This paper sets out a predicative response to the Russell-Myhill paradox of propositions within the framework of Church’s intensional logic. A predicative response places restrictions on the full comprehension schema, which asserts that every formula determines a higher-order entity. In addition to motivating the restriction on the comprehension schema from intuitions about the stability of reference, this paper contains a consistency proof for the predicative response to the Russell-Myhill paradox. The models used to establish (...) this consistency also model other axioms of Church’s intensional logic that have been criticized by Parsons and Klement: this, it turns out, is due to resources which also permit an interpretation of a fragment of Gallin’s intensional logic. Finally, the relation between the predicative response to the Russell-Myhill paradox of propositions and the Russell paradox of sets is discussed, and it is shown that the predicative conception of set induced by this predicative intensional logic allows one to respond to the Wehmeier problem of many non-extensions. (shrink)

The Russell-Myhill Antinomy, also known as the Principles of Mathematics Appendix B Paradox, is a contradiction that arises in the logical treatment of classes and "propositions", where "propositions" are understood as mind-independent and language-independent logical objects. If propositions are treated as objectively existing objects, then they can be members of classes. But propositions can also be about classes, including classes of propositions. Indeed, for each class of propositions, there is a proposition stating that all propositions in that (...) class are true. Propositions of this form are said to "assert the logical product" of their associated classes. Some such propositions are themselves in the class whose logical product they assert. For example, the proposition asserting that all-propositions-in-the- class-of-all-propositions-are-true is itself a proposition, and therefore it itself is in the class whose logical product it asserts. However, the proposition stating that all-propositions-in-the-null-class-are-true is not itself in the null class. Now consider the class w, consisting of all propositions that state the logical product of some class m in which they are not included. This w is itself a class of propositions, and so there is a proposition r, stating its logical product. The contradiction arises from asking the question of whether r is in the class w. It seems that r is in w just in case it is not. This antinomy was discovered by Bertrand Russell in 1902, a year after discovering a simpler paradox usually called Russell's paradox ". It was discussed informally in Appendix B of his 1903 Principles of Mathematics . In 1958, the antinomy was independently rediscovered by John Myhill, who found it to plague the "Logic of Sense and Denotation" developed by Alonzo Church. (shrink)

The Russell-Myhill paradox puts pressure on the Russellian structured view of propositions by showing that it conflicts with certain prima facie attractive ontological and logical principles. I describe several versions of RMP and argue that structurists can appeal to natural assumptions about metaphysical grounding to provide independent reasons for rejecting the ontological principles used in these paradoxes. It remains a task for future work to extend this grounding-based approach to all variants of RMP.

In their correspondence in 1902 and 1903, after discussing the Russell paradox, Russell and Frege discussed the paradox of propositions considered informally in Appendix B of Russell’s Principles of Mathematics. It seems that the proposition, p, stating the logical product of the class w, namely, the class of all propositions stating the logical product of a class they are not in, is in w if and only if it is not. Frege believed that this (...) class='Hi'>paradox was avoided within his philosophy due to his distinction between sense (Sinn) and reference (Bedeutung). However, I show that while the paradox as Russell formulates it is ill-formed with Frege’s extant logical system, if Frege’s system is expanded to contain the commitments of his philosophy of language, an analogue of this paradox is formulable. This and other concerns in Fregean intensional logic are discussed, and it is discovered that Frege’s logical system, even without its naive class theory embodied in its infamous Basic Law V, leads to inconsistencies when the theory of sense and reference is axiomatized therein. (shrink)

The present work outlines a logical and philosophical conception of propositions in relation to a group of puzzles that arise by quantifying over them: the Russell-Myhill paradox, the Prior-Kaplan paradox, and Prior's Theorem. I begin by motivating an interpretation of Russell-Myhill as depending on aboutness, which constrains the notion of propositional identity. I discuss two formalizations of of the paradox, showing that it does not depend on the syntax of propositional variables. I then (...) extend to propositions a modal predicative response to the paradoxes articulated by an abstraction principle for propositions. On this conception, propositions are “shadows” of the sentences that express them. Modal operators are used to uncover the implicit relation of dependence that characterizes propositions that are about propositions. The benefits of this approach are shown by application to other intensional puzzles. The resulting view is an alternative to the plenitudinous metaphysics of impredicative comprehension principles. (shrink)

This paper argues that the theory of structured propositions is not undermined by the Russell-Myhill paradox. I develop a theory of structured propositions in which the Russell-Myhill paradox doesn't arise: the theory does not involve ramification or compromises to the underlying logic, but rather rejects common assumptions, encoded in the notation of the $\lambda$-calculus, about what properties and relations can be built. I argue that the structuralist had independent reasons to reject these underlying assumptions. (...) The theory is given both a diagrammatic representation, and a logical representation in a novel language. In the latter half of the paper I turn to some technical questions concerning the treatment of quantification, and demonstrate various equivalences between the diagrammatic and logical representations, and a fragment of the $\lambda$-calculus. (shrink)

W. V. Quine famously defended two theses that have fallen rather dramatically out of fashion. The first is that intensions are “creatures of darkness” that ultimately have no place in respectable philosophical circles, owing primarily to their lack of rigorous identity conditions. However, although he was thoroughly familiar with Carnap’s foundational studies in what would become known as possible world semantics, it likely wouldn’t yet have been apparent to Quine that he was fighting a losing battle against intensions, due in (...) large measure to developments stemming from Carnap’s studies and culminating in the work of Kripke, Hintikka, and Bayart. These developments undermined Quine’s crusade against intensions on two fronts. First, in the context of possible world semantics, intensions could after all be given rigorous identity conditions by defining them (in the simplest case) as functions from worlds to appropriate extensions, a fact exploited to powerful and influential effect in logic and linguistics by the likes of Kaplan, Montague, Lewis, and Cresswell. Second, the rise of possible world semantics fueled a strong resurgence of metaphysics in contemporary analytic philosophy that saw properties and propositions widely, fruitfully, and unabashedly adopted as ontological primitives in their own right. This resurgence — happily, in my view — continues into the present day. -/- For a time, at any rate, Quine experienced somewhat better success with his second thesis: that higher-order logic is, at worst, confused and, at best, a quirky notational alternative to standard first-order logic. However, Quine notwithstanding, a great deal of recent work in formal metaphysics transpires in a higher-order logical framework in which properties and propositions fall into an infinite hierarchy of types of (at least) every finite order. Initially, the most philosophically compelling reason for embracing such a framework since Russell first proposed his simple theory of types was simply that it provides a relatively natural explanation of the paradoxes. However, since the seminal work of Prior there has been a growing trend to consider higher-order logic to be the most philosophically natural framework for metaphysical inquiry, many of the contributors to this volume being among the most important and influential advocates of this view. Indeed, this is now quite arguably the dominant view among formal metaphysicians. -/- In this paper, and against the current tide, I will argue in §1 that there are still good reasons to think that Quine’s second battle is not yet lost and that the correct framework for logic is first-order and type-free — properties and propositions, logically speaking, are just individuals among others in a single domain of quantification — and that it arises naturally out of our most basic logical and semantical intuitions. The data I will draw upon are not new and are well-known to contemporary higher-order metaphysicians. However, I will try to defend my thesis in what I believe is a novel way by suggesting that these basic intuitions ground a reasonable distinction between “pure” logic and non-logical theory, and that Russell-style semantic paradoxes of truth and exemplification arise only when we move beyond the purely logical and, hence, do not of themselves provide any strong objection to a type-free conception of properties and propositions. -/- Most of my arguments in §1 are largely independent of any specific account of the nature of properties and propositions beyond their type-freedom. However, I will in addition argue that there are good reasons to take propositions, at least, to be very fine-grained. My arguments are thus bolstered significantly if it can be shown that there are in fact well-defined examples of logics that are not only type-free but which comport with such a conception of propositions. It is the purpose of §2 to lay out a logic of this sort in some detail, drawing especially upon work by George Bealer and related work of my own. With the logic in place, it will be possible to generalize the line of argument noted above regarding Russell-style paradoxes and, in §3, apply it to two propositional paradoxes — the Prior-Kaplan paradox and the Russell-Myhill paradox — that are often taken to threaten the sort of account developed here. (shrink)

The paradox of knowability and the debate about it are shortly presented. Some assumptions which appear more or less tacitly involved in its discussion are made explicit. They are embedded and integrated in a Russellian framework, where a formal paradox, very similar to the Russell-Myhill paradox, is derived. Its solution is provided within a Russellian formal logic introduced by A. Church. It follows that knowledge should be typed. Some relevant aspects of the typing of knowledge (...) are pointed out. (shrink)

This paper argues that we should solve paradoxes for propositions (such as the Russell–Myhill paradox) in essentially the same way that we solve Russellian paradoxes for sets. That is, the standard, iterative approach to sets is extended to include properties, and then the resulting hierarchy of sets and properties is used to construct propositions. Propositions on this account are structured in the sense of mirroring the sentences that express them, and they would seem to serve the needs (...) of philosophers of language and metaphysicians who rely on such propositions. The resulting account has limitations, comparable to those faced by the iterative approach to sets, but it is argued to be in important ways preferable to others that have been proposed. (shrink)

As emphasized by Alonzo Church and David Kaplan (Church 1974, Kaplan 1975), the philosophies of language of Frege and Russell incorporate quite different methods of semantic analysis with different basic concepts and different ontologies. Accordingly we distinguish between a Fregean and a Russellian tradition in intensional semantics. The purpose of this paper is to pursue the Russellian alternative and to provide a language of intensional logic with a model-theoretic semantics. We also discuss the so-called Russell-Myhill paradox (...) that threatens simple Russellian type theory if propositions satisfies very strict principles of individuation. One way of avoiding the paradox is to adopt a ramified rather than a simple theory of types. (shrink)

This paper concerns two paradoxes involving propositions. The first is Russell's paradox from Appendix B of The Principles of Mathematics, a version of which was later given by Myhill. The second is a paradox in the framework of possible worlds, given by Kaplan. This paper shows a number of things about these paradoxes. First, we will see that, though the Russell/myhill paradox and the Kaplan paradox might appear somewhat different, they are really (...) just variants of the same phenomenon. Though they do this in different ways, the core of each paradox is to use the notion of a proposition to construct a function, f, from the power set of some set into the set itself. Next we will see how this paradox fits into the Inclosure Schema. Finally, I will provide a model of the paradox in question, showing its results to be non‐trivial, though inconsistent. (shrink)

We are familiar with various set-theoretical paradoxes such as Cantor's paradox, Burali-Forti's paradox, Russell's paradox, Russell-Myhill paradox and Kaplan's paradox. In fact, there is another new possible set-theoretical paradox hiding itself in Wittgenstein’s Tractatus. From the Tractatus’s Picture theory of language we can strictly infer the two contradictory propositions simultaneously: the world and the language are equinumerous; the world and the language are not equinumerous. I call this antinomy the world-language (...) class='Hi'>paradox. Based on a rigorous analysis of the Tractatus, with the help of the technical resources of Cantor’s naive set theory and Zermelo-Fraenkel set theory with the axiom of choice, I outline the world-language paradox and assess the unique possible solution plan, i.e., the mathematical plan utilizing ‘infinity’. I conclude that Wittgenstein cannot solve the hidden set-theoretical paradox of the Tractatus successfully unless he gives up his finitism. (shrink)

Toward a theory of n-tuples of individuals and concepts as surrogates for Russellian singular propositions and singular concepts. Alonzo Church proposed a powerful and elegant theory of sequences of functions and their arguments as singular-concept surrogates. Church’s account accords with his Alternative (0), the strictest of his three competing criteria for strict synonymy. The currently popular objection to strict criteria like (0) on the basis of the Russell-Myhill paradox is misguided. Russell-Myhill is not a problem (...) specifically for Alternative (0). Rather it is a disproof of unrestricted concept comprehension. Unrestricted comprehension is also inconsistent with facts about sets of properties. It is demonstrated furthermore that the principal rival conception of propositions, as classes of possible worlds, is subject to a fatal philosophical collapse: It follows on that conception, given that each of us is fallible, that everyone believes everything. Although it is far superior to its principal rival conception, Church’s proposed theory is vulnerable under (0) to a version of Russell’s notorious Gray’s /Elegy/ objection. Some amendments to Church’s proposal are proffered that address Russell’s objection, including an amendment first proposed in the present author’s /Frege’s Puzzle/ (1986). Church’s response (personal correspondence) is considered. (shrink)

The main objective of this paper is to examine how theories of truth and reference that are in a broad sense Fregean in character are threatened by antinomies; in particular by the Epimenides paradox and versions of the so-called Russell-Myhill antinomy, an intensional analogue of Russell’s more well-known paradox for extensions. Frege’s ontology of propositions and senses has recently received renewed interest in connection with minimalist theories that take propositions (thoughts) and senses (concepts) as the (...) primary bearers of truth and reference. In this paper, I will present a rigorous version of Frege’s theory of sense and denotation and show that it leads to antinomies. I am also going to discuss ways of modifying Frege’s semantical and ontological framework in order to avoid the paradoxes. In this connection, I explore the possibility of giving up the Fregean assumption of a universal domain of absolutely all objects, containing in addition to extensional objects also abstract intensional ones like propositions and singular concepts. I outline a cumulative hierarchy of Fregean propositions and senses, in analogy with Gödel’s hierarchy of constructible sets. In this hierarchy, there is no domain of all objects. Instead, every domain of objects is extendible with new objects that, on pain of contradiction, cannot belong to the given domain. According to this approach, there is no domain containing absolutely all propositions or absolutely all senses. (shrink)

The Russell–Myhill theorem threatens a familiar structured conception of propositions according to which two sentences express the same proposition only if they share the same syntactic structure and their corresponding syntactic constituents share the same semantic value. Given the role of the principle of universal instantiation in the derivation of the theorem in simple type theory, one may hope to rehabilitate the core of the structured view of propositions in ramified type theory, where the principle is systematically restricted. (...) We suggest otherwise. The ramified core of the structured theory of propositions remains inconsistent in ramified type theory augmented with axioms of reducibility. This is significant because reducibility has been thought to be perfectly consistent with the ramified approach to the intensional antinomies. Nor is the addition of reducibility to ramified type theory sufficient to restore other intensional puzzles such as Prior’s paradox or Kripke’s puzzle about time and thought. (shrink)

Although higher-order metaphysics seems prima facie to be a promising new approach to metaphysics, it is nonetheless based on a mistake. This mistake is tied to a misuse of formal languages in metaphysics in general, not just to the use of higher-order rather than lower-order languages. I hope to highlight the mistake by discussing a popular recent example of higher- order metaphysics: the argument that reality is not structured using reasoning inspired by the Russell-Myhill paradox. A key (...) issue will be the relationship between higher-order quantification in formal languages and quantification in English, in particular the questions whether such quantifiers are already to be found in English, and whether they could simply be added to English if not in order to gain expressive strength. I will conclude that little of metaphysical significance follows from this Russell-Myhill inspired argument against structure. The reason why the results of higher-order logic show little of metaphysical significance generalizes to other uses of higher-order logic in metaphysical theorizing, and with it supports that higher-order metaphysics is a flawed research program. I end with some reflections on what positive role formal tools like higher-order logic can have in metaphysics, and what the fundamental mistake is on which higher-order metaphysics is based. (shrink)

In this article, we discuss a simple argument that modal metaphysics is misconceived, and responses to it. Unlike Quine's, this argument begins with the simple observation that there are different candidate interpretations of the predicate ‘could have been the case’. This is analogous to the observation that there are different candidate interpretations of the predicate ‘is a member of’. The argument then infers that the search for metaphysical necessities is misguided in much the way the ‘set-theoretic pluralist’ claims that the (...) search for the true axioms of set theory is. We show that the obvious responses to this argument fail. However, a new response has emerged that purports to prove, from higher-order logical principles, that metaphysical possibility is the broadest kind of possibility applying to propositions, and is to that extent special. We distill two lines of reasoning from the literature, and argue that their import depends on premises that any ‘modal pluralist’ should deny. Both presuppose that there is a unique typed hierarchy, which is what the modal pluralist, in the context of higher-order logic, should disavow. In other words, both presupposes that there is a unique candidate for what higher-order claims could mean. We consider the worry that, in a higher-order setting, modal pluralism faces an insuperable problem of articulation, collapses into modal monism, is vulnerable to the Russell-Myhill paradox, or even contravenes the truism that there is a unique actual world, and argue that these worries are misplaced. We also sketch the bearing of the resulting ‘Higher-Order Pluralism’ on the theory of content. One theme of the discussion is that, if Higher-Order Pluralism is correct, then there is no fixed metatheory from which to characterize higher-order reality. (shrink)

In this paper, I motivate a modal account of propositions on the basis of an iterative conception of propositions. As an application, I suggest that the account provides a satisfying solution to the Russell-Myhill paradox. The account is in the spirit of recently developed modal accounts of sets motivated on the basis of the iterative conception of sets.

Although higher-order metaphysics seems prima facie to be a promising new approach to metaphysics, it is nonetheless based on a mistake. This mistake is tied to a misuse of formal languages in metaphysics in general, not just to the use of higher-order rather than lower-order languages. I hope to highlight the mistake by discussing a popular recent example of higher- order metaphysics: the argument that reality is not structured using reasoning inspired by the Russell-Myhill paradox. A key (...) issue will be the relationship between higher-order quantification in formal languages and quantification in English, in particular the questions whether such quantifiers are already to be found in English, and whether they could simply be added to English if not in order to gain expressive strength. I will conclude that little of metaphysical significance follows from this Russell-Myhill inspired argument against structure. The reason why the results of higher-order logic show little of metaphysical significance generalizes to other uses of higher-order logic in metaphysical theorizing, and with it supports that higher-order metaphysics is a flawed research program. I end with some reflections on what positive role formal tools like higher-order logic can have in metaphysics, and what the fundamental mistake is on which higher-order metaphysics is based. (shrink)

This thesis comprises three main chapters—each comprising one relatively standalone paper. The unifying theme is fragmentalism about truth, which is the view that the predicate “true” either expresses distinct concepts or expresses distinct properties. -/- In Chapter 1, I provide a formal development of alethic pluralism. Pluralism is the view that there are distinct truth properties associated with distinct domains of subject matter, where a truth property satisfies certain truth-characterizing principles. On behalf of pluralists, I propose an account of logic (...) and semantics that shows how they can answer central conceptual and logical challenges for their view. -/- In Chapter 2, I motivate and develop a modal account of propositions on the basis of an iterative conception of propositions, where the modality is logico-mathematical. The modal account of propositions takes the conception to motivate an inherently potential hierarchy of propositions. I show that the account helps provide satisfying solutions to the intensional paradoxes of Russell-Myhill, Kaplan, and Prior. -/- In Chapter 3, I propose that “true” is polysemous. I suggest that “true” is initially polysemous between correspondence truth and disquotational truth, and further polysemous between the meanings corresponding to the subconcepts of the concept truth generated by the indefinite extensibility of that concept. I show that the proposal provides satisfying solutions to the semantic paradoxes. (shrink)

I take some initial steps toward a theory of real definition, drawing upon recent developments in higher-order logic. The resulting account allows for extremely fine- grained distinctions (i.e., it can distinguish between any relata that differ in their syntactic structure, while avoiding the Russell-Myhill problem). It is the first account that can consistently embrace three desirable logical principles that initially appear to be incompatible: the Identification Hypothesis (if F is, by definition, G then F is the same as (...) G), Irreflexivity (there are no reflexive definitions) and Leibniz’s Law. Additionally, it possesses the resources to resolve the paradox of analysis. (shrink)

Russell's paradox represents either of two interrelated logical antinomies. The most commonly discussed form is a contradiction arising in the logic of sets or classes. Some classes (or sets) seem to be members of themselves, while some do not. The class of all classes is itself a class, and so it seems to be in itself. The null or empty class, however, must not be a member of itself. However, suppose that we can form a class of all (...) classes (or sets) that, like the null class, are not included in themselves. The paradox arises from asking the question of whether this class is in itself. It is if and only if it is not. The other form is a contradiction involving properties. Some properties seem to apply to themselves, while others do not. The property of being a property is itself a property, while the property of being a cat is not itself a cat. Consider the property that something has just in case it is a property (like that of being a cat ) that does not apply to itself. Does this property apply to itself? Once again, from either assumption, the opposite follows. The paradox was named after Bertrand Russell, who discovered it in 1901. (shrink)

Though the phrase 'x is true of x' is well formed grammatically, it does not express any predicate in the logical sense, because it does not satisfy the principle of reduction for statements containing 'x is true of'. recognition of this allows for solution of russell's paradox without his restrictive theory of types.

Sequel to Part I. In these articles, I describe Cantor’s power-class theorem, as well as a number of logical and philosophical paradoxes that stem from it, many of which were discovered or considered (implicitly or explicitly) in Bertrand Russell’s work. These include Russell’s paradox of the class of all classes not members of themselves, as well as others involving properties, propositions, descriptive senses, class-intensions and equivalence classes of coextensional properties. Part II addresses Russell’s own various attempts (...) to solve these paradoxes, including strategies that he considered and rejected (limitation of size, the zigzag theory, etc.), as well as his own final views whereupon many purported entities that, if reified, lead to these contradictions, must not be genuine entities, but ‘logical fictions’ or ‘logical constructions’ instead. (shrink)

In these articles, I describe Cantor’s power-class theorem, as well as a number of logical and philosophical paradoxes that stem from it, many of which were discovered or considered (implicitly or explicitly) in Bertrand Russell’s work. These include Russell’s paradox of the class of all classes not members of themselves, as well as others involving properties, propositions, descriptive senses, class-intensions, and equivalence classes of coextensional properties. Part I focuses on Cantor’s theorem, its proof, how it can be (...) used to manufacture paradoxes, Frege’s diagnosis of the core difficulty, and several broad categories of strategies for offering solutions to these paradoxes. (shrink)

The author argues that the primary lesson of the so-Called logical and semantical paradoxes is that certain entities do not exist, Entities of which we mistakenly but firmly believe that they must exist. In particular, Russell's paradox teaches us that there is no such thing as the property which every property has if and only if it does not have itself. Why should anyone think that such a property must exist and, Hence, Conceive of russell's argument as (...) a paradox rather than a proof for the nonexistence of this property? the author traces this conviction to an uncritical acceptance of the so-Called principle of property abstraction and claims that this principle is false. It is simply not true, As one widely assumes, That propositional forms represent (complex) properties. Then it is argued, On independent grounds, That there are no complex properties, But only complex states of affairs. (shrink)

I present the traditional debate about the so called explanation of Russell’s paradox and propose a new way to solve the contradiction that arises in Frege’s system. I briefly examine two alternative explanatory proposals—the Predicativist explanation and the Cantorian one—presupposed by almost all the proposed solutions of Russell’s Paradox. From the discussion about these proposals a controversial conclusion emerges. Then, I examine some particular zig zag solutions and I propose a third explanation, presupposed by them, in (...) which I emphasise the role of an implicit premise in the derivation of the paradox. In conclusion, I propose a different zig zag solution obtained by the adoption of a negative free logic. (shrink)

Russell's "new contradiction" about "the totality of propositions" has been connected with a number of modal paradoxes. M. Oksanen has recently shown how these modal paradoxes are resolved in the set theory NFU. Russell's paradox of the totality of propositions was left unexplained, however. We reconstruct Russell's argument and explain how it is resolved in two intensional logics that are equiconsistent with NFU. We also show how different notions of possible worlds are represented in these intensional (...) logics. (shrink)

I present the traditional debate about the so called explanation of Russell’s paradox and propose a new way to solve the contradiction that arises in Frege’s system. I briefly examine two alternative explanatory proposals—the Predicativist explanation and the Cantorian one—presupposed by almost all the proposed solutions of Russell’s Paradox. From the discussion about these proposals a controversial conclusion emerges. Then, I examine some particular zig zag solutions and I propose a third explanation, presupposed by them, in (...) which I emphasise the role of an implicit premise in the derivation of the paradox. In conclusion, I propose a different zig zag solution obtained by the adoption of a negative free logic. (shrink)

Bertrand Russell offered an influential paradox of propositions in Appendix B of The Principles of Mathematics, but there is little agreement as to what to conclude from it. We suggest that Russell's paradox is best regarded as a limitative result on propositional granularity. Some propositions are, on pain of contradiction, unable to discriminate between classes with different members: whatever they predicate of one, they predicate of the other. When accepted, this remarkable fact should cast some doubt (...) upon some of the uses to which modern descendente of Russell's paradox of propositions have been put in recent literature. (shrink)

We provide an overview of consistent fragments of the theory of Frege’s Grundgesetze der Arithmetik that arise by restricting the second-order comprehension schema. We discuss how such theories avoid inconsistency and show how the reasoning underlying Russell’s paradox can be put to use in an investigation of these fragments.

Sobocinski in his paper on Leśniewski's solution to Russell's paradox (1949b) argued that Leśniewski has succeeded in explaining it away. The general strategy of this alleged explanation is presented. The key element of this attempt is the distinction between the collective (mereological) and the distributive (set-theoretic) understanding of the set. The mereological part of the solution, although correct, is likely to fall short of providing foundations of mathematics. I argue that the remaining part of the solution which suggests (...) a specific reading of the distributive interpretation is unacceptable. It follows from it that every individual is an element of every individual. Finally, another Leśniewskian-style approach which uses so-called higher-order epsilon connectives is used and its weakness is indicated. (shrink)

Prominent constructive theories of sets as Martin-Löf type theory and Aczel and Myhill constructive set theory, feature a distinctive form of constructivity: predicativity. This may be phrased as a constructibility requirement for sets, which ought to be finitely specifiable in terms of some uncontroversial initial “objects” and simple operations over them. Predicativity emerged at the beginning of the 20th century as a fundamental component of an influential analysis of the paradoxes by Poincaré and Russell. According to this analysis (...) the paradoxes are caused by a vicious circularity in definitions; adherence to predicativity was therefore proposed as a systematic method for preventing such problematic circularity. In the following, I sketch the origins of predicativity, review the fundamental contributions by Russell and Weyl and look at modern incarnations of this notion. (shrink)

It is fairly well known that Wittgenstein's criticisms of Russell's multiple‐relation theory of judgement had a devastating effect on the latter's philosophical enterprise. The exact nature of those criticisms however, and the explanation for the severity of their consequences, has been a source of confusion and disagreement amongst both Russell and Wittgenstein scholars. In this paper, I offer an interpretation of those criticisms which shows them to be consonant with Wittgenstein's general critique of Russell's conception of logic (...) and which serves to elucidate some of the notoriously enigmatic passages of the Tractatus. In particular, I seek to show the continuity of Wittgenstein's criticisms of the theory of judgement with his remarks on Russell's paradox and the theory of types. In addition, I place these issues in the context of Russell's own philosophical ambitions in order to reveal the deep divisions between the two over the nature of logical form and the analysis of propositional content. (shrink)

This paper investigates the relationship between James’ radical empiricism and Deleuze’s study of the genesis of sense without a transcendental subject as necessary condition. It shows that James’ concept of pure experience changes the form of relation between mind and world. Considering how to conceptualize experience without a fixed metaphysical or transcendental subject destabilizes ontological identity, leads to a founding conceptual divergence from traditional phenomenology, and motivates Deleuze’s efforts towards transcendental empiricism. The paper reads Deleuze’s work on the genesis of (...) sense in this context, arguing that one important result is an ontological pluralism. Such pluralism is crucial in considering how meaning can be made between and across differences and is in keeping with radical empiricism’s openness to life’s complexity. (shrink)

In this essay I will examine the role that intuition plays in Russell's paradox; showing how different approaches to intuition will license different treatments of the paradox. In addition, I will argue for a specific approach to the paradox, one that follows from the most plausible account of intuition. On this account, intuitions, though fallible, have epistemic import. In addition, the intuitions involved in paradoxes point to something wrong with concept that leads to paradox. In (...) the case of Russell's paradox, this is an ambiguity in the notion of a class. (shrink)

Edmund Husserl’s engagement with Bertrand Russell’s paradox stands in a continuum of reciprocal reception and discussions about impossible objects in the School of Brentano. Against this broader context, we will focus on Husserl’s discussion of Russell’s paradox in his manuscript A I 35α from 1912. This highly interesting and revealing manuscript has unfortunately remained unpublished, which probably explains the scant attention it has received. I will examine Husserl’s approach in A I 35α by relating it to (...) earlier discussions of relevant topics in his manuscripts and the broader historical context of the School of Brentano and early phenomenology. (shrink)

Zermelo once wrote that he had anticipated Russell's contradiction of the set of all sets that are not members of themselves. Is this sufficient for having anticipated Russell's Paradox — the paradox that revealed the untenability of the logical notion of a set as an extension? This paper argues that it is not sufficient and offers criteria that are necessary and sufficient for having discovered Russell's Paradox. It is shown that there is ample evidence (...) that Russell satisfied the criteria and that Zermelo did not. (shrink)