Results for 'existentialism'

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  1. Chapter thirteen existentialist impact on the writings and movies of Oshima nagisa simonemuller.Existentialist Impact - 2009 - In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's second century. Newcastle upon Tyne: Cambridge Scholars Press. pp. 191.
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  2. Olatunji A. Oyeshile.An Existentialist - 2005 - In R. A. Akanmidu (ed.), Footprints in philosophy. Ibadan, Nigeria: Hope Publications. pp. 40.
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  3.  11
    Principles and Persons: An Ethical Interpretation of Existentialism.Frederick Olafson - 2019 - Johns Hopkins University Press.
    He demonstrates that a broad parallelism exists between developments in ethical theory among Continental philosophers of the phenomenological persuasion and the more analytically inclined philosophers of the English-speaking world.
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  4. The Transcendence of the Ego an Existentialist Theory of Consciousness.Jean Paul Sartre, R. George Kirkpatrick & Forrest Williams - 1957 - Noonday Press.
  5.  28
    Phenomenology and Logic: The Boston College Lectures on Mathematical Logic and Existentialism.Bernard Lonergan - 2001 - University of Toronto Press.
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  6. The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism.Kim Diaz & Edward Murguia - 2015 - Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). We trace this method back to its philosophical roots in the Stoic, Buddhist, Taoist, and Existentialist philosophical traditions. We start by discussing the tenets of CBT, and then we expand on the philosophical traditions that ground this approach. Given that CBT has had a clinically measured positive effect on the psychological well-being of individuals, (...)
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  7.  82
    Humanist pretensions: Catholics, communists, and Sartre's struggle for existentialism in postwar france*: Edward baring.Edward Baring - 2010 - Modern Intellectual History 7 (3):581-609.
    This article reconsiders Sartre's seminal 1945 talk, “Existentialism is a Humanism,” and the stakes of the humanism debate in France by looking at the immediate political context that has been overlooked in previous discussions of the text. It analyses the political discussion of the term “humanism” during the French national elections of 1945 and the rumbling debate over Sartre's philosophy that culminated in his presentation to the Club Maintenant, just one week after France went to the polls. A consideration (...)
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  8. From Ortega y Gasset to Mexican Existentialism: Toward a Philosophical Conception of Chicano Identity.Carlos A. Sánchez - 2003 - Southwest Philosophical Studies 25:49-61.
  9.  44
    Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - Chicago: University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
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  10.  16
    Sartre and Black Existentialism.Lewis R. Gordon - 2008 - In Jonathan Judaken (ed.), Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism. State University of New York Press. pp. 157-171.
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  11.  43
    From Jean-Paul Sartre to Critical Existentialism.Maria Russo - 2022 - Sartre Studies International 28 (1):49-66.
    This article examines Sartre’s works in which his attempt to find an existentialist ethics is evident. Most of the clues to this project are to be found in texts published posthumously since during his lifetime he never managed to fulfil the promise he made at the end of Being and Nothingness. It will be argued that this existentialist ethics owes a strong debt to Kantian philosophy, even if it confronts more directly the historical dynamics of violence and oppression. Despite the (...)
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  12. Supernaturalist Analytic Existentialism: Critical Notice of Clifford Williams’ Religion and the Meaning of Life.Thaddeus Metz - 2021 - International Journal for Philosophy of Religion 89 (2):189-198.
    In this critical notice of Clifford Williams’ Religion and the meaning of life, I focus on his argumentation in favour of the moderate supernaturalist position that, while a meaningful life would be possible in a purely physical world, a much greater meaning would be possible only in a world with God and an eternal afterlife spent close to God. I begin by expounding and evaluating Williams’ views of the physical sources of meaning, providing reason to doubt both that he has (...)
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  13. Ageing and Existentialism: Simone de Beauvoir and the Limits of Freedom.Shannon Mussett - 2006 - In Charles Tandy (ed.), Death and Anti-Death, Volume 4: Twenty Years After De Beauvoir, Thirty Years After Heidegger. Palo Alto: Ria University Press.
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  14. Confucianism and existentialism: Intersubjectivity as the way of man.Hwa Yol Jung - 1969 - Philosophy and Phenomenological Research 30 (2):186-202.
  15.  7
    Introduction to Existentialism.Anthony Hatzimoysis - manuscript
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    Transcendental phenomenology and existentialism.James M. Edie - 1964 - Philosophy and Phenomenological Research 25 (1):52-63.
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    Sartre and Marxist Existentialism, by Thomas R. Flynn.James L. Marsh - 1987 - Journal of the British Society for Phenomenology 18 (3):301-302.
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  18.  16
    Social practices from the viewpoint of trans-subjective existentialism.Dimitri Ginev - 2014 - European Journal of Social Theory 17 (1):77-94.
    The principal aim of this article is to examine the capacity of existential analytic to suggest alternatives to entrenched dichotomies and dilemmas in practice theory, and more generally, in social theory. In this regard, the doctrine of trans-subjective existentialism is developed. The underlying aim is to inform hermeneutic engagement with social practices’ potentiality-for-being in order to illuminate a possible existential ontology of practices. It is argued that the concept of chronotope should be central in this ontology. Thus, the possibility (...)
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  19.  78
    The Ambiguity and Existentialism of Human Sexuality in The Unbearable Lightness of Being.John Hansen - 2015 - Philosophy Pathways 194.
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  20.  65
    Haugeland's New Existentialism.Robert D. Heslep - 2002 - Studies in Philosophy and Education 21 (6):505-516.
  21. Existence and Thought: Exploring the Complementarity of Existentialism and Intellectualism in the Works of Soren Kierkegaard and Bernard Lonergan.Paul St Amour - 1998 - Dissertation, Fordham University
    This dissertation explores the dialectic of thought and existence implicit in the human person's task of self-constitution as both a knower and a chooser. By way of comparative interpretation and critical analysis of the thought of Soren Kierkegaard and Bernard Lonergan, it argues for the complementarity of cognitional and existential praxis and adumbrates the possibility of an intellectualist existentialism. ;The Kierkegaardian polarization of thought and existence is situated within the context of a polemic against Hegelian holism and its totalizing (...)
     
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  22. Sartre, Foucault and Historical Reason, vol. 1 : Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (4):498-500.
     
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  23.  16
    Becoming more authentic: the positive side of existentialism.James Park - 1983 - Minneapolis, Minn.: Existential Books.
  24.  45
    Fetishism in the Existentialism of Sartre.Van Meter Ames - 1950 - Journal of Philosophy 47 (14):407 - 411.
  25. I. the nature and the significance of existentialist thought.Paul Tillich - 1956 - Journal of Philosophy 53 (23):739-748.
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  26. The philosophy of luporini, Cesare and existentialist thinking in italy.E. Garin - 1995 - Giornale Critico Della Filosofia Italiana 15 (2):145-156.
     
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  27.  26
    Jaspers, heidegger, and “The phantom of existentialism”.A. M. Olson - 1984 - Human Studies 7 (1-4):387-395.
  28.  27
    Kierkegaard’s Dual Individual: Reconciling Selfhood in the Existentialist and Analytic Traditions.Patrick Stokes - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. Berlin: De Gruyter. pp. 261-280.
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  29.  17
    Living existentialism : essays in honor of Thomas W. Busch.Gregory Hoskins & J. C. Berendzen (eds.) - 2017 - Eugene, Oregon: Wipf and Stock Publishers.
    Writing in the late 1990s about the tendency of encyclopedists to designate existentialism a finished project, Thomas W. Busch cautions that such hasty periodization risks distorting our understanding of the contemporary philosophical scene and of depriving ourselves of vital resources for critiquing contemporary forms of oppression, what Garbriel Marcel referred to as processes of dehumanization. We should recall that "existentialism made possible present forms of Continental philosophy, all of which assume the existentialist critique of dualism, essentialism, and totality (...)
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  30.  12
    Book Reviews: Thomas Martin, Oppression and the Human Condition: An Introduction to Sartrean Existentialism Rowman and Littlefield, 2002.Debra Bergoffen - 2003 - Philosophical Papers 32 (2).
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  31. On the Possibility and Impossibility of Christian Existentialism.Karol Toeplitz - 1990 - Dialectics and Humanism 17 (1):115-139.
  32. Being, Man, and Questioning: An Ontological Prolegomenon to Heidegger's Existentialism.Alexander Von Schoenborn - 1971 - Dissertation, Tulane University
     
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  33. The Blackwell Companion to Phenomenology and Existentialism.M. Wrathal & Hubert L. Dreyfus (eds.) - 2005 - Blackwell.
  34.  26
    Merleau-Ponty, existentialist of the social world.Albert Rabil - 1967 - New York,: Columbia University Press.
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    Sam Spade, Existentialist Hero?Michael Rockler - 2009 - Philosophy Now 75:6-7.
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  36.  21
    Philosophy of Iqbal: Iqbal and existentialism.Syed Latif Hussain Kazmi - 1997 - New Delhi: A.P.H..
  37. Con Nietzsche be both an existentialist and a virtue ethicist?Christine Swanton - 2006 - In Timothy Chappell (ed.), Values and virtues: Aristotelianism in contemporary ethics. New York: Oxford University Press.
  38.  10
    Who Is the Father of Existentialism? The Historical Context of Kierkegaard’s Criticism of Hegel’s Interpretation of Actuality.Jon Stewart - 2024 - Kierkegaard Studies Yearbook 29 (1):211-227.
    In the 1830s and 1840s, there was a decisive conflict between the Danish followers of Hegel and his opponents. The latter criticized Hegel’s philosophy for being overly abstract and having lost touch with reality. Kierkegaard is given credit for this criticism and for establishing a new philosophical direction that rejects abstraction and focuses on the concrete experience of the individual. The present article argues that there was nothing particularly new about Kierkegaard’s rejection of abstract philosophy and his attempt to emphasize (...)
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  39.  83
    (1 other version)W.V. Quine, Dagfinn Føllesdal and Douglas B. Quine, eds.: Confessions of a confirmed existentialist and other essays.Peter Hylton - 2010 - Journal of Philosophy 107 (12):648-652.
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  40.  47
    A comparative study of truth in existentialism and pragmatism.Joachim H. Seyppel - 1953 - Journal of Philosophy 50 (8):229-241.
  41.  57
    Not just Free but Flesh: Simone de Beauvoir's Existentialist Approach to Sade's Life and Work.Lode Lauwaert - 2014 - Journal of the British Society for Phenomenology 45 (2):162-174.
    The decades immediately following the Second World War saw extensive interest in the literary novels of Sade. Compared with the Sade studies of Maurice Blanchot, Jacques Lacan, and Gilles Deleuze, Simone de Beauvoir offers a unique perspective in her essay Must We Burn De Sade?. Indeed, unlike her contemporaries, Beauvoir focuses not only on Sade's prose but also on Sade's life and the relationship between Sade's life and literature. The latter is interpreted in two different ways. Thus, Beauvoir uses at (...)
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  42. What is often overlooked in existentialist situation-ethics.G. Hellerich - 1970 - Journal of Thought 5 (1):46-54.
  43.  57
    Contemporary Physics and Free Will: An Application of Quantum Existentialism.Nicolas Lori - 2009 - Mind and Matter 7 (1):111-129.
    In the hard determinism of Newtonian physics all aspects of the universe are deterministic and therefore all future behavior in the universe is determined by its present state. Hard determinism is incompatible with the existence of free will, but not with the belief in the existence of free will. It is analyzed what is required from physics for free will to exist. It is detailed which conditions must be fulfilled for randomness to be suficient for the existence of free will, (...)
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  44.  44
    (1 other version)Current soviet views on existentialism.Thomas J. Blakeley - 1967 - Studies in East European Thought 7 (4):333-339.
  45.  54
    The roots of the existentialist theory of freedom inideas I.James M. Edie - 1984 - Husserl Studies 1 (1):243-261.
  46. Sartre, Jean-Paul — A. existentialism.Author unknown - unknown - Internet Encyclopedia of Philosophy.
  47.  64
    8. What Is Existentialism?Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 35-38.
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  48.  18
    Between Despair and Hope. Explication of Existentialism in Gustaw Herling Grudziński’s Prose: Don Ildebrando.Dorota Zalewska - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:211-231.
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  49. Encounter with transcendence: a study in theistic existentialism.Lakshmī Saksenā - 1983 - Delhi: GDK Publications.
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  50.  12
    The notion of encounter: an inquiry into the nature and structure of the human situation and existential knowledge in existentialist metaphysics.William A. Shearson - 1980 - Ottawa: Published for the Canadian Association for Pub. in Philosophy by the Dept. of Philosophy of Carleton University, Ottawa, Canada.
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