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Tracy B. Strong [96]Tracy B.. Strong [1]Tracy Burr Strong [1]
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Tracy Strong
University of Southampton
  1.  47
    Political Theology: Four Chapters on the Concept of Sovereignty.Carl Schmitt & Tracy B. Strong - 2006 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  2.  30
    Modernity and Self-Identity Self and Society in the Late Modern Age.Tracy B. Strong - 1991
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  3.  61
    Modernity and Self-Identity: Self and Society in the Late Modern Age. [REVIEW]Tracy B. Strong - 1993 - Ethics 103 (4):836-837.
  4.  17
    Friedrich Nietzsche and the Politics of Transfiguration (Expanded Ed.).Tracy B. Strong - 1975 - University of Illinois Press.
    This book examines both the personal and the political sides of Nietzsche's writings to show how his writings can expand notions of democratic politics and democratic understanding.
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  5.  47
    Identity/Difference: Democratic Negotiations of Political Paradox.Tracy B. Strong - 1992 - Ethics 102 (4):863-865.
  6. La Comparution /the Compearance: From the Existence of "Communism" to the Community of "Existence".Jean-Luc Nancy & Tracy B. Strong - 1992 - Political Theory 20 (3):371-398.
  7. I. Text and Pretexts: Reflections on Perspectivism in Nietzsche.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  8.  16
    Nietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics.Michael Allen Gillespie & Tracy B. Strong (eds.) - 1988 - University of Chicago Press.
    _Nietzsche's New Seas_ makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines—philosophy, history, literary criticism, and musicology—and from schools of thought that differ both methodologically and ideologically. The contributors—Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves—take a new approach (...)
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  9.  68
    'What Have We to Do with Morals?' Nietzsche and Weber on History and Ethics.Tracy B. Strong - 1992 - History of the Human Sciences 5 (3):9-18.
  10.  13
    The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World.Richard Madsen & Tracy B. Strong (eds.) - 2009 - Princeton University Press.
    The war on terrorism, say America's leaders, is a war of Good versus Evil. But in the minds of the perpetrators, the September 11 attacks on New York and Washington were presumably justified as ethically good acts against American evil. Is such polarization leading to a violent "clash of civilizations" or can differences between ethical systems be reconciled through rational dialogue? This book provides an extraordinary resource for thinking clearly about the diverse ways in which humans see good and evil. (...)
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  11.  20
    Exile and the Demos: Leo Strauss in America.Tracy B. Strong - 2013 - The European Legacy 18 (6):715-726.
    This article explores the political, as opposed to the philosophical, impact of Leo Strauss?s exile in America on his thought. After a consideration of anti-Semitism and the importance Strauss attached to being a Jew, I argue that the fact that in America he no longer wrote in his Muttersprache but in English was central to his becoming a political theorist rather than a philosopher. Whereas as a philosopher he was unable to speak to the demos, as a political theorist what (...)
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  12. Nietzsche's Political Aesthetics.Tracy B. Strong - 1986 - Rivista di Estetica 26 (24):15-36.
     
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  13.  23
    History and Choices: The Foundations of the Political Thought of Raymond Aron.Tracy B. Strong - 1972 - History and Theory 11 (2):179-192.
    The apparent liberalism of Raymond Aron's thought can be understood only in the context of the questions asked by the "continental" philosophical tradition. Aron contends that the strong neo-Kantian and existentialist trends which came together in Weber's work serve to split man off from meaningful intercourse with the social world. Aron intends to re-establish that intercourse. He attempts to show precisely what the consequences and responsibilities of making choices are for a man "thrown" into the world. Politics becomes focused around (...)
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  14.  19
    Nietzche: The Ethics of an Immoralist.Tracy B. Strong - 1997 - Philosophical Review 106 (2):296.
    Peter Berkowitz’s book is about the “moral intention that gives birth to and governs Nietzsche’s thought”. Bracing his book by an introduction and conclusion, he divides it into two parts. The first comprises individual chapters on what Berkowitz calls Nietzsche’s “histories.” These are on the ethics of history, the ethics of art, the ethics of morality and the ethics of religion.
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  15.  6
    I. Text and Pretexts.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  16.  8
    Aesthetic Authority and Tradition: Nietzsche and the Greeks.Tracy B. Strong - 1989 - History of European Ideas 11 (1-6):989-1007.
    This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics.
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  17.  6
    Justice and Interpretation.Tracy B. Strong - 1995 - Ethics 105 (3):676-678.
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  18.  6
    How to Write Scripture: Words, Authority, and Politics in Thomas Hobbes.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
  19.  28
    Psychoanalysis as a Vocation.Tracy B. Strong - 1984 - Political Theory 12 (1):51-79.
    The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.
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  20.  19
    When Is a Text Not a Pretext? A Rejoinder to Victoria Silver.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):172-178.
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  21.  27
    Meanings and Contexts: Mr Skinner's Hobbes and the English Mode of Political Theory.Ted Miller & Tracy B. Strong - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (3):323 – 355.
  22.  14
    12 Music, Politics, Theater, and Representation in Rousseau.C. N. Dugan & Tracy B. Strong - 2001 - In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press. pp. 329.
  23.  2
    How to Write Scripture: Hobbes on Words and Authority'.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
  24. Telling the Dancer From the Dance : On the Relevance of the Ordinary for Political Thought.Joseph Lima & Tracy B. Strong - 2006 - In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
     
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  25.  20
    A Voice of One’s Own: Aesthetics, Politics, and Maturity.Patchen Markell, Linda Zerilli, Mary G. Dietz & Tracy B. Strong - 2014 - Political Theory 42 (5):590-625.
  26. The Concept of the Political: Expanded Edition.Carl Schmitt, Tracy B. Strong & Leo Strauss - 2007 - University of Chicago Press.
     
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  27.  3
    American Nietzsches.Tracy B. Strong - 2015 - New Nietzsche Studies 9 (3):187-192.
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  28.  1
    Books in Review.Tracy B. Strong - 1986 - Political Theory 14 (4):675-677.
  29.  1
    Books in Review.Tracy B. Strong - 1985 - Political Theory 13 (4):619-622.
  30.  1
    Books in Review.Tracy B. Strong - 1983 - Political Theory 11 (3):478-481.
  31.  5
    Books in Review: Nietzsche: Disciple of Dionysusby PfefferRose. Sage CA: Los Angeles, CA: SAGE Publications, 1972. Pp. 297. $12.00. [REVIEW]Tracy B. Strong - 1974 - Political Theory 2 (2):221-222.
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  32.  17
    Book ReviewsChristopher Beem,. The Necessity of Politics: Reclaiming American Public Life. Witha Foreword by Jean Bethke Elshtain.Chicago: University of Chicago Press, 1999. Pp. Xiv+311. $28.00 ; $19.00. [REVIEW]Tracy B. Strong - 2002 - Ethics 112 (3):596-599.
  33.  13
    Book Review: Captives of Sovereignty, by Jonathan HavercroftCaptives of Sovereignty, by HavercroftJonathan. Cambridge. Cambridge University Press, 2011. [REVIEW]Tracy B. Strong - 2015 - Political Theory 43 (5):687-692.
  34. Carl Schmitt : Political Theology and the Concept of the Political.Tracy B. Strong - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  35. Contemporary Thought and Politics by Ernest Gellner. [REVIEW]Tracy B. Strong - 1974 - Theory and Society 1 (4):504.
     
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  36.  11
    Dead Certainty: The Death Penalty and the Problem of Judgment. [REVIEW]Tracy B. Strong - 2008 - Political Theory 36 (6):890-894.
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  37.  13
    David Easton.Tracy B. Strong - 1998 - Political Theory 26 (3):267-280.
    I do not for these defects despair of our republic. R. W. Emerson, Politics.
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  38.  3
    Editorial.Tracy B. Strong - 1991 - Political Theory 19 (1):5-6.
  39.  15
    Europe: A Nietzschean Perspective. [REVIEW]Tracy B. Strong - 2003 - New Nietzsche Studies 5 (3/4/1/2):224-228.
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  40.  34
    Fiction Knows No Noumenon: Fictive Theories: Towards a Deconstructive and Utopian Political Imagination, by Susan McManus. New York and Houndsmills: Palgrave MacMillan, 2005. 234 Pp. $65.00 . Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom and History, by Dennis J. Schmidt. Albany, NY: SUNY Press, 2005. 215 Pp. $29.95.Tracy B. Strong - 2007 - Political Theory 35 (2):223-230.
  41.  12
    French Political Thought.Tracy B. Strong - 1994 - History of European Ideas 18 (2):289-292.
  42.  20
    Glory and the Law in Hobbes.Tracy B. Strong - 2017 - European Journal of Political Theory 16 (1):61-76.
    A central argument of the _Leviathan_ has to do with the political importance of education. Hobbes wants his book to be taught in universities and expounded much in the manner that Scripture was. Only thus will citizens realize what is in their hearts as to the nature of good political order. Glory affects this process in two ways. The pursuit of glory _by a citizen_ leads to political chaos and disorder. On the other hand, _God’s_ glory is such that one (...)
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  43.  19
    Heidegger, the Pólis, the Political and Gelassenheit.Tracy B. Strong - 2016 - Journal of the British Society for Phenomenology 47 (2):157-173.
  44.  30
    In Defense of Rhetoric: Or How Hard It Is to Take a Writer Seriously.Tracy B. Strong - 2013 - Political Theory 41 (4):507-532.
    Interpretations of Nietzsche, particularly about politics, cover an exceptionally wide range. Additionally, Nietzsche is often said to commit “rhetorical excesses.” I argue and show that Nietzsche consciously crafted his published works to allow this range of interpretations, that he did this for critical purposes, and that his so-called rhetoric is there to serve this purpose.
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  45.  6
    Introduction: Three Forms of Ethical Pluralism.Tracy B. Strong & Richard Madsen - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 1-22.
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  46. Introduction: The Self and the Political Order.Tracy B. Strong - 1992 - In The Self and the Political Order. New York University Press. pp. 1--21.
     
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  47. Jean-Jacques Rousseau: The Politics of the Ordinary.Tracy B. Strong - 2002 - Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance of sexuality.
     
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  48.  47
    Language and Nihilism Nietzsche's Critique of Epistemology.Tracy B. Strong - 1976 - Theory and Society 3 (2):239-263.
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  49.  13
    Lincoln’s Political Thought.Tracy B. Strong - 2016 - Contemporary Political Theory 15 (2):e33-e37.
  50.  4
    Many Dimensional Man. Decentralizing Self, Society and the Sacredby OgilvyJames. New York: Oxford University Press, 1977. Pp. 372. $14.95. [REVIEW]Tracy B. Strong - 1978 - Political Theory 6 (3):381-385.
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