Search results for 'Frank Biess' (try it on Scholar)

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  1. Frank Biess (2006). In the House of the Hangman: The Agonies of German Defeat, 1943–1949 by Jeffrey K. Olick. Ethics and International Affairs 20 (1):135–138.score: 240.0
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  2. Frank Biess (2012). Thinking After Hitler: The New Intellectual History of the Federal Republic of Germany1. History and Theory 51 (2):221-245.score: 240.0
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  3. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 210.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  4. Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.score: 210.0
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  5. Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.score: 60.0
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  6. Arthur W. Frank (2004). The Renewal of Generosity: Illness, Medicine, and How to Live. University of Chicago Press.score: 60.0
    Contemporary health care often lacks generosity of spirit, even when treatment is most efficient. Too many patients are left unhappy with how they are treated, and too many medical professionals feel estranged from the calling that drew them to medicine. Arthur W. Frank tells the stories of ill people, doctors, and nurses who are restoring generosity to medicine--generosity toward others and to themselves. The Renewal of Generosity evokes medicine as the face-to-face encounter that comes before and after diagnostics, pharmaceuticals, (...)
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  7. Jeff Frank (2011). Love and Ruin(S): Robert Frost on Moral Repair. Educational Theory 61 (5):587-600.score: 60.0
    This essay begins where Alasdair MacIntyre's After Virtue begins: facing a moral world in ruin. MacIntyre argues that this predicament leaves us with a choice: we can follow the path of Friedrich Nietzsche, accepting this moral destruction and attempting to create lives in a rootless, uncertain world, or the path of Aristotle, working to reclaim a world in which close-knit communities sustain human practices that make it possible for us to flourish. Jeff Frank rejects MacIntyre's framework and in this (...)
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  8. Till D. Frank, Julia J. C. Blau & Michael T. Turvey (2012). Symmetry Breaking Analysis of Prism Adaptation's Latent Aftereffect. Cognitive Science 36 (4):674-697.score: 60.0
    The effect of prism adaptation on movement is typically reduced when the movement at test (prisms off) differs on some dimension from the movement at training (prisms on). Some adaptation is latent, however, and only revealed through further testing in which the movement at training is fully reinstated. Applying a nonlinear attractor dynamic model (Frank, Blau, & Turvey, 2009) to available data (Blau, Stephen, Carello, & Turvey, 2009), we provide evidence for a causal link between the latent (or secondary) (...)
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  9. Tibor Frank (2002). Professor Gowenlock on Michael Polanyi's Manchester Years. Tradition and Discovery 29 (2):6-7.score: 60.0
    The following letters were written by the distinguished British chemist Professor Brian G. Gowenlock in response to Tibor Frank’s article on “Networking, Cohorting, Bonding: Michael Polanyi in Exile,” Tradition and Discovery 23:2 (2001-2002): 5-19. The two letters contribute to the history of the Manchester years of Michael Polanyi with interesting details concerning several of his colleagues and contemporaries. These informative comments by a former student of Michael Polanyi will improve our knowledge of the last years of Polanyi as a (...)
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  10. Robert H. Frank (2011). The Strategic Role of the Emotions. Emotion Review 3 (3):252-254.score: 60.0
    Sympathy and other moral emotions described by David Hume (1740/1978) and Adam Smith (1759/1966) motivate people to incur a host of costs they could easily avoid. Such emotions pose a challenge to evolutionary biologists, who have long stressed the primacy of narrow self-interest in Darwinian selection. In earlier work, I argued (Frank, 1987, 1988) that natural selection might have favored moral sentiments because of their capacity to facilitate solutions to one-shot social dilemmas. Here, I present a capsule summary of (...)
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  11. P. W. Bridgman, Philipp Frank & Gerald James Holton (eds.) (1971). Science and the Modern Mind. Freeport, N.Y.,Books for Libraries Press.score: 60.0
    Introduction, by G. Holton.--Three eighteenth-century social philosophers: scientific influences on their thought, by H. Guerlac.--Science and the human comedy: Voltaire, by H. Brown.--The seventeenth-century legacy: our mirror of being, by G. de Santillana.--Contemporary science and the contemporary world view, by P. Frank.--The growth of science and the structure of culture, by R. Oppenheimer.--The Freudian conception of man and the continuity of nature, by J. S. Bruner.--Quo vadis, by P. W. Bridgman.--Prospects for a new synthesis: science and the humanities as (...)
     
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  12. Manfred Frank (2002). Self-Consciousness and Self-Knowledge: On Some Difficulties with the Reduction of Subjectivity. Constellations 9 (3):390-408.score: 30.0
  13. John Corcoran, William Frank & Michael Maloney (1974). String Theory. Journal of Symbolic Logic 39 (4):625-637.score: 30.0
    For each $n > 0$ , two alternative axiomatizations of the theory of strings over n alphabetic characters are presented. One class of axiomatizations derives from Tarski's system of the Wahrheitsbegriff and uses the n characters and concatenation as primitives. The other class involves using n character-prefixing operators as primitives and derives from Hermes' Semiotik. All underlying logics are second order. It is shown that, for each n, the two theories are synonymous in the sense of deBouvere. It is further (...)
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  14. Robert W. Cooper & Garry L. Frank (2005). The Highly Troubled Ethical Environment of the Life Insurance Industry: Has It Changed Significantly From the Last Decade and If so, Why? [REVIEW] Journal of Business Ethics 58 (1-3):149 - 157.score: 30.0
    . This paper presents the findings of two surveys conducted in April 2003 of Chartered Life Underwriters (CLUs) and Chartered Financial Consultants (ChFCs) who are members of the Society of Financial Service Professionals. The first survey of 3000 CLUs and ChFCs – the life insurance industry’s most highly regarded professionals – was aimed at identifying the key ethical issues faced by professionals working in the life insurance industry today. A comparison of these findings with those of earlier studies conducted in (...)
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  15. Robert W. Copper, Garry L. Frank & Robert A. Kemp (2000). A Multinational Comparison of Key Ethical Issues, Helps and Challenges in the Purchasing and Supply Management Profession: The Key Implciations for Business and the Professions. [REVIEW] Journal of Business Ethics 23 (1):83 - 100.score: 30.0
    This paper presents the findings of a study of purchasing and supply management professionals in India conducted to identify the key ethical issues they face in carrying out their work related responsibilities as well as to determine the extent to which various factors appear to be helpful or to present challenges to their efforts to act ethically in the course of their work. The Indian findings are then compared to those for studies conducted among purchasing and supply management professionals in (...)
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  16. Daniel H. Frank (1989). Aristotle. The Power of Perception. Journal of the History of Philosophy 27 (4):608-610.score: 30.0
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  17. Robert W. Cooper & Garry L. Frank (2002). Ethical Challenges in the Two Main Segments of the Insurance Industry: Key Considerations in the Evolving Financial Services Marketplace. [REVIEW] Journal of Business Ethics 36 (1-2):5 - 20.score: 30.0
    Based on the findings of several research studies of professionals in both the property-liability insurance industry and the life insurance industry, the paper makes and supports several important points. First, ethical challenges in the insurance industry involve not only a series of ethical dilemmas frequently faced by those working in the business, but also a variety of factors that hinder those working in the industry as they seek to resolve the ethical dilemmas encountered in the course of their work. Both (...)
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  18. Jill Frank (1998). Democracy and Distribution: Aristotle on Just Desert. Political Theory 26 (6):784-802.score: 30.0
  19. L. K. Frank (1923). The Locus of Experience. Journal of Philosophy 20 (12):327-329.score: 30.0
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  20. Philipp Frank (1950). Metaphysical Interpretations of Science. Part I. British Journal for the Philosophy of Science 1 (1):60-74.score: 30.0
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  21. James P. Frank (1977). G. W. F. Hegel: An Introduction to the Science of Wisdom. Journal of the History of Philosophy 15 (2):241-245.score: 30.0
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  22. Daniel H. Frank (1985). Plato's Late Ontology. A Riddle Resolved. Journal of the History of Philosophy 23 (4):579-580.score: 30.0
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  23. Philip Frank & C. West Churchman (1948). In Memoriam: Dr. William M. Malisoff. Philosophy of Science 15 (1):1-3.score: 30.0
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  24. Philipp Frank (1950). Metaphysical Interpretations of Science. Part II. British Journal for the Philosophy of Science 1 (2):77-91.score: 30.0
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  25. Lawrence K. Frank (1924). The Development of Science. Journal of Philosophy 21 (1):5-25.score: 30.0
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  26. Philipp Frank & Philip Shorr (1937). The Mechanical Versus the Mathematical Conception of Nature. Philosophy of Science 4 (1):41-74.score: 30.0
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  27. Philipp Frank (1950). Comments on Realistic Versus Phenomenalistic Interpretations. Philosophy of Science 17 (2):166-169.score: 30.0
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  28. Arthur W. Frank (1982). Improper Closings: The Art of Conversational Repudiation. [REVIEW] Human Studies 5 (1):357 - 370.score: 30.0
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  29. Lawrence K. Frank (1934). Social Planning and Individual Ideals. International Journal of Ethics 45 (1):81-89.score: 30.0
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  30. Arthur W. Frank (2002). The Painter and the Cameraman: Boundaries in Clinical Relationships. Theoretical Medicine and Bioethics 23 (3):219-232.score: 30.0
    The issue of boundaries in clinician–patientencounters is considered through narrativeanalysis of four clinical stories in whichboundaries crossings are a self-conscioustopic. One story is by a physician as patient,two are by physicians, and one is by apalliative care nurse. The stories arediscussed using Walter Benjamin''s distinctionbetween the painter, who maintains distance andsees the whole, and the cameraman, who usestechnology to penetrate realities and thenreassembles fragments. The essay argues thatdistance and closeness are ethical issues thatconstitute the possibility of clinicalencounters but the encounter (...)
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  31. Paul L. Frank (1952). Realism and Naturalism in Music. Journal of Aesthetics and Art Criticism 11 (1):55-60.score: 30.0
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  32. Lawrence K. Frank (1935). Structure, Function and Growth. Philosophy of Science 2 (2):210-235.score: 30.0
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  33. Lawrence K. Frank (1946). The Arts in Reconstruction. Journal of Aesthetics and Art Criticism 4 (3):135-140.score: 30.0
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  34. Paul L. Frank (1955). Historical or Stylistic Periods? Journal of Aesthetics and Art Criticism 13 (4):451-457.score: 30.0
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  35. Arthur W. Frank (1982). The Politics of the New Positivity: A Review Essay of Michel Foucault'sdiscipline and Punish. Human Studies 5 (1):61-67.score: 30.0
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  36. M. C. Frank (2004). Against Informational Atomism. The Dualist 10.score: 30.0
     
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  37. Lawrence K. Frank (1934). Causation: An Episode in the History of Thought. Journal of Philosophy 31 (16):421-428.score: 30.0
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  38. Robert W. Cooper & Garry L. Frank (1997). Helping Professionals in Business Behave Ethically: Why Business Cannot Abdicate its Responsibility to the Profession. [REVIEW] Journal of Business Ethics 16 (12-13):1459-1466.score: 30.0
    This paper compares the findings of studies of seven groups of professionals in various key segments of the fields of accounting and insurance conducted during 1990 through 1994 in an effort to determine the extent to which they tend to rely on various factors in their business and professional environments for help in behaving ethically in the course of their work. Commonalities among the findings for these rather diverse groups are highlighted and their possible implications for business and the professions (...)
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  39. Robert H. Frank (1988). Passions Within Reason: The Strategic Role of Emotions. Norton.score: 30.0
     
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  40. Chaïm Perelman, tr Frank, David A. & tr Bolduc, Michelle K. (2003). First Philosophies and Regressive Philosophy. Philosophy and Rhetoric 36 (3):189-206.score: 30.0
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  41. Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.score: 24.0
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  42. Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.score: 24.0
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  43. Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.score: 24.0
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  44. Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.score: 21.0
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  45. Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 1 (1):76-91.score: 21.0
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  46. Armin Paul Frank (1972). T. S. Eliot's Objective Correlative and the Philosophy of F. H. Bradley. Journal of Aesthetics and Art Criticism 30 (3):311-317.score: 20.0
  47. David John Frank & John W. Meyer (2002). The Profusion of Individual Roles and Identities in the Postwar Period. Sociological Theory 20 (1):86-105.score: 20.0
    In recent decades, the individual has become more and more central in both national and world cultural accounts of the operation of society. This continues a long historical process, intensified by the consolidation of a more global polity and the weakening of the primordial sovereignty of the national state. Increasingly, society is culturally rooted in the natural, historical, and spiritual worlds through the individual, rather than through corporate entities or groups. The shift has produced a proliferation and specification of individual (...)
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  48. Philipp Frank (1948). The Place of Logic and Metaphysics in the Advancement of Modern Science. Philosophy of Science 15 (4):275-286.score: 20.0
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  49. Paul L. Frank (1957). Wilhelm Dilthey's Contribution to the Aesthetics of Music. Journal of Aesthetics and Art Criticism 15 (4):477-480.score: 20.0
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  50. Jerome Frank (1949). The Place of the Expert in a Democratic Society. Philosophy of Science 16 (1):3-24.score: 20.0
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