Results for 'Richard A. Deyo'

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  1.  14
    Testosterone, dihydrotestosterone, and spatial task performances of males.Walter F. McKeever & Richard A. Deyo - 1990 - Bulletin of the Psychonomic Society 28 (4):305-308.
  2.  25
    Androgens and spatial ability: Failure to find a relationship between testosterone and ability measures.Walter F. McKeever, Deborah A. Rich, Richard A. Deyo & Robert L. Conner - 1987 - Bulletin of the Psychonomic Society 25 (6):438-440.
  3.  20
    Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2003 - University of Illinois Press.
    Levinas on the possibility and need for humanist ethics In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached its (...)
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  4.  47
    Topological aspects of the Medvedev lattice.Andrew Em Lewis, Richard A. Shore & Andrea Sorbi - 2011 - Archive for Mathematical Logic 50 (3-4):319-340.
    We study the Medvedev degrees of mass problems with distinguished topological properties, such as denseness, closedness, or discreteness. We investigate the sublattices generated by these degrees; the prime ideal generated by the dense degrees and its complement, a prime filter; the filter generated by the nonzero closed degrees and the filter generated by the nonzero discrete degrees. We give a complete picture of the relationships of inclusion holding between these sublattices, these filters, and this ideal. We show that the sublattice (...)
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  5.  22
    Public Health Legal Preparedness for the 21st Century.Anthony D. Moulton, Richard A. Goodman, Kathy Cahill & Edward L. Baker - 2002 - Journal of Law, Medicine and Ethics 30 (2):141-143.
    Law is indispensable to the public's health. The twentieth century proved this true as law contributed to each of the century's ten great public health achievements: vaccination, healthier mothers and babies, family planning, safer and healthier foods, fluoridation of drinking water, the control of infectious diseases, the decline in death from heart disease and stroke, recognition of tobacco use as a health hazard, motor vehicle safety, and safer workplaces.The readers of this journal can give examples of the relevant types of (...)
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  6.  11
    Memory search for multiple targets.Arthur Wingfield & Richard A. Bolt - 1970 - Journal of Experimental Psychology 85 (1):45.
  7.  10
    Science, the Singular, and the Question of Theology.Richard A. Lee Jr - 2002 - Springer.
    Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d'Ailly. It pursues the question specifically in relation to the question of whether theology is a science. The work argues that the main issue in debates concerns whether theology is a science and how to provide a 'rational ground' for existing singulars. Science, the Singular, and (...)
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  8.  13
    The Glorious Excess of Peace in Marsilius of Padua's Defensor Pacis.Richard A. Lee Jr - 2019 - Theoria 66 (159):23-51.
    In Defensor Pacis Marsilius of Padua grounds the legitimacy of the kingdom, or the state, on the peace that rule provides the citizens. Looking at Aristotle’s claim that the civitas strives to be like an animal in which all parts in the right proportion for the sake of health, Marsilius argues that ‘the parts of the kingdom or state will be well disposed for the sake of peace [tranquilitas].’ Marsilius goes on to define peace as the agreeable ‘belonging together’ of (...)
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  9.  25
    On Rawls' Justification Procedure.Richard A. O'Neil - 1976 - Philosophy Research Archives 2:196-209.
    The paper is a defense of the moral methodology of John Rawls against criticisms by R.M. Hare and Peter Singer. Rawls is accused of intuitionism and subjectivism by Hare and of subjectivism and relativism by Singer, I argue that Rawls does not rely on intuitions as such, but on judgments on which there is a consensus. This does not commit Rawls to subjectivism for what is required for objectivity in ethics as in science is simply a rational justification procedure for (...)
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  10.  19
    Do International Business Professionals’ Ethical Perceptions Associate with Their Prior Education, Country, or Gender?Haseena Niazi, Richard A. Bernardi & Susan M. Bosco - 2017 - Journal of Business Ethics Education 14:41-68.
    While most ethics studies use student samples, the participants in our research were 306 business professionals from Afghanistan, Germany, Philippines and the United States. Our sample included 168 male business professionals and 138 female business professionals. Our research examined whether factors such as taking a college ethics course, gender, or being from a specific country significantly associate to being sensitive to ethical dilemmas. Our data indicate that individuals who had taken an ethics course in college were more sensitive to two (...)
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  11.  13
    Workers on the Margin: Who Drops Health Coverage When Prices Rise?Edward N. Okeke, Richard A. Hirth & Kyle Grazier - 2010 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 47 (1):33-47.
    We revisit the question of price elasticity of employer-sponsored insurance (ESI) take-up by directly examining changes in the take-up of ESI at a large firm in response to exogenous changes in employee premium contributions. We find that, on average, a 10% increase in the employee's out-of-pocket premium increases the probability of dropping coverage by approximately 1%. More importantly, we find heterogeneous impacts: married workers are much more price-sensitive than single employees, and lower-paid workers are disproportionately more likely to drop coverage (...)
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  12.  23
    Book Notices.Paul A. Wagner, Richard A. Quantz, Laurence Stott, Lawanda Johnson, J. E. Christensen, Harvey Neufeldt, Martin Levit & Richard Hult - 1982 - Educational Studies 13 (2):294-301.
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  13.  10
    Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
    A dozen papers by internationally known scholars explore questions largely unthinkable without Richard Watson's classic Downfall of Cartesianism: Descartes in Holland, Descartes and Simon Foucher, and issues raised by Descartes for philosophy of mind, philosophy of science, translation and toleration.
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  14.  28
    The shape of life: how much is written in stone? [REVIEW]Matthew A. Wills & Richard A. Fortey - 2000 - Bioessays 22 (12):1142-1152.
    Considering the enormous diversity of living organisms, representing mostly untapped resources for studying ecological, ontogenetic and phylogenetic patterns and processes, why should evolutionary biologists concern themselves with the remains of animals and plants that died out tens or even hundreds of millions of years ago? The reason is that important new insights into some of the most vexing evolutionary questions are being revealed at the interfaces of palaeontology, developmental biology and molecular biology. Attempts to synthesise information from these disciplines, however, (...)
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  15.  22
    How Can Evolution Learn?Richard A. Watson & Eörs Szathmáry - 2016 - Trends in Ecology and Evolution 31 (2):147--157.
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  16. A schema theory of discrete motor skill learning.Richard A. Schmidt - 1975 - Psychological Review 82 (4):225-260.
  17.  18
    Principles For A Free Society: Reconciling Individual Liberty With The Common Good.Richard A. Epstein - 2009 - Perseus Books.
    The country's leading libertarian scholar sets forth the essential principles for a legal system that best balances individual liberty versus the common good.
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  18.  16
    Motor-output variability: A theory for the accuracy of rapid motor acts.Richard A. Schmidt - 1979 - Psychological Review 86 (5):415-451.
  19.  23
    Eloge: Richard H. Popkin, 1923–2005.Richard A. Watson - 2005 - Isis 96 (3):412-415.
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  20.  20
    Eloge: Richard H. Popkin, 1923–2005.Richard A. Watson - 2005 - Isis 96 (3):412-415.
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  21.  12
    Metaepistemology and Skepticism.Richard A. Fumerton - 1995 - Rowman & Littlefield.
    ... and Normative Epistemology The Distinction Between Metaepistemology and Normative Epistemology Although this terminology is relatively new, ...
  22.  51
    Altered vision near the hands.Richard A. Abrams, Christopher C. Davoli, Feng Du, William H. Knapp & Daniel Paull - 2008 - Cognition 107 (3):1035-1047.
  23.  37
    Holism and Nonseparability.Richard A. Healey - 1991 - Journal of Philosophy 88 (8):393.
  24. Self-Consciousness and the Rights of Nonhuman Animals and Nature.Richard A. Watson - 1979 - Environmental Ethics 1 (2):99-129.
    A reciprocity framework is presented as an analysis of morality, and to explain and justify the attribution of moral rights and duties. To say an entity has rights makes sense only if that entity can fulfill reciprocal duties, i.e., can act as a moral agent. To be a moral agent an entity must (1) be self-conscious, (2) understand general principles, (3) have free will, (4) understand the given principles, (5) be physicallycapable of acting, and (6) intend to act according to (...)
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  25.  46
    Cogito, ergo sum: the life of René Descartes.Richard A. Watson - 2002 - Boston: David R. Godine.
    Rene Descartes is the philosophical architect of our modern world.
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  26.  5
    The Breakdown of Cartesian Metaphysics.Richard A. Watson - 1987 - Indianapolis: Hackett Publishing Company.
    Combines historical research and philosophical analysis to cast light on why and how Cartesianism failed as a complete metaphysical system. Far more radical in its conclusions than his 1966 study The Downfall of Cartesianism, Watson argues that Descartes's ontology is incoherent and vacuous, his epistemology deceptive, and his theology unorthodox--indeed, that Descartes knows nothing.
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  27.  8
    Malebranche's First and Last Critics: Simon Foucher and Dortius de Mairan.Richard A. Watson & Marjorie Grene (eds.) - 1995 - Southern Illinois University.
    In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson’s translation of the first published critique, by Simon Foucher, of Malebranche’s main philosophical work, _Of the Search for the Truth. _In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche’s death. Both Watson (...)
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  28. Cogito ergo sum: the life of René Descartes / Richard Watson.Richard A. Watson - 2002 - Boston: David R. Godine.
  29. Discussion: Is geology different?: A critical discussion of "the fabric of geology".Richard A. Watson - 1966 - Philosophy of Science 33 (1/2):172.
  30. Rights, Human Rights, and Racial Discrimination.Richard A. Wasserstrom - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  31.  6
    Skepticism and Freedom: A Modern Case for Classical Liberalism.Richard A. Epstein - 2004 - University of Chicago Press.
    With this book, Richard A. Epstein provides a spirited and systematic defense of classical liberalism against the critiques mounted against it over the past thirty years. One of the most distinguished and provocative legal scholars writing today, Epstein here explains his controversial ideas in what will quickly come to be considered one of his cornerstone works. He begins by laying out his own vision of the key principles of classical liberalism: respect for the autonomy of the individual, a strong (...)
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  32.  22
    Associations between Hofstede’s Cultural Constructs and Social Desirability Response Bias.Richard A. Bernardi - 2006 - Journal of Business Ethics 65 (1):43-53.
    This paper examines the associations among social desirability response bias, cultural constructs and gender. The study includes the responses of 1537 students from 12 countries including Australia, Canada, China, Colombia, Ecuador, Hong Kong, Ireland, Japan, Nepal, South Africa, Spain, and the United States. The results of the analysis indicate that, on average, social desirability response bias decreases as a country's Individualism increases. The analysis also indicates that women scored significantly higher on Paulhus' Image Management Subscale on an overall basis and (...)
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  33. A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  34.  15
    Now: the physics of time.Richard A. Muller - 2016 - New York: W.W. Norton & Company.
    A monumental work on the flow of time, from the universe's creation to "Now," by the best-selling author of Physics for Future Presidents. "Now" is a simple concept--you're reading this sentence now. Yet a real definition of "now" has eluded even the great Einstein. We know that time stretches and is affected by gravity and velocity. Yet, as eminent physicist Richard A. Muller points out, it is only today that we have all the physics at hand--relativity, entropy, entanglement, antimatter, (...)
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  35.  5
    Sextus and Wittgenstein.Richard A. Watson - 1969 - Southern Journal of Philosophy 7 (3):229-237.
  36. David R. Hiley, Philosophy in Question: Essays on a Pyrrhonian Theme Reviewed by.Richard A. Watson - 1988 - Philosophy in Review 8 (8):306-308.
     
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  37.  20
    Descartes' Meditations: Background Source Materials (review).Richard A. Watson - 1999 - Journal of the History of Philosophy 37 (2):366-367.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes’ Meditations: Background Source Materials ed. by Roger Ariew, John Cottingham, and Tom SorellRichard A. WatsonRoger Ariew, John Cottingham, and Tom Sorell, editors. Descartes’ Meditations: Background Source Materials. Cambridge: Cambridge University Press, 1998. Pp. xviii + 170. Cloth, $54.95. Paper, $18.95.This volume includes primarily source materials from authors who were contemporary to Descartes’s composition of the Meditations. Thus there are no selections from Augustine, Aquinas, and Montaigne, for (...)
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  38. The Dream of Descartes.Richard A. Watson (ed.) - 1987 - Southern Illinois University Press.
    The late Gregor Sebba was fond of describing his monumental _Bibliographia Cartesiana: A Critical Guide to the Descartes Literature, 1800–1960 _as a by-product of his research begun in 1949 for an article he had in mind titled _The Dream of Descartes._ The bibliography has been indispensable to Descartes scholars since its appearance in 1964. When Sebba died in 1985, his manuscript for _The Dream of Descartes _was still unfinished. Here, with materials provided by Aníbal A. Bueño, Richard H. Popkin, (...)
     
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  39.  20
    Altered vision near the hands.Richard A. Abrams, Christopher C. Davoli, Feng Du, William H. Knapp Iii & Daniel Paull - 2008 - Cognition 107 (3):1035-1047.
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  40. Racism and Sexism.Richard A. Wasserstrom - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
     
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  41.  55
    Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - New York: Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which (...)
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  42.  3
    Transubstantiation among the Cartesians.Richard A. Watson - 1982 - In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 127-148.
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  43. Taxation in a Lockean World*: RICHARD A. EPSTEIN.Richard A. Epstein - 1986 - Social Philosophy and Policy 4 (1):49-74.
    'Tis true governments cannot be supported without great charge, and it is fit everyone who enjoys a share of the protection should pay out of his estate his proportion for the maintenance of it. But still it must be with his own consent, i.e., the consent of the majority giving it either by themselves or their representatives chosen by them. For if any one shall claim a power to lay and levy taxes on the people, by his own authority, and (...)
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  44.  60
    Epistemology.Richard A. Fumerton - 2006 - Malden, MA: Wiley-Blackwell.
    _Epistemology_ is an accessible and indispensable volume for undergraduates studying philosophy. Essential introduction to epistemology, a field of fundamental philosophical importance Offers concise and well-written synopses of different epistemological debates and concerns.
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  45.  63
    On Humane Governance: Toward a New Global Politics.Richard A. Falk - 1995 - Pennsylvania State University Press.
    This book contends that the forces of late modernism are being caught between a capital-driven globalization and a territorially rooted revival of tribalism and ultra-nationalism.
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  46.  47
    Imitations of Libertarian Thought*: RICHARD A. EPSTEIN.Richard A. Epstein - 1998 - Social Philosophy and Policy 15 (2):412-436.
    Imitation is said to be the sincerest form of flattery. Socially, the proposition may well be true. But in the world of ideas it is false: to the extent that two incompatible traditions use the same words or symbols to articulate different visions of legal or social organization, imitation begets confusion, not enlightenment. The effects of that confusion, moreover, are not confined to the world of ideas, but spill over into the world of politics and public affairs. Words are more (...)
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  47.  14
    Epistemology.Richard A. Fumerton - 2006 - Malden, MA: Wiley-Blackwell.
    _Epistemology _is an accessible and indispensable volume for undergraduates studying philosophy. Essential introduction to epistemology, a field of fundamental philosophical importance Offers concise and well-written synopses of different epistemological debates and concerns.
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  48. The downfall of Cartesianism 1673–1712.Richard A. Watson - 1966 - The Hague,: Martinus Nijhoff.
  49.  67
    The Journal of the History of Philosophy: What It All Means.Richard A. Watson - 2012 - Journal of the History of Philosophy 50 (1):1-5.
    The Study of the History of Philosophy as an independent discipline to exhibit and explicate philosophical systems as their originators meant them to be understood is less than one hundred years old. On the other hand, philosophers from Plato and Aristotle through the Middle Ages to Bertrand Russell and Richard Rorty have represented the systems of their predecessors in the light of, and as leading to, their own philosophical positions. It is not surprising then that the study of the (...)
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  50.  35
    Who or What is the Preembryo?Richard A. McCormick - 1991 - Kennedy Institute of Ethics Journal 1 (1):1-15.
    In lieu of an abstract, here is a brief excerpt of the content:Who or What is the Preembryo?S.J. Richard A. McCormick (bio)IntroductionAlthough widely used by scientists, the term "preembryo" has raised some suspicions. Histopathologist Michael Jarmulowicz (1990), for example, asserts that the term was adopted by the American Fertility Society (AFS) and the Voluntary Licensing Authority (VLA) in Britain "as an exercise of linguistic engineering to make human embryo research more palatable to the general public."I cannot speak for the (...)
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