Results for 'Simone Rodrigues Pinto'

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  1. América Latina: da construção do nome à consolidação da ideia.Rafael Leporace Farret & Simone Rodrigues Pinto - 2011 - Topoi: Revista de História 12 (23):30-42.
     
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  2.  12
    Que o sonhar bem nem mesmo morrendo se perde.Ana Raquel Rodrigues Loio Pinto - 2024 - Revista Filosófica de Coimbra 33 (65):9-20.
    María Zambrano efetua uma abordagem do sonho enquanto fenómeno que acontece não apenas no sono, mas também na vigília. Um sonho decifrado, em termos da compreensão do fenómeno, é um sonho criador, um sonhar bem, um estado que toca a eternidade por transcender o tempo. Num momento da sua vida, Zambrano observava silenciosamente as ruínas do Fórum Romano e decifrou o sonho, compreendendo subitamente como as ruínas metaforizavam o humano. O ser humano é aquele que procura edificar os seus sonhos (...)
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  3.  23
    Reflexões sobre a educação em Espinosa: a experiência do encontro como segundo nascimento.Alessandra Buonavoglia Costa-Pinto & Lisete Rodrigues - 2013 - Filosofia E Educação 5 (1):111-129.
    Espinosa nunca explicitou uma teoria sobre educação. Contudo, a leitura da sua obra dá-nos pistas para pensar a educação. A via para o conhecimento, que implica a interação de aspectos cognitivos e afetivos, dá-se como encontro daquele que se conhece com o conhecido, resultando no verdadeiro conhecimento, o qual é indissociável da felicidade suprema e do aumento de potência. O ignorante e o sábio são duas figuras extremas do devir-ético enquanto possibilidade de transformação inerente à existência humana, permitindo-nos refletir sobre (...)
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  4.  9
    Not intrinsically unconstitutional: the Portuguese constitutional court, the right to life, and assisted death.Luís Cordeiro-Rodrigues & Christopher Simon Wareham - 2024 - Ethics and Global Politics 17 (1):1-8.
    Recently, there have been debates in Portugal regarding the morality of assisted death. One of the leading opponents in Portuguese society against assisted death are Catholics. They argue that the right to life implies that assisted death is immoral and provide four key arguments they believe justify their position. In this article, we reply to these four articles and show that they all fail.
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  5.  13
    O Voluntário e o Involuntário na Atenção segundo a Fenomenologia da Vontade de Ricoeur.Ana Raquel Rodrigues Loio Pinto - 2020 - Revista Filosófica de Coimbra 29 (58):303-320.
    Paul Ricoeur considera o caráter voluntário e involuntário da essência da atenção: a duração. Alongando a fenomenologia da vontade à seletividade da atenção, é percetível um atender involuntário, pela factualidade de um corpo e pela existência de motivos subjacentes que motivam o querer, e um voluntário na decisão de atender. Ricoeur identifica um não-ser específico da vontade, aproximando-se da ontologia a partir deste não-ser. Sem extrair a essência do conceito de atenção, também a atenção apresenta um estatuto ontológico, sendo compreendida (...)
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  6.  22
    Electromyographic Patterns and the Identification of Subtypes of Awake Bruxism.Ubirakitan Maciel Monteiro, Vinicius Belém Rodrigues Barros Soares, Caio Belém Rodrigues Barros Soares, Tiago Coimbra Costa Pinto, Rosana Christine Cavalcanti Ximenes & Marcelo Araújo Cairrão Rodrigues - 2021 - Frontiers in Human Neuroscience 14:601881.
    The future of awake bruxism assessment will incorporate physiological data, possibly electromyography of the temporal muscles. But up to now, temporal muscle contraction patterns in awake bruxism have not been characterized to demonstrate clinical utility. The present study aimed to perform surface EMG evaluations of people assessed for awake bruxism to identify possible different subtypes. A 2-year active search for people with awake bruxism in three regions of the country resulted in a total of 303 participants. Their inclusion was confirmed (...)
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  7.  6
    Simone Weil: Atenção, Espiritualidade, Atitude Educativa.Bárbara Romeika Rodrigues Marques - 2023 - Aprender-Caderno de Filosofia E Psicologia da Educação 29:153-167.
    Com a filosofia de Simone Weil, o presente estudo discute em que medida o elo espiritual entre ser e mundo encontra a experiência atencional que resguarda (e é resguardada por) uma dinâmica educativa – autoeducativa. Desenvolve a hipótese da correlação entre experiência atencional e espiritual como frente crítica ao sem-sentido mundo moderno e, portanto, como condição à atitude educativa constitutiva do engajamento ético-político do ser no mundo. Com o recorte das atividades e experiências escolares, destaca a forma da relação (...)
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  8.  16
    Heat, Pneuma, and Soul in Ancient Philosophy and Science ed. by Hynek Bartoš and Colin Guthrie King.Rhodes Pinto - 2021 - Journal of the History of Philosophy 59 (3):511-512.
    This unfortunately titled volume offers a collection of fourteen essays and two introductions, many of which stem from a 2014 conference, Aristotle and His Predecessors on Heat, Pneuma, and Soul, which is a more honest reflection of the contents, given its exclusion of the Stoics. Of the essays, eight are devoted to Aristotle, four to Presocratic natural philosophy, one to Plato, and one to the De Spiritu. The poor titling and somewhat oddly circumscribed selection of who and what receives attention, (...)
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  9.  51
    Melancholy and Nausea: from Destiny as the Basis of Tragic Character to Existential Absurdity.Thiago Rodrigues - 2014 - Trans/Form/Ação 37 (2):185-196.
    A partir da perspectiva intelectualista grega, na qual o dualismo entre corpo e alma requer o primado do discurso racional [lógos] em detrimento do páthos filosófico, busca-se com este artigo associar a noção de "desmedida" [hybris] com a noção de melancolia. Essa associação ganha ainda mais relevo, quando a aproximamos da interpretação de Simone Weil para o poema épico de Homero, a Ilíada. Se essa aproximação se justifica, então é patente a aproximação entre o caráter trágico que o destino (...)
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  10.  4
    O Pensamento político de Cunha Leal nos anos 1960.Júlio Rodrigues da Silva - 2017 - Cultura:313-328.
    O pensamento político de Francisco Pinto da Cunha Leal (1880-1970) sofreu uma constante evolução ao longo da sua vida pública. A emergência do Estado Novo, nos anos 30 e 40 do século XX, tornou-o num oposicionista, levando-o a denunciar as suas violências e a desconstruir os seus mitos numa intransigente defesa da democracia. Nos inícios dos anos 60, confrontado com as novas realidades políticas, nascidas da Guerra Fria (1947-1991) e da crise do sistema colonial português (1961), aproveitando a relativa (...)
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  11.  4
    apariencia periodística y verdad en la ficción. Una aproximación desde la teoría de la comunicación.Mª Rosa Pinto Lobo - 2015 - Cuadernos Salmantinos de Filosofía 42 (1):345-360.
    El artículo relaciona el nuevo orden narrativo con la técnica del “storytelling” y cómo se manifiestan en el periodismo actual. Se estudian los casos de tres periodistas: David Simon, Stieg Larsson y Ryzard Kapuscinski y cómo su obra muestra la difusa línea de los hechos, la recreación, la invención, la fábula, la historia, la apariencia y la verdad. Se contrastan estos casos con las aportaciones del paradigma narrativo de Fisher. Nos preguntamos también cómo se crean narraciones en Internet a partir (...)
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  12.  59
    Gravity and grace.Simone Weil - 1952 - New York: Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  13.  38
    The need for roots.Simone Weil - 1952 - New York,: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  14.  69
    The need for roots: prelude to a declaration of duties towards mankind.Simone Weil - 1952 - New York: Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  15.  15
    Waiting for God.Simone Weil - 1951 - Harpercollins. Edited by Joseph Marie Perrin.
    Emerging from thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains her most profound meditations on the relationship of human life to the realm of the transcendant.An enlightening introduction by Leslie Fiedler examines Weil's extraordinary roles as a philosophy teacher turned mystic. "One of the most neglected resources of our century ", Waiting for God will continue to influence spiritual and political thought for centuries to come.
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  16. Gravity and Grace.Simone Weil - 1953 - Philosophy 28 (106):276-278.
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  17.  18
    Reasonable Democracy: Jürgen Habermas and the Politics of Discourse.Simone Chambers - 1996 - Cornell University Press.
    In Reasonable Democracy, Simone Chambers describes, explains, and defends a discursive politics inspired by the work of Jürgen Habermas. In addition to comparing Habermas's ideas with other non-Kantian liberal theories in clear and accessible prose, Chambers develops her own views regarding the role of discourse and its importance within liberal democracies. Beginning with a deceptively simple question—"Why is talking better than fighting?"—Chambers explains how the idea of talking provides a rich and compelling view of morality, rationality, and political stability. (...)
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  18.  28
    Lectures on philosophy.Simone Weil - 1978 - New York: Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...)
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  19. Waiting on God.Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, _Waiting on God _forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  20.  11
    First and last notebooks.Simone Weil - 1970 - New York,: Oxford University Press.
    Introducing the Selected Works of Simone Weil Some of Simone Weil's most important thinking was done through the medium of her notebooks. She used them in several inter-related ways. First, she used them to note things she had read and was researching. Far more often, they were workbooks where she worked through her ideas. Many of the ideas in her completed essays can first be found in her notebooks, and thus the notebooks are invaluable for adding context and (...)
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  21.  24
    Gravity and grace.Simone Weil - 1952 - New York,: Putnam.
    This is a book that no one with a serious interest in the spiritual life can afford to be without.
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  22.  10
    Drawing Lines: A Response to Adrian Parr’s ‘Urban Debt, Neoliberalism and the Politics of the Commons’.AbdouMaliq Simone - 2015 - Theory, Culture and Society 32 (7-8):309-316.
    Urbanization is the mechanism for the entanglement of things and experiences as commodities, an interminable restlessness of disorientation, a suspended state, where the capacity to maintain a hold on things and attain a sense of emplacement increasingly necessitates enforced resilience, of people embracing rather than warding off their imminent expendability. As such, what are the possibilities for the city to become a space of communing as an intersection of complex ecologies, common sensibilities and new forms of provision and care? This (...)
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  23. Emmanuel Lévinas. Altérité et responsabilité.SIMONE PLOURDE - 1996
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  24. Qu’est-ce que la démocratie? La généalogie philosophique d’une grande aventure humaine.SIMONE GOYARD-FABRE - 1998
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  25.  6
    La Cristologia filosofica di Xavier Tilliette nel Trentennio 1975-2005 dei suoi Lavori.Simone Stancampiano - 2006 - In Gian Franco Frigo & Steffen Dietzsch (eds.), Vernunft Und Glauben: Ein Philosophischer Dialog der Moderne Mit Dem Christentum. Père Xavier Tilliette Sj Zum 85. Geburtstag. Akademie Verlag. pp. 9-26.
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  26.  14
    La pesanteur et la grâce.Simone Weil - 1948 - Paris,: Plon.
    Kerngedachten uit de nagelaten manuscripten van deze jong gestorven schrijfster, doordrongen van een mystiek, die zich richt zowel op de schoonheid van de schepping als op de goddelijke volmaaktheid, en van medeleven met de lijdende mensheid.
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  27.  53
    The Legitimacy Of The Provisional Government.Simone Weil - 1987 - Philosophical Investigations 10 (2):87-98.
  28.  66
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  29. First and Last Notebooks.Simone Weil & Richard Rees - 1971 - Philosophy 46 (177):274-276.
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  30.  69
    Two Interviews with Simone de Beauvoir.Simone de Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11-27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  31. Intimations of Christianity among the ancient Greeks.Simone Weil - 1957 - New York: Routledge. Edited by Elisabeth Chase Geissbuhler.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  32.  75
    Human Life Is Group Life: Deliberative Democracy for Realists.Simone Chambers - 2018 - Critical Review: A Journal of Politics and Society 30 (1-2):36-48.
    ABSTRACTSkepticism about citizen competence is a core component of Christopher H. Achen and Larry M. Bartels’s call, in Democracy for Realists, for rethinking our model of democracy. In this paper I suggest that the evidence for citizen incompetence is not as clear as we might think; important research shows that we are good group problem solvers even if we are poor solitary truth seekers. I argue that deliberative democracy theory has a better handle on this fundamental fact of human cognition (...)
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  33.  10
    Gravity and Grace.Simone Weil - 1952 - New York: Routledge.
    _Gravity and Grace_ shows Weil's religious thoughts and ideas, drawn from many sources - Christian, Jewish, Indian, Greek and Hindu - and focusing on suffering and redemption. It brings the reader face to face with the profoundest levels of existence as Weil explores the relationship of the human condition to the realm of the transcendent.
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  34. Necessitarianism and Dispositions.Simone Gozzano - 2020 - Metaphysica (1):1-23.
    In this paper, I argue in favor of necessitarianism, the view that dispositions, when stimulated, necessitate their manifestations. After introducing and clarifying what necessitarianism does and does not amount to, I provide reasons to support the view that dispositions once stimulated necessitate their manifestations according to the stimulating conditions and the relevant properties at stake. In this framework, I will propose a principle of causal relevance and some conditions for the possibility of interference that allow us to avoid the use (...)
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  35.  21
    Unethical, neurotic, or both? A psychoanalytic account of ethical failures within organizations.Simone Colle & R. Edward Freeman - 2020 - Business Ethics 29 (1):167-179.
    This paper aims to integrate insights from psychoanalytic theory into business ethics research on the sources of ethical failures within organizations. We particularly draw from the analysis of sources and outcomes of neurotic processes that are part of human development, as described by the psychoanalyst Karen Horney and more recently by Manfred Kets de Vries; we interpret their insights from a stakeholder theory perspective. Business ethics research seems to have overlooked how “neurotic management styles” could be the antecedents of unethical (...)
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  36. Place-based philosophical education: Reconstructing ‘place’, reconstructing ethics.Simone Thornton, Mary Graham & Gilbert Burgh - 2021 - Childhood and Philosophy 17:1-29.
    Education as identity formation in Western-style liberal-democracies relies, in part, on neutrality as a justification for the reproduction of collective individual identity, including societal, cultural, institutional and political identities, many aspects of which are problematic in terms of the reproduction of environmentally harmful attitudes, beliefs and actions. Taking a position on an issue necessitates letting go of certain forms of neutrality, as does effectively teaching environmental education. We contend that to claim a stance of neutrality is to claim a position (...)
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  37.  40
    Epigenetic and Transcriptional Variability Shape Phenotypic Plasticity.Simone Ecker, Vera Pancaldi, Alfonso Valencia, Stephan Beck & Dirk S. Paul - 2018 - Bioessays 40 (2):1700148.
    Epigenetic and transcriptional variability contribute to the vast diversity of cellular and organismal phenotypes and are key in human health and disease. In this review, we describe different types, sources, and determinants of epigenetic and transcriptional variability, enabling cells and organisms to adapt and evolve to a changing environment. We highlight the latest research and hypotheses on how chromatin structure and the epigenome influence gene expression variability. Further, we provide an overview of challenges in the analysis of biological variability. An (...)
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  38.  36
    Deleuze and the Postcolonial.Simone Bignall & Paul Patton (eds.) - 2010 - Edinburgh University Press.
    This is the first collection of essays bringing together Deleuzian Philosophy and postcolonial theory. Bignall and Patton assemble some of the world's leading figures in these fields to explore rich linkages between two previously unrelated areas of study.
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  39. Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers - 2004 - Journal of Political Philosophy 12 (4):389-410.
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  40.  31
    Postcolonial Agency: Critique and Constructivism.Simone Bignall - 2010 - Edinburgh University Press.
    This book complements and balances the attention given by postcolonial theory to the revitalisation and recognition of the agency of colonised peoples. Simone Bignall argues that a non-imperial concept of ethical and political agency and a materialist philosophy of transformation are embedded within a minor tradition of Western philosophy. 'Postcolonial Agency'provides a significantly new understanding of the processes of social transformation faced by many societies as they struggle with the aftermath of empire. It also offers a valuable new way (...)
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  41. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  42.  9
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  43.  51
    Wrecking the public sphere: The new authoritarians’ digital attack on pluralism and truth.Simone Chambers & Jeffrey Kopstein - 2023 - Constellations 30 (3):225-240.
  44. Locating and Representing Pain.Simone Gozzano - 2019 - Philosophical Investigations 42 (4):313-332.
    Two views on the nature and location of pain are usually contrasted. According to the first, experientialism, pain is essentially an experience, and its bodily location is illusory. According to the second, perceptualism or representationalism, pain is a perceptual or representational state, and its location is to be traced to the part of the body in which pain is felt. Against this second view, the cases of phantom, referred and chronic pain have been marshalled: all these cases apparently show that (...)
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  45.  75
    Moral Motivation across Ethical Theories: What Can We Learn for Designing Corporate Ethics Programs?Simone De Colle & Patricia H. Werhane - 2008 - Journal of Business Ethics 81 (4):751 - 764.
    In this article we discuss what are the implications for improving the design of corporate ethics programs, if we focus on the moral motivation accounts offered by main ethical theories. Virtue ethics, deontological ethics and utilitarianism offer different criteria of judgment to face moral dilemmas: Aristotle's virtues of character, Kant's categorical imperative, and Mill's greatest happiness principle are, respectively, their criteria to answer the question "What is the right thing to do?" We look at ethical theories from a different perspective: (...)
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  46.  16
    Non-verbal sensorimotor timing deficits in children and adolescents who stutter.Simone Falk, Thilo Müller & Simone Dalla Bella - 2015 - Frontiers in Psychology 6.
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  47.  12
    Correlation analysis to investigate unconscious mental processes: A critical appraisal and mini-tutorial.Simone Malejka, Miguel A. Vadillo, Zoltán Dienes & David R. Shanks - 2021 - Cognition 212 (C):104667.
  48.  21
    Sword, Shield and Buoys: A History of the NATO Sub-Committee on Oceanographic Research, 1959-19731.Simone Turchetti - 2012 - Centaurus 54 (3):205-231.
    In the late 1950s the North-Atlantic Treaty Organization (NATO) made a major effort to fund collaborative research between its member states. One of the first initiatives following the establishment of the alliance's Science Committee was the creation of a sub-group devoted to marine science: the Sub-committee on Oceanographic Research.This paper explores the history of this organization, charts its trajectory over the 13 years of its existence, and considers its activities in light of NATO's naval defence strategies. In particular it shows (...)
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  49.  12
    Psychophysiology of duration estimation in experienced mindfulness meditators and matched controls.Simone Otten, Eva Schötz, Marc Wittmann, Niko Kohls, Stefan Schmidt & Karin Meissner - 2015 - Frontiers in Psychology 6.
  50.  26
    Formative writings, 1929-1941.Simone Weil - 1987 - Amherst: University of Massachusetts Press. Edited by Dorothy Tuck McFarland & Wilhelmina Van Ness.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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