Search results for 'Zissis Pappas' (try it on Scholar)

220 found
Order:
  1.  22
    Arien Mack, Zissis Pappas, Michael E. Silverman & Robin Gay (2002). What We See: Inattention and the Capture of Attention by Meaning. Consciousness and Cognition 11 (4):488-506.
    Attention is necessary for the conscious perception of any object. Objects not attended to are not seen. What is it that captures attention when we are engaged in some attention-absorbing task? Earlier research has shown that there are only a very few stimuli which have this power and therefore are reliably detected under these conditions . The two most reliable are the observer’s own name and a happy face icon which seem to capture attention by virtue of their meaning. Three (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  2.  1
    Zissis Pappas (2014). Dissociating Simon and Affordance Compatibility Effects: Silhouettes and Photographs. Cognition 133 (3):716-728.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  12
    Gregory Pappas (2008). John Dewey's Ethics: Democracy as Experience. Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  4.  28
    George Sotiros Pappas (2000). Berkeley's Thought. Cornell University Press.
    He assesses the validity of this self-description and considers why Berkeley might have chosen to align himself with a commonsense position.Pappas shows how ...
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  5.  19
    Nickolas Pappas (1995). Routledge Philosophy Guidebook to Plato and the Republic. Routledge.
    In this second edition of the highly successfulRoutledge Philosophy GuideBook to Plato and theRepublic, Nickolas Pappas extends his exploration of the text to ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Nickolas Pappas (2003). Routledge Philosophy Guidebook to Plato and the Republic. Routledge.
    Plato's _Republic _is perhaps the most significant and important work of philosophy and is Plato's most famous work. No other work has made such an impact on the history of western thought. In this second edition of the highly successful Routledge Philosophy GuideBook to Plato and the _Republic_, Nickolas Pappas extends his exploration of the text to include substantial revisions and new material. In addition to the existing text, the chapters on Plato's ethics and politics have been revised and (...)
     
    Export citation  
     
    My bibliography  
  7.  92
    Nicholas Asher, Josh Dever & Chris Pappas (2009). Supervaluations Debugged. Mind 118 (472):901-933.
    Supervaluational accounts of vagueness have come under assault from Timothy Williamson for failing to provide either a sufficiently classical logic or a disquotational notion of truth, and from Crispin Wright and others for incorporating a notion of higher-order vagueness, via the determinacy operator, which leads to contradiction when combined with intuitively appealing ‘gap principles’. We argue that these criticisms of supervaluation theory depend on giving supertruth an unnecessarily central role in that theory as the sole notion of truth, rather than (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  8. George Sotiros Pappas & Marshall Swain (eds.) (1978). Essays on Knowledge and Justification. Cornell University Press.
     
    Export citation  
     
    My bibliography   18 citations  
  9. Gregory F. Pappas (2007). El punto de partida de la filosofía en Risieri Frondizi y el pragmatismo. Anuario Filosófico 40 (89):319-342.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10.  10
    George S. Pappas (1983). Adversary Metaphysics. Philosophy Research Archives 9:571-585.
    Berkeley construes his own immaterialist philosophy as facing a serious competitor, namely, what he often termed ‘materialism.’ He tries on several grounds to eliminate materialism from the competition, thus leaving immaterialism as the most plausible metaphysical theory of perception and the external world. In this paper these grounds are explored, and it is found that Berkeley’s method for rational choice between materialism and immaterialism involves consideration of a host of criteria for choice between competitive theories.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. Jonathan L. Kvanvig, Laurence Bonjour, Earl Conee, Richard Feldman, Richard Foley, Peter Klein, Jonathan Kvanvig, Keith Lehrer, William Lycan, Peter Markie, George Pappas, Alvin Plantinga, Ernest Sosa, Marshall Swain & Bas van Fraassen (1996). Warrant in Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge. Rowman & Littlefield Publishers.
    In his widely influential two-volume work, Warrant: The Current Debate and Warrant and Proper Function, Alvin Plantinga argued that warrant is that which explains the difference between knowledge and true belief. Plantinga not only developed his own account of warrant but also mapped the terrain of epistemology. Motivated by Plantinga's work, fourteen prominent philosophers have written new essays investigating Plantingian warrant and its contribution to contemporary epistemology. The resulting collection, representing a broad array of views, not only gives readers a (...)
     
    Export citation  
     
    My bibliography   6 citations  
  12. Gregory Fernando Pappas (2001). Dewey and Latina Lesbians on the Quest for Purity. Journal of Speculative Philosophy 15 (2):152-161.
  13.  12
    Takis S. Pappas (2016). Are Populist Leaders “Charismatic”? The Evidence From Europe. Constellations 23 (3):378-390.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  55
    George Pappas (2008). Internalist Vs. Externalist Conceptions of Epistemic Justification. Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  15.  23
    Gregory Fernando Pappas (2016). The Pragmatists' Approach to Injustice. The Pluralist 11 (1):58-77.
    there has been a recent resurgence of pragmatism1 in sociopolitical theory, one in which pragmatism is presented as offering an alternative and promising approach to nonideal theories of justice. This may seem ironic since the record of the classical pragmatists on being explicit about justice or the injustices of their time in their philosophical corpus is a mixed one at best. However, this has not stopped recent philosophers from continuing to draw from the philosophical resources in this tradition to address (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. William G. Lycan & George S. Pappas (1972). What is Eliminative Materialism? Australasian Journal of Philosophy 50 (August):149-59.
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  17. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
    Export citation  
     
    My bibliography   4 citations  
  18.  3
    Gregory Fernando Pappas (2016). John Dewey's Radical Logic: The Function of the Qualitative in Thinking. Transactions of the Charles S. Peirce Society 52 (3):435.
    Language fails not because thought fails, but because no verbal symbols can do justice to the fullness and richness of thought. In his later works, more specifically in his seminal 1930 essay “Qualitative Thought”, John Dewey questioned some of the traditional assumptions about the nature and function of the qualitative in inquiry. Dewey foresaw what recent scientific accounts of human thinking are confirming: it is more complex, less linear, more emotional, affective, bodily-based, non-reflective, non-linguistic, non-conscious than philosophers have assumed. Secondary (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  43
    George Pappas (ed.) (1979). Justification and Knowledge. Boston: D. Reidel.
    Many epistemologists have been interested in justification because of its presumed close relationship to knowledge. This relationship is intended to be ...
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  20.  38
    George S. Pappas (1989). Symposiums Papers: Sensation and Perception in Reid. Noûs 23 (2):155-167.
  21. Gregory D. Gilson & Gregory Pappas (2010). Some Great Figures. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  22. George S. Pappas (1976). Seeinge and Seeingn. Mind 85 (338):171-188.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. Nickolas Pappas (1999). Plato and the Republic. Mind 108 (431):601-606.
     
    Export citation  
     
    My bibliography   3 citations  
  24.  37
    John N. Pappas (1970). Science Versus Poetry. Thought: A Journal of Philosophy 45 (4):578-589.
    For Diderot, the man who discovers significant truths not through the experimental method but through global intuition is a genius, a kind of visionary poet.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25. George Pappas (1999). Berkeley and Scepticism. Philosophy and Phenomenological Research 59 (1):133 - 149.
    In both the Principles and the Three Dialogues, Berkeley claims that he wants to uncover those principles which lead to scepticism; to refute those principles; and to refute scepticism itself. This paper examines the principles Berkeley says have scepticial consequences, and contends that only one of them implies scepticism. It is also argued that Berkeley's attempted refutation of scepticism rests not on his acceptance of the esse est percipi principle, but rather on the thesis that physical objects and their sensible (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26.  12
    Gregory Fernando Pappas (1996). Open-Mindedness and Courage: Complementary Virtues of Pragmatism. Transactions of the Charles S. Peirce Society 32 (2):316 - 335.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  27. George S. Pappas (2000). Epistemic Deference. Acta Analytica 24:113-126.
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
  28.  75
    George S. Pappas (1990). Causation and Perception in Reid. Philosophy and Phenomenological Research 50 (4):763-766.
  29.  91
    George S. Pappas (2007). Review: Berkeley's World: An Examination of the Three Dialogues. [REVIEW] Mind 116 (463):779-781.
  30.  32
    George Pappas (2006). Access Internalism. Croatian Journal of Philosophy 6 (2):159-169.
    Access internalism about epistemic justification is the thesis that a person’s justification for a belief is directly accessible to that person, in the sense that the person can have direct awareness of whatever is functioning as the actual justification for the belief. This thesis is distinguished into a weak and a strong version, and a number of arguments in favor of the access internalist position are assessed. It is concluded that none of the arguments in support of access internalism is (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. James W. Cornman, Keith Lehrer & George Sotiros Pappas (1982). Philosophical Problems and Arguments an Introduction.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  32.  60
    George S. Pappas (1982). Non-Inferential Knowledge. Philosophia 12 (December):81-98.
  33.  30
    George S. Pappas & Marshall Swain (1973). Some Conclusive Reasons Against 'Conclusive Reasons'. Australasian Journal of Philosophy 51 (1):72 – 76.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  34.  11
    Gregario Fernando Pappas & Jim Garrison (2005). Pragmatism as a Philosophy of Education in the Hispanic World: A Response. Studies in Philosophy and Education 24 (6):515-529.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  18
    Geogre S. Pappas (1979). Basing Relations. In George Pappas (ed.), Justification and Knowledge. Boston: D. Reidel. pp. 51--63.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  36.  33
    Gregory Fernando Pappas (2014). The Narrative and Identity of Pragmatism in America: The History of a Dysfunctional Family? The Pluralist 9 (2):65-83.
    we have recently seen the publication of several books on the narrative and identity of Pragmatism. Perhaps this is a sign that, after the first decade of the twenty-first century, scholars of Pragmatism now have the required distance or historical perspective to be confident about the history of Pragmatism in the twentieth century. In this paper, I examine the narratives of Pragmatism in Richard Bernstein’s The Pragmatic Turn and Colin Koopman’s Pragmatism as Transition.1 In spite of their differences, these scholars (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  42
    George S. Pappas (2002). Abstract Ideas and the New Theory of Vision. British Journal for the History of Philosophy 10 (1):55 – 69.
    In the _New Theory of Vision, Berkeley defends the heterogeneity thesis, i.e., the view that the ideas of sight and touch are numerically and specifically distinct. In sections 121-122 of that work, he suggests that the thesis of abstract ideas is somehow closely connected to the heterogeneity thesis, though he does not there fully explain just what the connection is supposed to be. In this paper an interpretation of this connection is proposed and defended. Berkeley needs to reject abstract ideas (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  34
    George S. Pappas (2003). On Some Philosophical Accounts of Perception. In Journal of Philosophical Research. Charlottesville: Philosophy Documentation Center. pp. 71-82.
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  17
    George S. Pappas (1980). Lost Justification. Midwest Studies in Philosophy 5 (1):127-134.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  40. George Pappas (1979). ``Basing Relations&Quot. In Justification and Knowledge. Boston: D. Reidel. pp. 51-65.
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  41.  55
    George S. Pappas (1995). God and the Burden of Proof. Faith and Philosophy 12 (2):298-300.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  13
    Nickolas Pappas (1999). Mimêsis in Aristophanes and Plato. Philosophical Inquiry 21 (3-4):61-78.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43. George Pappas (1978). Some Forms of Epistemological Scepticism. In George Sotiros Pappas & Marshall Swain (eds.), Essays on Knowledge and Justification. Cornell University Press. pp. 309--316.
     
    Export citation  
     
    My bibliography   4 citations  
  44.  37
    Steven E. Boër & George S. Pappas (1975). The Epistemology of Speaker-Meaning. Australasian Journal of Philosophy 53 (3):204 – 219.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  45.  5
    Nickolas Pappas (2016). Two Myths of Philosophy’s Beginnings. Philosophical Inquiry 40 (3):6-22.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  42
    Nickolas Pappas (2012). Plato on Poetry: Imitation or Inspiration? Philosophy Compass 7 (10):669-678.
    A passage in Plato’s Laws offers a fresh look at Plato’s theory of poetry and art. Only here does Plato call poetry both mimêsis “imitation, representation,” and the product of enthousiasmos “inspiration, possession.” The Republic and Sophist examine poetic imitation; the Ion and Phaedrus develop a theory of artistic inspiration; but Plato does not confront the two descriptions together outside this paragraph. After all, mimêsis fuels an attack on poetry, while enthousiasmos is sometimes used to attack it, sometimes to praise (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  24
    George S. Pappas (1991). A Second Copy Thesis in Hume? Hume Studies 17 (1):51-59.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  48.  23
    George Pappas (1994). Contemporary Readings in Epistemology. Teaching Philosophy 17 (4):362-364.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  38
    George S. Pappas (2007). Berkeley's Assessment of Locke's Epistemology. In Stephen H. Daniel (ed.), Philosophica.
    In this essay, the author analyses Berkeley’s conformity and inference argument against Locke’s theory of percep tion. Both arguments are not as decisive as traditionally has been perceived and fail to engage in Locke’s actual position. The main reason for this is that Berkeley does not see that Locke’s position is compatible with the non-inferential nature of perceptual knowledge.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  45
    George S. Pappas (1983). Ongoing Knowledge. Synthese 55 (2):253 - 267.
    Ongoing knowledge is that knowledge that a person possesses continuously across a period of time. Given the plausible assumption that knowledge implies justification, it then follows that ongoing knowledge implies ongoing justification. However, the actual character of a person's justification for a belief often changes as time passes. Two types of changes in one's ongoing justification are explored: content change and structure change. It is argued that justification held over time often undergoes both content and structure change, and that the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 220