Results for 'William C. Bradford'

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  1. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  2.  67
    Acknowledging and Rectifying the Genocide of American Indians: "Why is It That They Carry Their Lives on Their Fingernails?".William C. Bradford - 2006 - Metaphilosophy 37 (3-4):515–543.
  3.  8
    William James and Other Essays on the Philosophy of Life.J. E. C. & Josiah Royce - 1912 - Philosophical Review 21 (4):478.
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    The Logic of William of Ockham.H. T. C. & Ernest A. Moody - 1936 - Journal of Philosophy 33 (9):247.
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    Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW]F. T. C. - 1932 - Ethics 42 (3):384-.
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    Anatolian Studies Presented to Sir William Mitchell Ramsay.S. C. - 1924 - Journal of Hellenic Studies 44:135.
  7. The C.G. Jung Page.Don William (ed.) - 2001
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    Philosophical Commitments and Therapy Approach Preferences Among Psychotherapy Trainees.William J. Lyddon & Evan Bradford - 1994 - Journal of Theoretical and Philosophical Psychology 15 (1):1-15.
    Examined the role of philosophical beliefs in psychotherapy approach preference. It was hypothesized that trainees would prefer approaches that most closely correspond to their personal philosophical beliefs. 59 students were given audiotaped presentations. Three dimensions of the Ss' philosophical commitments were examined in relation to their relative preferences for 3 therapy approaches: rationalist, constructivist and behavioral. Results show that Ss tended to prefer a specific approach that most corresponded to their own ontological, epistemological and causal commitments. This suggests a role (...)
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  9. A Philosophical Life: The Collected Essays of William C. Gentry.William C. Gentry - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
     
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  10.  5
    Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK.William C. Chittick - 1981 - Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  12. A Philosophical Life: The Collected Essays of William C. Gentry.Kevin K. J. Durand (ed.) - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  13. William C. Gay -- Philosophy and the Nuclear Debate.W. C. Gay - 1984 - Philosophy and Social Criticism 10 (3-4):1-8.
  14.  23
    Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality[REVIEW]Robert C. Richardson - 2007 - Notre Dame Philosophical Reviews 2007 (12).
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    The Triune God: An Essay in Postliberal Theology by William C. Placher.Todd C. Ream - 2007 - New Blackfriars 88 (1017):625-627.
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    From Physical to Spiritual Errand: The Immigrant Experience in John Winthrop, William Bradford, and Samuel Danforth.Justyna Fruzińska - 2015 - Text Matters 5 (1):149-159.
    The paper analyzes early colonial representations of the New World, connected with immigration of the first- and second-generation religious dissenters in what was to become America. Taking into account the well-documented influence of Puritans on American identity, the paper elaborates on the Puritans’ and Pilgrims’ mindsets as they arrived in the New World, connected not only with their religious beliefs but most of all with a practical need to organize themselves effectively. Be it in John Winthrop’s “A Modell of Christian (...)
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  17.  17
    Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW]H. Nettleship - 1888 - The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  18. William C. Young.Global Bioethics - 2000 - Global Bioethics 13 (1-2).
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  19. Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW]Lamar Williamson - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):292-294.
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    William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW]Terence Cuneo - 2008 - Journal of Scottish Philosophy 6 (1):91-104.
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    William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality.Alex Rosenberg - 2011 - Biology and Philosophy 26 (2):261-268.
  22.  74
    Book Reviews : Go and Do Likewise: Jesus and Ethics, by William C. Spohn. New York: Continuum, 1999. 227 Pp. Hb. US $24.95. ISBN 0-8264-1118-. [REVIEW]S. Wells - 2001 - Studies in Christian Ethics 14 (2):123-126.
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    A Response to William C. Frederick.Mollie Painter-Morland - 2004 - The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face of supposedly (...)
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    Preliminary Commentary on William C. Frederick's Theory of Business Values.Walter H. Klein - 1993 - Business Ethics Quarterly 3 (1):55-62.
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    Book Review: Andrew Kim, with a Foreword by William C. Mattison III, An Introduction to Catholic Ethics Since Vatican IIKimAndrew, with a Foreword by MattisonWilliam C.III, An Introduction to Catholic Ethics Since Vatican II . Xxiv + 215 Pp. £19.99. ISBN 978-1-107-44656-4. [REVIEW]Edward Dowler - 2017 - Studies in Christian Ethics 30 (4):507-509.
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    Frederic Lawrence Holmes.Reconceiving the Gene: Seymour Benzer’s Adventures in Phage Genetics. Edited by William C. Summers. Xiv + 334 Pp., Figs., Index. New Haven, Conn.: Yale University Press, 2006. $50. [REVIEW]Jane Maienschein - 2007 - Isis 98 (1):212-213.
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    The Loeb Plutarch Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. Xii. With an English Translation. (Loeb Classical Library.) Pp. Xii+590. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW]D. A. Russell - 1959 - The Classical Review 9 (03):246-247.
  28.  10
    Natural Corporate Management: From the Big Bang to Wall Street. By William C. Frederick, Greenleaf Publishing, Sheffield, UK: 2012, 272 Pages. Paperback: $32.95. [REVIEW]Anthony F. Buono - 2015 - Business and Society Review 120 (1):161-165.
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    The Loeb Diodorus C. Bradford Welles: Diodorus of Sicily. With an English Translation. (Loeb Classical Library.) Vol. Viii (Books Xvi. 66–95, Xvii). Pp. V+485; 2 Maps. London: Heinemann, 1963. Cloth, 18s. Net. [REVIEW]N. G. L. Hammond - 1964 - The Classical Review 14 (02):157-158.
  30.  23
    Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries.Kristian Petersen - 2011 - Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources for (...)
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  31.  9
    William C. Frederick’s Natural Corporate Management: From the Big Bang to Wall Street.Timothy L. Fort - 2013 - Journal of Business Ethics Education 10:389-396.
  32.  13
    William C. Brice (ed.): Europa: Studien zur Geschichte und Epigraphik der frühen Aegaeis. (Festschrift für Ernst Grumach.) Pp. xi+349. Textfigs, and 28 pls. Berlin: de Gruyter, 1967. Cloth, DM. 120. [REVIEW]John Boardman - 1969 - The Classical Review 19 (02):244-.
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    Conscience: Its Freedom and Limitations. Edited by William C. Bier, S.J. New York: Fordham University Press, 1971. Pp. XII, 397., And Private Conscience and Public Law. The American Experience. By Richard J. Regan, S.J. New York: Fordham University Press, 1972. Pp. X, 245. [REVIEW]V. J. Bourke - 1973 - American Journal of Jurisprudence 18 (1):215-218.
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  34.  4
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Edited by Johnberkman and William C.Mattison III, Eerdmans, Grand Rapids, Michigan, 2014, Pp. XI + 327, £23.99, Pbk. [REVIEW]Pia Matthews - 2016 - New Blackfriars 97 (1068):233-235.
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    William C. Kirk Jr.: Fire in the Cosmological Speculations of Heracleitus. Pp. 60. (Princeton Dissertation.) Minneapolis: Burgess Publishing Company, 1940. Paper. [REVIEW]W. Hamilton - 1941 - The Classical Review 55 (02):101-.
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    Royal Correspondence Royal Correspondence in the Hellenistic Period. By C. Bradford Welles. Pp. C+405; 12 Illustrations. New Haven: Yale University Press (London : Milford), 1934. Cloth. [REVIEW]W. W. Tarn - 1935 - The Classical Review 49 (01):23-24.
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  37.  9
    James C. Bradford, Ed., The Military and Conflict Between Cultures. Col-Lege Station, Tex.: Texas A&M University Press, 1997, 233 Pp. ISBN 0-89096-743-1, $37.95 (Hb). Jacqueline Brunning and Paul Forster, The Rule of Reason: The Philosophy of Charles Sanders Peirce. Toronto, Canada: The University of Toronto. [REVIEW]Growing Old - 1998 - Journal of Value Inquiry 32:439-442.
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  38.  8
    Review: William C. Schutz, FIRO, A Three-Dimensional Theory of Interpersonal Behavior. [REVIEW]Alonzo Church - 1959 - Journal of Symbolic Logic 24 (3):216-217.
  39.  13
    Formulae and Literature William C. Thalmann: Conventions of Form and Thought in Early Greek Epic Poetry. Pp. Xxvi + 262. Baltimore, MD and London: Johns Hopkins University Press, 1984. $27.50; £24.45. [REVIEW]R. B. Rutherford - 1987 - The Classical Review 37 (01):1-2.
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    William C. Dowling , Ricoeur on Time and Narrative: An Introduction to Temps Et Récit . Reviewed By.Scott Davidson - 2012 - Philosophy in Review 32 (3):167-169.
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    William C. McDonald, Ed., Spectrum Medii Aevi: Essays in Early German Literature in Honor of George Fenwick Jones. (Goppinger Arbeiten Zur Germanistik, 362.) Göppingen: Kümmerle, 1983. Paper. Pp. Viii, 520. DM 98. [REVIEW]Hubert Heinen - 1986 - Speculum 61 (1):245-246.
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  42.  4
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical and Interfaith Responses to the Catholic Natural Law Tradition, Edited by JohnBerkman and William C.MattisonIII , X + 314 Pp.Stephen Mulhall - 2016 - Modern Theology 32 (1):129-132.
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    C. Bradford Welles: Alexander and the Hellenistic World. Pp. Xvi+265; 17 Plates, 1 Fig., 3 Maps. Toronto: A. M. Hakkert, 1970. Paper. [REVIEW]G. L. Cawkwell - 1973 - The Classical Review 23 (01):103-.
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  44.  3
    Gregory of Tours: Selections From the Minor Works. William C. McDermottThe Burgundian Code: Liber Constitution Sive Lex Gundobada, Constitutiones Extravagantes. Katherine Fischer. [REVIEW] Cazel - 1950 - Speculum 25 (4):598-599.
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    The Place of Book Illumination in Byzantine ArtKurt Weitzmann William C. Loerke Ernst Kitzinger Hugo Buchthal.W. Eugene Kleinbauer - 1977 - Speculum 52 (4):1073-1076.
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    Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review).Eugene Newton Anderson - 2002 - Philosophy East and West 52 (2):257-260.
  47.  11
    William C. Scott: The Oral Nature of the Homeric Simile. (Mnemosyne Supp. Xxviii.) Pp. Ix + 212. Leiden: Brill, 1974. Paper, Fl. 56. [REVIEW]M. M. Willcock - 1977 - The Classical Review 27 (01):102-.
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    The Trinity and Ecumenical Church Thought: The Church-Event (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). By William C. Ingle-Gillis.N. H. Taylor - 2008 - Heythrop Journal 49 (2):350–351.
  49.  3
    The Uncertainty Principle and Foundations of Quantum Mechanics. A Fifty Years' Survey by William C. Price; Seymour S. Chissick. [REVIEW]Linda Wessels - 1978 - Isis: A Journal of the History of Science 69:316-317.
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  50.  2
    Canterbury Under the Angevin Kings. William C. Urry.R. H. Rouse - 1968 - Speculum 43 (4):751-753.
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