Results for 'Nidhi Sharma'

754 found
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  1.  7
    How Does CSR Orientation of CEOs Associate with Financial Performance and Online Reputation: A Longitudinal Analysis.Shivani Thakur, Nidhi Sharma & Arpan Kumar Kar - 2024 - Journal of Human Values 30 (2):134-149.
    This study aims to explore how CSR-related messages posted by CEOs on social media are beneficial in fostering social capital, which in turn impacts the FP and online reputation of the firm. The study also examines whether there is any difference in FP due to sharing of CSR-related messages by CEOs before and during the pandemic. Hierarchical regression is used to examine the influence of CEOs CSR related tweets on FP and online reputation. The study reveals that by posting CSR-related (...)
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  2. Kas[h]mir Śaivism.Lakshmi Nidhi Sharma - 1972 - Varanasi,: Bharatiya Vidya Prakashan.
     
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  3.  38
    The molecular biology of the low-temperature response in plants.Pragya Sharma, Nidhi Sharma & Renu Deswal - 2005 - Bioessays 27 (10):1048-1059.
    Plants growing in temperate regions are able to survive freezing temperatures from −5° to −30°C, depending on the species, through a process known as cold acclimation. In the last decade much work has been done on the molecular mechanisms of low temperature (LT) signal transduction and cold acclimation. Mutant studies and microarray analyses have revealed C-Repeat binding factor (CBF) -dependent and -independent signaling pathways in plants. Experimental evidence suggests the existence of ‘potential LT sensors’ but as yet there is no (...)
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  4.  6
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - forthcoming - Foundations of Chemistry:1-14.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  5.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  6. Tackling maternal health through cell phones : evaluating a collaborative framework.Nidhi Vij Mali - 2019 - In Margaret Stout (ed.), From austerity to abundance?: creative approaches to coordinating the common good. Bingley, UK: Emerald Publishing.
     
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  7. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  8.  29
    Empowering the marginalized: Mahatma Gandhi National Rural Employment Guarantee Act in India.Nidhi Vij - 2013 - Human Affairs 23 (1):91-104.
    Social protection programs have been an important part of development process and planning in India since its Independence. However, after sixty-five years, around one-fourth of its population lives in poverty. Despite a plethora of social protection programs, vulnerable groups among the poor have not been well targeted. However, the recent paradigm shift towards rights-based legislations may have hit the right chord with its self-targeting mechanism. The Right to Work, or the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) provided employment (...)
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  9.  13
    Beyond relational diversity: Managing work- place diversity and team composition with indian psycho-philosophy.Nidhi Maheshwari - 2018 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  10.  17
    Beyond relational diversity: managing workplace diversity and team composition with Indian psycho-philosophy.Nidhi Maheshwari - 2019 - International Journal of Management Concepts and Philosophy 12 (1):41.
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  11.  27
    Dalit Women in India: At the Crossroads of Gender, Class, and Caste.Nidhi Sadana Sabharwal & Wandana Sonalkar - 2015 - Global Justice : Theory Practice Rhetoric 8 (1).
    As the lowest in the caste hierarchy, Dalits in Indian society have historically suffered caste-based social exclusion from economic, civil, cultural, and political rights. Women from this community suffer from not only discrimination based on their gender but also caste identity and consequent economic deprivation. Dalit women constituted about 16.60 percent of India’s female population in 2011. Dalit women’s problems encompass not only gender and economic deprivation but also discrimination associated with religion, caste, and untouchability, which in turn results in (...)
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  12. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  13.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  14.  33
    From Fear to Courage: Indian Lesbians’ and Gays’ Quest for Inclusive Ethical Organizations.Ernesto Noronha, Nidhi S. Bisht & Premilla D’Cruz - 2022 - Journal of Business Ethics 177 (4):779-797.
    This paper focusses on the experiences of Indian lesbians and gays who are subjected to unethical acts of workplace bullying which get manifested through constant guesswork, comments and questioning about their sexual identity in the hostile Indian context. Given this, LG participants usually opt for secrecy and lead a double life, using ‘passing’ and ‘covering’ strategies to manage economic, social and psychological risks. Nonetheless, this paper rewrites the negative tenor of lesbians, gays, bisexuals and transexuals research by underscoring how LG (...)
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  15.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Īsṭarna Buka Liṅkarsa.
  16. Historical Background and Analysis of Scientific Content of Ancient Indian Litterature on Practices for the Treatment of Diseases of Domestic Animals.R. D. Sharma & R. Kumar - 1987 - Graduate Faculty Philosophy Journal 22 (1):158-163.
     
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  17.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  18.  10
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  19.  36
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  20.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  21.  25
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  22.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  23.  9
    Mother India: The Role of the Maternal Figure in Establishing Legal Subjectivity.Kanika Sharma - 2017 - Law and Critique 29 (1):1-29.
    Psychoanalytic jurisprudence attempts to understand the images used by law to attract and capture the subject. In keeping with the larger psychoanalytic tradition, such theories tend to overemphasise the paternal principle. The image of law is said to be the image of the paterfamilias—the biological father, the sovereign, or God. In contrast to such theories, I would like to introduce the image of the mother and analyse its impact on the subject’s relation to law. For this purpose, I examine the (...)
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  24.  15
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  25. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  26.  7
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  27.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  28.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  29.  12
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  30.  32
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  31.  14
    Authority and Obedience in Vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  32.  18
    Authority and obedience in vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  33. A reply to Rambachan, Anantanand.A. Sharma - 1995 - Philosophy East and West 45 (1):105-113.
     
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  34.  27
    A reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
  35.  7
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207-220.
    Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Rama a Mahar i. This paper examines the significance of the life and statements of Rama a Mahar i for the (...)
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  36.  3
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  37.  2
    Rebuking Viṣṇu and Reaping the Rewards.Vishal Sharma - 2024 - Journal of the American Oriental Society 144 (2):259-283.
    This paper argues that a concept of rebuking God (bhagavannindā) existed as a prohibited act in premodern Sanskrit Brahmanical texts, with the earliest examples in medieval Vaiṣṇava narratives (in the Bhāgavata Purāṇa and Viṣṇu Purāṇa) of Vena and Śiśupāla. The concept of bhagavannindā problematizes the Bhāgavata Purāṇa rereading of the Śiśupāla story: how can someone rebuke a god (here Kṛṣṇa) and be seemingly rewarded (through sāyujya [union] with the god)? I argue that to this problem in Vaiṣṇava and epic narratives (...)
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  38.  29
    A Conceptual Model of Learning Agility and Authentic Leadership Development: Moderating Effects of Learning Goal Orientation and Organizational Culture.Shikha Dixit & Nidhi Yadav - 2017 - Journal of Human Values 23 (1):40-51.
    The present article attempts to examine the relationship between learning agility and authentic leadership development. The recent rise in the cases of fraud involving leaders at various levels in the organizations, and the resulting distrust among the employees towards their leaders, points to the need to have authentic leaders, given the positive organizational outcomes associated with this leadership approach. Further, scholars have suggested that leadership development is possible through learning from one’s life experiences. The developmental definition of authentic leadership also (...)
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  39.  23
    Aristotle, Plato and Bhagvad Gita on the “Soul”: In the Light Primarily of On the Soul, Phaedo and the Second Chapter of Bhagvad Gita.Amiya Bhushan Sharma - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):279-295.
    This paper broadly aims at examining the idea of the “soul” or “atma” in ancient Greece and in India during the Axial Age. Against the backdrop of this general understanding, an attempt is made at comprehending the idea of the soul in Plato’s Phaedo in the light, on the one hand of Aristotle’s De Anima and on the other of Bhagavad Gita (or Gita in short). It is opined that Socrates’s views, in Phaedo, are closer in spirit to the Hindu (...)
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  40. The Metaphysical Integration of Upāya in the Trika Philosophy and Bhoja’s Model Based on Triguṇa-Puruṣārtha to Understand the Concepts of Śivatva, Self-Realisation and Consciousness.Niharika Sharma, Shankar Rajaraman & Sangeetha Menon - forthcoming - Journal of the Indian Council of Philosophical Research:1-12.
    The Trika school, which is popularly known as Pratyabhijñā-darśana or Kashmir Śaivism is an absolutist and theistic school of Śaivism in the 9th Century. For the Trika school, the self is synonymous with pure consciousness, equated with Śiva. The path elaborated by the school is from self-ignorance to the realisation of pure consciousness. The Trika philosophy strives to answer two fundamental and interrelated questions. Firstly, understanding oneself as a reduced form of Śiva? Secondly, how does an individual attain “Śivatva”? In (...)
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  41.  23
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  42.  5
    Book review: Work, Labour and Cleaning: The Social Contexts of Outsourcing Housework. [REVIEW]Nidhi Tewathia - 2020 - European Journal of Women's Studies 27 (2):203-205.
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  43.  98
    Ethical philosophies of India.Ishwar Chandra Sharma - 1965 - New York,: Harper & Row.
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  44.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  45.  10
    Musicians’ Online Performance during Auditory and Visual Statistical Learning Tasks.Pragati R. Mandikal Vasuki, Mridula Sharma, Ronny K. Ibrahim & Joanne Arciuli - 2017 - Frontiers in Human Neuroscience 11.
  46.  25
    Ethical and legal challenges of AI in marketing: an exploration of solutions.Dinesh Kumar & Nidhi Suthar - forthcoming - Journal of Information, Communication and Ethics in Society.
    Purpose Artificial intelligence (AI) has sparked interest in various areas, including marketing. However, this exhilaration is being tempered by growing concerns about the moral and legal implications of using AI in marketing. Although previous research has revealed various ethical and legal issues, such as algorithmic discrimination and data privacy, there are no definitive answers. This paper aims to fill this gap by investigating AI’s ethical and legal concerns in marketing and suggesting feasible solutions. Design/methodology/approach The paper synthesises information from academic (...)
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  47.  13
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  48.  27
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  49.  26
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  50.  19
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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