Search results for 'Allen Morrison' (try it on Scholar)

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  1.  6
    J. S. Morrison (1971). An Intellectual Odyssey Robert S. Brumbaugh: The Philosophers of Greece. Pp. Xi+276; 15 Ill. London: Allen & Unwin, 1966. Cloth, £1·75 Net. [REVIEW] The Classical Review 21 (02):222-224.
  2.  38
    Allen Morrison (2001). Integrity and Global Leadership. Journal of Business Ethics 31 (1):65 - 76.
    This paper addresses the role of integrity in global leadership. It reviews the philosophy of ethics and suggests that both contractarianism and pluralism are particularly helpful in understanding ethics from a global leadership perspective. It also reviews the challenges to integrity that come through interactions that are both external and internal to the company. Finally, the paper provides helpful suggestions on how global leaders can define appropriate ethical standards for themselves and their organizations.
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  3.  21
    Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (2):343-345.
  4.  3
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  5. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.
     
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  6.  6
    Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (2):277.
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  7. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press 423.
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  8. Derek Allen (1982). Allen W. Wood, Karl Marx. [REVIEW] Philosophy in Review 2:252-254.
     
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  9. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 1.
     
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  10. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  11. James Allen (1914). Men and Systems [Ed. By L.L. Allen.
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  12. James Allen (1915). The Shining Gateway [Ed. By L.L. Allen].
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  13. Desiderius Erasmus, Helen Mary Allen & John Wilson (1913). The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.
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  14. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  15. Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) (2013). Lucretius: Poetry, Philosophy, Science / Edited by Daryn Lehoux, A. D. Morrison, and Alison Sharrock. Oxford University Press.
     
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  16. Dear Dr Morrison (2000). Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000). Philosophy East and West 50 (2):279-284.
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  17.  20
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, (...)
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  18.  89
    Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  19.  32
    Noell Birondo (2008). Review of Allen W. Wood, Kantian Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of (...)
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  20.  23
    Peter Carruthers (2005). Reply to Shriver and Allen. Philosophical Psychology 18 (1):113-122.
    Shriver and Allen (this volume, this journal; hereafter S&A) make three unconnected criticisms of my views concerning phenomenal consciousness and the question of animal consciousness. First, they claim that my dispositional higher-order thought theory of consciousness has much greater significance for ethics than I recognize. Second, they claim that, in the course of attempting to motivate that theory, I have presented inadequate criticisms of first-order theories (according to which phenomenal consciousness may well be rampant in the animal world). And (...)
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  21.  6
    Olivia McNeely Pass (2006). Toni Morrison's Beloved: A Journey Through the Pain of Grief. [REVIEW] Journal of Medical Humanities 27 (2):117-124.
    This paper elucidates the structure of Toni Morrison’s novel, Beloved, using the framework of human emotions in response to grieving and death as developed by Elisabeth Kubler-Ross. Through her studies of terminally ill patients, Kubler-Ross identified five stages when approaching death: denial and isolation, anger, bargaining, depression and acceptance. These stages accurately fill the process that the character Sethe experiences in the novel as she learns to accept her daughter’s death.
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  22.  2
    Amelia Precup (2015). “If Only God Would Give Me Some Clear Sign!” – God, Religion, and Morality in Woody Allen’s Short Fiction. Journal for the Study of Religions and Ideologies 14 (40):131-149.
    Woody Allen’s uneasy relationship with organized religions, as represented in his entire work, has often drawn accusations of atheism and ethnic self-hatred, just as his personal behavior, as represented in the media, has stirred a series of allegations of immorality. However, Woody Allen’s exploration of religion, faith, and morality is far more complex and epitomizes the experience of modern man, living in a disenchanted universe. While most scholars focused on discussing the provocative debates over faith and religion in (...)
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  23. Donald Davidson & Allen Tate (1974). The Literary Correspondence of Donald Davidson and Allen Tate.
     
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  24.  18
    Annabelle Lever (2004). Anita L. Allen, Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability Reviewed By. Philosophy in Review 24 (1):1-3.
  25.  10
    Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.
  26.  16
    Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays (...)
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  27. Sander H. Lee (1997). Woody Allen's Angst Philosophical Commentaries on His Serious Films. Monograph Collection (Matt - Pseudo).
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  28. Immanuel Kant (1998). Critique of Pure Reason (Translated and Edited by Paul Guyer & Allen W. Wood). Cambridge.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  29.  93
    Bette Moore (1984). Reviews : Richard Broome, Aboriginal Australians: Black Response to White Dominance, 1788-1980, George Allen & Unwin (Sydney, 1982) Paul Wilson, Black Death, White Hands, George Allen & Unwin (Sydney, 1982). [REVIEW] Thesis Eleven 8 (1):157-159.
    Reviews : Richard Broome, Aboriginal Australians: Black Response to White Dominance, 1788-1980, George Allen & Unwin Paul Wilson, Black Death, White Hands, George Allen & Unwin.
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  30.  12
    J. Stiglitz (2004). Globalization and its Discontents (London: Allen Lane, 2002). Res Publica 10 (193-205):2004.
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  31.  79
    Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2):729-747.
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate (...)
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  32.  21
    Ned Hettinger (2005). Allen Carlson's Environmental Aesthetics and the Protection of the Environment. Environmental Ethics 27 (1):57-76.
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  33.  49
    Susan E. Babbitt (1994). Identity, Knowledge, and Toni Morrison's "Beloved": Questions About Understanding Racism. Hypatia 9 (3):1 - 18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  34.  7
    Allen E. Buchanan (1983). Karl Marx by Allen W. Wood. Journal of Philosophy 80 (7):424-434.
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  35.  55
    Todd Jones (2001). Unifying Scientific Theories. Margaret Morrison. Mind 110 (440):1097-1102.
    Is the universe really governed by a small set of unifying fundamental laws, as many thinkers have claimed since ancient times? Philosophers who call themselves naturalists believe that the way to settle such questions is to look carefully at what empirical science tells us. In this book, Margaret Morrison argues that if we really do this, we find that science currently does not give us any reason to believe the common picture of the world in which everything can be (...)
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  36.  8
    George Yancy (2001). A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Pathology of Pecola Breedlove in Toni Morrison's the Bluest Eye. Radical Philosophy Review 4 (1/2):1-29.
    This article provides a Foucauldian analysis of whiteness as a philosophical, political, anthropological and epistemological regime, undergirded by a power/knowledge nexus, which shapes what it meansto embody whiteness vis-a-vis the Black body/self. As a specific historically constructed standpoint, one that takes itselfas a “universal” value, and through a genealogical reading, whiteness is revealed as akind of emergence (Entstehung), a reactive value-creating power which shapes how the Black body/self is disciplined and how the Black body/selfcomes to introject a self-denigrating episteme. This (...)
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  37.  6
    Elżbieta Hajnicz (1996). Applying Allen's Constraint Propagation Algorithm for Non-Linear Time. Journal of Logic, Language and Information 5 (2):157-175.
    The famous Allen's interval relations constraint propagation algorithm was intended for linear time. Its 13 primitive relations define all the possible mutual locations of two intervals on the time-axis. In this paper an application of the algorithm for non-linear time is suggested. First, a new primitive relation is added. It is called excludes since an occurrence of one event in a certain course of events excludes an occurrence of the other event in this course. Next, new composition rules for (...)
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  38.  6
    Robert Kane (2007). Free Will: New Directions for an Ancient Problem: A Reply to Allen and Rogers. Proceedings of the American Catholic Philosophical Association 81:291-302.
    Over the past three decades, I have been developing a distinctive view of free will motivated by a desire to reconcile a non-determinist view of free will with modern science as well as with recent developments in philosophy. A view of free will of the kind I defend did not exist in a developed form before the 1980s, but is now discussed in the philosophical literature as one of three chief options an incompatibilist or libertarian view of free will might (...)
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  39.  22
    Ned Hettinger (2005). Allen Carlson's Environmental Aesthetics and the Protection of the Environment. Environmental Ethics 27 (1):57-76.
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  40.  29
    Nathaniel Barrett (2011). Allen Carlson and Sheila Lintott (Eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):659-668.
    Allen Carlson and Sheila Lintott (eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty Content Type Journal Article DOI 10.1007/s10806-010-9258-2 Authors Nathaniel Barrett, Institute for the Biocultural Study of Religion 1711 Massachusetts Ave NW #308 Washington DC 20036 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  41.  7
    Pamela Tozzo (2014). Allen Buchanan: Better Than Human: The Promise and Perils of Enhancing Ourselves. Theoretical Medicine and Bioethics 35 (3):247-248.
    The topic of enhancement has become a booming sector in ethics in the last decade, and with this broad and detailed overview of arguments in favor and against biomedical enhancement, Allen Buchanan provides an authoritative and detailed insight into the central issues of this topic.As defined by Buchanan in the first chapter of this book, “a biomedical enhancement uses biotechnology to cause an improvement of an existing capacity by acting directly on the body (including the brain)” (p. 5). It (...)
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  42.  13
    Robert E. Lauder (1988). Woody Allen. Philosophy and Theology 2 (4):362-373.
    Critics’ praise of Woody Allen as an artist is increasing. No other comedian includes within his humour so many references to God. Philosophers interested in contemporary culture should take Allen’s comedy seriously. Accepting Albert Camus’s vision of reality, Allen has been artistically handling the absurdity of reality by use of humour. Through comedies, Allen’s films deal with important questions. His finest film may contain an argument for God.
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  43.  14
    James P. Sterba (2011). Responses to Allen, Appiah, and Lawson. Journal of Ethics 15 (3):291-306.
    In my Responses, I take up the various definitional and justificatory challenges that Anita Allen, Anthony Appiah and Bill Lawson raise to my defense of affirmative action and I try to build bridges and remove the apparent disagreements between our views. In the process, I have found a way to replace race-based affirmative action with a non-race-based program which retains all the benefits that a race-based program can provide and secures additional benefits as well.
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  44.  18
    Eric R. Scerri (2006). Commentary on Allen & Kinght's Response to the Löwdin chAllenge. Foundations of Chemistry 8 (3):285-292.
    This commentary provides a critical examination of a recent article by Allen and Knight in which the authors claim to provide the long-sought explanation for the Madelung, or n + ℓ, n rule for the order of orbital filling in many-electron atoms. It is concluded that the explanation is inadequate for several reasons.
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  45.  5
    Matt Lee (2005). 'No Theory' Theory, Anti-Theory, and the Arts, on Wittgenstein, Theory and the Arts , Edited by Richard Allen and Malcolm Turvey. Film-Philosophy 9 (1).
    _Wittgenstein, Theory and the Arts_ Edited Richard Allen and Malcolm Turvey London: Routledge, 2001 ISBN 0415228751 302 pp.
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  46.  5
    George Bowles (1996). Rely to Professor Allen. Informal Logic 18 (1).
    I reply to three criticisms of my "Propositional Relevance" offered by Derek Allen, First, Professor Allen points out an inconsistency between my theory of relevance and my reply to an objection, I admit the error but add that it is remediable. Second, he argues that my theory of relevance is counterintuitive. I argue that it is not. And finally, he says that where I use phrases like 'p makes q certain,' I should instead use phrases like 'p, if (...)
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  47.  5
    Walter R. Schumm (2010). Children of Homosexuals More Apt to Be Homosexuals? A Reply to Morrison and to Cameron Based on an Examination of Multiple Sources of Data. Journal of Biosocial Science 42 (6):721-742.
    Ten narrative studies involving family histories of 262 children of gay fathers and lesbian mothers were evaluated statistically in response to Morrison's (2007) concerns about Cameron's (2006) research that had involved three narrative studies. Despite numerous attempts to bias the results in favour of the null hypothesis and allowing for up to 20 (of 63, 32%) coding errors, Cameron's (2006) hypothesis that gay and lesbian parents would be more likely to have gay, lesbian, bisexual or unsure (of sexual orientation) (...)
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  48.  10
    Lloyd E. Ohlin (1983). Review Essay / Francis Allen on Rehabilitation. Criminal Justice Ethics 2 (2):55-63.
    Francis Allen, The Borderland of Criminal Justice: Essays in Law and Criminology Chicago: The University of Chicago Press, 1964 Francis Allen, The Crimes of Politics: Political Dimensions of Criminal Justice Cambridge: Harvard University Press, 1974 Francis Allen, Law, Intellect, and Education Ann Arbor: University of Michigan Press, 1979 Francis Allen, The Decline of the Rehabilitative Ideal: Penal Policy and Social Purpose New Haven: Yale University Press, 1981.
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  49.  5
    B. Gaut (2012). Replies to Ponech, Curran, and Allen. British Journal of Aesthetics 52 (2):201-208.
    I am grateful to Richard Allen, Angela Curran and Trevor Ponech for their interesting objections to and questions about the claims defended in my book. I first discuss Ponech, who raises the most general issue, concerning my account of what cinema is; next, respond to Curran, who examines my basic claim about the importance of medium-specific considerations; and then reply to Allen, who addresses the more specific question of the role of identification in eliciting emotions in cinema.
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  50.  5
    Jacquelyn N. Zita (1992). Jeffner Allen: A Lesbian Portrait. Hypatia 7 (4):6 - 13.
    This review essay covers the lesbian writing of philosopher Jeffner Allen, contrasting her fiercely separatist earlier work with her more recent experimental writing. A quest for a separate ontic space-defining difference qua Lesbian and consistently characterized by Allen as "the open"-links her earlier work with her more recent atonalities richly coded with ritual, myth, memory, and play.
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