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  1. D. M. Armstrong, Revisions and Quiddities.
    I used to think of the connection between a particular and a universal that it instantiates as a contingent one. Now I think that this is not quite right. This revision, as I now see it, is not a very large one. I still think that the states of affairs (Russell’s facts in his great Lectures on Logical Atomism) that unite particulars and universals are contingent beings. But the connection within states of affairs is, in a certain way, necessary.
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  2. David Armstrong & JeeLoo Liu, The Nature of Consciousness Handout.
    The mental: [I] The unconscious: A totally unconscious man has a mind and the mind is in various states. ___ He does not lack knowledge and beliefs. ___ He may be credited with memories and skills. ___ He may be credited with likes and dislikes, attitudes and emotions, current desires and current aims and purposes. He may be said to have certain traits of character and temperament. He may be said to be in certain moods..... [The mental states of a (...)
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  3. D. M. Armstrong (forthcoming). The Causal Theory of Properties: Shoemaker, Ellis and Others. Philosophical Studies.
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  4. David Armstrong & Thomas M. Burton (forthcoming). Book Censorship in France. Journal of Information Ethics.
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  5. David Armstrong (2011). Epicurean Virtues, Epicurean Friendship: Cicero Vs. The Herculaneum Papyri. In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. 105.
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  6. D. M. Armstrong (2010). Sketch for a Systematic Metaphysics. Oxford University Press.
    David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world.
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  7. David M. Armstrong (2010). The Causal Theory of Properties. Philosophical Topics 26 (1/2):25-37.
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  8. Liliana Albertazzi, Ignacio Angelelli, David Armstrong, Lewis Beck, Bruce Bégout, Jocelyn Benoist, Laura Boella, Eugen V. Bohm-Bawerk, Léon Brunschvicg & Mauro Carbone (2009). Buonarroti, Michelangelo 284. In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos. 293.
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  9. David M. Armstrong (2009). Questions About States of Affairs. In M. Reicher (ed.), States of Affairs. Ontos Verlag. 30--39.
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  10. John Anderson, David Armstrong & Creagh Cole, Front Matter.
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text in (...)
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  11. David Armstrong (2008). Be Angry and Sin Not" : Philodemus Versus the Stoics on Natural Bites and Natural Emotions. In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge. 79--121.
  12. John Anderson, D. M. Armstrong & Dirk Baltzly (2007). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Mind 116:463.
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  13. D. M. Armstrong (2007). Reply to Keller. In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. 18--157.
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  14. D. M. Armstrong (2007). Truthmakers for Negative Truths, and for Truths of Mere Possibility. In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. 99.
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  15. David Armstrong (2007). First Page Preview. Australasian Journal of Philosophy 85 (4).
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  16. David M. Armstrong (2007). &Quot;how Do Particulars Stand to Universals?&Quot;. In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics. Oup Oxford.
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  17. Davitt Armstrong (2007). Book Review: Counterculture Through the Ages: From Abraham to Acid House. [REVIEW] World Futures 63 (8):628 – 630.
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  18. D. M. Armstrong (2006). Powers. Philosophy and Phenomenological Research 72 (2):485-487.
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  19. D. M. Armstrong (2006). Reply to Cheyne and Pigden. Australasian Journal of Philosophy 84 (2):267 – 268.
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  20. D. M. Armstrong (2006). Reply to Efird and Stoneham. Australasian Journal of Philosophy 84 (2):281 – 283.
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  21. D. M. Armstrong (2006). Reply to Forrest. Australasian Journal of Philosophy 84 (2):229 – 232.
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  22. D. M. Armstrong (2006). Reply to Friesen. Australasian Journal of Philosophy 84 (2):297 – 299.
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  23. D. M. Armstrong (2006). Reply to Heil. Australasian Journal of Philosophy 84 (2):245 – 247.
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  24. D. M. Armstrong (2006). Reply to Magalhães. Australasian Journal of Philosophy 84 (2):309 – 310.
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  25. D. M. Armstrong (2006). Reply to Rissler. Australasian Journal of Philosophy 84 (2):211 – 212.
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  26. D. M. Armstrong (2006). Reply to Smart. Australasian Journal of Philosophy 84 (2):177 – 178.
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  27. D. M. Armstrong (2006). Reply to Swinburne. Australasian Journal of Philosophy 84 (2):191 – 192.
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  28. D. M. Armstrong (2006). The Scope and Limits of Human Knowledge. Australasian Journal of Philosophy 84 (2):159 – 166.
    This paper argues that the foundations of our knowledge are the bed-rock certainties of ordinary life, what may be called the Moorean truths. Beyond that are the well-established results within the empirical sciences, and whatever has been proved in the rational sciences of mathematics and logic. Otherwise there is only belief, which may be more or less rational. A moral drawn from this is that dogmatism should be moderated on all sides.
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  29. David M. Armstrong (2006). Minimal Consciousness. In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman and Littlefield. 213.
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  30. D. M. Armstrong (2005). Reply to Bird. Analysis 65 (287):264–265.
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  31. David Armstrong (2005). Reply to Simons and Mumford. Australasian Journal of Philosophy 83 (2):271 – 276.
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  32. David M. Armstrong (2005). Four Disputes About Properties. Synthese 144 (3):1-12.
    In considering the nature of properties four controversial decisions must be made. (1) Are properties universals or tropes? (2) Are properties attributes of particulars, or are particulars just bundles of properties? (3) Are properties categorical (qualitative) in nature, or are they powers? (4) If a property attaches to a particular, is this predication contingent, or is it necessary? These choices seem to be in a great degree independent of each other. The author indicates his own choices.
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  33. P. Simons, S. Mumford & D. Armstrong (2005). Critical Discussion of David Armstrong, Truth and Truthmakers. Australasian Journal of Philosophy 83 (2):253.
     
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  34. F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach (2004). Index of Names and Subjects. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. 361.
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  35. D. M. Armstrong (2004). Review of U.T. Place, George Graham (Ed), Elizabeth R. Valentine (Ed), Identifying the Mind: Selected Papers of U.T. Place. [REVIEW] Notre Dame Philosophical Reviews 2004 (12).
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  36. D. M. Armstrong (2004). Selection From A Combinational Theory of Possibility. In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oup Oxford.
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  37. D. M. Armstrong (2004). Selection From Universals: An Opinionated Introduction. In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oup Oxford.
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  38. D. M. Armstrong (2004). Truth and Truthmakers. Cambridge University Press.
    Truths are determined not by what we believe, but by the way the world is. Or so realists about truth believe. Philosophers call such theories correspondence theories of truth. Truthmaking theory, which now has many adherents among contemporary philosophers, is the most recent development of a realist theory of truth, and in this book D. M. Armstrong offers the first full-length study of this theory. He examines its applications to different sorts of truth, including contingent truths, modal truths, truths about (...)
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  39. David Armstrong, Combinatorialism Revisited.
    The object of this paper is to argue once again for the combinatorial account of possibility defended in earlier work (Armstrong, 1989, 1997). But there I failed fully to realise the dialectical advantages that accrue once one begins by assuming the hypothesis of logical atomism, the hypothesis that postulates simple particulars and simple universals (properties and relations) at the bottom of the world. Logical atomism is, I incline to think, no better than ‘speculative cosmology’ as opposed to ‘analytic ontology’, to (...)
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  40. David Armstrong (2004). Horace's Epistles 1 and Philodemus. In , Vergil, Philodemus, and the Augustans. University of Texas Press.
     
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  41. David Armstrong (ed.) (2004). Vergil, Philodemus, and the Augustans. University of Texas Press.
    The Epicurean teacher and poet Philodemus of Gadara (c. 110-c. 40/35 BC) exercised significant literary and philosophical influence on Roman writers of the Augustan Age, most notably the poets Vergil and Horace. Yet a modern appreciation for Philodemus' place in Roman intellectual history has had to wait on the decipherment of the charred remains of Philodemus' library, which was buried in Herculaneum by the eruption of Vesuvius in 79 AD. As improved texts and translations of Philodemus' writings have become available (...)
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  42. David M. Armstrong (2004). In Defence of the Cognitivist Theory of Perception. Harvard Review of Philosophy 12 (1):19-26.
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  43. David M. Armstrong (2004). Mental Concepts: Casual Analysis. In R. L. Gregory (ed.), The Oxford Companion to the Mind. Oxford University Press. 572--574.
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  44. David M. Armstrong (2004). Théorie combinatoire revue et corrigée. In Jean-Maurice Monnoyer (ed.), La Structure du Monde. Vrin, Paris. 185--198.
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  45. David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo (2004). Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW] American Journal of Philology 125:471-478.
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  46. D. M. Armstrong (2003). Book Reviews. [REVIEW] Australasian Journal of Philosophy 81 (4):599 – 601.
    Book Information Essays on Realism and Rationalism. Essays on Realism and Rationalism Alan Musgrave , Amsterdam & Atlanta: Rodopi , 1999 , pp. xi + 367 , US$83 . By Alan Musgrave. Amsterdam & Atlanta: Rodopi. Pp. xi + 367. US$83.
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  47. D. M. Armstrong (2003). Gonzalo Roderiguez-Pereyra, Resemblance Nominalism. Australasian Journal of Philosophy 81 (2):285-285.
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  48. D. M. Armstrong (2003). Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals. [REVIEW] Australasian Journal of Philosophy 81 (2):285 – 286.
    Book Information Resemblance Nominalism: A Solution to the Problem of Universals. By Gonzalo Rodriguez-Pereyra. Clarendon Press. Oxford. 2002. Pp. xii + 238. £35.
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  49. David Armstrong (2003). Truthmakers for Modal Truths. In Hallvard Lillehammer Gonzalo Rodriguez-Pereyra (ed.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge. 12-24.
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  50. David F. Armstrong (2003). Creative Solution to an Old Problem. Behavioral and Brain Sciences 26 (2):211-212.
    Corballis presents a plausible evolutionary mechanism to explain the tight linkage between cerebral lateralization for language and for handedness in humans. This argument may be bolstered by invoking Stokoe's notion of semantic phonology to explain the role of Broca's area in grammatical functions.
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