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Howard Williams [31]Howard L. Williams [1]
  1. Howard Williams (forthcoming). Christian Garve and Immanuel Kant: Some Incidents in the German Enlightenment. Enlightenment and Dissent.
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  2. Howard Williams (forthcoming). International Relations In. Political Theory.
     
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  3. Howard Williams (2014). Colonialism in Kant's Political Philosophy. Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on race (...)
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  4. Howard Williams (2013). Review: Louden, Kant's Human Being: Essays on His Theory of Human Nature. [REVIEW] Kantian Review 18 (1):154-157.
    Book Reviews Howard Williams, Kantian Review , FirstView Article.
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  5. Howard Williams (2012). Kant and the End of War: A Critique of Just War Theory. Palgrave Macmillan.
     
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  6. Howard Williams (2012). Natural Right in Hobbes and Kant. Hobbes Studies 25 (1):66-90.
    Both Hobbes and Kant tackle the issue of natural right in a radical and controversial way. They both present systematic, secular theories of natural law in a highly religious age. Whereas Hobbes transforms natural right by placing the rational individual bent on self-preservation at the centre of political philosophy, Kant transforms natural right by putting the metaphysical presuppositions of his critical philosophy at the heart of his reasoning on politics. Neither attempts to provide an orthodox view of natural right as (...)
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  7. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice must be (...)
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  8. Howard Williams (2011). On the Ethics of War and Terrorism, Uwe Steinhoff. Contemporary Political Theory 10 (4):504.
  9. Howard Williams (2011). Towards a Kantian Theory of International Distributive Justice. Kantian Review 15 (2):43-77.
  10. Howard Williams (2009). Democracy: Problems and Perspectives. Contemporary Political Theory 8 (4):466.
  11. Howard Williams (2008). The End of History in Hegel and Marx. The European Legacy 2 (3):557-566.
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  12. Howard Williams (2007). Kantian Cosmopolitan Right. Politics and Ethics Review 3 (1):57-72.
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  13. Howard Williams (2006). Ludwig Feuerbach's Critique of Religion and the End of Moral Philosophy. In Douglas Moggach (ed.), The New Hegelians: Politics and Philosophy in the Hegelian School. Cambridge University Press.
     
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  14. Howard Williams (2004). Review: Hill, Human Welfare and Moral Worth: Kantian Perspectives. [REVIEW] Kantian Review 8 (1):148-150.
  15. Howard Williams (1999). Kant, Rawls, Habermas and the Metaphysics of Justice. Kantian Review 3:1-17.
  16. Howard Williams & Daniela Kroslak (1999). Die Idee eines liberal-demokratischen Friedens. Zeitschrift für Philosophische Forschung 53 (3):428 - 439.
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  17. Howard Williams (1997). Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, Pp. 260. Utilitas 9 (01):159-.
  18. Howard Williams (1997). Francis Fukuyama and the End of History. University of Wales Press.
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  19. Howard Williams (1995). Hegel's Political Philosophy, Interpreting the Practice of Legal Punishment. History of European Ideas 21 (2):292-293.
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  20. Howard Williams (1994). Review Article: Democracy and Right in Habermas's Theory of Facticity and Value. History of Political Thought 15 (2):269-282.
  21. Howard Williams (1993). Elements of the Philosophy of Right. History of European Ideas 17 (6):811-813.
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  22. Howard Williams (1989). Hegel, Heraclitus, and Marx's Dialectic. Harvester Wheatsheaf.
  23. Howard Williams (1989). Interpreting the World: Kant's Philosophy of History and Politics. Journal of the History of Philosophy 27 (1):161-163.
  24. Howard Williams (1989). Nietzsche and Fascism. History of European Ideas 11 (1-6):893-899.
    There is an affinity between the politics that might be derived from Nietzsche's philosophy and the politics of fascism. Nietzsche favours elitism, he is not wholly averse to the use of cruelty as a means of achieving political ends, he is prepared to break decisively with the past and recommends an anti-Christian ethos. Those things in Nietzsche's philosophy which appear to denote the arbitrariness of civilisation might be picked on by a person of a fascist disposition. What they arguably would (...)
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  25. Howard Williams (1988). Hume's Philosophical Politics. History of European Ideas 9 (4):497-498.
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  26. Howard Williams (1987). Politics and Philosophy in Hegel and Kant. In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. 193--204.
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  27. Howard Williams (1987). T.H. Green, Lectures on the Principles of Political Obligation and Other Writings. History of European Ideas 8 (3):399-400.
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  28. Howard Williams (1986). Hegel's Critique of the Enlightenment. Philosophical Books 27 (1):28-31.
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  29. Howard Williams (1983). Kant's Political Philosophy. St. Martin's Press.
  30. Howard L. Williams (1978). Feuerbach and Hegel. Idealistic Studies 8 (2):136-156.
  31. Howard Williams (1977). Kant's Concept of Property. Philosophical Quarterly 27 (106):32-40.
    Kant is not often regarded as a major political philosopher. In comparison with the works of his fellow german idealist, Hegel, His political writings have received but scant attention. This is not a fate that is entirely deserved. Kant deals more briefly, It is true, With politics than does hegel, But this is not to say that what he does write is any the less profound. Indeed he has an important contribution to make to the understanding of the modern state. (...)
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