Search results for 'Dimitris Gavalas' (try it on Scholar)

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  1.  4
    Dimitris Gavalas (2007). From Searle’s Chinese Room to the Mathematics Classroom: Technical and Cognitive Mathematics. Studies in Philosophy and Education 26 (2):127-146.
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  2.  7
    Sofronis Loizides, Andreas Kallis, Ashwini Oswal, Panayiotis Georgiou, George Kallis & Manolis Gavalas (2010). Chaperone Policy in Accident and Emergency Departments: A National Survey. Journal of Evaluation in Clinical Practice 16 (1):107-110.
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  3.  2
    Vasilis S. Gavalas (2005). Family Formation and Dissolution in an Aegean Island. Journal of Biosocial Science 37 (3):351-370.
    This paper explores family formation and dissolution in the Aegean island of Paros over the period 1894Mediterranean’ marriage pattern, such as low age at marriage for females, high for males and large age gap between spouses, were present in the study population up until the 1980s. The feature of the family cycle that has changed most dramatically over the examined period is age at widowhood, which has increased spectacularly owing to the impressive progress in adult, and especially maternal, mortality that (...)
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  4.  1
    V. Gavalas, K. Rontos & N. Nagopoulos (2015). Sex Ratio at Birth in Twenty-First Century Greece: The Role of Ethnic and Social Groups. Journal of Biosocial Science 47 (3):363-375.
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  5. Vasilis S. Gavalas (2008). Island Mortality in the Past: Some Evidence From Greece. Journal of Biosocial Science 40 (2):203.
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  6.  19
    Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias: Durham: Acumen, 2011, Pp. 256,£ 17.99 (Paperback). [REVIEW] Australasian Journal of Philosophy 91 (3):1-3.
    (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 617-620. doi: 10.1080/00048402.2013.788529.
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  7.  6
    Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. Critical Horizons 12 (3):418 - 422.
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy Content Type Journal Article Category Book Review Pages 418-422 Authors Carlo Salzani, Monash University, Australia Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 12 Journal Issue Volume 12, Number 3 / 2011.
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  8.  36
    Clare Batty (2015). Review of Fiona Macpherson and Dimitris Platchias (Eds.), Hallucination: Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Review.
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  9.  47
    Craig French (2015). Hallucination: Philosophy and Psychology By Fiona Macpherson and Dimitris Platchias. [REVIEW] Analysis 75 (3):528-530.
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  10. M. Almotahari (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain * by Dimitris Platchias. Analysis 73 (1):196-198.
  11.  7
    Peter Frankopan (2015). Michael Attaleiates, The History, Trans. Anthony Kaldellis and Dimitris Krallis. Cambridge, MA: Harvard University Press, 2012. Pp. Xx, 636. $29.95. ISBN: 978-0-674-05799-9. [REVIEW] Speculum 90 (1):204-206.
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  12.  12
    Rami Ali (2016). Fiona Macpherson and Dimitris Platchias , Hallucination: Philosophy and Psychology. Phenomenology and the Cognitive Sciences 15 (3):455-460.
    Hallucination: Philosophy and Psychology is an edited MIT press collection that contributes to the philosophy of perception. This collection is a significant addition to the literature both for its excellent choice of texts, and its emphasis on the case of hallucinations. Dedicating a volume to hallucinatory phenomena may seem somewhat peculiar for those not entrenched in the analytic philosophy of perception, but it is easy enough to grasp their significance. Theories of perception aim to give a fundamental characterization of perceptual (...)
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  13.  3
    Mark Whittow (2015). Dimitris Krallis, Michael Attaleiates and the Politics of Imperial Decline in Eleventh-Century Byzantium. Tempe: Arizona Center for Medieval and Renaissance Studies, 2012. Pp. Xlii, 293; 2 Black-and-White Figures and 5 Maps. $70. ISBN: 978-0-86698-470-6. [REVIEW] Speculum 90 (2):555-556.
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  14.  11
    G. E. R. Lloyd (1990). Dimitris K. Raïos: Archimède, Ménélaos d'Alexandrie et le 'Carmen de ponderibus et mensuris': contributions à l'histoire des sciences. (ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ ΕΠΙΣΤΗΜΟΝΙΚΗ ΝΠΝΤΗΡΔΑ φΙΛΟΣΟφΙΚΗΣ ΣΧΟΛΗΣ 'ΔΩΔΩξ039D;Η': ΠΑΡΑΡΤΗΜΑ, 29.) Pp. 256; 16 figures. Ioannina: University of Ioannina, 1989. Paper. [REVIEW] The Classical Review 40 (02):525-526.
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  15.  12
    Gerald L. Bruns (2006). Review of Leslie Hill, Brian Nelson, Dimitris Vardoulakis (Eds.), After Blanchot: Literature, Criticism, Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
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  16.  7
    Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. [REVIEW] Critical Horizons 12 (3):418 - 422.
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  17.  3
    W. Jaworski (2014). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Mind 123 (491):956-959.
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  18.  2
    Christopher Mee (2008). Art and Archaeology (L.) Marangou, (C.) Renfrew, (C.) Doumas and (G.) Gavalas Markiani, Amorgos. An Early Bronze Age Fortified Settlement. (British School at Athens Supplementary Volume 40). London: British School at Athens, 2006. Pp. Xvi + 296, Illus. £85. 9780904887525. [REVIEW] Journal of Hellenic Studies 128:243-.
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  19. K. Gerner (2004). Negotiating the New Europe: The European Union and Eastern Europe. By Dimitris Papadimitriou. The European Legacy 9 (5):677-677.
     
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  20. R. C. Repp (2010). The Sons of Bayezid: Empire Building and Representation in the Ottoman Civil War of 1402-13 * By DIMITRIS J. KASTRITSIS. Journal of Islamic Studies 21 (2):310-311.
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  21. Carlo Salzani (2011). Book Review: Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy (New York: Fordham University Press, 2010), ISBN 978-0-8232-3299-4. 336 Pp. Hbk: US $70.00; Pbk: US $28.00. [REVIEW] Critical Horizons 12 (3):418-422.
     
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  22. Dimitris Milonakis & Ben Fine (2008). From Political Economy to Economics: Method, the Social and the Historical in the Evolution of Economic Theory. Routledge.
    Economics has become a monolithic science, variously described as formalistic and autistic with neoclassical orthodoxy reigning supreme. So argue Dimitris Milonakis and Ben Fine in this new major work of critical recollection. The authors show how economics was once rich, diverse, multidimensional and pluralistic, and unravel the processes that lead to orthodoxy’s current predicament. The book details how political economy became economics through the desocialisation and the dehistoricisation of the dismal science, accompanied by the separation of economics from the (...)
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  23.  37
    Dimitris Kilakos (2016). From Parmenidean Identity to Beyond Classical Idealism and Epistemic Constructivism. Epistemology and Philosophy of Science 48 (2):75-86.
    Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that (...)
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  24. Dimitris Margaritis & Facundo Bromberg (2009). Efficient Markov Network Discovery Using Particle Filters. In L. Magnani (ed.), Computational Intelligence. 25--4.
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  25.  21
    James Edwards & Dimitris Platchias (2016). Epistemic Warrants and Higher‐Order Theories of Conscious Perception. Pacific Philosophical Quarterly 97 (2).
    We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher-order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first-order perception. We develop our account in contrast to Rosenthal's higher-order account, rejecting his view of consciousness in virtue of so-called ‘targetless’ higher-order states. We explain the key notion of an immediate (...)
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  26.  25
    Dimitris Kilakos (2016). How Could Vygotsky Inform an Approach to Scientific Representations? Epistemology and Philosophy of Science 47 (1):140-152.
    In the quest for a new social turn in philosophy of science, exploring the prospects of a Vygotskian perspective could be of significant interest, especially due to his emphasis on the role of culture and socialisation in the development of cognitive functions. However, a philosophical reassessment of Vygotsky's ideas in general has yet to be done. As a step towards this direction, I attempt to elaborate an approach on scientific representations by drawing inspirations from Vygotsky. Specifically, I work upon Vygotsky’s (...)
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  27. Martin Dresler, Anders Sandberg, Kathrin Ohla, Chris Bublitz, Carlos Trenado, Aleksandra Mroczko-Wąsowicz, Simone Kühn & Dimitris Repantis (2013). Non-Pharmacological Cognitive Enhancement. Neuropharmacology 64:529-543.
     
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  28. Ben Fine & Dimitris Milonakis (2009). From Economics Imperialism to Freakonomics: The Shifting Boundaries Between Economics and Other Social Sciences. Routledge.
    Is or has economics ever been the imperial social science? Could or should it ever be so? These are the central concerns of this book. It involves a critical reflection on the process of how economics became the way it is, in terms of a narrow and intolerant orthodoxy, that has, nonetheless, increasingly directed its attention to appropriating the subject matter of other social sciences through the process termed "economics imperialism". In other words, the book addresses the shifting boundaries between (...)
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  29.  57
    Hans Halvorson & Dimitris Tsementzis, Categories of Scientific Theories.
    We discuss ways in which category theory might be useful in philosophy of science, in particular for articulating the structure of scientific theories. We argue, moreover, that a categorical approach transcends the syntax-semantics dichotomy in 20th century analytic philosophy of science.
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  30. Dimitris Platchias (2013). Consciousness and the Prospects of PhysicalismBy Derk Pereboom. Analysis 73 (4):812-814.
  31.  35
    Nicholas Teh & Dimitris Tsementzis, Theoretical Equivalence in Classical Mechanics and its Relationship to Duality.
    As a prolegomenon to understanding the sense in which dualities are theoretical equivalences, we investigate the intuitive `equivalence' of hyper-regular Lagrangian and Hamiltonian classical mechanics. We show that the symplectification of these theories provides a sense in which they are isomorphic, and mutually and canonically definable through an analog of `common definitional extension'.
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  32.  33
    Dimitris Repantis, Peter Schlattmann, Oona Laisney & Isabella Heuser (2009). Antidepressants for Neuroenhancement in Healthy Individuals: A Systematic Review. [REVIEW] Poiesis and Praxis 6 (3-4):139-174.
  33.  9
    Dimitris Tsementzis, Univalent Foundations as Structuralist Foundations.
    The Univalent Foundations of Mathematics provide not only an entirely non-Cantorian conception of the basic objects of mathematics but also a novel account of how foundations ought to relate to mathematical practice. In this paper, I intend to answer the question: In what way is UF a new foundation of mathematics? I will begin by connecting UF to a pragmatist reading of the structuralist thesis in the philosophy of mathematics, which I will use to define a criterion that a formal (...)
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  34.  7
    Dimitris Tsementzis (forthcoming). Univalent Foundations as Structuralist Foundations. Synthese:1-35.
    The Univalent Foundations of Mathematics provide not only an entirely non-Cantorian conception of the basic objects of mathematics but also a novel account of how foundations ought to relate to mathematical practice. In this paper, I intend to answer the question: In what way is UF a new foundation of mathematics? I will begin by connecting UF to a pragmatist reading of the structuralist thesis in the philosophy of mathematics, which I will use to define a criterion that a formal (...)
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  35.  67
    Dimitris Milonakis & Ben Fine (2011). 'Useless but True': Economic Crisis and the Peculiarities of Economic Science. Historical Materialism 19 (2):3-31.
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  36.  5
    Dimitris Gakis (2016). Philosophy as Paradigms: An Account of a Contextual Metaphilosophical Perspective. Philosophical Papers 45 (1-2):209-239.
    The present paper aims at highlighting some of the main characteristics of a descriptive contextual approach to philosophy. Descriptive, in the sense that it centers not on the question of what philosophy should be, but on what philosophy is, has been, or may be. And contextual, in the sense that it treats philosophy as human praxis situated in and interacting with certain social and historical settings. In order to develop such an account, we engage closely with Kuhn’s paradigm-centered contextual approach (...)
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  37.  39
    Fiona Macpherson & Dimitris Platchias (eds.) (2013). Hallucination. MIT Press.
    Scientific and philosophical perspectives on hallucination: essays that draw on empirical evidence from psychology, neuroscience, and cutting-edge philosophical theory.
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  38.  35
    Dimitris Anastasiou & James M. Kauffman (2013). The Social Model of Disability: Dichotomy Between Impairment and Disability. Journal of Medicine and Philosophy 38 (4):441-459.
    The rhetoric of the social model of disability is presented, and its basic claims are critiqued. Proponents of the social model use the distinction between impairment and disability to reduce disabilities to a single social dimension—social oppression. They downplay the role of biological and mental conditions in the lives of disabled people. Consequences of denying biological and mental realities involving disabilities are discussed. People will benefit most by recognizing both the biological and the social dimensions of disabilities.
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  39. Dimitris Platchias (2008). Experiencing a Hard Problem? Teorema: International Journal of Philosophy (3):115-30.
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  40.  16
    Dimitris Mouftoglou (2005). Platon und seine Kritik der Kunst. Philosophical Inquiry 27 (1-2):230-247.
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  41.  29
    Dimitris Papadopoulos (2010). Activist Materialism. Deleuze Studies 4 (supplement):64-83.
    This paper explores a form of activism that operates with and within matter. For more than 150 years materialism has informed activist practice through materialist conceptions of history and modes of production. The paper discusses the ambivalences of these previous configurations of activism and materialism and explores possibilities for enacting activist interventions in conditions where politics is not only performed as a politics of history but as the fundamental capacity to remake and transform processes of matter and life. What is (...)
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  42. Dimitris Platchias (2009). Representationalism, Symmetrical Supervenience and Identity. Philosophia 37 (1):31-46.
    According to some representationalists (M. Tye, Ten problems of consciousness, MIT Press, Massachusetts, USA, 1995; W.G. Lycan, Consciousness and experience, MIT Press, Cambridge, Massachusetts, USA, 1996; F. Dretske, Naturalising the mind, MIT Press, Massachusetts, USA 1995), qualia are identical to external environmental states or features. When one perceives a red rose for instance, one is visually representing the actual redness of the rose. The represented redness of the rose is the actual redness of the rose itself. Thus redness is not (...)
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  43.  21
    Dimitris A. Galanakis (2008). Dubbings-in-Trouble. Disputatio 3 (25):1 - 19.
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  44.  1
    Dimitris Askounis, Costas D. Koutras & Yorgos Zikos (2016). Knowledge Means ‘All’, Belief Means ‘Most’. Journal of Applied Non-Classical Logics 26 (3):173-192.
    We introduce a bimodal epistemic logic intended to capture knowledge as truth in all epistemically alternative states and belief as a generalised ‘majority’ quantifier, interpreted as truth in most of the epistemically alternative states. This doxastic interpretation is of interest in knowledge-representation applications and it also holds an independent philosophical and technical appeal. The logic comprises an epistemic modal operator, a doxastic modal operator of consistent and complete belief and ‘bridge’ axioms which relate knowledge to belief. To capture the notion (...)
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  45.  6
    Dimitris Paleothodoros (forthcoming). CVA 13. V. Saripanidi Corpus Vasorum Antiquorum. Greece. Thessaloniki, Aristotle University, Cast Museum. Greece, Fascicule 13. Pp. 90, Ills, Pls. Athens: Academy of Athens, 2012. Cased, €60. ISBN: 978-960-404-244-9. [REVIEW] The Classical Review:1-2.
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  46.  27
    Dimitris Vardoulakis (2006). "The Return of Negation: The Doppelganger in Freud's" The 'Uncanny'". Substance 35 (2):100-116.
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  47.  6
    Spiros A. Vlahopoulos, Stella Logotheti, Dimitris Mikas, Athina Giarika, Vassilis Gorgoulis & Vassilis Zoumpourlis (2008). The Role of ATF‐2 in Oncogenesis. Bioessays 30 (4):314-327.
    Activating Transcription Factor-2 is a sequence-specific DNA-binding protein that belongs to the bZIP family of proteins and plays diverse roles in the mammalian cells. In response to stress stimuli, it activates a variety of gene targets including cyclin A, cyclin D and c-jun, which are involved in oncogenesis in various tissue types. ATF-2 expression has been correlated with maintenance of a cancer cell phenotype. However, other studies demonstrate an antiproliferative or apoptotic role for ATF-2. In this review, we summarize the (...)
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  48.  73
    Dimitris Platchias (2004). The Veil of Perception and Contextual Relativism. Sorites 15 (December):76-86.
    In this paper I point out main shortfalls of the three main families of theories of perception and I propose a sort of inferential realism. In addition, I argue that there cannot be a scientific variant of direct realism and illustrate this point with reference to P.F.Strawson's attempt to reconcile, not naïve realism and the scientific variant as he amounts to, but rather, direct and indirect realism. I draw the distinction between four cases of illusion, and I refer to one (...)
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  49.  12
    Dimitris Koliopoulos & Costas Constantinou (2005). The Pendulum as Presented in School Science Textbooks of Greece and Cyprus. Science and Education 14 (1):59-73.
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  50. Rochelle Gavalas-Medici (1972). Uses and Abuses of the Mediation Construct: The Case of Op?Rant Reinforcement of Autonomic and Neural Responses. Behaviorism 1 (1):103-117.
     
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