Results for 'Snell, Robin S.'

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  1. Examining distinctions and relationships between Creating Shared Value (CSV) and Corporate Social Responsibility (CSR) in Eight Asia-based Firms.Hamid Khurshid & Robin Stanley Snell - 2022 - Asian Journal of Business Ethics 11 (2):327-357.
    Corporate activities conducted under the banner of creating shared value (CSV) have gained popularity over the last decade, and some MNCs have espoused that CSV has entered the heart of their practices. There has, however, been criticism about the lack of a standard definition of CSV. The purpose of the current study was to develop a working definition of CSV by identifying distinctions between CSV and various conceptions of corporate social responsibility (CSR). We conducted 26 semi-structured interviews with managers and (...)
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  2.  22
    Junzi virtues: a Confucian foundation for harmony within organizations.Robin Stanley Snell, Crystal Xinru Wu & Hong Weng Lei - 2022 - Asian Journal of Business Ethics 11 (1):183-226.
    The classical literature on Confucianism exhorted leaders to practice five core virtues as the basis for becoming a noble person and for sustaining harmonious communities built on trust and good example. We present a theory about how the senior management in modern corporations, by enacting the five Junzi virtues through virtuous environmental, social, and governance policies and practices, might inspire virtue-based relationships between superiors and subordinates and between employees. We argue that if middle managers and employees observe and experience that (...)
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  3.  20
    Does lower-stage ethical reasoning emerge in more familiar contexts?Robin Snell - 1995 - Journal of Business Ethics 14 (12):959 - 976.
    Four real-life dilemma cases collected from Hong Kong managers were included, along with two other cases previously used by Weber (1991), in an instrument designed to assess ethical reasoning capacity. This was completed by 86 part-time post-graduate students, all of whom were managers with at least four years working experience. Respondents'' measured ethical reasoning capacity appeared to be at least as high as comparable samples in the U.S.A. The mean ethical reasoning stage varied between cases. Contrary to expectations, the unfamiliarityper (...)
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  4.  30
    Attraction or Distraction? Corporate Social Responsibility in Macao’s Gambling Industry.Tiffany Cheng Han Leung & Robin Stanley Snell - 2017 - Journal of Business Ethics 145 (3):637-658.
    This paper attempts to investigate how and why organisations in Macao’s gambling industry engage in corporate social responsibility. It is based on an in-depth investigation of Macao’s gambling industry with 49 semi-structured interviews, conducted in 2011. We found that firms within the industry were emphasising pragmatic legitimacy based on both economic and non-economic contributions, in order to project positive images of the industry, while glossing over two domains of adverse externalities: problem gambling among visitors, and the pollution and despoliation of (...)
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  5.  13
    PREFACE to the Special Issue of the Asian Journal of Business Ethics based on the Eighth World Business Ethics Forum: Emerging from Crisis through Socially Responsible and Ethical Business.Robin Stanley Snell, Jacky Fok Loi Hong & Tiffany Cheng Han Leung - forthcoming - Asian Journal of Business Ethics:1-8.
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  6.  23
    Self-perceived misattributed culpability or incompetence at work.Robin Stanley Snell, Almaz Man-Kuen Chak, May Mei-Ling Wong & Sandy Suk-Kwan Hui - 2021 - Asian Journal of Business Ethics 10 (1):103-128.
    Employees with self-perceived misattributed culpability or incompetence are on the receiving end of complaints, reprimands, or accusations which, from their perspective, incorrectly assume that that they have fallen short of required standards or outcomes. We analyzed an archive of 23 personal stories featuring SMCI, which had been provided by 16 Hong Kong Chinese employees. The stories indicated that the most severe impacts on employee morale had arisen from punitive and targeted feedback based on misrepresentations by superiors, who had engaged in (...)
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  7.  10
    Moral foundations for creating shared value in Asia.Hamid Khurshid & Robin Stanley Snell - 2021 - Business and Society Review 126 (4):479-511.
    Business and Society Review, Volume 126, Issue 4, Page 479-511, Winter 2021.
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  8.  15
    Effects of a Business Ethics Elective on Hong Kong Undergraduates’ Attitudes Toward Corporate Ethics and Social Responsibility.Richard Simmons, William Shafer & Robin Snell - 2013 - Business and Society 52 (4):558-591.
    This study examines the effect of a business ethics course on undergraduates’ attitudes toward the importance of corporate ethics and social responsibility, as measured by the PRESOR scale. It employs a survey approach, adopting a pretest/posttest methodology in the data collection. A total of 132 undergraduate students were surveyed over a period of four semesters during 2006 and 2007. To test the effects of individual personality characteristics and examine their potential interaction with ethical education, participants’ personal values and degree of (...)
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  9.  27
    Strategies for Social and Environmental Disclosure: The Case of Multinational Gambling Companies.Tiffany Cheng-Han Leung & Robin Stanley Snell - 2019 - Journal of Business Ethics 168 (3):447-467.
    This study investigates how firms in the gambling industry manage their corporate social disclosures about controversial issues. We performed thematic content analysis of CSDs about responsible gambling, money laundering prevention and environmental protection in the annual reports and stand-alone CSR reports of four USA-based multinational gambling firms and their four Macao counterparts. This study draws on impression management theory, camouflage theory and corporate integrity theory to examine the gambling firms’ CSDs. We infer that the CSD strategies of gambling firms in (...)
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  10.  24
    Developing civic-mindedness in undergraduate business students through service-learning projects for civic engagement and service leadership practices for civic improvement.Robin Stanley Snell, Maureen Yin Lee Chan, Carol Hok Ka Ma & Carman Ka Man Chan - 2015 - Asian Journal of Business Ethics 4 (1):73-99.
    Projects that challenge students to practice service leadership for civic improvement can address the aim of developing civic-mindedness in undergraduates. We conducted two qualitative studies. First, we investigated the learning experiences of four teams of undergraduate business students, who undertook semester-long course-embedded service-learning projects in partnership with four Hong Kong-based social enterprises. The students described five modes of civic engagement as project purposes, mentioned applying six types of service leadership practice for civic improvement, and described eight types of developmental outcome (...)
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  11.  54
    The third eye: Exploring guanxi and relational morality in the workplace. [REVIEW]Doreen Tan & Robin Stanley Snell - 2002 - Journal of Business Ethics 41 (4):361 - 384.
    We examine the use of Confucian relational morality as an alternative reference point to that of modernist morality in judging workplace ethical conduct. A semi-structured interview based study involving 46 ethnic Chinese managers and 30 non-Chinese expatriate managers in Singapore, provided evidence of the use of traditional guanxi-linked morality as a moral resource by some of the former group in judging workplace ethical dilemmas. While such morality played only a minor role in moral reasoning, and was largely overshadowed by modernist (...)
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  12. Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  13.  78
    A case study of ethical issue at Gucci in Shenzhen, China.Li Wang & Robin Stanley Snell - 2013 - Asian Journal of Business Ethics 2 (2):173-183.
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  14. Respect and Care: Toward Moral Integration.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105 - 132.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  15. Self-respect: Moral, emotional, political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  16. Self-Respect and Self-Esteem.Robin S. Dillon - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
     
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  17.  43
    Understanding face familiarity.Robin S. S. Kramer, Andrew W. Young & A. Mike Burton - 2018 - Cognition 172 (C):46-58.
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  18.  9
    Robust social categorization emerges from learning the identities of very few faces.Robin S. S. Kramer, Andrew W. Young, Matthew G. Day & A. Mike Burton - 2017 - Psychological Review 124 (2):115-129.
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  19. Self‐forgiveness and self‐respect.Robin S. Dillon - 2001 - Ethics 112 (1):53-83.
  20. Dignity, Character, and Self-Respect.Robin S. Dillon (ed.) - 1994 - Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  21. Respect.Robin S. Dillon - 2006 - In Donald M. Borchert (ed.), The Encyclopedia of Philosophy 2nd edition. vol. 3. Thomson Gale.
     
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  22.  35
    Respect and Care.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105-131.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  23. How to Lose Your Self-Respect.Robin S. Dillon - 1992 - American Philosophical Quarterly 29 (2):125 - 139.
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  24.  27
    Turnaround, Corruption and Mediocrity: Leadership and Governance in Three State Owned Enterprises in Mainland China. [REVIEW]Linfen Jennifer Huang & Robin Stanley Snell - 2003 - Journal of Business Ethics 43 (1/2):111 - 124.
    We focus on moral climates through case studies of three state owned enterprises (SOEs) in a South China City. In Company A, a shipbuilding company, the general manager persuaded the supervisory bureau to allow him to replace the old top management team with managers chosen on merit, and who supported his desire for reforms. He exercised transformational leadership, established internal rule of law, cultivated a spirited moral climate, and achieved turnaround. At Company B, a financial services conglomerate, the general manager (...)
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  25. Toward a Feminist Conception of Self-Respect.Robin S. Dillon - 1992 - Hypatia 7 (1):52-69.
    The concept of self - respect is often invoked in feminist theorizing. But both women's too-common experiences of struggling to have self - respect and the results of feminist critiques of related moral concepts suggest the need for feminist critique and reconceptualization of self - respect. I argue that a familiar conception of self - respect is masculinist, thus less accessible to women and less than conducive to liberation. Emancipatory theory and practice require a suitably feminist conception of self - (...)
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  26.  53
    Conservative transformation: actively managed corporate volunteerism in Hong Kong. [REVIEW]Robin Stanley Snell & Amy Lai Yu Wong - 2013 - Asian Journal of Business Ethics 2 (1):35 - 63.
    Abstract Our Hong Kong-based study used interviews with volunteers and other stakeholders to investigate the perceived integrity and commitment of firms’ adoption of actively managed corporate volunteerism (AMCV), to examine whether AMCV was removing barriers against voluntary community service work and to identify volunteers’ motives for AMCV involvement. Interviewees perceived that firms were adopting strategically instrumental approaches to AMCV, combining community service provision with corporate image promotion and/or with organisational development. They indicated that although AMCV was mobilizing people, who would (...)
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  27.  18
    Physically attractive faces attract us physically.Robin S. S. Kramer, Jerrica Mulgrew, Nicola C. Anderson, Daniil Vasilyev, Alan Kingstone, Michael G. Reynolds & Robert Ward - 2020 - Cognition 198 (C):104193.
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  28. Arrogance, self-respect and personhood.Robin S. Dillon - 2007 - Journal of Consciousness Studies 14 (5-6):101-126.
    This essay aims to show that arrogance corrupts the very qualities that make persons persons. The corruption is subtle but profound, and the key to understanding it lies in understanding the connections between different kinds of arrogance, self-respect, respect for others and personhood. Making these connections clear is the second aim of this essay. It will build on Kant's claim that self-respect is central to living our human lives as persons and that arrogance is, at its core, the failure to (...)
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  29. “Self-Respect and Humility in Kant and Hill,”.Robin S. Dillon - 2015 - In Mark Timmons and Robert Johnson (ed.), Reason, Value, and Respect: Kantian Themes from the Philosophy of Thomas E. Hill, Jr.,. pp. 42-69.
    For Kant and Hill, self-respect is a morally central and morally powerful concern. Both have also had some things to say in moral praise of humility and in condemnation of arrogance, a trait widely regarded as the vice to which the virtue of humility is the prevention and cure. Arrogance can easily be seen as a failure to respect both other people and oneself. It might be thought, however, that humility and self-respect are in tension, if not at odds with (...)
     
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  30. Kant on Arrogance and Self-Respect.Robin S. Dillon - 2003 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. pp. 191-216.
    Arrogance is traditionally regarded as among the worst of human vices. Kant’s discussion of one kind of arrogance as a violation of the categorical moral duty to respect other persons gives familiar support for this view. However, I argue that what Kant says about the ways in which another kind of arrogance is opposed to different kinds of self-respect reveals how profoundly vicious arrogance can be. As a failure of self-respect, arrogance is the Ur-Vice that corrupts moral agency and rational (...)
     
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  31. Arrogance.Robin S. Dillon - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
     
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  32. “Humility and Self-Respect: Kantian and Feminist Perspectives”.Robin S. Dillon - 2021 - In Michael P. Lynch Mark Alfano (ed.), Routledge Handbook on the Philosophy of Humility. Routledge. pp. 59-71.
    For Kant and for feminists, self-respect is a morally central and morally powerful concern. In this paper I focus on some questions about the relation of self-respect to two other stances toward the self, humility and arrogance. Just as arrogance is usually treated as a serious vice, so humility is widely regarded as an important virtue. Indeed, it is supposed to be the virtue that opposes arrogance, keeping it in check or preventing it from developing in the first place. I’ve (...)
     
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  33. Respect: A Philosophical Perspective.Robin S. Dillon - 2007 - Gruppendynamik Und Organisationsberatung 2 (38):201-212.
     
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  34. Respect for persons, identity, and information technology.Robin S. Dillon - 2010 - Ethics and Information Technology 12 (1):17-28.
    There is surprisingly little attention in Information Technology ethics to respect for persons, either as an ethical issue or as a core value of IT ethics or as a conceptual tool for discussing ethical issues of IT. In this, IT ethics is very different from another field of applied ethics, bioethics, where respect is a core value and conceptual tool. This paper argues that there is value in thinking about ethical issues related to information technologies, especially, though not exclusively, issues (...)
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  35.  37
    Professional ethics: further comments.Robin S. Downie - 1986 - Journal of Medical Ethics 12 (4):195-196.
  36. Feminist Approaches to Virtue Ethics.Robin S. Dillon - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 377-397.
     
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  37. Respect for Persons.Robin S. Dillon - 2020 - Routledge Encyclopedia of Philosophy Online.
     
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  38.  8
    Moral foundations for responsible leadership at a time of crisis.Hamid Khurshid, Crystal Xinru Wu & Robin Stanley Snell - forthcoming - Asian Journal of Business Ethics:1-32.
    This paper analyzes perceptions of responsible leadership in eight Asia-based firms during the first year of the COVID-19 pandemic. The focal firms were a mixture of multinational corporations (MNCs), large-sized enterprises, and small and medium enterprises (SMEs). In all eight focal firms, we found that the responsible decision-making of leaders during the pandemic was perceived to be guided by five main moral principles. These comprised equity-based justice for employees, meeting employees’ basic needs, ethics of care for employees, concern for non-employee (...)
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  39.  7
    Le Liber accipitrum de Grimaldus: Un traité d'autourserie du haut Moyen Âge. Grimaldus, An Smets.Robin S. Oggins - 2001 - Isis 92 (1):157-158.
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  40. Critical Character Theory: Toward a Feminist Theory of ‘Vice’.Robin S. Dillon - 2012 - In Out from the Shadows: Analytical Feminist Contributions to Traditional Philosophy. New York, NY, USA: pp. 83-114.
    Theorizing about human character to understand what it is to be a morally good person and how being morally good relates to acting rightly and living well has always been a central concern of moral philosophy. Traditional virtue theory, however, neglects two significant matters. The first is the sociopolitical dimensions of character: how character is shaped by, supports, and resists domination and subordination. While feminist ethics has begun to theorize virtue in relation to oppression, it shares with traditional virtue theory (...)
     
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  41.  3
    Dilemmas, ethics and intent--a commentary.Robin S. Downie - 1986 - Journal of Medical Ethics 12 (4):210-211.
  42.  23
    Newton, Gases, and Daltonian chemistry: The foundations of combination in definite proportion.Robin S. Fleming - 1974 - Annals of Science 31 (6):561-574.
    (1974). Newton, Gases, and Daltonian chemistry: The foundations of combination in definite proportion. Annals of Science: Vol. 31, No. 6, pp. 561-574.
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  43. An Opening: Trauma and Transcendence.Robin S. Brown - 2015 - Psychosis: Psychological, Social and Integrative Approaches 7 (1):72-80.
    With reference to the intergenerational theorizing of trauma, this article considersthe role of transcendence in the substance of our theoretical ideas about psycho-sis. Arguing against an emphasis on notions of developmental de fi cit, the author considers the recent work of Davoine and Gaudilliere as a means of questioningsome of the paradigmatic assumptions of clinical psychology. It is suggested that the relationship between psychosis and spirituality has often been conceived insuch a way as to depreciate both, and that a shift (...)
     
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  44. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. Lanham, MD 20706, USA: pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  45. “Self-Respect, Arrogance, and Power: A Feminist Perspective,”.Robin S. Dillon - 2021 - In Richard Dean and Oliver Sensen (ed.), Respect for Persons.
    In many cultures arrogance is regarded as a serious vice and a cause of numerous social ills. Although its badness is typically thought to lie in its harmful consequences for other persons and things, I draw on Kant to argue that what makes it a vice is first and foremost the failure to respect oneself. But arrogance is not only a problem inside individuals. Drawing on feminist insights I argue that it is a systemic problem constructed in and reinforcing unjust (...)
     
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  46.  10
    Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational.Robin S. Brown - 2016 - New York: Routledge.
    _Psychoanalysis Beyond the End of Metaphysics_ offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role. In this book, Robin (...)
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  47.  2
    Spirituality and the Challenge of Clinical Pluralism: Participatory Thinking in Psychotherapeutic Context.Robin S. Brown - 2018 - In Thomas Cattoi & David M. Odorisio (eds.), Depth Psychology and Mysticism. Cham: Springer Verlag. pp. 65-79.
    From a secular perspective, emphasizing the theme of spirituality can seem antithetical to the needs of a pluralistically nuanced clinical attitude. This article suggests that, on the contrary, the reticence of the clinical mainstream to more directly embrace spiritual concerns betrays an underlying dogmatism. The theme of spirituality is thus argued to have paradigmatic importance in demonstrating the pluralistic failings of Western psychology. Drawing on recent developments in American psychoanalysis, consideration is given to the theoretical challenges associated with maintaining a (...)
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  48.  14
    Teaching Disobedience: Jung, Montuori, and the Pedagogical Significance of Conflict.Robin S. Brown - 2016 - World Futures 72 (7-8):342-352.
    Alternative education often seeks to promote creativity. In so far as this tendency might come to suggest something ideological, then the intent thus indicated is liable to become self-defeating. This article considers C.G. Jung's conservative ideas about education, and explores how these notions might relate to his wider psychology. Contrasting Jung's position with Alfonso Montuori's notion of Creative Inquiry, the author argues for the importance of a more conscious relationship to the role of conflict in the development of a relationally (...)
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    Incorporating Value Trade-offs into Community-Based Environmental Risk Decisions.Robin S. Gregory - 2002 - Environmental Values 11 (4):461-488.
    Although much attention has been given to the role of community stakeholders in developing environmental risk- management policies, most local and national initiatives are better known for their failings than their successes. One reason for this continuing difficulty, we contend, is a reluctance to address the many difficult value trade-offs that necessarily arise in the course of creating and evaluating alternative risk- management options. In this paper we discuss six reasons why such trade-offs are difficult and, for each, present helpful (...)
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  50.  9
    Criticism and Compassion: The Ethics and Politics of Claudia Card.Robin S. Dillon & Robin S. Dillon and Armen Marsoobian (eds.) - 2018 - Hoboken: Blackwell.
    Claudia Card had a long and distinguished career as a philosopher that began at a time when being a woman in philosophy was not an easy matter and ended much too soon with her passing in 2015. Starting with her first and still widely-cited article, “On Mercy,” she published ten monographs and edited volumes and nearly 150 articles and reviews on topics in moral, social, and political philosophy. She is is most widely known for her influential work in analytic feminist (...)
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