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Gideon Rosen [39]Gideon A. Rosen [1]
  1. Gideon Rosen (2012). Judith Jarvis Thomson: Normativity. [REVIEW] Journal of Philosophy 109 (11):676-681.
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  2. Gideon Rosen (2011). Textualism, Intentionalism, and the Law of the Contract. In Andrei Marmor & Scott Soames (eds.), Philosophical Foundations of Language in the Law. Oxford University Press, Usa.
     
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  3. Gideon Rosen (2011). The Reality of Mathematical Objects. In John Polkinghorne (ed.), Meaning in Mathematics. Oup Oxford.
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  4. Gideon Rosen (2010). Kamm on Collaboration. [REVIEW] Philosophy and Phenomenological Research 80 (3):681-693.
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  5. Gideon Rosen (2010). Metaphysical Dependence: Grounding and Reduction. In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press. 109--36.
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  6. Gideon Rosen (2009). Might Kantian Contractualism Be the Supreme Principle of Morality? Ratio 22 (1):78-97.
    According to Parfit, the best version of Kantian ethics takes as its central principle Kantian Contractualism: the thesis that everyone ought to follow the principles whose universal acceptance everyone could rationally will. This paper examines that thesis, identifies a class of annoying counterexamples, and suggests that when Kantian Contractualism is modified in response to these examples, the resulting principle is too complex and ad hoc to serve as the 'supreme principle of morality'.
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  7. Gideon Rosen, Abstract Objects. Stanford Encyclopedia of Philosophy.
  8. Gideon Rosen (2008). Kleinbart the Oblivious and Other Tales of Ignorance and Responsibility. Journal of Philosophy 105 (10):591-610.
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  9. Gideon Rosen (2007). The Case Against Epistemic Relativism: Reflections on Chapter 6 of Fear of Knowledge. Episteme 4 (1):10-29.
    According to one sort of epistemic relativist, normative epistemic claims (e.g., evidence E justifies hypothesis H) are never true or false simpliciter, but only relative to one or another epistemic system. In chapter 6 of Fear of Knowledge, Paul Boghossian objects to this view on the ground that its central notions cannot be explained, and that it cannot account for the normativity of epistemic discourse. This paper explores how the dogged relativist might respond.
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  10. Gideon Rosen (2006). Deflating Existential Consequence. Journal of Philosophy 103 (6):312-317.
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  11. Gideon Rosen (2006). Jody Azzouni: Deflating Existential Consequence: A Case for Nominalism. Journal of Philosophy 103 (6).
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  12. Gideon Rosen (2006). The Limits of Contingency. In Fraser MacBride (ed.), Identity and Modality. Oxford University Press. 13--39.
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  13. Gideon Rosen (2005). Problems in the History of Fictionalism. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. 14--64.
     
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  14. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.
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  15. Nicholas J. J. Smith & Gideon Rosen (2004). Worldly Indeterminacy: A Rough Guide. Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...)
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  16. David Lewis & Gideon Rosen (2003). Postscript to ”Things Qua Truthmakers': Negative Existentials. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge. 39-42.
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  17. Gideon Rosen (2003). Platonism, Semiplatonism and the Caesar Problem. Philosophical Books 44 (3):229-244.
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  18. Cian Dorr & Gideon Rosen (2002). Composition as a Fiction. In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell. 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  19. Gideon Rosen (2002). A Study in Modal Deviance. In John Hawthorne & Tamar Gendler (eds.), Conceivability and Possibility. Oxford University Press. 283--307.
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  20. Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
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  21. Gideon Rosen (2002). Review: Peacocke on Modality. [REVIEW] Philosophy and Phenomenological Research 64 (3):641 - 648.
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  22. Gideon Rosen (2002). Review: The Case for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 64 (3):699 - 706.
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  23. Gideon Rosen (2002). The Case for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 64 (3):699-706.
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  24. William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon (2001). Externalism, Naturalism, Nominalism, and Mathematics. Philosophical Perspectives 15:17-117.
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  25. Gideon Rosen (2001). Nominalism, Naturalism, Epistemic Relativism. Noûs 35 (s15):69 - 91.
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  26. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  27. Gideon Rosen (2001). Brandom on Modality, Normativity and Intentionality. Philosophy and Phenomenological Research 63 (3):611 - 623.
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  28. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism (New York: Oxford University Press). Noûs 32 (3):386–405.
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  29. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism. Noûs 32 (3):386-405.
  30. John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  31. Gideon Rosen (1997). Who Makes the Rules Around Here? Philosophy and Phenomenological Research 57 (1):163 - 171.
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  32. Gideon Rosen (1995). Armstrong on Classes as States of Affairs. Australasian Journal of Philosophy 73 (4):613 – 625.
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  33. Gideon Rosen (1995). Critical Notice. Mind 104 (415):599 - 609.
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  34. Gideon Rosen (1995). Modal Fictionalism Fixed. Analysis 55 (2):67-73.
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  35. Gideon Rosen (1995). The Shoals of Language. Mind 104 (415):599-609.
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  36. Gideon Rosen (1994). Objectivity and Modern Idealism: What is the Question? In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer. 277--319.
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  37. Gideon Rosen (1994). What is Constructive Empiricism? Philosophical Studies 74 (2):143 - 178.
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
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  38. Gideon Rosen (1993). A Problem for Fictionalism About Possible Worlds. Analysis 53 (2):71 - 81.
    Fictionalism about possible worlds is the view that talk about worlds in the analysis of modality is to be construed as ontologically innocent discourse about the content of a fiction. Versions of the view have been defended by D M Armstrong (in "A Combinatorial Theory of Possibility") and by myself (in "Modal Fictionalism', "Mind" 99, July 1990). The present note argues that fictionalist accounts of modality (both Armstrong's version and my own) fail to serve the fictionalists ontological purposes because they (...)
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  39. Gideon Rosen (1993). The Refutation of Nominalism (?). Philosophical Topics 21 (2):141--86.
  40. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.
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