Results for 'T. A. Smahtina'

997 found
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  1.  7
    Results of the social research of the relationship of students of the medical university to obtained education.I. R. Shagina, T. A. Smahtina & A. S. Kubekova - 2019 - Theoretical Bioethics 24 (2):44-46.
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  2.  21
    A Breakfast for Barbarians. By Gwendolyn MacEwen. Toronto, The Ryerson Press, 1966. ix, 53, $3.95.T. A. Marshall - 1966 - Dialogue 5 (2):290-292.
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  3. Theories looking for domains. Fact or fiction? Structuralist truth approximation by revision of the domain of intended applications, to appear.T. A. F. Kuipers - 2006 - In L. Magnani (ed.), Model-Based Reasoning in Science and Engineering. College Publications.
     
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  4.  4
    Tarka-saṅgraha of Annambhaṭṭa. Annambhaṭṭa - 1918 - [Bombay,: Government Central Press]. Edited by Yashwant Vasudev Athalye & Mahadev Rajaram Bodas.
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  5. Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
     
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  6. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  7. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  8. Sootnoshenie estestvennogo i iskusstvennogo v uslovii︠a︡kh nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.T. A. Abdyldaev - 1983 - Frunze: Izd-vo "Ilim". Edited by A. K. Bakaev.
     
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  9.  29
    A Defence of Orthodoxy: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):241-248.
  10.  9
    Ślokavārttikam of Kumārila Bhaṭṭa: with the commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: translated into English from the original Sanskrit text with extracts from the commentaries of Sucarita Miśra (The Kāśikā) & Pārthasārathi Miśra (The Nyāyaratnākara).Kumārila Bhaṭṭa - 2009 - Varanasi: Also can be had from Chowkhamba Vidyabhawan. Edited by Ganganatha Jha, Pārthasārathimiśra & Sucaritamiśra.
    Exgesis on Mīmāṃsābhāṣya, Śabarasvāmi's commentary on Jaiminī's Mīmāṃsāsūtra, basic aphoristic work of the Mīmāṃsā school in Hindu philosophy; includes supercommentaries.
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  11.  11
    Nyāyamañjarī of Jayantabhaṭṭa.Jayanta Bhaṭṭa - 1995 - Delhi, India: Sri Satguru Publications.
  12. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  13.  6
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  14. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  15.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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  16. Searle's causal powers.T. A. Warfield - 1999 - Analysis 59 (1):29-32.
  17. Logika i metodologii︠a︡ nauchnogo poznanii︠a︡.T. A. Abdyldaev (ed.) - 1981 - Frunze: Izd-vo "Ilim".
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  18. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  19.  9
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  20.  14
    A Theory of Communicative Competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (2):135-156.
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  21.  20
    Gospel Historicity: Some Philosophical Observations: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):185-202.
    In this article I propose to discuss some recent theological contributions to the problem of the historicity of the Gospels, and I wish to suggest that philosophical issues may ultimately be relevant to its solution.
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  22.  50
    A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  23.  29
    When epistemic closure does and does not fail: a lesson from the history of epistemology.T. A. Warfield - 2004 - Analysis 64 (1):35-41.
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  24. A primer of Indian logic according to Annambhaṭṭ's Tarkasamgraha.17Th Cent AnnambhaṭṬa - 1932 - Madras,: P. Varadachery. Edited by S. Kuppuswami Sastri.
     
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  25. A structuralist approach to truthlikeness.T. A. F. Kuipers - 1987 - In What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Rodopi. pp. 79--99.
     
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  26.  23
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  27.  12
    Cultural Variation in the Development of Beliefs About Conservation.Justin T. A. Busch, Rachel E. Watson‐Jones & Cristine H. Legare - 2020 - Cognitive Science 44 (10):e12909.
    Examining variation in reasoning about sustainability between diverse populations provides unique insight into how group norms surrounding resource conservation develop. Cultural institutions, such as religious organizations and formal schools, can mobilize communities to solve collective challenges associated with resource depletion. This study examined conservation beliefs in a Western industrialized (Austin, Texas, USA) and a non‐Western, subsistence agricultural community (Tanna, Vanuatu) among children, adolescents, and adults (N = 171; n = 58 7–12‐year‐olds, n = 53 13–17‐year‐olds, and n = 60 18–68‐year‐olds). (...)
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  28. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  29. Bergson, Henri.T. A. Goudge - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 287--95.
     
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  30.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  31.  37
    Al-Farabi's Commentary and Short Treatise on Aristotle's "De Interpretatione.". [REVIEW]D. T.-A. - 1982 - Review of Metaphysics 36 (1):212-213.
    This third volume of Classical and Medieval Logic Texts shows that Arabic philosophy and especially Arabic logic--which up to now has fared rather badly--can be made fascinating. To do this requires a marvelous blend of erudition, clarity and a firm grasp of basic issues. Zimmermann offers us this unusual combination in his lively introduction to two carefully translated texts of the most famous Arabic logician.
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  32.  44
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  33. Tarkasaṅgrahaḥ: "Āloka" vyākhyāsahitah̨. Annambhaṭṭa - 2001 - Mahīśūrapurī: Ārṣagranthaprakāśanam. Edited by Ke Es Varadācārya.
    Classical text on Nyaya and Vaiśeṣika philosophy; with Āloka Sanskrit commentary.
     
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  34. Jayanta Bhaṭṭakr̥ta Pramāṇamīmāṃsā paryālocanam.Ayana Bhaṭṭācārya - 2012 - Kolkata: Sanskrit Book Depot.
    Critical study of Nyāyamañjarī of Jayanta Bhaṭṭa, active 850-910, work on Nyaya philosophy.
     
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  35. Two women with multiple sclerosis. Conflicting normative expectations between patients and their caregivers.T. A. Abma, B. Oeseburg, M. Goldsteen, G. A. M. Widdershoven & M. Verkerk - 2005 - Nursing Ethics 12 (5):479-492.
     
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  36. Caturdaśalakshaṇī: Raghunāthaśiromaṇikr̥tayā Dīdhityā, Gadhādharabhaṭṭācāryakr̥tayā Dīdhitiprakāśikayā [sahita]. Gadādharabhaṭṭācārya - 1999 - Chennai: Sri Kanchi Publications. Edited by N. Veezhinathan, Ramanuja Tatacharya, S. N. & Raghunātha Śiromaṇi.
    Supercommentary on Dīdhiti of Raghunātha Śiromaṇi, commentary on Vyādhikaraṇa section of Tattvacintāmaṇī by Gaṅgeśa, 13th cent. basic work on Navya-Nyaya philosophy.
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  37. V diapazone gumanitarnogo znanii︠a︡ : k 80-letii︠u︡ professora Moisei︠a︡ Samoĭlovicha Kagana.T. A. Dorokhova & M. S. Kagan (eds.) - 2001 - Sankt-Peterburg: Sankt-Peterburgskoe filosofskoe obshchestvo.
     
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  38. Ideal deceleration: A flexible alternative to taudot in the control of braking.T. Yates, M. Harris & P. Rock - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 172-172.
     
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  39.  27
    The Historian and the Believer: T. A. ROBERTS.T. A. Roberts - 1971 - Religious Studies 7 (3):251-257.
  40.  8
    Studies on the Cārvāka/Lokāyata.Rāmakr̥shṇa Bhaṭṭācārya - 2009 - [Firenze]: Società Editrice Fiorentina.
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  41. Family consent, communication, and advance directives for cancer disclosure: a Japanese case and discussion.A. Akabayashi, M. D. Fetters & T. S. Elwyn - 1999 - Journal of Medical Ethics 25 (4):296-301.
    The dilemma of whether and how to disclose a diagnosis of cancer or of any other terminal illness continues to be a subject of worldwide interest. We present the case of a 62-year-old Japanese woman afflicted with advanced gall bladder cancer who had previously expressed a preference not to be told a diagnosis of cancer. The treating physician revealed the diagnosis to the family first, and then told the patient: "You don't have any cancer yet, but if we don't treat (...)
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  42.  2
    Estestvennoe i iskusstvennoe v estestvenno-nauchnom poznanii.T. A. Abdyldaev (ed.) - 1991 - Bishkek: "Ilim".
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  43.  43
    Posthypnotic suggestion and the modulation of stroop interference under cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  44.  50
    Confucian Ethics as Role-Based Ethics.A. T. Nuyen - 2007 - International Philosophical Quarterly 47 (3):315-328.
    For many commentators, Confucian ethics is a kind of virtue ethics. However, there is enough textual evidence to suggest that it can be interpreted as an ethics based on rules, consequentialist as well as deontological. Against these views, I argue that Confucian ethics is based on the roles that make an agent the person he or she is. Further, I argue that in Confucianism the question of what it is that a person ought to do cannot be separated from the (...)
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  45.  6
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  46. al-Maʻrifah wa-al-sulṭah ʻinda al-Fārābī.Masʻūd ʻAbd al-Qādir Ṭāhir - 2010 - [Tripoli, Libya]: Akādīmīyat al-Fikr al-Jamāhīrī.
  47.  7
    Kārikāvali of Viśvanātha Nyāyapañcānana Bhaṭṭacārya: with the commentaries Siddhāntamuktāvalī, Dinakarī, Rāmarudrī (Upamāna and Śabda sections).Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1997 - Delhi: Sri Satguru Publications. Edited by John Vattanky, Viśvanātha Nyāyapañcānana Bhaṭṭacārya & Dinakarabhaṭṭa.
    Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.
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  48. al-Naẓarīyah al-ʻumrānīyah fī al-ʻIbar al-Khaldūnīyah: al-ʻumrān wa-al-dawlah.Ṭāriq Wālī - 1995 - al-Manāmah, al-Baḥrayn: Bayt al-Qurʼān. Edited by Ibn Khaldūn.
     
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  49. Pūrbamīmāṃsāra dr̥shṭite bākya mahābākya tāt̲aparya nirūpaṇera upāẏa samīkshā.Lakshmīnārāẏaṇa Bhaṭṭācāryya - 2005 - Kalakātā: Saṃskr̥ta Buka Ḍipo.
    Articles on sentence in Sanskrit grammar according to Mimamsa philosophy.
     
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  50.  36
    Generalized equivalence: A pattern of mathematical expression.T. A. McKee - 1985 - Studia Logica 44 (3):285 - 289.
    A simple propositional operator is introduced which generalizes pairwise equivalence and occurs widely in mathematics. Attention is focused on a replacement theorem for this notion of generalized equivalence and its use in producing further generalized equivalences.
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