Results for 'Noor Fatima'

295 found
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  1.  21
    Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore.Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam - 2008 - BMC Medical Ethics 9 (1):14-.
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  2. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel (eds.), Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  3. Physician Ethics: How Billing Relates to Patient Care.Saba Fatima - 2019 - Journal of Hospital Ethics 5 (3):104-108.
    Medical billing has become so intertwined with patient care, that in order to be truly committed to the physician's telos of managing a patient's medical suffering, it is imperative that physician ought to reexamine many of the ethical considerations about billing.
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  4. Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  5. Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima - 2011 - Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  6.  7
    Does Despotic Leadership Harm Employee Family Life: Exploring the Effects of Emotional Exhaustion and Anxiety.Shazia Nauman, Tasneem Fatima & Inam Ul Haq - 2018 - Frontiers in Psychology 9.
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  7. Liberalism and the Muslim American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  8. Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.
    This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...)
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  9.  10
    Impact of Abusive Supervision on Deviant Work Behavior: The Role of Islamic Work Ethic.Basharat Javed, Tasneem Fatima, Raja Mehtab Yasin, Sadia Jahanzeb & Muhammad Y. A. Rawwas - 2019 - Business Ethics: A European Review 28 (2):221-233.
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  10. Muslim‐American Scripts.Saba Fatima - 2013 - Hypatia 28 (2):341-359.
    This paper argues that one of the most valuable insights that Muslim-Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim-Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation-state in virtue of our propinquity to (...)
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  11. Presence of Mind: A Political Posture.Saba Fatima - 2012 - Social Philosophy Today 28:131-146.
    The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...)
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  12.  27
    Human Embryonic Stem Cell Research: Ethical Views of Buddhist, Hindu and Catholic Leaders in Malaysia.Mathana Amaris Fiona Sivaraman & Siti Nurani Mohd Noor - 2016 - Science and Engineering Ethics 22 (2):467-485.
    Embryonic Stem Cell Research raises ethical issues. In the process of research, embryos may be destroyed and, to some, such an act entails the ‘killing of human life’. Past studies have sought the views of scientists and the general public on the ethics of ESCR. This study, however, explores multi-faith ethical viewpoints, in particular, those of Buddhists, Hindus and Catholics in Malaysia, on ESCR. Responses were gathered via semi-structured, face-to-face interviews. Three main ethical quandaries emerged from the data: sanctity of (...)
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  13. Book Review: Feminist Edges of the Qur’An.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
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  14. Liberalism and the Muslim-American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim Americans remains unchallenged within John Rawls’s version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’s reliance on the abstraction of (...)
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  15. Can Doctors Maintain Good Character? An Examination of Physician Lives.Saba Fatima - 2016 - Journal of Medical Humanities 37 (4):419-433.
    Can doctors maintain good character? This paper shifts the focus from patient care to ethical considerations that bear on the physician and impact her as a person. By decentering patient care, the paper highlights certain factors that habituate a particular way of reasoning that is not conducive to inculcating good character. Such factors include, standards of professionalism, being influenced by external monitors, and emphasis on adherence to guidelines. While such factors may benefit patients, they often adversely affect the character of (...)
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  16. Presence of Mind.Saba Fatima - 2012 - Social Philosophy Today 28:131-146.
    The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...)
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  17.  13
    Islamic Bioethical Deliberation on the Issue of Newborns with Disorders of Sex Development.Mohd Salim Mohamed & Siti Nurani Mohd Noor - 2015 - Science and Engineering Ethics 21 (2):429-440.
    This article presents the Islamic bioethical deliberation on the issue of sex assignment surgery for infants with disorders of sex development or intersexed as a case study. The main objective of this study is to present a different approach in assessing a biomedical issue within the medium of the Maqasid al-Shari’ah. Within the framework of the maqasidic scheme of benefits and harms, any practice where benefits are substantial is considered permissible, while those promoting harms are prohibited. The concept of Maqasid (...)
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  18.  16
    The Science Wars: A Dialogue.Bruno Latour & Ashraf Noor - 2002 - Common Knowledge 8 (1):71-79.
  19.  10
    Jeopardies of Aversive Leadership: A Conservation of Resources Theory Approach.Tasneem Fatima, Mehwish Majeed & Syed Z. A. Shah - 2018 - Frontiers in Psychology 9.
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  20.  20
    Uterine Transplant: A Risk to Life or a Chance for Life?Alankrita Taneja, Siddhartha Das, Syed Ather Hussain, Mohammed Madadin, Stany Wilfred Lobo, Huda Fatima & Ritesh G. Menezes - 2019 - Science and Engineering Ethics 25 (2):635-642.
    Being inherently different from any other lifesaving organ transplant, uterine transplantation does not aim at saving lives but supporting the possibility to generate life. Unlike the kidneys or the liver, the uterus is not specifically a vital organ. Given the non-lifesaving nature of this procedure, questions have been raised about its feasibility. The ethical dilemma revolves around whether it is worth placing two lives at risk related to surgery and immunosuppression, amongst others, to enable a woman with absolute uterine factor (...)
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  21. Walter Benjamin: Time and Justice.Ashraf Noor - 2007 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 1 (1).
  22.  22
    A Discourse on the System and the Life of Vico.Ashraf Noor - 2008 - New Vico Studies 26:21-46.
  23.  5
    A Comparative Study of CSR in Pakistan!Mahnaz Fatima - 2017 - Asian Journal of Business Ethics 6 (1):81-129.
    This paper presents the state of corporate social responsibility in Pakistan since it has been driven in the country by the Securities and Exchange Commission of Pakistan, the UN Global Compact, and trade liberalization under the WTO. This study is based on responses obtained from 51 Pakistani companies and 20 MNCs. It was found that MNCs were found to be more socially responsible to customers, to suppliers in terms of their purchasing procedures, to the environment, to their employees, to the (...)
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  24.  39
    An Examination of the Ethics of Submissiveness.Saba Fatima - 2008 - Journal of Islamic Philosophy 4:3-20.
    This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.
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  25.  18
    The Under-Pressure Behaviour of Mechanical, Electronic and Optical Properties of Calcium Titanate and its Ground State Thermoelectric Response.N. A. Noor, S. M. Alay-E.-Abbas, M. Hassan, I. Mahmood, Z. A. Alahmed & A. H. Reshak - forthcoming - Philosophical Magazine:1-18.
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  26.  36
    Murderous Identity: Anthropology, History, and the Art of Constructing Comparables.Marcel Detienne & Ashraf Noor - 2002 - Common Knowledge 8 (1):178-187.
  27.  13
    Service Quality Assessment of Hospitals in Asian Context: An Empirical Evidence From Pakistan.Muhammad Shafiq, Muhammad Azhar Naeem, Zartasha Munawar & Iram Fatima - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801771466.
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  28. The New Media and Political Change in Malaysia.Elina Noor - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):107 - +.
     
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  29.  29
    Role of E-Learning in Teaching Health Research Ethics and Good Clinical Practice in Africa and Beyond.R. Chilengi, A. Nyika, G. B. Tangwa, R. A. Noor, S. W. Ramadhani, S. Bosomprah & W. L. Kilama - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (1):110-119.
  30.  22
    Les nouveaux médias dans Les transformations politiques de la malaysia : Société civile et internet en chine et asie orientale.Elina Noor & Aurore Merle - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):107.
    Lors des dernières élections de mars 2008, le parti au pouvoir a perdu sa majorité des deux tiers pour la première fois depuis 1969. Ce phénomène qualifié de « tsunami politique » selon les critères locaux a été attribué entre autres à la montée des nouveaux médias. Ceci, ajouté à la libéralisation de l'espace démocratique dans le pays, s'est traduit par la prolifération de blogs politiques et de portails d'informations parallèles, et par l'usage des nouvelles technologies dans la campagne électorale (...)
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  31.  8
    An Examination of the Ethics of Submissiveness.Saba Fatima - 2008 - Journal of Islamic Philosophy 4:3-20.
    This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.
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  32.  6
    Sanitary Worker’s Death Unnerves Pakistan’s Health Care Ethics to the Core.Syed Bilal Pasha, Tooba Fatima Qadir, Huda Fatima, Mohammed Madadin, Syed Ather Hussain & Ritesh G. Menezes - 2018 - Science and Engineering Ethics 24 (5):1611-1616.
    Health care ethics is a sensitive domain, which if ignored, can lead to patient dissatisfaction, weakened doctor–patient interaction and episodes of violence. Little importance has been paid to medical ethics within undergraduate medical education in developing countries such as Pakistan. Three doctors in Pakistan are currently facing an official police complaint and arrest charges, following the death of a sanitary worker, who fell unconscious while cleaning a drain and was allegedly refused treatment as he was covered in sewage filth. The (...)
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  33.  17
    Individualité et voIonté.Ashraf Noor - 1991 - Études Phénoménologiques 7 (13-14):137-164.
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  34.  5
    Les nouveaux médias dans Les transformations politiques de la malaysia : Société civile et internet en chine et asie orientale.Elina Noor & Aurore Merle - 2009 - Hermes 55:107.
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  35.  5
    Canoeing as a Counter-Hegemonic Practice: I Can, Can You?Iqbal Fk Noor - 2013 - Constellations (University of Alberta Student Journal) 4 (1).
    This essay analyzes a silent short film portraying an urban canoeist. The film suggests that it is possible to make conscious choices about one’s means of conveyance through the city. Using a critical theoretical framework to unpack the implications of the film, this paper argues for the need to imagine unconventional modes of transportation and examine the power structures of automotive hegemony.
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  36.  3
    A Victim's Claim of Being Raped is Neither a Confession to Zina nor Committing Qadhf.Azman Mohd Noor - 2011 - Muslim World Journal of Human Rights 8 (1).
    Sexual assault leaves the victims with unbearable emotional pain from the experience. The unwanted aggression against their freewill causes them to suffer physically and mentally. On top of that, they also have to fight to be treated fairly and respectfully during their court trials. There has been some controversy regarding rape prosecution in the Islamic legal system. The reason for this controversy is that the rape victim would usually be either charged with zina because of her confession, or committing qadhf, (...)
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  37. Die Gegenwärtigkeit Deutsch-Jüdischen Denkens: Festschrift für Paul Mendes-Flohr.Julia Matveev, Paul R. Mendes-Flohr & Ashraf Noor (eds.) - 2011 - Wilhelm Fink.
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  38. Editorial.Ashraf Noor - 2007 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 1 (1).
     
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  39. Mary and Fátima: A Modest C-Inductive Argument for Catholicism.Tyler Dalton McNabb & Joseph Blado - forthcoming - Perichoresis.
    C-Inductive arguments are arguments that increase the probability of a hypothesis. This can be contrasted with what is called a P-Inductive argument. A P-inductive argument is an argument that shows the overall probability of a hypothesis to be more probable than not. In this paper, we put forth a C-inductive argument for the truth of the Catholic hypothesis (CH). Roughly, we take CH to be the hypothesis that the core creedal beliefs found within the Catholic Tradition are true. Specifically, we (...)
     
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  40.  37
    Maria De Fátima Sousa Silva: Aristófanes, As Aves. (Clássicos gregos e latinos, 1.) Pp. 215. Lisbon: Ediçoes 70, 1989. Paper.W. Geoffrey Arnott - 1990 - The Classical Review 40 (2):470-470.
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  41.  33
    Francisco de Oliveira, Maria De Fátima Silva: O Teatro de Aristófanes. (Colecção Estudos, 14.) Pp. Iv + 249. Coimbra: Faculdade de Letras, 1991. Paper. [REVIEW]Douglas M. Macdowell - 1992 - The Classical Review 42 (2):433-433.
  42.  46
    Our Lady of Fatima.Daniel Sargent - 1947 - Thought: Fordham University Quarterly 22 (4):748-748.
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  43.  57
    Fatima in the Light of History.Sigmund J. Laschenski - 1956 - Thought: Fordham University Quarterly 31 (4):633-633.
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  44.  18
    Chosen Among Women: Mary and Fatima in Medieval Christianity and Shi'ite Islam. Mary F. Thurlkill.Asma Sayeed - 2009 - Speculum 84 (4):1115-1117.
  45.  17
    Recensão a: Pociña, Andrés; Rabaza, Beatriz; Silva, Maria de Fátima - Estudios sobre Terencio.Ana Maria César Pompeu - 2010 - Humanitas 62:458-464.
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  46.  16
    Recensão a: SANTOS, David, ROQUE, Fátima Faria - Jorge Amado e o neorrealismo português.Jacques Fux & Manuela Barbosa - 2013 - Humanitas 65:340-342.
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  47.  15
    Recensão a: SILVA, Maria de Fátima e BARBOSA, Tereza Virgínia Ribeiro - Ensaios sobre Mário de Carvalho.José Augusto Cardoso Bernardes - 2013 - Humanitas 65:349-352.
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  48.  15
    Recensão A: SILVA, Maria de Fátima - Aristóteles, Obras Completas. História Dos Animais.Francisco de Oliveira - 2008 - Humanitas 60:348-349.
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  49.  12
    Recensão a: Aristóteles - Partes dos Animais. In: Obras Completas: tradução, introdução e notas de Maria de Fátima Sousa e Silva.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:664-669.
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  50.  12
    Recensão a: Silva, Maria de Fátima Souza; Barbosa, Tereza Virgínia Ribeiro - Tradução e recriação.Sandra Maria Gualberto Braga Bianchet & Heloísa Maria Moraes Moreira Penna - 2010 - Humanitas 62:479-481.
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