Results for 'Maura Cunneen'

216 found
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  1.  71
    Response to Margaret MacDonald’s Review of Loris Malaguzzi and the Reggio Emilia Experience.Rosaleen Murphy, Kathy Hall, Anna Ridgway, Mary Horgan, Maura Cunneen & Denice Cunningham - 2011 - Studies in Philosophy and Education 30 (6):641-643.
  2. Transgender Children and the Right to Transition: Medical Ethics When Parents Mean Well but Cause Harm.Maura Priest - 2019 - American Journal of Bioethics 19 (2):45-59.
    Published in the American Journal of Bioethics.
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  3.  54
    Artificial intelligence assistants and risk: framing a connectivity risk narrative.Martin Cunneen, Martin Mullins & Finbarr Murphy - 2020 - AI and Society 35 (3):625-634.
    Our social relations are changing, we are now not just talking to each other, but we are now also talking to artificial intelligence (AI) assistants. We claim AI assistants present a new form of digital connectivity risk and a key aspect of this risk phenomenon is related to user risk awareness (or lack of) regarding AI assistant functionality. AI assistants present a significant societal risk phenomenon amplified by the global scale of the products and the increasing use in healthcare, education, (...)
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  4. Blame After Forgiveness.Maura Priest - 2016 - Ethical Theory and Moral Practice 19 (3):619-633.
    When a wrongdoing occurs, victims, barring special circumstance, can aptly forgive their wrongdoers, receive apologies, and be paid reparations. It is also uncontroversial, in the usual circumstances, that wronged parties can aptly blame their wrongdoer. But controversy arises when we consider blame from third-parties after the victim has forgiven. At times it seems that wronged parties can make blame inapt through forgiveness. If third parties blame anyway, it often appears the victim is justified in protesting. “But I forgave him!” In (...)
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  5.  23
    Why Anti-Luck Virtue Epistemology has No Luck with Closure.Maura Priest - 2017 - Logos and Episteme 8 (4):493-515.
    In Part I, this paper argues that Duncan Pritchard’s version of safety is incompatible with closure. In Part II I argue for an alternative theory that fares much better. Part I begins by reviewing past arguments concerning safety’s problems with closure. After discussing both their inadequacies and Pritchard’s response to them, I offer a modified criticism immune to previous shortcomings. I conclude Part I by explaining how Pritchard’s own arguments make my critique possible. Part II argues that most modal theories (...)
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  6.  80
    Intellectual Humility: An Interpersonal Theory.Maura Priest - 2017 - Ergo: An Open Access Journal of Philosophy 4.
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  7.  9
    Tragic Choices, Revisited: COVID-19 and the Hidden Ethics of Rationing.Maura A. Ryan - 2022 - Christian Bioethics 28 (1):58-75.
    Early in the COVID-19 pandemic in the United States, concern that there could be a shortage of ventilators raised the possibility of rationing care. Denying patients life-saving care captures our moral imagination, prompting the demand for a defensible framework of ethical principles for determining who will live and who will die. Behind the moral dilemma posed by the shortage of a particular medical good lies a broad moral geography encompassing important and often unarticulated societal values, as well as assumptions about (...)
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  8.  90
    Inferior Disagreement.Maura Priest - 2016 - Acta Analytica 31 (3):263-283.
    Literature in the epistemology of disagreement has focused on peer disagreement: disagreement between those with shared evidence and equal cognitive abilities. Additional literature focuses on the perspective of amateurs who disagree with experts. However, the appropriate epistemic reaction from superiors who disagree with inferiors remains underexplored. Prima facie, this may seem an uninteresting set of affairs. If A is B’s superior, and A has good reason to believe she is B’s superior, A appears free to dismiss B’s disagreement. However, a (...)
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  9.  23
    The Oath: an investigation of the injunction prohibiting physician-patient sexual relations.Maura L. Campbell - 1988 - Perspectives in Biology and Medicine 32 (2):300-308.
  10. Four Legs Make a Table: Service and Identity in Academic Librarianship.Maura A. Smale - 2020 - In Veronica Arellano Douglas & Joanna Gadsby (eds.), Deconstructing service in libraries: intersections of identities and expectations. Sacramento, CA: Litwin Books.
     
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  11.  39
    Ann M. Sharp. "Philosophy for children", un percorso educativo attraverso la filosofia.Maura Striano & Stefano Oliverio - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):249-272.
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  12.  9
    Nuovi usi di vecchi concetti: il metodo pragmatista oggi.Maura Striano, Stefano Oliverio & Matteo Santarelli (eds.) - 2015 - Milano: Mimesis.
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  13. Philosophical Inquiry As A Practice For Social Development.Maura Striano - 2010 - Childhood and Philosophy 6 (11):55-66.
    This text focuses on the idea that philosophical inquiry can be understood as a practice for social development as far as a real social development requires a qualitative change in the way society carries out its activities, such as through more progressive and more reflective attitudes and behavior by the population, the adoption of more democratic and participative social forms of organization, the use of more advanced technology, and the dissemination and circulation of more advanced forms of knowledge. Philosophical inquiry (...)
     
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  14. The Community Of Philosophical Inquiry As A Social And Cognitive Matrix.Maura Striano - 2011 - Childhood and Philosophy 7 (13):91-102.
    According to Matthew Lipman, the community of philosophical inquiry can be understood as a social matrix generating a variety of social relationships and building up the framework of the cognitive matrices whose outcomes are cognitive relationships. From this perspective, the community, intended both as an existential as well as a social structure, is the ground for the emergence and development of complex thinking involving both critical, creative and caring cognitive processes. A community goes back to a pattern of relationships and (...)
     
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  15.  26
    Alien Experience.Maura Tumulty - 2019 - New York, NY, USA: Oxford University Press.
    “If I were a better human being, that person’s voice wouldn’t sound so shrill to me.” Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to reconsider what we mean by self-control; and (...)
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  16. How Vice Can Motivate Distrust in Elites and Trust in Fake News.Maura Priest - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
     
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  17. Os Professores ea Leitura: As Contribuições de Bahktin e Vygotsky.Maura Maria Morais de Oliveira Bolfer - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
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  18. Delusions and Not-Quite-Beliefs.Maura Tumulty - 2011 - Neuroethics 5 (1):29-37.
    Bortolotti argues that the irrationality of many delusions is no different in kind from the irrationality that marks many non-pathological states typically treated as beliefs. She takes this to secure the doxastic status of those delusions. Bortolotti’s approach has many benefits. For example, it accounts for the fact that we can often make some sense of what deluded subjects are up to, and helps explain why some deluded subjects are helped by cognitive behavioral therapy. But there is an alternative approach (...)
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  19. Conversation and Collective Belief.Maura Priest & Margaret Gilbert - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza (eds.), Perspectives on Pragmatics and Philosophy. Cham: Springer.
  20.  14
    Tessituras.Maura Corcini Lopes & Alfredo José da Veiga-Neto - 2022 - Educação E Filosofia 36 (78):1489-1517.
    Celebrando os quarenta anos de A Hermenêutica do Sujeito — o curso ministrado por Michel Foucault no Collège de France, em 1982 —, este texto propõe-se a estabelecer conexões, gerais e específicas, entre aquele curso e a Educação. É feita uma discussão acerca da perspectiva analítica não metafísica adotada por Foucault, em contraste com o atual discurso pedagógico interpretativo dominante. São discutidos os sentidos que se pode dar a alguns insights daquele curso, em suas relações com a Educação contemporânea. Propondo-se (...)
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  21.  46
    Code wars: Steganography, signals intelligence, and terrorism.Maura Conway - 2003 - Knowledge, Technology & Policy 16 (2):45-62.
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  22.  18
    Le cyber-terrorisme.Maura Conway - 2009 - Cités 39 (3):81.
    Après le 11 septembre 2001, un ressort essentiel des politiques américaines de renforcement de la « sécurité nationale » a pris la forme d’une insistance quasi paranoïaque sur les menaces potentiellement catastrophiques constituées par le cyber-terrorisme. Un grand nombre de commentateurs politiques, militaires ou économiques, ainsi que d’universitaires et de journalistes, ont envahi..
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  23.  8
    The Fugitive Joy of Jean Sulivan.Joseph Cunneen - 2000 - Renascence 52 (3):233-242.
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  24.  11
    Reply to Rejoinder.Maura Lucas - 2005 - Anthropology of Consciousness 16 (1):48-50.
  25. Delusions and Dispositionalism about Belief.Maura Tumulty - 2011 - Mind and Language 26 (5):596-628.
    The imperviousness of delusions to counter-evidence makes it tempting to classify them as imaginings. Bayne and Pacherie argue that adopting a dispositional account of belief can secure the doxastic status of delusions. But dispositionalism can only secure genuinely doxastic status for mental states by giving folk-psychological norms a significant role in the individuation of attitudes. When such norms individuate belief, deluded subjects will not count as believing their delusions. In general, dispositionalism won't confer genuinely doxastic status more often than do (...)
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  26. Alexis de Tocqueville’s Citizenship: A Model of Collective Virtue (unofficial draft).Maura Priest - forthcoming - In Peter J. Boettke and Adam Martin (ed.), The Political Economy of Alexis de Tocqueville.
    In this chapter I argue that Alexis de Tocqueville describes the virtue of citizenship in a way that is relevant to contemporary virtue ethics. He explains how a group can possess a virtue that is distinct from the virtue of individual members of the group. (this is an unofficial draft).
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  27. Managing Mismatch Between Belief and Behavior.Maura Tumulty - 2014 - Pacific Philosophical Quarterly 95 (3):261-292.
    Our behavior doesn't always match the beliefs attributed to us, and sometimes the mismatch raises questions about what our beliefs actually are. I compare two approaches to such cases, and argue in favor of the one which allows some belief-attributions to lack a determinate truth-value. That approach avoids an inappropriate assumption about cognitive activity: namely, that whenever we fail in performing one cognitive activity, there is a distinct cognitive activity at which we succeed. The indeterminacy-allowing approach also meshes well with (...)
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  28.  15
    Cognitive Load Affects Numerical and Temporal Judgments in Distinct Ways.Karina Hamamouche, Maura Keefe, Kerry E. Jordan & Sara Cordes - 2018 - Frontiers in Psychology 9.
  29.  13
    Hanno collaborato a questo numero.Maura Brighenti - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
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  30.  18
    Introduzione.Maura Brighenti - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The introduction describes the monographic section of Scienza & Politica dedicated to the innovations which postcolonial and feminist studies in Latin America are introducing in the history of political thought as a whole. The fundamental concepts of the following essays are presented here to introduce their historic and critic analysis. It is also highlighted the specific character of continental laboratory which the historic and political reflection is assuming in South American continent and the connections which are occurring with other countries (...)
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  31.  18
    L'ipotesi del meticciato in America latina. Dal multiculturalismo neoliberale alle differenze come forme di contenzioso.Maura Brighenti & Verónica Gago - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The dispute on mongrelization starts to play a fundamental role in Latin America inside the modernist debates about the national unity between the end of the XIX century and the beginning of the XX century, to later acquire an unprecedented global diffusion in the eighties and the nineties of the last century. Using the writings of the Bolivian sociologist Silvia River Cusicanqui and of the Argentinian anthropologist, who has long since been active in Brazil, Rita Segato, the essay reconstructs the (...)
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  32. The carnival of populism : grotesque leadership.Maura Ceci - 2023 - In Daniel O’Shiel & Viktoras Bachmetjevas (eds.), Philosophy of Humour: New Perspectives. Boston: BRILL.
     
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  33. Les Defis de Collectif.Maura Priest & Margaret Gilbert (eds.) - forthcoming
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  34.  11
    Notes from the Playground.Maura Striano - 2020 - European Journal of Pragmatism and American Philosophy 12 (1).
    Starting from an emblematic episode described by Rorty in Trotsky and the Wild Orchids, which is an effective narrative example of making public a private experience, the article provides an inquiry into Rorty’s thinking around education, with a particular focus on his notions of contingency and luck.In particular, the article offers an analysis of Rorty’s frequent use of the term “luck,” in accordance with a literary (non-philosophical) method, which informs his understanding of the role and function of education and his (...)
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  35.  16
    The Travels of Democracy and Education: A Cross‐Cultural Reception History.Maura Striano - 2016 - Educational Theory 66 (1-2):21-37.
    After its publication in 1916, Democracy and Education opened up a global debate about educational thought that is still ongoing. Various translations of Dewey's work, appearing at different times, have aided in introducing his ideas within different conversations and across different cultures. The introduction of Dewey's masterwork through academic, institutional, or political avenues has influenced its reception within contemporary educational scenarios; these avenues need to be taken into account when analyzing the book's reception as well as its impact on the (...)
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  36. Why Children Should have the Right to Vote.Maura Priest - 2016 - Public Affairs Quartely 2.
  37. Social Support Is Not the Only Problematic Criterion, But If Used at All, “Lack of Social Support” Should Count in Favor of Listing, Not Against.Maura Priest - 2019 - American Journal of Bioethics 19 (11):35-37.
    Berry, Daniels, and Ladin make a strong argument for discontinuing the use of, “lack of social support,” as an organ transplantation listing criterion. This argument, however, actually leads to conclusions much stronger than those that the authors’ propose: The argument works equally well against using, (1) any “psychosocial” factors at all as a listing criterion, and, (2) any criteria other than factors that directly relate to empirically established medical need, and/or empirically established survival rate. Moreover, while the authors rightly point (...)
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  38. Science and aesthetics: A partnership for science education.Maura C. Flannery - 1991 - Science Education 75 (5):577-593.
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  39.  26
    Good Deaths, “Stupid Deaths”: Humane Medicine and the Call of Invisible Bodies.Maura A. Ryan - 2016 - Journal of Medicine and Philosophy 41 (6):642-658.
    Jeffrey Bishop’s The Anticipatory Corpse exposes a functional metaphysics at the root of contemporary medical practice that gives rise to inhumane medicine, especially at the end of life. His critique of medicine argues for alternative spaces and practices in which the communal significance of the body, its telos, can be restored and the meaning of a “good death” enriched. This essay develops an alternative epistemology of the body, drawing from Christian theological accounts of the communal or Eucharistic body and linking (...)
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  40.  33
    The Argument for Unlimited Procreative Liberty: A Feminist Critique.Maura A. Ryan - 1990 - Hastings Center Report 20 (4):6-12.
    From a feminist perspective, unlimited procreative liberty risks treating children as property, distorts understanding of the family, and neglects moral concerns about how we reproduce.
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  41.  14
    Curatorial Activism: Towards an Ethics of Curating.Maura Reilly - 2018 - New York: Thames & Hudson. Edited by Lucy R. Lippard.
    Current art world statistics demonstrate that the fight for gender and race equality in the art world is far from over: only sixteen percent of this year's Venice Biennale artists were female; only fourteen percent of the work displayed at MoMA in 2016 was by nonwhite artists; only a third of artists represented by U.S. galleries are female, but over two-thirds of students enrolled in art and art-history programs are young women. Arranged in thematic sections focusing on feminism, race, and (...)
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  42. Saying and Seeing-As: The Linguistic Uses and Cognitive Effects of Metaphor.Elisabeth Maura Camp - 2003 - Dissertation, University of California, Berkeley
    Metaphor is a pervasive and significant feature of language. We use metaphor to talk about the world in familiar and innovative ways, and in contexts ranging from everyday conversation to literature and scientific theorizing. However, metaphor poses serious challenges for standard philosophical theories of meaning, because it straddles so many important boundaries: between language and thought, between semantics and pragmatics, between rational communication and mere causal association. ;In this dissertation, I develop a pragmatic theory of metaphorical utterances which reconciles two (...)
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  43. Patriotism: Commitment, not Pride.Maura Priest - 2018 - ProtoSociology 35:235-254.
  44.  63
    Party Politics and Democratic Disagreement.Maura Priest - 2014 - Philosophia 42 (1):1-13.
    Political parties seem inclined to dogmatism. Understanding party politics via a plural-subject account of collective belief explains this phenomenon. It explains inter-party outrage at slight deviations from the party line and dogged refusals to compromise. It also aligns with an alternative theory of political representation. I argue that party dogmatism is unlikely to change and can be a democratic good. I conclude that not parties but patriots counteract the democratic ills of dogmatic party politics.
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  45.  6
    Explorations in philosophy and society.Charles Cunneen (ed.) - 1978 - Amsterdam: Grüner.
    PREFACE Charles Cunneen One of the most common cliches used by anti-socialists is that "socialism is great in theory, but no one has any freedom. ...
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  46.  14
    Response to Davis.Joseph Cunneen - 2005 - Film-Philosophy 9 (4).
    Robert W. Davis Jr 'Cunneen's Bresson' _Film-Philosophy_, vol. 9 no. 36, July 2005.
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  47. LGBT testimony and the limits of trust.Maura Priest - 2021 - Journal of Medical Ethics (x):200-201.
    Draft of forthcoming article in the Journal of Medical Ethics where I discuss ethical tension between LGBT testimony and testimonial trust of medical professionals.
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  48. Reasonable Regret.Maura Priest - 2019 - In Anna Gotlib & Mark Alfano (eds.), The Moral Psychology of Regret. Rowman & Littlefield International.
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  49. Phenomenological research approaches : mapping the terrain of competing perspectives.Maura Dowling - 2011 - In Gill Thomson, Fiona Dykes & Soo Downe (eds.), Qualitative Research in Midwifery and Childbirth: Phenomenological Approaches. Routledge.
     
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  50.  22
    Spazio pubblico e spazio privato. Luoghi di transito per un individuo in cerca di riconoscimento.Maura Franchi - 2015 - Società Degli Individui 53:59-72.
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