Results for 'Seraphim Rose'

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  1.  26
    Not of This World: The Life and Teaching of Fr. Seraphim Rose, by Damascene Christensen.William Klimon - 1996 - The Chesterton Review 22 (3):362-367.
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  2.  4
    Nihilism: The Root of the Revolution of the Modern Age.Seraphim Rose - 2001 - St. Herman of Alaska Brotherhood.
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  3.  62
    Liberty, Property, Environmentalism: Carol M. Rose.Carol M. Rose - 2009 - Social Philosophy and Policy 26 (2):1-25.
    The environment has often been thought to consist of resources that are unowned, and hence subject to the well-known tragedy of the commons. But in recent years, property ideas have been increasingly recruited for environmental protection, in a manner that appears to vindicate the view that property rights evolve along with the needs for resource management. Nevertheless, property regimes have some pitfalls for environmental resources: the relevant parties may not be able to come to agreement; property regimes may be weak (...)
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  4.  46
    Rose-Mary Sargent, Review of The Mangle of Practice: Time, Agency, and Science by Andrew Pickering. [REVIEW]Rose-Mary Sargent - 1998 - Philosophy of Science 65 (4):721-722.
  5.  26
    Abuse of Ministerial Authority, Systemic Perjury, and Obstruction of Justice: Corruption in the Shadows of Organizational Practice. [REVIEW]Seraphim Voliotis - 2011 - Journal of Business Ethics 102 (4):537-562.
    Organizational corruption has recently attracted considerable scholarly attention, especially since its devastating effects following recent major corporate scandals, the worldwide economic crisis of 2009, and the current European Union monetary crisis. This paper is based on the analysis of three distinct, yet contextually related, case studies in a European Union member state: (a) an incident of corruption by a minister in an adjudicative role, (b) widespread financial misreporting and perjury within an organization, and (c) abuse of due process and obstruction (...)
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  6. Knowledge Entails Dispositional Belief.David Rose & Jonathan Schaffer - 2013 - Philosophical Studies 166 (S1):19-50.
    Knowledge is widely thought to entail belief. But Radford has claimed to offer a counterexample: the case of the unconfident examinee. And Myers-Schulz and Schwitzgebel have claimed empirical vindication of Radford. We argue, in defense of orthodoxy, that the unconfident examinee does indeed have belief, in the epistemically relevant sense of dispositional belief. We buttress this with empirical results showing that when the dispositional conception of belief is specifically elicited, people’s intuitions then conform with the view that knowledge entails (dispositional) (...)
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  7.  4
    Perception-Induced Effects of Corporate Social Irresponsibility for Stereotypical and Admired Firms.Seraphim Voliotis, Pavlos A. Vlachos & Olga Epitropaki - 2016 - Frontiers in Psychology 7.
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  8. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  9. Folk Intuitions of Actual Causation: A Two-Pronged Debunking Explanation.David Rose - 2017 - Philosophical Studies 174 (5):1323-1361.
    How do we determine whether some candidate causal factor is an actual cause of some particular outcome? Many philosophers have wanted a view of actual causation which fits with folk intuitions of actual causation and those who wish to depart from folk intuitions of actual causation are often charged with the task of providing a plausible account of just how and where the folk have gone wrong. In this paper, I provide a range of empirical evidence aimed at showing just (...)
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  10. Folk Mereology is Teleological.David Rose & Jonathan Schaffer - 2017 - Noûs 51 (2):238-270.
    When do the folk think that mereological composition occurs? Many metaphysicians have wanted a view of composition that fits with folk intuitions, and yet there has been little agreement about what the folk intuit. We aim to put the tools of experimental philosophy to constructive use. Our studies suggest that folk mereology is teleological: people tend to intuit that composition occurs when the result serves a purpose. We thus conclude that metaphysicians should dismiss folk intuitions, as tied into a benighted (...)
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  11. Teleological Essentialism: Generalized.David Rose & Shaun Nichols - 2020 - Cognitive Science 44 (3).
    Natural/social kind essentialism is the view that natural kind categories, both living and non-living natural kinds, as well as social kinds (e.g., race, gender), are essentialized. On this view, artifactual kinds are not essentialized. Our view—teleological essentialism—is that a broad range of categories are essentialized in terms of teleology, including artifacts. Utilizing the same kinds of experiments typically used to provide evidence of essentialist thinking—involving superficial change (study 1), transformation of insides (study 2) and inferences about offspring (study 3)—we find (...)
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  12. The Lesson of Bypassing.David Rose & Shaun Nichols - 2013 - Review of Philosophy and Psychology 4 (4):599-619.
    The idea that incompatibilism is intuitive is one of the key motivators for incompatibilism. Not surprisingly, then philosophers who defend incompatibilism often claim that incompatibilism is the natural, commonsense view about free will and moral responsibility (e.g., Pereboom 2001, Kane Journal of Philosophy 96:217–240 1999, Strawson 1986). And a number of recent studies find that people give apparently incompatibilist responses in vignette studies. When participants are presented with a description of a causal deterministic universe, they tend to deny that people (...)
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  13.  11
    Establishing the Normative Standards That Determine Deviance in Organizational Corruption: Is Corruption Within Organizations Antisocial or Unethical?Seraphim Voliotis - 2017 - Journal of Business Ethics 140 (1):147-160.
    Despite universal agreement that corruption is norm-deviant, the criteria required to ascertain deviance remain elusive. The problem is even more pronounced for organizational corruption, not least because the construct remains somewhat ambiguous and is often conflated with proximate management constructs like antisocial or unethical organizational behavior. In this article, I identify the suitable criteria for the determination of deviance in organizational corruption and determine whether it is, indeed, antisocial or unethical. In order to minimize ambiguity, I first limit the scope (...)
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  14. Persistence Through Function Preservation.David Rose - 2015 - Synthese 192 (1):97-146.
    When do the folk think that material objects persist? Many metaphysicians have wanted a view which fits with folk intuitions, yet there is little agreement about what the folk intuit. I provide a range of empirical evidence which suggests that the folk operate with a teleological view of persistence: the folk tend to intuit that a material object survives alterations when its function is preserved. Given that the folk operate with a teleological view of persistence, I argue for a debunking (...)
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  15. From Punishment to Universalism.David Rose & Shaun Nichols - 2019 - Mind and Language 34 (1):59-72.
    Many philosophers have claimed that the folk endorse moral universalism. Some have taken the folk view to support moral universalism; others have taken the folk view to reflect a deep confusion. And while some empirical evidence supports the claim that the folk endorse moral universalism, this work has uncovered intra-domain differences in folk judgments of moral universalism. In light of all this, our question is: why do the folk endorse moral universalism? Our hypothesis is that folk judgments of moral universalism (...)
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  16. In Defense of a Broad Conception of Experimental Philosophy.David Rose & David Danks - 2013 - Metaphilosophy 44 (4):512-532.
    Experimental philosophy is often presented as a new movement that avoids many of the difficulties that face traditional philosophy. This article distinguishes two views of experimental philosophy: a narrow view in which philosophers conduct empirical investigations of intuitions, and a broad view which says that experimental philosophy is just the colocation in the same body of (i) philosophical naturalism and (ii) the actual practice of cognitive science. These two positions are rarely clearly distinguished in the literature about experimental philosophy, both (...)
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  17.  39
    Mourning Becomes the Law: Philosophy and Representation.Gillian Rose - 1996 - Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which (...)
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  18.  1
    Molecules and Minds: Essays on Biology and the Social Order.Steven P. R. Rose - 1987 - Open University Press.
  19.  2
    Going Down the Slippery Slope of Legitimacy Lies in Early-Stage Ventures: The Role of Moral Disengagement.Vasilis Theoharakis, Seraphim Voliotis & Jeffrey M. Pollack - forthcoming - Journal of Business Ethics.
    It would seem, on the surface, logical that entrepreneurs would treat stakeholders with honesty and respect. However, this is not always the case—at times, entrepreneurs lie to stakeholders in order to take a step closer to achieving legitimacy. It is these legitimacy lies that are the focus of the current work. Overall, while we know that legitimacy lies are told, we know very little about the psychological processes at work that may make it more likely for someone to tell a (...)
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  20.  3
    Dialectic of Nihilism: Post-Structuralism and Law.Gillian Rose - 1984 - Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier (...)
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  21. Models of the Visual Cortex.David Rose & G. Dobson, Vernon (eds.) - 1985 - New York: Wiley.
  22.  26
    Early False-Belief Understanding.Rose M. Scott & Renée Baillargeon - 2017 - Trends in Cognitive Sciences 21 (4):237-249.
  23.  39
    Subrecursion: Functions and Hierarchies.H. E. Rose - 1984 - Oxford University Press.
  24.  31
    Aristotle's Syllogistic.Lynn E. Rose - 1968 - Springfield, Ill., Thomas.
  25.  88
    Lifelines: Biology Beyond Determinism.Steven P. R. Rose - 1998 - Oxford University Press.
    Reductionism--understanding complex processes by breaking them into simpler elements--dominates scientific thinking around the world and has certainly proved a powerful tool, leading to major discoveries in every field of science. But reductionism can be taken too far, especially in the life sciences, where sociobiological thinking has bordered on biological determinism. Thus popular science writers such as Richard Dawkins, author of the highly influential The Selfish Gene, can write that human beings are just "robot vehicles blindly programmed to preserve the selfish (...)
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  26.  2
    The Broken Middle: Out of Our Ancient Society.Gillian Rose - 1992 - Blackwell.
    The Broken Middle offers a startlingly original rethinking of the modern philosophical tradition and fundamentally rejects the anti-philosophy and anti-theory of post-modernity. Extending across the disciplines from philosophy to theology, Judaica, law, social and political theory, literary criticism, feminism and architecture, this book stakes itself on a renewed potential for sustained critique. Against the grain of much contemporary thought, this work of criticism offers the reader a way beyond the spurious alternatives of "totalization" or acknowledgement of the "other". The Broken (...)
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  27.  31
    Moral Distress Among Healthcare Professionals at a Health System.Rose Allen, Tanya Judkins-Cohn, Raul deVelasco, Edwina Forges, Rosemary Lee, Laurel Clark & Maggie Procunier - 2013 - Jona’s Healthcare Law, Ethics, and Regulation 15 (3):111-118.
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  28.  14
    Just Policy? An Ethical Analysis of Early Intervention Policy Guidance.Rose Mortimer, Alex McKeown & Ilina Singh - 2018 - American Journal of Bioethics 18 (11):43-53.
    Early intervention aims to identify children or families at risk of poor health, and take preventative measures at an early stage, when intervention is more likely to succeed. EI is concerned with the just distribution of “life chances,” so that all children are given fair opportunity to realize their potential and lead a good life; EI policy design, therefore, invokes ethical questions about the balance of responsibilities between the state, society, and individuals in addressing inequalities. We analyze a corpus of (...)
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  29.  39
    Ancient Greek Religion. By H. J. Rose. Pp. 160. London: Hutchinson's University Library, 1948. 7s. 6d.W. F. J. Knight & H. J. Rose - 1949 - Journal of Hellenic Studies 69:119-120.
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  30.  6
    Rationing with Time: Time-Cost Ordeals’ Burdens and Distributive Effects.Julie L. Rose - 2021 - Economics and Philosophy 37 (1):50-63.
    Individuals often face administrative hurdles in attempting to access health care, public programmes, and other legal statuses and entitlements. These ordeals are the products, directly or indirectly, of institutional and policy design choices. I argue that evaluating whether such ordeals are justifiable or desirable instruments of social policy depends on assessing, beyond their targeting effects, the process-related burdens they impose on those attempting to navigate them and these burdens’ distributive effects. I here examine specifically how ordeals that levy time costs (...)
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  31.  19
    Rose's Prevention Paradox.Christopher Thompson - 2018 - Journal of Applied Philosophy 35 (2):242-256.
    Geoffrey Rose's ‘prevention paradox’ occurs when a population-based preventative health measure that brings large benefits to the community – such as compulsory seatbelts, a ‘fat tax’, or mass immunisation – offers little to each participating individual. Although the prevention paradox is not obviously a paradox in the sense in which philosophers understand the term, it does raise important normative questions. In particular, should we implement population-based preventative health measures when the typical individual is not expected to gain from them? (...)
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  32.  37
    Lifelines: Life Beyond the Gene.Steven P. R. Rose - 2003 - Oxford University Press.
    In Life Beyond the Gene, Steven Rose offers a theory of life which insists that we as humans -- and indeed all living creatures -- create our own futures, though in circumstances not of our own choosing. Placing the organism at the center of life, Rose confronts the ideology of reductionism and ultra-Darwinism, with its insistence that all aspects of human life from sexual preference to infanticide, political orientation to violence, male domination to alcoholism, are in our genes (...)
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  33.  46
    A Rose in Any Other Font Would Not Smell as Sweet: Effects of Perceptual Fluency on Categorization.Daniel M. Oppenheimer & Michael C. Frank - 2008 - Cognition 106 (3):1178-1194.
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  34.  59
    False-Belief Understanding in Infants.Renée Baillargeon, Rose M. Scott & Zijing He - 2010 - Trends in Cognitive Sciences 14 (3):110-118.
  35. Causation, Norm Violation, and Culpable Control.Mark Alicke, David Rose & Dori Bloom - 2011 - Journal of Philosophy 108 (12):670-696.
    Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...)
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  36. Choosing and Refusing: Doxastic Voluntarism and Folk Psychology.John Turri, David Rose & Wesley Buckwalter - 2018 - Philosophical Studies 175 (10):2507-2537.
    A standard view in contemporary philosophy is that belief is involuntary, either as a matter of conceptual necessity or as a contingent fact of human psychology. We present seven experiments on patterns in ordinary folk-psychological judgments about belief. The results provide strong evidence that voluntary belief is conceptually possible and, granted minimal charitable assumptions about folk-psychological competence, provide some evidence that voluntary belief is psychologically possible. We also consider two hypotheses in an attempt to understand why many philosophers have been (...)
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  37.  34
    New Space–Time Metaphors Foster New Nonlinguistic Representations.Rose K. Hendricks & Lera Boroditsky - 2017 - Topics in Cognitive Science 9 (3):800-818.
    What is the role of language in constructing knowledge? In this article, we ask whether learning new relational language can create new ways of thinking. In Experiment 1, we taught English speakers to talk about time using new vertical linguistic metaphors, saying things like “breakfast is above dinner” or “breakfast is below dinner”. In Experiment 2, rather than teaching people new metaphors, we relied on the left–right representations of time that our American college student participants have already internalized through a (...)
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  38. Belief Through Thick and Thin.Wesley Buckwalter, David Rose & John Turri - 2015 - Noûs 49 (4):748-775.
    We distinguish between two categories of belief—thin belief and thick belief—and provide evidence that they approximate genuinely distinct categories within folk psychology. We use the distinction to make informative predictions about how laypeople view the relationship between knowledge and belief. More specifically, we show that if the distinction is genuine, then we can make sense of otherwise extremely puzzling recent experimental findings on the entailment thesis (i.e. the widely held philosophical thesis that knowledge entails belief). We also suggest that the (...)
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  39. Gettier Across Cultures.Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto - 2015 - Noûs:645-664.
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  40.  21
    2.5-Year-Olds Use Cross-Situational Consistency to Learn Verbs Under Referential Uncertainty.Rose M. Scott & Cynthia Fisher - 2012 - Cognition 122 (2):163-180.
  41. L'existence de Dieu d'Apres Duns Scot.Seraphim Belmond - 1909 - Philosophical Review 18:245.
     
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  42.  4
    Doctoris Seraphim, S. Bonaventurae Prolegomena Ad Sacram· Theologiam Ex Operibus Ejus Collecta.John Sholar - 1932 - New Scholasticism 6 (3):275-276.
  43. Rose Mary Volbrecht -- Nuclear Deterrence: Moral Dilemmas and Risks.Rose Mary Volbrecht - 1984 - Philosophy and Social Criticism 10 (3-4):133-141.
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  44.  38
    Rose Alan. A Formalization of Sobocinski's Three-Valued Implicational Propositional Calculus. The Journal of Computing Systems, Vol. 1 No. 3 , Pp. 165–168. [REVIEW]Gene F. Rose - 1954 - Journal of Symbolic Logic 19 (2):144-144.
  45.  16
    Rose Alan. An Alternative Normalisation of Sobociński's Three-Valued Implicational Propositional Calculus. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik , Vol. 2 Pp. 166–172. [REVIEW]Gene F. Rose - 1957 - Journal of Symbolic Logic 22 (4):380-380.
  46.  29
    Rose Alan. A Single Axiom for a Partial System of the Propositional Calculus. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 1 , Pp. 196–197. [REVIEW]Gene F. Rose - 1959 - Journal of Symbolic Logic 24 (2):176-176.
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  47.  20
    Rose Alan. Le Degré de Saturation du Calcul Propositionnel Implicatif À Trois Valeurs de Sobociński. Comptes Rendus Hebdomadaires des Séances de l'Académie des Sciences , Vol. 235 , Pp. 1000–1002. [REVIEW]Gene F. Rose - 1954 - Journal of Symbolic Logic 19 (1):56-56.
  48.  33
    Rose Alan. Le Degré de Saturation du Calcul Propositionnel Implicatif À M Valeurs de Łukasiewicz. Comptes Rendus Hebdomadaires des Séances de l'Académie des Sciences , Vol. 240 , Pp. 2280–2281. [REVIEW]Gene F. Rose - 1957 - Journal of Symbolic Logic 22 (4):379-380.
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  49.  18
    Rose Alan. Sur les définitions de l'implication et de la négation dans certains systèmes de logique dont les valeurs forment des treillis. Comptes rendus hebdomadaires des séances de l'Académie des Sciences , vol. 246 , pp. 2091–2094. [REVIEW]Gene F. Rose - 1959 - Journal of Symbolic Logic 24 (3):250-250.
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  50.  24
    Rose Alan. Some Formalisations of ℵ0-Valued Prepositional Calculi. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 2 , Pp. 204–209. [REVIEW]Gene F. Rose - 1964 - Journal of Symbolic Logic 29 (4):213-213.
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