical development.Anat Kasirer & Nira Mashal - 2014 - Frontiers in Human Neuroscience 8.
  10.  21
    Towards an understanding of metacognition(ing) through an agential realism framework.Anat Wilson - 2022 - Educational Philosophy and Theory 54 (9):1397-1407.
    Educational research in metacognition is based predominantly on a positivist paradigm and empirical epistemological assumptions about human cognition and its investigation. Following recent calls for greater methodological diversity, this paper critically examines the possibility of studying metacognition in education through Karen Barad’s ethico-onto-epistemological framework. In coining the term metacognition, five new propositioning are theorised: metacognition involves a practice of dynamic material configuration of entanglements in which human cognition takes part; meta is inseparable from everything that occurs, relates and emerges in (...)
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  11.  31
    Next on your screen: The double identity of the trailer.Anat Zanger - 1998 - Semiotica 120 (1-2):207-230.
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  12.  41
    Verbal and Figural Creativity in Children With Autism Spectrum Disorder and Typical Development.Anat Kasirer, Esther Adi-Japha & Nira Mashal - 2020 - Frontiers in Psychology 11.
  13.  41
    Reaction time in focused and in divided attention.Anat Ninio & Daniel Kahneman - 1974 - Journal of Experimental Psychology 103 (3):394.
  14.  41
    Understanding emotional and cognitive empathy: A neuropsychological.Anat Perry & Simone Shamay-Tsoory - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 178.
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  15. Lifting the taboo regarding teleology and anthropomorphism in biology education—heretical suggestions.Anat Zohar & Shlomit Ginossar - 1998 - Science Education 82 (6):679-697.
     
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  16.  39
    From Dummett's philosophical perspective.Anat Matar - 1997 - New York: W. de Gruyter.
    Introduction: Dummett's Key Traits Following what has been suggested in the preface, in order to understand Dummett's perspective as fully as possible ...
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  17.  14
    Privacy Perception of Adolescents in a Digital World.Anat Cohen & Tal Soffer - 2014 - Bulletin of Science, Technology and Society 34 (5-6):145-158.
    Privacy is a sociocultural perception, depending on the dominant values of a society, sociocultural heritage, and contemporary technological developments. This article focuses on privacy perception among adolescents based on a European school survey (PRACTIS), and presents comparative results of an exploratory study conducted among over 1,428 adolescents in six countries. The results reveal that adolescents attribute high value to privacy and are prepared to actively oppose if an online corporation is challenging their personal interests. However, they tend to trade off (...)
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  18.  8
    Mysticism, charisma and religious leadership.Anat Feldman - 2012 - In Giuseppe Giordan & Enzo Pace (eds.), Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--85.
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  19.  18
    All Women Should Cry: The Presentation of Women in Foreign News.Anat First - 2002 - Communications 27 (1):35-61.
    This study examined the representation of women in the world press, through the coverage of two very different events during 1995: The 50th anniversary of the surrender of Nazi Germany and the end of World War II, and the 4th Conference on Women in Beijing. Using the first level of the agenda-setting approach as well as the second level we analyzed the content of more than 10,000 stories which appeared in the news around the world. The findings show that women's (...)
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  20.  30
    Habermas and Dummett: Beyond dogmatism and scepticism.Anat Matar - 2001 - International Journal of Philosophical Studies 9 (3):417 – 430.
    In this article I suggest a way of overcoming the traditional dichotomy between analytic and continental philosophy by pointing at some similarities between apparently disparate philosophical approaches, viz. those of Michael Dummett and Jürgen Habermas. The comparison revolves around the so-called 'paradox of analysis', which poses a dilemma concerning philosophical propositions: these are allegedly shown to be either trivial or unsecured. Both Dummett and Habermas offer ways out of the dilemma, through recognition of the intersection of analysis with life. A (...)
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  21. Substance and Independence in Descartes.Anat Schechtman - 2016 - Philosophical Review 125 (2):155-204.
    Descartes notoriously characterizes substance in two ways: first, as an ultimate subject of properties ; second, as an independent entity. The characterizations have appeared to many to diverge on the definition as well as the scope of the notion of substance. For it is often thought that the ultimate subject of properties need not—and, in some cases, cannot—be independent. Drawing on a suite of historical, textual, and philosophical considerations, this essay argues for an interpretation that reconciles Descartes's two characterizations. It (...)
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  22. Three Infinities in Early Modern Philosophy.Anat Schechtman - 2019 - Mind 128 (512):1117-1147.
    Many historical and philosophical studies treat infinity as an exclusively quantitative notion, whose proper domain of application is mathematics and physics. The main aim of this paper is to disentangle, by critically examining, three notions of infinity in the early modern period, and to argue that one—but only one—of them is quantitative. One of these non-quantitative notions concerns being or reality, while the other concerns a particular iterative property of an aggregate. These three notions will emerge through examination of three (...)
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  23. Ethics as a service: a pragmatic operationalisation of AI ethics.Jessica Morley, Anat Elhalal, Francesca Garcia, Libby Kinsey, Jakob Mökander & Luciano Floridi - 2021 - Minds and Machines 31 (2):239–256.
    As the range of potential uses for Artificial Intelligence, in particular machine learning, has increased, so has awareness of the associated ethical issues. This increased awareness has led to the realisation that existing legislation and regulation provides insufficient protection to individuals, groups, society, and the environment from AI harms. In response to this realisation, there has been a proliferation of principle-based ethics codes, guidelines and frameworks. However, it has become increasingly clear that a significant gap exists between the theory of (...)
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  24.  14
    Language and the Learning Curve: A New Theory of Syntactic Development.Anat Ninio - 2006 - Oxford University Press.
    In Language and the Learning Curve, a leading researcher in the field offers a radical new view of language development, unusual in its combination of Chomskian linguistics and learning theory. Stimulating and accessible, it is an important new work that challenges many of our usual assumptions about syntactic development.
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  25.  17
    The role of the frontal cortex in memory: an investigation of the Von Restorff effect.Anat Elhalal, Eddy J. Davelaar & Marius Usher - 2014 - Frontiers in Human Neuroscience 8.
  26. Descartes’s Argument for the Existence of the Idea of an Infinite Being.Anat Schechtman - 2014 - Journal of the History of Philosophy 52 (3):487-517.
    the meditations on first philosophy presents us with an alleged proof for the existence of God that proceeds from the existence of an idea of an infinite being in the human mind—an idea of God—to the existence of God himself. Insofar as we have an idea of an infinite being, an idea with “infinite objective reality,” we can legitimately ask whence it came to us. The only possible cause of this idea, claims Descartes, is an infinite being, namely, God. The (...)
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  27.  89
    The Allegedly Cartesian Roots of Spinoza's Metaphysics.Anat Schechtman - 2018 - Philosophers' Imprint 18.
    There is a familiar story about Spinoza on which his substance monism arises straightforwardly from Descartes’ own conception of substance, which the latter combines—not entirely consistently—with substance pluralism. I argue that this story is mistaken: substance pluralism is fully consistent with Descartes’ conception of substance; it is also consistent with his claim that the term ‘substance’ is non-univocal. In defense of these claims, I argue that Descartes denies, whereas Spinoza accepts, that causation precludes the kind of independence that is characteristic (...)
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  28. Ethics as a service: a pragmatic operationalisation of AI ethics.Jessica Morley, Anat Elhalal, Francesca Garcia, Libby Kinsey, Jakob Mökander & Luciano Floridi - manuscript
    As the range of potential uses for Artificial Intelligence (AI), in particular machine learning (ML), has increased, so has awareness of the associated ethical issues. This increased awareness has led to the realisation that existing legislation and regulation provides insufficient protection to individuals, groups, society, and the environment from AI harms. In response to this realisation, there has been a proliferation of principle-based ethics codes, guidelines and frameworks. However, it has become increasingly clear that a significant gap exists between the (...)
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  29.  28
    Piaget's theory of space perception in infancy.Anat Ninio - 1979 - Cognition 7 (2):125-144.
  30.  14
    Work and Workplace Attitudes on Social Workers: Do They Predict Organizational Reputation?Anat Freund - 2006 - Business and Society Review 111 (1):67-87.
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  31.  17
    How Long Is Too Long: An Individual Time-Window for Motor Planning.Anat Dahan, Rotem Bennet & Miriam Reiner - 2019 - Frontiers in Human Neuroscience 13.
  32.  15
    Is susceptibility to cross-language interference domain specific?Anat Prior, Tamar Degani, Sehrab Awawdy, Rana Yassin & Nachshon Korem - 2017 - Cognition 165 (C):10-25.
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  33.  41
    Grand Challenges for Personality and Social Psychology: Moving beyond the Replication Crisis.Anat Bardi & Marcel Zentner - 2017 - Frontiers in Psychology 8.
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  34.  23
    Positive Education for Young Children: Effects of a Positive Psychology Intervention for Preschool Children on Subjective Well Being and Learning Behaviors.Anat Shoshani & Michelle Slone - 2017 - Frontiers in Psychology 8.
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  35.  20
    Too much of a good thing: Stronger bilingual inhibition leads to larger lag-2 task repetition costs.Anat Prior - 2012 - Cognition 125 (1):1-12.
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  36.  7
    Film's Religious Algorithm.Anat Pick - 2019 - Paragraph 42 (3):387-402.
    This article explores Simone Weil's concept of ‘affliction’ and the black poetics of Saidiya Hartman and Fred Moten in relation to two nonfiction films: Artur Aristakisyan's Palms and Foroug...
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  37.  5
    Introduction.Anat Pick & Libby Saxton - 2019 - Paragraph 42 (3):273-278.
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  38.  14
    Documenting humorous episodes: The case of the Israeli schoolteachers.Anat Zajdman - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  39.  32
    The Ontic and the Iterative: Descartes on the Infinite and the Indefinite.Anat Schechtman - 2018 - In Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.), Infinity in Early Modern Philosophy. Cham: Springer Verlag. pp. 27-44.
    Descartes’s metaphysics posits a sharp distinction between two types of non-finitude, or unlimitedness: whereas God alone is infinite, numbers, space, and time are indefinite. The distinction has proven difficult to interpret in a way that abides by the textual evidence and conserves the theoretical roles that the distinction plays in Descartes’s philosophy—in particular, the important role it plays in the causal proof for God’s existence in the Meditations. After formulating the interpretive task, I criticize extant interpretations of the distinction. I (...)
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  40.  11
    The Resilience Function of Character Strengths in the Face of War and Protracted Conflict.Anat Shoshani & Michelle Slone - 2015 - Frontiers in Psychology 6.
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  41.  70
    Ludwig Wittgenstein.Anat Biletzki & Anat Matar - 2008 - Stanford Encyclopedia of Philosophy.
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  42. Anthropomorphism and teleology in reasoning about biological phenomena.Pinchas Tamir & Anat Zohar - 1991 - Science Education 75 (1):57-67.
     
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  43.  15
    Understanding Wittgenstein, Understanding Modernism.Anat Matar (ed.) - 2017 - New York: Bloomsbury.
    In the last half-century Ludwig Wittgenstein's relevance beyond analytic philosophy, to continental philosophy, to cultural studies, and to the arts has been widely acknowledged. Wittgenstein's Tractatus Logico-Philosophicus was published in 1922 - the annus mirabilis of modernism - alongside Joyce's Ulysses, Eliot's The Waste Land, Mansfield's The Garden Party and Woolf's Jacob's Room. Bertolt Brecht's first play to be produced, Drums in the Night, was first staged in 1922, as was Jean Cocteau's Antigone, with settings by Pablo Picasso and music (...)
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  44.  31
    Promoting ethics through ethics officers: A proposed profile and an application.Dove Izraeli & Anat BarNir - 1998 - Journal of Business Ethics 17 (11):1189-1196.
    We present an ideal profile of an emerging organizational function: the Ethics Officer. We argue that the main contribution of an EO is to provide management with a broad perspective of the organization's stakeholders – one that emphasizes the interests of all stakeholders, including those not affiliated with the dominant coalitions in the organization. In order to avoid turning the EO into a rubber stamp for management activities, we suggest that certain conditions prevail to enable the person in this position (...)
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  45.  13
    Direct Democracy Beyond the Logic of Archē.Anat Ascher - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    El presente artículo explora los retos políticos que plantea la democracia directa. En el pensamiento político de Locke la democracia representativa consiste en el compromiso de mantener la estructura económica de laisser-faire, mientras que la democracia directa rousseauniana que demanda homogeneidad acaba por no ser muy democrática. La cuestión en juego es si puede haber un régimen político capaz de acoger tanto una participación inclusiva como la diversidad existente de los participantes. Se presentan dos respuestas diferentes a esta pregunta a (...)
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  46. Mah ahavti Toratekha: mi-toratah umi-darkah shel Yeshivat Har ʻEtsyon bi-melot 45 shanim le-hiṿasdah = How I love your Torah: essays in honor of Yeshivat Har Etzion on the forty-fifth anniversary of its founding / editor Reuven Ziegler.Yitsḥaḳ Ś Reḳanaṭi, Shaul Barth & Reuven Ziegler (eds.) - 2014 - Alon Shevut: Yeshivat Har ʻEtsyon.
     
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  47.  12
    (Over)Interpreting Wittgenstein.Anat Biletzki - 2012 - Springer Verlag.
    This book tells the story of Wittgenstein interpretation during the past eighty years. It provides different interpretations, chronologies, developments, and controversies. It aims to discover the motives and motivations behind the philosophical community's project of interpreting Wittgenstein. It will prove valuable to philosophers, scholars, interpreters, students, and specialists, in both analytic and continental philosophy.
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  48.  72
    Attitudes toward risk are complicated: experimental evidence for the re-individuation approach to risk-attitudes.Haim Cohen, Anat Maril, Sun Bleicher & Ittay Nissan-Rozen - 2022 - Philosophical Studies 179 (8):2553-2577.
    We present experimental evidence that supports the thesis :602–625, 2015, Br J Philos Sci 70:77–102, 2019; Bradley in Decisions theory with a human face, Cambridge University Press, Cambridge, 2017; Goldschmidt and Nissan-Rozen in Synthese 198:7553–7575, 2021) that people might positively or negatively desire risky prospects conditional on only some of the prospects’ outcomes obtaining. We argue that this evidence has important normative implications for the central debate in normative decision theory between two general approaches on how to rationalize several common (...)
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  49.  8
    Is There a Difference Between Moral Luck and "Plain Luck that Has Moral Implications"?Anat Gelber - 2008 - Theoretical Inquiries in Law 9 (1):50-55.
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  50.  13
    Accelerated learning without semantic similarity: indirect objects.Anat Ninio - 2005 - Cognitive Linguistics 16 (3):531-556.
    The hypothesis was tested that transfer and facilitation of learning in early syntactic development does not rely on semantic analogy among the items. The study focused on the verb-indirect object (VI) construction. Longitudinal naturalistic speech corpora of 14 Hebrew-speaking children (1;04–2;08) were analyzed, 9 females and 5 males, White and predominantly middle class. There was facilitation of learning among the first 10 verbs in the VI pattern, as evidenced by the accelerating growth curves. However, there was much semantic variability among (...)
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