Results for 'Rajendra Nath Sharma'

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  1.  12
    Nibandhakusumāñjaliḥ.Rajendra Nath Sharma - 2018 - Dillī, Bhārata: Jñānabhāratī Pablikeśansa.
    Sanskrit research articles on Hindu philosophy and controbution of Assam to Sanskrit literature.
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  2. Is Anvitabhidhana Preferable to Abhihitanvaya?Rajendra Nath Sarma - 1991 - In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications. pp. 179.
     
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  3.  7
    Mīmāṁsā theory of meaning: based on the Vākyārthamātr̥kā.Rajendra Nath Sarma - 1988 - Delhi, India: Sri Satguru Publications.
    On semantics according to the Vākyārthamātr̥kā of Śālikanāthamiśra, fl. 780-825.
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  4. Prabhakara's Concept of Relation.Rajendra Nath Sarma - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 169.
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  5.  8
    Verbal knowledge in Prābhākara-Mīmāṁsā.Rajendra Nath Sarma - 1990 - Delhi, India: Sri Satguru Publications.
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  6. Verbal knowledge in Prābhākara-Mīmāṁsā.Rajendra Nath Sarma & Salikanathami sra - 1990 - Delhi, India: Sri Satguru Publications.
     
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  7.  3
    The epistemology of the Prabhakara school of Purvamimamsa.Rajendra Nath Sarma - 2005 - Guwahati: Dr. Rajendra Nath Sarma.
    On theory of Knowledge and semantics accroding to Mimamsa philosophy.
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  8.  19
    Modulation of cAMP effects by Ca 2+ /calmodulin.Catherine J. Pallen, Rajendra K. Sharma & Jerry H. Wang - 1985 - Bioessays 2 (3):113-117.
    The second messenger molecules cAMP and Ca2+ regulate a large number of eukaryotic cellular events. cAMP acts on protein kinases and Ca2+ works through a ubiquitous calcium‐binding protein, calmodulin. The two systems are not independent, however, but interact in several important fashions. These interactions, and, in particular, the modulation of the cAMP signal by two Ca2+/calmodulin‐regulated proteins, cyclic nucleotide phosphodiesterase and calcineurin, are described here.
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  9. Essentials of Indian philosophy.Ram Nath Sharma - 1965 - Kanpur,: Oriental Pub. House.
     
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  10. From Grammar to Social Reality: A Journey with Panini.Devendra Nath Sharma - 1984 - In Ravinder Kumar (ed.), Philosophical Theory and Social Reality. Allied.
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  11. Indian philosophy.Ram Nath Sharma - 1972 - [New Delhi]: Orient Longman.
     
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  12. Outline of ethics.Ram Nath Sharma - 1963 - Meerut, U.P.,: Kedar Nath Ram Nath.
  13. Tarkaśāstra.Ram Nath Sharma - 1970
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  14. The philosophy of Sri Aurobindo.Ram Nath Sharma - 1963 - Meerut,: Kedar Nath Ram Nath.
     
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  15. The social philosophy of Sri Aurobindo.Ram Nath Sharma - 1980 - Delhi: Vineet.
     
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  16.  17
    A Basic Hindi Reader.Theodore Riccardi, Richard M. Harris & Rama Nath Sharma - 1971 - Journal of the American Oriental Society 91 (1):158.
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  17.  16
    Western Himalayan Temple Records: State, Pilgrimage, Ritual and Legality in Chambā.Mahesh Sharma - 2009 - Brill.
    Fifty-five documents in a western-Himalayan language dealing with land, pilgrimage, legality and temple-economy are presented. They explicate how ‘lesser states’ patronized numerous shrines and the role of Nath-Siddha-ascetics in creating consent-to-rule, and constructing hybridity between the Hindu and Tibetan-Buddhist traditions.
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  18.  15
    Sawai Jai Singh and His Astronomy. Virendra Nath Sharma.Raymond Mercier - 1997 - Isis 88 (1):150-151.
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  19.  83
    Tensions in Stakeholder Theory.Rajendra Sisodia, Robert Phillips & R. Edward Freeman - 2020 - Business and Society 59 (2):213-231.
    A number of tensions have been suggested between stakeholder theory and strategic management (SM). Following a brief review of the histories of stakeholder theory and mainstream SM, we argue that many of the tensions are more apparent than real, representing different narratives about stakeholder theory, SM, business, and ethics. Part of the difference in these two theoretical positions is due to the fact that they seek to solve different problems. However, we suggest how there are areas of overlap, and we (...)
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  20.  50
    Drivers of Proactive Environmental Strategy in Family Firms.Pramodita Sharma & Sanjay Sharma - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  21.  37
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  22.  62
    From Idealism to Pragmatism: India and Asian Regional Integration.Rajendra K. Jain - 2011 - Japanese Journal of Political Science 12 (2):213-231.
    After being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards (...)
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  23.  75
    Proximal Support Vector Machine-Based Hybrid Approach for Edge Detection in Noisy Images.Rajendra K. Ray, Manoj Thakur, Deepak Kumar & Subit K. Jain - 2019 - Journal of Intelligent Systems 29 (1):1315-1328.
    We propose a novel edge detector in the presence of Gaussian noise with the use of proximal support vector machine (PSVM). The edges of a noisy image are detected using a two-stage architecture: smoothing of image is first performed using regularized anisotropic diffusion, followed by the classification using PSVM, termed as regularized anisotropic diffusion-based PSVM (RAD-PSVM) method. In this process, a feature vector is formed for a pixel using the denoised coefficient’s class and the local orientations to detect edges in (...)
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  24.  40
    Nonconscious processing, anterior cingulate, and catatonia.Rajendra D. Badgaiyan - 2002 - Behavioral and Brain Sciences 25 (5):578-579.
    A composite cognitive model of a neuropsychiatric condition should integrate clinical symptoms with the impairments of cognitive information processing. A model of catatonia, for example, should emphasize deficits of nonconscious information processing that impair a patient's ability to use implicit motor feedback for execution and termination of a voluntary motor activity.
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  25. Note on Contributors.Rajendra Dengle - 2007 - In Friedrich Schiller & Rajendra Dengle (eds.), Schiller and Aesthetic Education Today. Mosaic Books. pp. 181.
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  26.  7
    Vācaspati Miśra.Rājendra Prasāda Dūbe - 1998 - Nayī Dillī: Sāhitya Akādemī.
    On the life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher.
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  27.  49
    A historical-developmental study of classical Indian philosophy of morals.Rajendra Prasad (ed.) - 2009 - New Delhi: Project of History of Indian Science, Philosophy and Culture, Centre for Studies in Civilizations.
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  28.  21
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  29.  18
    Varṇadharma, niṣkāma karma, and practical morality: a critical essays on applied ethics.Rajendra Prasad - 1999 - New Delhi: D.K. Printworld in association with Department of Special Assistance in Philosophy, Utkal University, Bhubaneswar.
    This Work Analyses Some Basic Concepts Of Indian Ethics. It Shows That A Varnadharma Cannot Be Both Natural And Obligatory, The Prescription Of Acting Desirelessly Makes Any Desireless Action Justified, The Jivan-Mukti Concept Is Inapplicable, Etc.
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  30.  7
    Responsible research in artificial intelligence: lessons from the past.Puneet Sharma - forthcoming - AI and Society:1-2.
  31.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  32. Nonconscious perception, conscious awareness and attention.Rajendra D. Badgaiyan - 2012 - Consciousness and Cognition 21 (1):584-586.
    Because it is unclear how a nonconscious stimulus is cognitively processed, there is uncertainty concerning variables that modulate the processing. In this context recent findings of a set of neuroimaging experiments are important. These findings suggest that conscious and nonconscious stimuli activate same areas of the brain during performance of a similar task. Further, different areas are activated when a task is performed with or without awareness of processing. It appears that the neural network involved in cognitive processing depends on (...)
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  33.  3
    Yoga-karṇikā: an ancient treatise on yoga.Nath Aghorananda - 1981 - Delhi, India: Eastern Book Linkers. Edited by Narendra Nath Sharma.
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  34. Xenophon’s Socrates on Concern for Friends.Ravi Sharma & Russell E. Jones - 2021 - Thaumàzein: Rivista di Filosofia 9:232–42.
    In Xenophon’s Socratic literature, there is repeated emphasis on the utility the friends provide one another. One extended passage, _Memorabilia_ 2.6, shows that Socrates takes a good person to care about a friend both for the benefits to be gained for oneself and for the sake of the other’s welfare. Genuine friendship, for Socrates, is not transactional or self-interested but rather rooted in the mutual benefit that only good people can provide one another.
     
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  35. Royalist in politics: T. S. Eliot and political philosophy.Rajendra Verma - 1968 - London,: Asia Publishing House.
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  36. Theory of mind and schizophrenia☆.Rajendra D. Badgaiyan - 2009 - Consciousness and Cognition 18 (1):320-322.
    A number of cognitive and behavioral variables influence the performance in tasks of theory of mind (ToM). Since two of the most important variables, memory and explicit expression, are impaired in schizophrenic patients, the ToM appears inconsistent in these patients. An ideal instrument of ToM should therefore account for deficient memory and impaired ability of these patients to explicitly express intentions. If such an instrument is developed, it should provide information that can be used not only to understand the pathophysiology (...)
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  37.  42
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  38. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  39.  2
    Ahiṁsā: based on Buddhism and Gandhism.Meeta Nath - 2011 - Delhi: Vidyanidhi Prakashan.
  40. The Secular Imaginary: Gandhi, Nehru and the Idea(s) of India.Sushmita Nath - 2022 - Cambridge University Press.
    Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly 'Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history (...)
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  41.  20
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  42. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  43.  7
    Mother India: The Role of the Maternal Figure in Establishing Legal Subjectivity.Kanika Sharma - 2017 - Law and Critique 29 (1):1-29.
    Psychoanalytic jurisprudence attempts to understand the images used by law to attract and capture the subject. In keeping with the larger psychoanalytic tradition, such theories tend to overemphasise the paternal principle. The image of law is said to be the image of the paterfamilias—the biological father, the sovereign, or God. In contrast to such theories, I would like to introduce the image of the mother and analyse its impact on the subject’s relation to law. For this purpose, I examine the (...)
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  44. Conscious awareness of retrieval: An exploration of the cortical connectivity.Rajendra D. Badgaiyan - 2005 - International Journal of Psychophysiology 55 (2):257-262.
    A review of the patterns of brain activation observed in implicit and explicit memory tasks indicates that during conscious retrieval studied items are first retrieved nonconsciously and are retained in a buffer at the extrastriate cortex. It also indicates that the awareness of the retrieved item is made possible by the activation of a reentrant signaling loop between the extrastriate and left prefrontal cortices.
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  45.  12
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  46.  23
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  47.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1998 - Dillī: Īsṭarna Buka Liṅkarsa.
  48. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  49. Sarikaracarya's Relevance to The Present Age.Ram Murti Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
     
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  50.  9
    The Four Dimensional Philosophy of Indian Thought and Plotinus.I. C. Sharma - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--189.
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