Results for 'Walter B. Meighan'

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  1.  10
    Recognition of Bilaterally Presented Words Varying in Concreteness and Frequency: Lateral Dominance or Sequential Processing?Howard B. Orenstein & Walter B. Meighan - 1976 - Bulletin of the Psychonomic Society 7 (2):179-180.
  2.  3
    Notes on the Methodology of Sciencitific Research.Walter B. Weimer - 1979 - Lawerence Erlbaum.
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  3. The Wisdom of the Body.Walter B. Cannon - 1933 - International Journal of Ethics 43 (2):234-235.
     
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  4.  28
    Bodily Changes in Pain, Hunger, Fear, and Rage.Walter B. Cannon - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (3):79-80.
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  5. The Wisdom of the Body. By Harold D. Lasswell. [REVIEW]Walter B. Cannon - 1932 - Ethics 43:234.
  6.  45
    The Logical Significance of Assertion: Frege on the Essence of Logic.Walter B. Pedriali - 2017 - Journal for the History of Analytical Philosophy 5 (8).
    Assertion plays a crucial dual role in Frege's conception of logic, a formal and a transcendental one. A recurrent complaint is that Frege's inclusion of the judgement-stroke in the Begriffsschrift is either in tension with his anti-psychologism or wholly superfluous. Assertion, the objection goes, is at best of merely psychological significance. In this paper, I defend Frege against the objection by giving reasons for recognising the central logical significance of assertion in both its formal and its transcendental role.
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  7. Walter B. Cannon.Elin L. Wolfe, A. Clifford Barger & Saul Benison - forthcoming - Science and Society.
     
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  8.  16
    Machine and Person: Reconstructing Harry Collins’s Categories.Walter B. Gulick - forthcoming - AI and Society.
    Are there aspects of human intelligence that artificial intelligence cannot emulate? Harry Collins uses a distinction between tacit aspects of knowing, which cannot be digitized, and explicit aspects, which can be, to formulate an answer to this question. He postulates three purported areas of the tacit and argues that only “collective tacit knowing” cannot be adequately digitized. I argue, first, that Collins’s approach rests upon problematic Cartesian assumptions—particularly his claim that animal knowing is strictly deterministic and, thus, radically different from (...)
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  9.  52
    Sense, Incomplete Understanding, and the Problem of Normative Guidance.Walter B. Pedriali - 2017 - Grazer Philosophische Studien 94 (1-2):1-37.
    Frege seems committed to the thesis that the senses of the fundamental notions of arithmetic remain stable and are stably grasped by thinkers throughout history. Fully competent practitioners grasp those senses clearly and distinctly, while uncertain practitioners see them, the very same senses, “as if through a mist”. There is thus a common object of the understanding apprehended to a greater or lesser degree by thinkers of diverging conceptual competence. Frege takes the thesis to be a condition for the possibility (...)
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  10.  5
    Walter B. Cannon: Science and Society. Elin L. Wolfe, A. Clifford Barger, Saul Benison.Allan Young - 2001 - Isis 92 (4):813-814.
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  11.  37
    Social Audits as Media Watchdogging.Walter B. Jaehnig & Uche Onyebadi - 2011 - Journal of Mass Media Ethics 26 (1):2-20.
    The Hutchins Commission's notion of media responsibility is being re-invigorated by the Corporate Social Responsibility/sustainability movement among U.S. and European corporations, though media companies tend to lag behind in adopting these programs. One exception is Britain's Guardian News that is, that the concept is too vague and poorly elaborated.
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  12. Cognition and the Symbolic Processes.Walter B. Weimer & David S. Palermo - 1977 - Philosophy and Rhetoric 10 (3):207-208.
  13. The New Laokoon: An Essay on the Confusion of the Arts. Irving Babbitt.Walter B. Pitkin - 1911 - International Journal of Ethics 21 (3):361-363.
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  14.  8
    Walter B. Cannon and Homeostasis.D. D. Fleming - 1984 - Social Research: An International Quarterly 51 (3):609.
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  15.  21
    International Business and the Common Good: A Response to Manuel Velasquez.Walter B. Gulick - 1992 - Business Ethics Quarterly 2 (1):45-49.
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  16.  1
    Walter B. Cannon: Science and Society by Elin L. Wolfe; A. Clifford Barger; Saul Benison. [REVIEW]Allan Young - 2001 - Isis 92:813-814.
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  17. William Poteat’s Anthropology.Walter B. Mead - 1994 - Tradition and Discovery 21 (1):33-44.
    Using the metaphor of a circle with its center, periphery, and radius, this essay explores William Poteat's understanding of the self, or "mindbody," in its dynamic and creative relation to the larger world, or cosmos, identifying the mindbody's prereflective radix with the "center," its boundary or point of interface with the larger world with the "periphery," and its dialectical evolution and articulation of a sense of coherence and meaning in terms of a pretensive and retrotensive "radius.".
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  18. Gunnison, Walter B. And Harley, Walter S.: Marcus Tullius Cicero, Seven Orations, with Selections From the Letters, De Senectute, and Sallust's Bellum Catilinae.G. D. Allen - 1912 - Classical World: A Quarterly Journal on Antiquity 6:94-95.
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  19. Gunnison, Walter B. And Harley, Walter S.: Marcus Tullius Cicero, Seven Orations, with Selections From the Letters, De Senectute, and Sallust's Bellum Catilinae.G. D. Allen - 1912 - Classical Weekly 6:94-95.
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  20.  4
    Solvitur Ambulando. Meaning-Constitutive Principles and the Inscrutability of Inference.Walter B. Pedriali - unknown
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  21.  5
    Psychology Applied to Legal Evidence.Walter B. Pitkin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (26):718-719.
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  22.  6
    Psychology applied to legal evidence.Walter B. Pitkin - 1914 - Revue Philosophique de la France Et de l'Etranger 77 (26):543-545.
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  23. Signals, Schemas, Subsidiaries, and Skills: Articulating the Inarticulate.Walter B. Gulick - 2006 - Tradition and Discovery 33 (3):44-62.
    This essay examines Michael Polanyi’s notion of tacit knowing and seeks to clarify and elaborate upon its claims. Tacit knowing, which is conscious although inarticulate, must be distinguished from tacit processes, which are largely unconscious. Schematization is explored as a primary tacit process that humans share with all animals. This tacit process organizes and secures, in long-term memory, information of interest provided by receptors and those learned skifls conducive to survival. Human empirical knowing integrates schematized subsidiaries info articulate explicitness through (...)
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  24.  54
    Morality and Politics in Modern Europe: The Harvard Lectures. [REVIEW]Walter B. Mead - 2004 - Tradition and Discovery 31 (2):47-48.
  25.  50
    A Symposium Encounter: The Philosophies of William Poteat and Michael Polanyi.Walter B. Mead - 2008 - Tradition and Discovery 35 (2):6-13.
    Participants have known Poteat as teacher or colleague or author over various periods of time and assess him according to these various relationships. Polanyi is given less attention largely because he has been less difficult to understand. Poteat’s approach is the more radical because he attempts to take the implications of Polanyi’s thinking further. Central to comprehending the nature of their differences are an understanding of their different perceptions of transcendence and of the contrasting groundings they provide for reality.
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  26.  9
    Displaying the Orient: Architecture of Islam at Nineteenth-Century World's Fairs.Walter B. Denny, Zeynep Çelik & Zeynep Celik - 1994 - Journal of the American Oriental Society 114 (1):103.
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  27.  92
    Prolegomena to a Polanyian Theory of Practice: A Critique of Stephen Turner’s Account. [REVIEW]Walter B. Gulick - 1998 - Tradition and Discovery 25 (1):6-11.
    Stephen Turner explores the social dimensions of practices, probing to see if the notion of a shared practice can be understood as a cause or mechanism whereby knowledge arises and is used. When he concludes that practices are not some mysterious collective object but are best explained as individual habits, he thereby rejects an attenuated notion of practice and replaces it with a needlessly atomistic notion in which habits carry the full burden of explanation. Turner makes use of aspects of (...)
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  28. Multiple Paths to Ontology.Walter B. Gulick - 2012 - Tradition and Discovery 39 (2):10-15.
    In a recent article “From Epistemology to Ontology,” Tihamer Margitay argues that Polanyi fails to establish the necessary correlation he claims between the two levels involved in tacit knowing and corresponding ontological levels. I argue that Margitay correctly shows that such a correspondence does not hold in all cases, but I also point out problems in Margitay’s interpretation of Polanyi and suggest additional bases for ontological claims that go beyond Margitay’s analysis.
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  29.  73
    Mikhail Bakhtin: The Dialogical Principle. By Tzvetan Todorov.Walter B. Mead - 1986 - Modern Schoolman 64 (1):69-70.
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  30. Response to Clayton.Walter B. Gulick - 2002 - Tradition and Discovery 29 (3):32-47.
    Inappropriately reductive or deterministic appropriations of science haunt Philip Clayton’s otherwise instructive appropriation of Michael Polanyi’s thought for theological and ethical reflection. The work at hand utilizes contemporary complexity theory to augment Polanyi’s notions of emergence and hierarchy and to provide a vision within which moral responsibility and theological inquiry make sense. It sets forth types and orders of emergence that bypass untenable notions of causality, reducibility, and determinism.
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  31.  18
    Science as a Rhetorical Transaction: Toward a Nonjustificational Conception of Rhetoric.Walter B. Weimer - 1977 - Philosophy and Rhetoric 10 (1):1 - 29.
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  32.  74
    Virtues, Ideals, and the Convivial Community: Further Steps Toward a Polanyian Ethics.Walter B. Gulick - 2003 - Tradition and Discovery 30 (3):40-51.
    The other articles in this issue plus other recent articles on Polanyi’s ethics have helped clarify Polanyi’s distinctive contribution to ethical theory. This article seeks to integrate these insights with Polanyi’s somewhat diffuse treatment of ethics by suggesting what features would be included in a distinctively Polanyian moral point of view. Grounded in psychological satisfactions, social dynamics, and values and ideals regarded as real, Polanyian ethics incorporates features of deontological, utilitarian, and virtue ethics and would support a practice of moral (...)
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  33. Beyond Epistemology to Realms of Meaning.Walter B. Gulick - 1999 - Tradition and Discovery 26 (3):24-41.
    Ultimately Michael Polanyi moved from theorizing about reality in terms of three overlapping frameworks of analysis (personal knowing, evolution/ecology, and tacit knowing) to a yet more comprehensive framework of interpretation: meaning construction. An analysis of the dimensions of embodied, symbol drenched meaning construction suggests that the modernist tendency to tether reality to epistemological analysis be replaced by an exploration of three interpenetrating ontological regions: experiences of existential meaning, cultural forms of meaning, and external reality. In support of this view, I (...)
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  34.  34
    The Importance of Michael Oakeshott for Polanyian Studies: With Reflections on Oakeshott’s The Voice of Liberal Learning.Walter B. Mead - 2004 - Tradition and Discovery 31 (2):37-44.
    Despite fundamental differences in the epistemologies presented by Oakeshott and Polanyi, there are some important areas of common concern which suggest further exploration. Focus here is on Oakeshott’s epistemological and disciplinary boundaries in his The Voice of Liberal Leaming.
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  35. La Filosofia di Schopenhauer.Walter B. Pitkin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (2):47-48.
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  36.  26
    William Poteat’s Anthropology.Walter B. Mead - 1994 - Tradition and Discovery 21 (1):33-44.
    Using the metaphor of a circle with its center, periphery, and radius, this essay explores William Poteat's understanding of the self, or "mindbody," in its dynamic and creative relation to the larger world, or cosmos, identifying the mindbody's prereflective radix with the "center," its boundary or point of interface with the larger world with the "periphery," and its dialectical evolution and articulation of a sense of coherence and meaning in terms of a pretensive and retrotensive "radius.".
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  37.  23
    Elisabeth Crowfoot, Frances Pritchard, and Kay Staniland, Textiles and Clothing, C. 1150–C. 1450. Photographs by Edwin Baker, Illustrations by Christina Unwin.(Medieval Finds From Excavations in London, 4.) London: HMSO, 1992. Paper. Pp. X, 223; Black-and-White Frontispiece, Many Black-and-White and Color Illustrations. $69.95. Distributed in the US by UNIPUB, 4611-F Assembly Dr., Lanham, MD 20706–4391.Walter B. Denny - 1994 - Speculum 69 (3):763-764.
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  38.  62
    Polanyi Studies In Hungary.Walter B. Gulick - 1993 - Tradition and Discovery 20 (2):6-8.
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  39. Studies in the Nature of Facts. By Everett W. Hall.Walter B. California Philosophical Union Lectures - 1932 - Ethics 43:235.
     
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  40.  7
    Covid, Crown and Crosier: A Lockdown Reflection on Monarchy and Episcopacy.Walter B. Firth - 2021 - HTS Theological Studies 77 (4):1-7.
    This study was conducted during 111 days of coronavirus disease 2019 lockdown and reviewed current media articles that revealed government bodies and institutions have come to view people not as priceless treasures, but in terms of the money they can generate and the economic value they may give to a nation. This view was contrasted with the historic Christian concept of inherent royalty and value that is intrinsic to all people, and embodied in monarchs and bishops. This study focuses on (...)
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  41.  91
    James and Bergson: Or, Who is Against Intellect?Walter B. Pitkin - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (9):225-231.
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  42.  56
    The Routes of Sense : Thought, Semantic Underdeterminacy and Compositionality.Walter B. Pedriali - unknown
    What does it mean to be a rational language user? What is it to obey linguistic rules? What is the proper account of linguistic competence? A Fregean answer to these questions would make essential appeal to the notion of sense: we are masters of a language to the extent that we are able to recognise the cognitive value of its expressions; we are rational judges regarding truth-value assignments to the extent that we are sensitive to the ways in which the (...)
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  43.  34
    Religious Naturalism: A Framework of Interpretation and a Christian Version.Walter B. Gulick - 2013 - American Journal of Theology and Philosophy 34 (2):154-174.
    Religious naturalism takes very seriously the meanings inherent in both a scientific understanding of the world and a religious orientation to life well lived. It rejects—as implausible and incompatible with science— the supernaturalism that has dominated Western religious traditions. But can one or more of the varieties of religious naturalism satisfy the fundamental religious needs or yearnings for meaning that have typically been responded to within supernaturalistic worldviews? A challenge facing all types of religious naturalism, if any are to take (...)
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  44.  34
    Polanyi and Langer.Walter B. Gulick - 2009 - Tradition and Discovery 36 (1):21-37.
    This article is intended to advance a comprehensive understanding of knowing and meaning that is sensitive to biological and psychological evidence as well as to ethical and religious concerns. It proceeds by integrating Michael Polanyi’s theories of the evolutionary emergence of centered beings, tacit knowing, and the from-[via]-to structure of consciousness with a revised version of Susanne Langer’s theory of symbolization. The revision stresses the importance of signals in all human and other animal attunement to reality and argues for dividing (...)
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  45.  15
    Il Sentimento Imperialista.Walter B. Pitkin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (20):557-557.
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  46.  22
    Thinking About Social Thinking: The Philosophy of the Social Sciences. By Antony Flew.Walter B. Mead - 1988 - Modern Schoolman 65 (3):211-212.
  47. The Key to Yoga.Walter B. Gibson - 1958 - New York: Key Pub. Co..
     
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  48.  13
    A Logic of Creating.Walter B. Redmond - 2020 - Studia Neoaristotelica 17 (2):201-219.
    I describe a “logic of creating” inspired by the “existential” argument of the existence of God in St. Thomas Aquinas’s De Ente et Essentia. suggest a modal reading of his reasoning based upon states-of-affairs said to be actual, contingent, necessary and the like. I take “creating” as teasing actuality out of possibility. After explaining the modal logic that I am assuming and relating it to Christian understandings of meaning and being, I present my modal interpretation, contrasting it with the views (...)
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  49.  60
    A Brief Brief for Philosopher Kings and Queens.Walter B. Gulick - 2005 - Studies in Practical Philosophy 5 (1):151-157.
    In what manner can philosophy best face world problems? I argue that philosophy's most important contribution to problem solving is not analysis and clarification but synoptic in nature. Relying upon the power of reflection and the scope of imagination as linked to a patient attempt to understand many disciplines, the philosopher ideally seeks to comprehend problems in their many-dimensioned complexity. The disciplines of ecology, evolution, and ethics are especially fruitful in guiding the philosopher seeking to assess the relative worth of (...)
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  50. Parsons, Behavioralism, and the Notion of Responsibility.Walter B. Roettger - 1977 - Emporia State University.
     
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