Results for 'Maura Cunneen'

216 found
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  1.  71
    Response to Margaret MacDonald’s Review of Loris Malaguzzi and the Reggio Emilia Experience.Rosaleen Murphy, Kathy Hall, Anna Ridgway, Mary Horgan, Maura Cunneen & Denice Cunningham - 2011 - Studies in Philosophy and Education 30 (6):641-643.
  2. Les Defis de Collectif.Maura Priest & Margaret Gilbert (eds.) - forthcoming
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  3. Transgender Children and the Right to Transition: Medical Ethics When Parents Mean Well but Cause Harm.Maura Priest - 2019 - American Journal of Bioethics 19 (2):45-59.
    Published in the American Journal of Bioethics.
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  4. How Vice Can Motivate Distrust in Elites and Trust in Fake News.Maura Priest - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
     
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  5.  54
    Artificial intelligence assistants and risk: framing a connectivity risk narrative.Martin Cunneen, Martin Mullins & Finbarr Murphy - 2020 - AI and Society 35 (3):625-634.
    Our social relations are changing, we are now not just talking to each other, but we are now also talking to artificial intelligence (AI) assistants. We claim AI assistants present a new form of digital connectivity risk and a key aspect of this risk phenomenon is related to user risk awareness (or lack of) regarding AI assistant functionality. AI assistants present a significant societal risk phenomenon amplified by the global scale of the products and the increasing use in healthcare, education, (...)
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  6.  46
    Code wars: Steganography, signals intelligence, and terrorism.Maura Conway - 2003 - Knowledge, Technology & Policy 16 (2):45-62.
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  7.  33
    The Argument for Unlimited Procreative Liberty: A Feminist Critique.Maura A. Ryan - 1990 - Hastings Center Report 20 (4):6-12.
    From a feminist perspective, unlimited procreative liberty risks treating children as property, distorts understanding of the family, and neglects moral concerns about how we reproduce.
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  8.  9
    Tragic Choices, Revisited: COVID-19 and the Hidden Ethics of Rationing.Maura A. Ryan - 2022 - Christian Bioethics 28 (1):58-75.
    Early in the COVID-19 pandemic in the United States, concern that there could be a shortage of ventilators raised the possibility of rationing care. Denying patients life-saving care captures our moral imagination, prompting the demand for a defensible framework of ethical principles for determining who will live and who will die. Behind the moral dilemma posed by the shortage of a particular medical good lies a broad moral geography encompassing important and often unarticulated societal values, as well as assumptions about (...)
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  9.  42
    Pains, Imperatives, and Intentionalism.Maura Tumulty - 2009 - Journal of Philosophy 106 (3):161-166.
    The distinctive nature of pains associated with menstruation and childbirth is used to argue against Klein's version of imperativism.
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  10. Delusions and Not-Quite-Beliefs.Maura Tumulty - 2011 - Neuroethics 5 (1):29-37.
    Bortolotti argues that the irrationality of many delusions is no different in kind from the irrationality that marks many non-pathological states typically treated as beliefs. She takes this to secure the doxastic status of those delusions. Bortolotti’s approach has many benefits. For example, it accounts for the fact that we can often make some sense of what deluded subjects are up to, and helps explain why some deluded subjects are helped by cognitive behavioral therapy. But there is an alternative approach (...)
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  11.  26
    Good Deaths, “Stupid Deaths”: Humane Medicine and the Call of Invisible Bodies.Maura A. Ryan - 2016 - Journal of Medicine and Philosophy 41 (6):642-658.
    Jeffrey Bishop’s The Anticipatory Corpse exposes a functional metaphysics at the root of contemporary medical practice that gives rise to inhumane medicine, especially at the end of life. His critique of medicine argues for alternative spaces and practices in which the communal significance of the body, its telos, can be restored and the meaning of a “good death” enriched. This essay develops an alternative epistemology of the body, drawing from Christian theological accounts of the communal or Eucharistic body and linking (...)
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  12.  14
    Tessituras.Maura Corcini Lopes & Alfredo José da Veiga-Neto - 2022 - Educação E Filosofia 36 (78):1489-1517.
    Celebrando os quarenta anos de A Hermenêutica do Sujeito — o curso ministrado por Michel Foucault no Collège de France, em 1982 —, este texto propõe-se a estabelecer conexões, gerais e específicas, entre aquele curso e a Educação. É feita uma discussão acerca da perspectiva analítica não metafísica adotada por Foucault, em contraste com o atual discurso pedagógico interpretativo dominante. São discutidos os sentidos que se pode dar a alguns insights daquele curso, em suas relações com a Educação contemporânea. Propondo-se (...)
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  13.  18
    The Art of History Writing: Lydgate's Serpent of Division.Maura B. Nolan - 2003 - Speculum 78 (1):99-127.
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  14. Delusions and Dispositionalism about Belief.Maura Tumulty - 2011 - Mind and Language 26 (5):596-628.
    The imperviousness of delusions to counter-evidence makes it tempting to classify them as imaginings. Bayne and Pacherie argue that adopting a dispositional account of belief can secure the doxastic status of delusions. But dispositionalism can only secure genuinely doxastic status for mental states by giving folk-psychological norms a significant role in the individuation of attitudes. When such norms individuate belief, deluded subjects will not count as believing their delusions. In general, dispositionalism won't confer genuinely doxastic status more often than do (...)
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  15. Managing Mismatch Between Belief and Behavior.Maura Tumulty - 2014 - Pacific Philosophical Quarterly 95 (3):261-292.
    Our behavior doesn't always match the beliefs attributed to us, and sometimes the mismatch raises questions about what our beliefs actually are. I compare two approaches to such cases, and argue in favor of the one which allows some belief-attributions to lack a determinate truth-value. That approach avoids an inappropriate assumption about cognitive activity: namely, that whenever we fail in performing one cognitive activity, there is a distinct cognitive activity at which we succeed. The indeterminacy-allowing approach also meshes well with (...)
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  16.  14
    Curatorial Activism: Towards an Ethics of Curating.Maura Reilly - 2018 - New York: Thames & Hudson. Edited by Lucy R. Lippard.
    Current art world statistics demonstrate that the fight for gender and race equality in the art world is far from over: only sixteen percent of this year's Venice Biennale artists were female; only fourteen percent of the work displayed at MoMA in 2016 was by nonwhite artists; only a third of artists represented by U.S. galleries are female, but over two-thirds of students enrolled in art and art-history programs are young women. Arranged in thematic sections focusing on feminism, race, and (...)
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  17.  41
    Allow-Natural-Death (AND) Orders: Legal, Ethical, and Practical Considerations.Maura C. Schlairet & Richard W. Cohen - 2013 - HEC Forum 25 (2):161-171.
    Conversations with patients and families about the allow-natural-death (AND) order, along with the standard do-not-resuscitate (DNR) order during end-of-life (EOL) decision-making, may create engagement and understanding while promoting care that can be defended using enduring notions of autonomy, beneficence, and professional duty. Ethical, legal, and pragmatic issues surrounding EOL care decision-making seem to suggest discussion of AND orders as one strategy clinicians could consider at the individual practice level and at institutional levels. A discussion of AND orders, along with traditional (...)
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  18. LGBT testimony and the limits of trust.Maura Priest - 2021 - Journal of Medical Ethics (x):200-201.
    Draft of forthcoming article in the Journal of Medical Ethics where I discuss ethical tension between LGBT testimony and testimonial trust of medical professionals.
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  19. Os Professores ea Leitura: As Contribuições de Bahktin e Vygotsky.Maura Maria Morais de Oliveira Bolfer - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
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  20.  13
    Hanno collaborato a questo numero.Maura Brighenti - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
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  21.  18
    Introduzione.Maura Brighenti - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The introduction describes the monographic section of Scienza & Politica dedicated to the innovations which postcolonial and feminist studies in Latin America are introducing in the history of political thought as a whole. The fundamental concepts of the following essays are presented here to introduce their historic and critic analysis. It is also highlighted the specific character of continental laboratory which the historic and political reflection is assuming in South American continent and the connections which are occurring with other countries (...)
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  22.  18
    L'ipotesi del meticciato in America latina. Dal multiculturalismo neoliberale alle differenze come forme di contenzioso.Maura Brighenti & Verónica Gago - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The dispute on mongrelization starts to play a fundamental role in Latin America inside the modernist debates about the national unity between the end of the XIX century and the beginning of the XX century, to later acquire an unprecedented global diffusion in the eighties and the nineties of the last century. Using the writings of the Bolivian sociologist Silvia River Cusicanqui and of the Argentinian anthropologist, who has long since been active in Brazil, Rita Segato, the essay reconstructs the (...)
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  23. Curating Transnational Feminisms.Maura Reilly - 2010 - Feminist Studies 36 (1):156-173.
  24.  10
    Speak no evil?Maura A. Ryan - 1996 - Ethics and Behavior 6 (3):275 – 278.
  25.  57
    Educating Nurses: A Call for Radical Transformation, by Patricia Benner, Molly Sutphen, Victoria Leonard, and Lisa Day. Stanford, CA: Jossey-Bass, 2010.Maura C. Schlairet - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (4):617-619.
  26.  27
    Davidson's Fear of the Subjective.Maura Tumulty - 2010 - Southern Journal of Philosophy 44 (3):509-532.
    According to Donald Davidson, any philosophy of mind that appeals to propositional content is doomed to become an account of the mind as a private theater. But Davidson's own work on thought‐attribution can be used to make propositional content safe. This paper uses Davidson's negative reaction to Gareth Evans's works on perceptually based demonstrative thought to tease out a way of talking about propositional content that doesn't slide into subjectivism. It also explains why Davidson saw Evans as a mentalist enemy (...)
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  27. Science and aesthetics: A partnership for science education.Maura C. Flannery - 1991 - Science Education 75 (5):577-593.
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  28.  23
    The Oath: an investigation of the injunction prohibiting physician-patient sexual relations.Maura L. Campbell - 1988 - Perspectives in Biology and Medicine 32 (2):300-308.
  29. The carnival of populism : grotesque leadership.Maura Ceci - 2023 - In Daniel O’Shiel & Viktoras Bachmetjevas (eds.), Philosophy of Humour: New Perspectives. Boston: BRILL.
     
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  30.  18
    Le cyber-terrorisme.Maura Conway - 2009 - Cités 39 (3):81.
    Après le 11 septembre 2001, un ressort essentiel des politiques américaines de renforcement de la « sécurité nationale » a pris la forme d’une insistance quasi paranoïaque sur les menaces potentiellement catastrophiques constituées par le cyber-terrorisme. Un grand nombre de commentateurs politiques, militaires ou économiques, ainsi que d’universitaires et de journalistes, ont envahi..
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  31.  26
    A Catholic Feminist Perspective on Pacem in Terris.Maura A. Ryan - 2004 - Journal of Catholic Social Thought 1 (1):67-82.
  32. A Just and True Love: Feminism at the Frontiers of Theological Ethics: Essays in Honor of Margaret Farley.Maura A. Ryan & Brian F. Linnane (eds.) - 2008 - University of Notre Dame Press.
    This interdisciplinary and ecumenical collection of essays honors the transformative work of Margaret A. Farley, Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School, using it as a starting point for reflection on the contribution of feminist method to theology and ethics. Through a variety of perspectives, contributors show that by resisting classical oppositions between “interpersonal” and “social” ethics and by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminist concerns challenge the (...)
     
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  33. Blame After Forgiveness.Maura Priest - 2016 - Ethical Theory and Moral Practice 19 (3):619-633.
    When a wrongdoing occurs, victims, barring special circumstance, can aptly forgive their wrongdoers, receive apologies, and be paid reparations. It is also uncontroversial, in the usual circumstances, that wronged parties can aptly blame their wrongdoer. But controversy arises when we consider blame from third-parties after the victim has forgiven. At times it seems that wronged parties can make blame inapt through forgiveness. If third parties blame anyway, it often appears the victim is justified in protesting. “But I forgave him!” In (...)
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  34.  11
    Biology is beautiful.Maura C. Flannery - 1991 - Perspectives in Biology and Medicine 35 (3):422-435.
  35.  43
    Lotteries, Possible Worlds, and Probability.Maura Priest - 2022 - Erkenntnis 87 (5):2097-2118.
    A necessary criterion of Duncan Pritchard’s Anti-luck Virtue Epistemology is his safety condition. A believer cannot know p unless her belief is safe. Her belief is safe only if p could not have easily been false. But “easily” is not to be understood probabilistically. The chance that p is false might be extremely low and yet p remains unsafe. This is what happens, Pritchard argues, in lottery examples and explains why knowledge is not a function of the probabilistic strength of (...)
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  36. Phenomenological research approaches : mapping the terrain of competing perspectives.Maura Dowling - 2011 - In Gill Thomson, Fiona Dykes & Soo Downe (eds.), Qualitative Research in Midwifery and Childbirth: Phenomenological Approaches. Routledge.
     
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  37.  63
    Party Politics and Democratic Disagreement.Maura Priest - 2014 - Philosophia 42 (1):1-13.
    Political parties seem inclined to dogmatism. Understanding party politics via a plural-subject account of collective belief explains this phenomenon. It explains inter-party outrage at slight deviations from the party line and dogged refusals to compromise. It also aligns with an alternative theory of political representation. I argue that party dogmatism is unlikely to change and can be a democratic good. I conclude that not parties but patriots counteract the democratic ills of dogmatic party politics.
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  38.  28
    Clinical ethics and intervention in domestic violence.Maura A. Ryan - 1995 - Ethics and Behavior 5 (3):279 – 282.
  39.  12
    The delivery of controversial services : Reproductive health and the ethical and religious directives.Maura A. Ryan - 2006 - In David E. Guinn (ed.), Handbook of bioethics and religion. New York: Oxford University Press.
    Cochran has argued that Catholic health care occupies a “unique place on the border of public and private life”. Catholic health care is accountable to both its religious and sacramental traditions and its public responsibilities. It is inevitable that “border skirmishes” will arise. Yet there is no single formula for suggesting what public-private collaboration should comprise or how conflicts between values ought to be resolved. It may be, as Cochran suggests, that increasingly bitter conflicts over widely valued services such as (...)
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  40.  99
    The new reproductive technologies: Defying God's Dominion?Maura Anne Ryan - 1995 - Journal of Medicine and Philosophy 20 (4):419-438.
    Objections that the New Reproductive Technologies pose temptations to "play God" are common. This essay examines three versions of the objection: 1) these technologies "usurp God's dominion in reproduction"; 2) they permit us to "make" our offspring; and 3) they involve us in a denial of human finitude. None proves to generate a decisive case against the New Reproductive Technologies; each requires some further argument to be persuasive. Nonetheless, warnings not to "play God" are shown to have an important parenetic (...)
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  41. Four Legs Make a Table: Service and Identity in Academic Librarianship.Maura A. Smale - 2020 - In Veronica Arellano Douglas & Joanna Gadsby (eds.), Deconstructing service in libraries: intersections of identities and expectations. Sacramento, CA: Litwin Books.
     
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  42.  39
    Ann M. Sharp. "Philosophy for children", un percorso educativo attraverso la filosofia.Maura Striano & Stefano Oliverio - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):249-272.
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  43. Critical Thinking and Democratic Schooling.Maura Striano - 2019 - In Charles L. Lowery & Patrick M. Jenlink (eds.), The Handbook of Dewey’s Educational Theory and Practice. Boston: Brill | Sense.
  44.  16
    Dewey, education, and the Mediterranean: themes, trails, and traces.Maura Striano & Ronald G. Sultana (eds.) - 2023 - Leiden ; Boston: Brill.
    There are few, if any, other educational philosophers that have left their mark internationally as John Dewey has. Author of 40 books and no less than 700 articles that appeared in over 140 journals, Dewey's work has been translated into at least 35 languages. His landmark Democracy and Education - published over a century ago in 1916 - is one of the most cited educational texts ever. Dewey has inspired educators and provoked controversies in his day, and still does so (...)
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  45.  11
    Notes from the Playground.Maura Striano - 2020 - European Journal of Pragmatism and American Philosophy 12 (1).
    Starting from an emblematic episode described by Rorty in Trotsky and the Wild Orchids, which is an effective narrative example of making public a private experience, the article provides an inquiry into Rorty’s thinking around education, with a particular focus on his notions of contingency and luck.In particular, the article offers an analysis of Rorty’s frequent use of the term “luck,” in accordance with a literary (non-philosophical) method, which informs his understanding of the role and function of education and his (...)
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  46.  9
    Nuovi usi di vecchi concetti: il metodo pragmatista oggi.Maura Striano, Stefano Oliverio & Matteo Santarelli (eds.) - 2015 - Milano: Mimesis.
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  47. Delusions and dispositional beliefs.Maura Tumulty - unknown
    In some ways, someone suffering from the delusion that his or her spouse has been kidnapped and replaced with an imposter appears to believe that he or she eats dinner with an imposter every night. But the imperviousness of delusions to counter-evidence makes it hard to classify them as beliefs, and easier to classify them as imaginings. Bayne and Pacherie want to use Schwitzgebel’s dispositional account of belief to restore confidence in the doxastic character of delusion. While dispositionalism appears to (...)
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  48. How philosophers think about persons, personal identity, and the self.Maura Tumulty - 2009 - In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.), Personal identity and fractured selves: perspectives from philosophy, ethics, and neuroscience. Baltimore: Johns Hopkins University Press.
     
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  49. Conversation and Collective Belief.Maura Priest & Margaret Gilbert - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza (eds.), Perspectives on Pragmatics and Philosophy. Cham: Springer.
  50.  80
    Intellectual Humility: An Interpersonal Theory.Maura Priest - 2017 - Ergo: An Open Access Journal of Philosophy 4.
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