Results for 'Saúl Uribe García'

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  1.  13
    Protección, limitación y vulneración del ejercicio de derechos fundamentales en la persecución penal.Saúl Uribe García - 2018 - Ratio Juris 13 (27):173-208.
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  2.  6
    ¿Se encuentra vigente la detención preventiva administrativa?Saúl de Jesús Uribe García - 2011 - Ratio Juris 6 (12):87-117.
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  3.  10
    La responsabilidad por riesgo.Saúl Uribe García - 2007 - Ratio Juris 1 (1):29-50.
    La responsabilidad por ríesgo no es más que la aplicación de la teoría del riesgo a la responsabilidad civil extracontractual. Como prolegómeno, baste decir que la entrada al mundo jurídico de la teoría del riesgo sirvió para poner en jaque a la dogmática y milenaria culpa como fundamento de la responsabilidad civil, fue el primer criterio objetivo de imputación y sin duda alguna el centro de los más polémicos debates entre los partidarios de la culpa y los partidarios de la (...)
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  4.  7
    Verdad, justicia y reparación.Saúl Uribe García - 2007 - Ratio Juris 2 (4):15-22.
    Verdad, justicia y reparación, son conceptos que en los últimos años han aparecido en el panorama jurídico penal colombiano, para hacer referencia a los derechos que tiene la víctima de un delito y no ya únicamente derecho a la reparación económica. Si bien expresamente la ley 906 se refiere a esos tres derechos, sus efectos prácticos son de aplicación relativa, ya que en muchas ocasiones no se logra establecer la verdad, no se hace justicia y no se logra la reparación. (...)
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  5.  13
    Comunicación y verdad ética en la educación.Saúl Ernesto García Serrano, Diego Fernando Silva Prada, Patricia Gutiérrez Ojeda & Nancy Johanna Martínez Rodríguez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (3):1-8.
    La comunicación de la verdad ética pasa históricamente por modelos, pero sus propuestas se discuten cuando no favorecen la belleza ética en la persona.El estudio refleja un análisis a modelos éticos en la cultura, para proponer la importancia de enfocar la educación ética valorando los paradigmas de una ética integradora y practica en un currículo global.Se infiere por el relativismo, una dialéctica que permanece sobre las certezas éticas; sobre lo justo, lo bueno, lo verdadero; sobre lo legal y lo ético; (...)
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  6.  12
    Beyond compassion fatigue, compassion as a virtue.John Camilo Garcia-Uribe & Boris Julian Pinto-Bustamante - 2024 - Nursing Ethics 31 (1):114-123.
    One of the great problems of caregivers and health professionals in recent times has been the so-called compassion fatigue and its association with burnout syndrome. Another pole of compassion has been described in terms of compassion satisfaction. Both propositions could be problematic in the caregiving setting. This is an analytical reflective article that through an apparent aporia tries to problematize and propose a theoretical synthesis that allows to denote compassion as a virtue in Aristotelian terms. To this end, it resorts (...)
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  7.  5
    Covid-19 y biopoder: cómo resistir la normalización de una crisis.John Camilo García Uribe - 2021 - Medicina y Ética 32 (1):65-85.
    Es un análisis y reflexión sobre la normalización de la crisis como un ejercicio del biopoder, sus posibles consecuencias y formas de resistencia. Todo ello, en el marco contextual de la pandemia por el virus SARS-Cov-2, se toman como principales referentes conceptuales a Michel Foucault, Hans Jonas y Jared Diamond. Se hace una lectura de la teoría foucaultiana del poder para abordar la relación entre normalización de la crisis y el biopoder. Las propuestas de Diamond y Jonas se ponen en (...)
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  8.  6
    Transformaciones políticas en México. Un diálogo con Virginia Aspe.Hugo Saúl Ramírez-García & Jaime Olaiz-González - 2022 - Tópicos: Revista de Filosofía 64:459-474.
    In “The Political Dilemmas of Mexico’s Transformations: A Philosophical Approach”, Virginia Aspe explores the character of political transformations in Mexico addressing the following questions: a) What does the notion “political transformation of Mexico” entail? b) What are the philosophical arguments behind the three political transformations that Mexico has experienced since the 19th century? c) What are the political arguments with which the so-called “fourth political transformation” of Mexico is being promoted? Our article offers a series of arguments to begin a (...)
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  9.  9
    Desafíos prácticos de la libertad del científico en la sociedad postindustrial.Hugo Saúl Ramírez García - 2007 - In Jesús Ballesteros & Encarna Fernández (eds.), Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi.
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  10.  5
    Tres grandes enigmas de los sesgos cognitivos.Jonatan García-Campos, Saúl Sarabia-López & Paola Hernández-Chávez - 2022 - SCIO Revista de Filosofía 22:99-125.
    En este trabajo ofrecemos un panorama al estudio de los sesgos. El creciente interés en ellos durante las últimas décadas radica en que estudiarlos implica hablar de cómo los seres humanos razonamos y emitimos juicios, e igualmente sobre los mecanismos y procesos que subyacen a tales capacidades, esto incluye entender cuándo y por qué frecuentemente nos equivocamos, como lo indica buena parte de la literatura en psicología cognitiva del razonamiento. Dada la existencia de los sesgos, han surgido posturas pesimistas que (...)
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  11.  15
    Neoliberalismo, ideología y covid-19: un análisis desde la perspectiva de Slavoj Žižek.Nicol A. Barria-Asenjo, Jamadier Uribe Muñoz, Jairo Gallo Acosta, Rodrigo Aguilera Hunt, Luis Roca Jusmet, Florencia Fernández, Francisco García Manzor, Gonzalo Salas & Jesús Ayala-Colqui - 2023 - Enrahonar: Quaderns de Filosofía 70:131-154.
    El artículo aborda la pandemia del covid-19 como elemento contingente y su efecto de develamiento respecto de algunas manifestaciones contemporáneas de la ideología neoliberal en Latinoamérica. De esta forma, en base a conceptos filosóficos y psicoanalíticos de orientación lacaniana planteados fundamentalmente por Slavoj Žižek, se examinan los usos críticos de la noción de ideología en sus diversas manifestaciones: miedo al otro, imposición de la lógica del empresario de sí, destrucción de lazos sociales, extractivismo de recursos naturales y fetichización de los (...)
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  12. Two-dimensionalism: A neo-Fregean interpretation.Manuel García-Carpintero - 2006 - In Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. New York: Oxford: Clarendon Press.
    The truth of a statement depends on the world in two ways: what the statement says is true if the world is as the statement says it is; on the other hand, what the expressions in the statement mean depends on what the world is like (for instance, on what conventions are in place). Each of these two kinds of dependence of truth on the world corresponds to one of the dimensions on the two-dimensional semantic framework, developed in the 1970’ (...)
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  13. Filosofia da Linguagem.Teresa Marques & Manuel García-Carpintero - 2012 - In Pedro Galvão (ed.), Filosofia: Uma Introdução por Disciplinas. Edições 70.
    A filosofia da linguagem dedica-se ao estudo da linguagem natural. Não se dedica ao estudo de línguas particulares, tal como o português, o castelhano ou o inglês, mas sim ao estudo filosófico de características gerais da linguagem e da nossa capacidade e proficiência linguística enquanto seres humanos. A investigação do desenvolvimento da linguagem é uma tarefa a ser desenvolvida pela ciência – a paleontologia, a neurologia, etc. Mas a ciência ocupa-se de algo de que temos um conhecimento intuitivo prévio – (...)
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  14.  3
    United States Synod Participation and Questions of Women in the Church.Phyllis Zagano & Fernando Garcia - 2024 - Journal of Catholic Social Thought 21 (1):23-57.
    The responses of 178 Latin dioceses in the United States Conference of Catholic Bishops (USCCB) to the Preparatory Document for the Synod on Synodality were synthesized in fourteen regional reports. From these reports, and a report of lay groups, the USCCB produced the US report, which was synthesized with 111 other national reports into the Working Document for the Continental Stage (DCS). The latter was provided to seven continental assemblies. North American participants discussed the DCS in virtual meetings, and a (...)
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  15.  12
    Tacitus in the Discorso politico of Ottavio Sammarco: from threat of war into politics.Maria Sol Garcia Gonzalez - forthcoming - History of European Ideas.
    In 1626, the Neapolitan Ottavio Sammarco published the Discorso politico intorno la conseruatione della pace dell'Italia in which the author referred to the King of Spain as arbiter among the Italian princes and his ministers in Italy as efficient instruments to ensure the stability. This piece of political literature shows an explicit practical orientation, through which the author carries out a systematisation of the political means to achieve quietness in Italy. In articulating the praxis into formal language, Sammarco looks to (...)
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  16. Alteridade Y Comunicación.Pedro Enrique García Ruiz - 2004 - Phainomenon 9 (1):175-189.
    This paper analyzes the concept of alterity in the thought of Emmanuel Levinas and its importance to make a critic of the ethical ones of dialogical inspiration. As opposed to the conception of the intersubjective relations founded on in a previous community, the alterity concept shows the necessity to think the sense to us of the ethics from the other.
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  17.  17
    Poetic Traditions of Revolt in the Caribbean.Oscar Guardiola-Rivera & Juan Felipe García - 2023 - CLR James Journal 29 (1):13-60.
    How to reciprocate a precious gift? In this case the gift was given to us twice. First, in the shape of Paget Henry’s pioneering reinvention of René Ménil’s “Aesthetic Marxism.” Through it, second, we’re led to rediscover the fantastic world of Ménil’s hitherto ignored but crucial contribution to contemporary philosophy: his systematization of the poetics of revolt. Our debt with Ménil and Henry is unpayable. Our humble response in this essay is to offer readers a map to the treasure that (...)
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  18. Reseñas / Reviews. Various - 2006 - Información Filosófica 3 (2):103-112.
    R. Laurence Moore, L’intreccio di sacro e profano nella storia americana Joaquín García-Huidobro, El anillo de Giges. Una introducción a la tradición central de la ética Saul Friedländer, ¿Por qué el Holocausto? Historia de la psicosis colectiva Miguel de Unamuno, Nuovo Mondo Anna Maria Partini, Athanasius Kircher e l’alchimia. Testi scelti e commentati Étienne Gilson, Dante y la Filosofía Clara Mejía Guzmán, Amartya Sen. Libertad y Mercado John Rawls, Lezioni di storia della filosofia morale.
     
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  19.  24
    How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2022 - Episteme 19 (3):409-430.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  20. How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2020 - Episteme 2020:1-22.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  21. On the very idea of cosmopolitan justice: Constructivism and international agency.Saladin Meckled-Garcia - 2007 - Journal of Political Philosophy 16 (3):245-271.
    Cosmopolitan critics attack the scope-limitation of justice of egalitarian liberal theorists to states. They treat justice as the production of a given set of outcomes for people regardless of location or relationship. However, in doing so they either ignore the relevant agent towards whom principles of justice are addressed or see the question of agency as a practical, derivative question, of a secondary character. This paper argues that a principle of justice without a clearly justified agent is not a genuine (...)
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  22. More than meets the gut: a prototype analysis of the lay conceptions of intuition and analysis.Filipe Loureiro, Teresa Garcia-Marques & Duane T. Wegener - forthcoming - Cognition and Emotion.
    Using a prototype approach, we assessed people’s lay conceptions of intuition and analysis. Open-ended descriptions of intuition and analysis were generated by participants (Study 1) and resulting exemplars were sorted into features subsequently rated in centrality by independent participants (Study 2). Feature centrality was validated by showing that participants were quicker and more accurate in classifying central (as compared to peripheral) features (Study 3). Centrality ratings suggested a single-factor structure describing analysis but revealed that participants held lay conceptions of intuition (...)
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  23.  52
    The Ideal in Nonideal Social Ontology.Garcia-Godinez Miguel - 2024 - Analysis 84 (2):434-444.
    Class, race and gender are three of the most salient factors in society. They determine to an important extent the opportunities we have, e.g. to access public.
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  24.  69
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  25.  28
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  26. Understanding, Knowledge and the Valladolid Debate: Why Las Casas and Sepúlveda Differ on the Moral Status of Indigenous Persons.Eric Bayruns García - forthcoming - Inter-American Journal of Philosophy:1-28.
    I argue that Bartolomé de las Casas and Juan Ginés de Sepúlveda differed in their conclusions regarding the status of Indigenous persons at least partly because las Casas had significant, yet incomplete, understanding of Indigenous persons, culture and societies and Sepúlveda had mere knowledge of them. To this end, I show that the epistemic state of understanding explains why Las Casas properly concluded that Indigenous persons deserve the same moral status afforded to Europeans. And I show how las Casas’ understanding (...)
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  27. The Association Between Emotional Intelligence and Suicidal Behavior: A Systematic Review.Elena Domínguez-García & Pablo Fernández-Berrocal - 2018 - Frontiers in Psychology 9.
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  28.  18
    Attentional prioritization reconfigures novel instructions into action-oriented task sets.Carlos González-García, Silvia Formica, Baptist Liefooghe & Marcel Brass - 2020 - Cognition 194 (C):104059.
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  29.  10
    Embedding explicatures in implicit indirect reports: simple sentences, and substitution failure cases.Alessandro Capone - 2018 - In Keith Allan, Jay David Atlas, Brian E. Butler, Alessandro Capone, Marco Carapezza, Valentina Cuccio, Denis Delfitto, Michael Devitt, Graeme Forbes, Alessandra Giorgi, Neal R. Norrick, Nathan Salmon, Gunter Senft, Alberto Voltolini & Richard Warner (eds.), Further Advances in Pragmatics and Philosophy: Part 1 From Theory to Practice. Springer Verlag. pp. 97-136.
    In this chapter, I am going to discuss a very interesting case brought to our attention by Saul and references therein: NP-related substitution failure in simple sentences. Whereas it is well known that opacity occurs in intensional contexts and that in such contexts it is not licit to replace an NP with a co-referential one, one would not expect that substitution failure should also be exhibited by simple sentences in the context of stories about Superman. The suggested explanation of these (...)
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  30.  25
    So Present, Yet Unreachable: Phenomenological Aesthetics of Distant Touch.Erika Natalia Molina Garcia - 2024 - L'Atelier 15 (1): 9-22.
    As touch remains commonly defined by the closeness it physically implies and it rhetorically evokes, the mere notion of distant touch and of distal haptic perception seems peculiar. But Aristotle’s perspective, which I wish to take as a point of departure, is firm: we perceive the objects of touch, the hot and the cold, the hard and the soft, the curved and the sharp, through other things: δι' ἑτέρων. In this article, I would like to explore this ἕτερος by showing (...)
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  31. Evolución cognitiva y conocimiento reflexivo. La teoría de los órdenes sociales de Emanuel Adler y la elección de la Convención Nacional Constituyente en Uruguay.Adolfo Garcé García Y. Santos - 2019 - Araucaria 21 (42).
    El 30 de julio de 1916 se eligieron los representantes para la Convención encargada de elaborar la segunda constitución uruguaya que fijó las reglas de la naciente democracia. En esta elección se utilizaron por primera vez el voto secreto y una versión inédita de representación proporcional. Para explicar por qué se usaron esas reglas y no otras, se utiliza la teoría de los órdenes sociales de Emanuel Adler. Las nuevas reglas recogen en el plano institucional la evolución cognitiva de caudillos (...)
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  32.  32
    What comes first, democracy or human rights?Saladin Meckled-Garcia - 2014 - Critical Review of International Social and Political Philosophy 17 (6):681-688.
    A branch of political philosophy treats human rights as the output of democratic deliberations by a certain kind of polity. This school, represented by theorists like Benhabib and Besson, do not see detailed human rights as constraints on legitimacy but rather as the specification of abstract human rights (such as the "right to have rights") in terms of obligations and the distribution of burdens. This paper argues that the position is untenable as the notion of democratic decision-making depends on sufficiently (...)
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  33.  18
    Los museos, oferta consolidada para el turismo sostenible y la calidad del paisaje.Manuel Antonio Zárate Martín & Alejandro García Ferrero - 2017 - Arbor 193 (785):401.
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  34.  8
    El universalismo crítico de Leopoldo Zea. Una epistemología dialéctica para la historia de las ideas y la filosofía de la historia.Iver Beltrán-García - 2020 - Cinta de Moebio 69:267-284.
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  35.  76
    Toleration and neutrality: Incompatible ideals?Saladin Meckled-Garcia - 2001 - Res Publica 7 (3):293-313.
    Toleration and neutrality are not always distinguished. When they are, they are often offered as two complementary solutions for the problem of achieving political unity and a degree of mutual acceptance within a pluralist liberal polity. The essay shows the concepts to be fundamentally distinct, and then argues that instead of being mutually supporting, they are mutually exclusive. Neutralist liberals, it is argued, must give up toleration in favour of the virtue of neutrality on the part of citizens.
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  36.  9
    Financiación y futuro, claves para un equilibrio.Rafael Sariego García - 2005 - Arbor 180 (710):353-361.
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  37.  24
    Panorama della Filosofia Ispanoamericana Contemporanea.Jorge J. E. Garcia - 1981 - Philosophy and Phenomenological Research 41 (3):406-407.
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  38.  44
    Do transnational economic effects violate human rights?Saladin Meckled-Garcia - 2009 - Ethics and Global Politics 2 (3):259-276.
    Transnational effects are identified as those economic effects which cross state boundaries. Where these effects are negative, as illustrated by the ‘transnational case’, it is asked what the appropriate ethical analysis of such a case might be. If we leave aside a social distributive justice analysis, for reasons given, then a typical move is to claim that transnational economic effects are analysable as human rights violations. The paper examines this claim and identifies the specific view of human rights which motivates (...)
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  39. Diferenciación genética en poblaciones de Salvia elegans. Bedolla-Garcia, R. Lindig-Cisneros & S. I. Lara-Cabrera - unknown - Laguna 100 (48).
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  40.  26
    A propósito de Butler: una fenomenología del cuerpo vivido, narrado y representado.Olga Belmonte García & Iván Ortega Rodríguez - 2017 - Isegoría 56:241.
    En este artículo partimos del pensamiento de Butler para adentrarnos en las propuestas de tres autoras que consideramos que complementan su proyecto de ayudar a las personas excluidas en su lucha por una vida más digna, una vida “vivible”, así como la estrategia de lograrlo mediante resignificaciones performativas de discursos y prácticas. Por un lado, presentamos los trabajos de Sarah Ahmed y Lanei Rodemeyer, para atender a la espacialidad y temporalidad del cuerpo vivido, y a la relación entre el cuerpo (...)
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  41.  27
    Linking confidence biases to reinforcement-learning processes.Nahuel Salem-Garcia, Stefano Palminteri & Maël Lebreton - 2023 - Psychological Review 130 (4):1017-1043.
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  42.  17
    El moviment per l’okupació i el moviment per l’habitatge: semblances, diferències i confluències en temps de crisi.Robert González García - 2015 - Recerca.Revista de Pensament I Anàlisi 17:85-106.
    Les pràctiques d’okupació que sorgeixen a mitjans dels 80 al nostre país son considerades un moviment social per múltiples autors (Calle, 2005; Pruijt, 2004; Martínez, 2002). L’any 2006 apareix arreu de l’Estat un nou moviment social diferenciat, el moviment per l’habitatge. Aquest moviment organitzà joves d’arreu de l’Estat espanyol i, els anys posteriors, consolidà centenars de plataformes d’afectats per les hipoteques de totes les edats. Les seves propostes i demandes han estat un full de ruta en l’aterratge pràctic del moviment (...)
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  43. All my earthothers: Levinasian tools for deep ecology.Erika Natalia Molina Garcia - 2021 - In Narratives in the Anthropocene Era. Lago, Italy: Il Sileno Edizioni.
    The work of Emmanuel Levinas has been both abundantly recognized and criticized in moral philosophy. This Janus-faced attitude is also present in ecological theories, which find fertile ground in Levinas’ thought without being able to explain its apparent anthropocentrism. Opposing hermeneutical paths tend to focus either on otherness as an absolute alterity, implying a potentially unlimited responsibility for all alterities, or on otherness as a re-foundation of humanism, leading to the conclusion that responsibility is unlimited only among humans. Here I (...)
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  44.  4
    Charles Mills’ Epistemology and Its Importance for Social Science and Social Theory.Eric Bayruns Garcia - forthcoming - Logos and Episteme.
    In Charles Mills’ essay, “White Ignorance,” and his trail-blazing monograph, The Racial Contract, he developed a view of how Whiteness or anti-Black-Indigenous-and-Latinx racism causes individuals to hold false beliefs or lack beliefs about racial injustice in particular and the world in general. I will defend a novel exegetical claim that Mills’ view is part of a more general view regarding how racial injustice can affect a subject’s epistemic standing such as whether they are justified in a belief and whether their (...)
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  45. Recent developments in the philosophy of hope: phenomenology and the pandemic-forced return to sociality.Erika Natalia Molina Garcia - 2021 - Interstudia 29.
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  46. International law and the limits of global justice.S. Meckled-Garcia - 2011 - Review of International Studies 37 (5):2073-2088.
    There are limits to what can be achieved using the means and medium of international law. This article explores those limits by providing an innovative theory of the nature of international law and how we should understand its limits in terms of value theory. A "four functions" theory is proposed, and these functions are used to interpret areas of international law in terms of their distinctive and valuable contribution to a specific area of human relations. On the basis of this (...)
     
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  47.  24
    Making the state responsible: A proxy account of legal organizations and private agents acting for the state.Garcia-Godinez Miguel - 2023 - Journal of Social Philosophy 55 (1):62-80.
    Journal of Social Philosophy, EarlyView.
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    Response Inhibition as a Function of Movement Complexity and Movement Type Selection.Germán Gálvez-García, Javier Albayay, Lucio Rehbein, Claudio Bascour-Sandoval & George A. Michael - 2018 - Frontiers in Psychology 9.
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    Diosa Fortuna e identidades barrocas.José M. González García - 2010 - Arbor 186 (743):467-478.
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    Dwelling the Natural Spaces in Sexed Bodies: Gender and Environmental Responsability.Marta I. González García - 2008 - Arbor 184 (729).
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