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  1. Howard Williams (forthcoming). Christian Garve and Immanuel Kant: Some Incidents in the German Enlightenment. Enlightenment and Dissent.
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  2. Howard Williams (forthcoming). International Relations In. Political Theory.
     
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  3. Howard Williams (2015). Heather M. Roff, Global Justice, Kant and the Responsibility to Protect: A Provisional Duty London: Routledge, 2013 Pp. X + 206 ISBN 9780415660815 $145.00. [REVIEW] Kantian Review 20 (1):166-170.
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  4. Howard Williams (2014). Colonialism in Kant's Political Philosophy. Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on race (...)
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  5. Howard Williams (2013). Kant and Libertarianism. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 901-912.
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  6. Howard Williams (2013). Review: Louden, Kant's Human Being: Essays on His Theory of Human Nature. [REVIEW] Kantian Review 18 (1):154-157.
    Book Reviews Howard Williams, Kantian Review , FirstView Article.
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  7. Howard Williams (2012). Kant and the End of War: A Critique of Just War Theory. Palgrave Macmillan.
     
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  8. Howard Williams (2012). Natural Right in Hobbes and Kant. Hobbes Studies 25 (1):66-90.
    Both Hobbes and Kant tackle the issue of natural right in a radical and controversial way. They both present systematic, secular theories of natural law in a highly religious age. Whereas Hobbes transforms natural right by placing the rational individual bent on self-preservation at the centre of political philosophy, Kant transforms natural right by putting the metaphysical presuppositions of his critical philosophy at the heart of his reasoning on politics. Neither attempts to provide an orthodox view of natural right as (...)
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  9. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice must be (...)
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  10. Howard Williams (2011). On the Ethics of War and Terrorism, Uwe Steinhoff. Contemporary Political Theory 10 (4):504.
  11. Howard Williams (2011). Towards a Kantian Theory of International Distributive Justice. Kantian Review 15 (2):43-77.
    This article examines where Kant stands on the question of the redistribution of wealth and income both nationally and globally. Kant is rightly seen as a radical reformer of the world order from a political standpoint seeking a republican, federative worldwide system; can he also be seen as wanting to bring about an equally dramatic shift from an economic perspective? To answer this question we have first of all to address the question of whether he is an egalitarian or an (...)
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  12. Howard Williams (2009). Democracy: Problems and Perspectives. Contemporary Political Theory 8 (4):466.
  13. Howard Williams (2008). Reconsidering Kant’s Political Philosophy. Enlightenment and Dissent 24:71-81.
  14. Howard Williams (2008). The End of History in Hegel and Marx. The European Legacy 2 (3):557-566.
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  15. Howard Williams (2007). Kantian Cosmopolitan Right. Politics and Ethics Review 3 (1):57-72.
    This paper provides an outline of Kant's ideas on international right showing how they derive from his general view of law and showing how they relate to his cosmopolitan ideal of hospitality, his views on colonialism and the vexed issue of intervention in the internal politics of other states. It can be shown – based on his ideal of hospitality and good state practice – that Kant is reluctant to recommend intervention by advanced states in the affairs of other states (...)
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  16. Howard Williams (2006). Ludwig Feuerbach's Critique of Religion and the End of Moral Philosophy. In Douglas Moggach (ed.), The New Hegelians: Politics and Philosophy in the Hegelian School. Cambridge University Press.
     
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  17. Howard Williams (2004). Review: Hill, Human Welfare and Moral Worth: Kantian Perspectives. [REVIEW] Kantian Review 8 (1):148-150.
  18. Howard Williams (2003). Kant's Critique of Hobbes. University of Wales Press.
     
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  19. Howard Williams (2003). Kant's Critique of Hobbes Sovereignty and Cosmopolitanism. Monograph Collection (Matt - Pseudo).
     
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  20. Howard Williams (2003). The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-Eating. University of Illinois Press.
     
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  21. Howard Williams (2000). Christian Garve and Immanuel Kant: Theory and Practice in the German Enlightenment. Enlightenment and Dissent 19:171-192.
     
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  22. Howard Williams (1999). Kant, Rawls, Habermas and the Metaphysics of Justice. Kantian Review 3 (1):1-17.
    We can distinguish between those political philosophers who are concerned to carry the original Kantian project further, like Wolfgang Kersting, Otfried Höffe, Ernest Weinrib and Fernando Teson, and those contemporary political philosophers who have given up the original project but seek to draw inspiration from Kant's thinking. Two political philosophers who belong to this latter trend are Habermas and Rawls.
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  23. Howard Williams & Daniela Kroslak (1999). Die Idee eines liberal-demokratischen Friedens. Zeitschrift für Philosophische Forschung 53 (3):428 - 439.
    In recent years a debate has raged in American political science and philosophy about the validity of the hypothesis that the growth in the number of states with liberal-democratic polities will lead to a more stable and harmonious international order. This article travels down the path of democratic peace not with the present preoccupations in mind but rather with the intention of deciding what the argument looks like from Kant's and a Kantian perspective. In the literature on democratic peace Kant (...)
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  24. Howard Williams (1997). Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, Pp. 260. Utilitas 9 (01):159-.
  25. Howard Williams (1997). Francis Fukuyama and the End of History. University of Wales Press.
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  26. Howard Williams (1997). No Title Available: Book Reviews. [REVIEW] Utilitas 9 (1):159-160.
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  27. Howard Williams (1996). International Relations and the Limits of Political Theory. Monograph Collection (Matt - Pseudo).
     
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  28. Howard Williams (1995). Hegel's Political Philosophy, Interpreting the Practice of Legal Punishment. History of European Ideas 21 (2):292-293.
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  29. Howard Williams (1994). Review Article: Democracy and Right in Habermas's Theory of Facticity and Value. History of Political Thought 15 (2):269-282.
  30. Howard Williams (1993). Elements of the Philosophy of Right. History of European Ideas 17 (6):811-813.
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  31. Howard Williams (1992). "The Grammar of Modern Ideology", by Bernard Susser. [REVIEW] Philosophy of the Social Sciences 22 (3):408.
     
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  32. Howard Lloyd Williams (ed.) (1992). Essays on Kant's Political Philosophy. University of Chicago Press.
    In this volume, thirteen distinguished contributors from the United States, Canada, Britain, and Germany cast light on important aspects of Kant's liberal thinking.
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  33. Howard Williams (1990). Marx. Gwasg Gee.
     
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  34. Howard Williams (1989). Hegel, Heraclitus, and Marx's Dialectic. Harvester Wheatsheaf.
  35. Howard Williams (1989). Interpreting the World: Kant's Philosophy of History and Politics. Journal of the History of Philosophy 27 (1):161-163.
  36. Howard Williams (1989). Nietzsche and Fascism. History of European Ideas 11 (1-6):893-899.
    There is an affinity between the politics that might be derived from Nietzsche's philosophy and the politics of fascism. Nietzsche favours elitism, he is not wholly averse to the use of cruelty as a means of achieving political ends, he is prepared to break decisively with the past and recommends an anti-Christian ethos. Those things in Nietzsche's philosophy which appear to denote the arbitrariness of civilisation might be picked on by a person of a fascist disposition. What they arguably would (...)
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  37. Howard Williams (1988). Hume's Philosophical Politics. History of European Ideas 9 (4):497-498.
  38. Howard Williams (1987). Politics and Philosophy in Hegel and Kant. In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. 193--204.
     
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  39. Howard Williams (1987). T.H. Green, Lectures on the Principles of Political Obligation and Other Writings. History of European Ideas 8 (3):399-400.
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  40. Howard Williams (1986). Hegel's Critique of the Enlightenment. Philosophical Books 27 (1):28-31.
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  41. Howard Williams (1984). Karl Marx and Richard Price. Enlightenment and Dissent 3:91-98.
     
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  42. Howard Williams (1983). Kant's Political Philosophy. St. Martin's Press.
  43. Howard L. Williams (1978). Feuerbach and Hegel. Idealistic Studies 8 (2):136-156.
  44. Howard Williams (1977). Kant's Concept of Property. Philosophical Quarterly 27 (106):32-40.
    Kant is not often regarded as a major political philosopher. In comparison with the works of his fellow german idealist, Hegel, His political writings have received but scant attention. This is not a fate that is entirely deserved. Kant deals more briefly, It is true, With politics than does hegel, But this is not to say that what he does write is any the less profound. Indeed he has an important contribution to make to the understanding of the modern state. (...)
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