Search results for 'Laurie Bauer' (try it on Scholar)

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  1. Laurie Mullen, William I. Bauer & W. Webster Newbold (2001). Developing a University-Wide Electronic Portfolio System for Teacher Education. Kairos 6 (2).
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  2.  20
    Laurie Bauer & Winifred Boagey (1977). The Grammar of Case: Towards a Localistic Theory. [REVIEW] Linguistics and Philosophy 1 (1):119-152.
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  3.  10
    Laurie Bauer & Winifred Boagey (1977). Review: On 'The Grammar of Case'. [REVIEW] Linguistics and Philosophy 1 (1):119 - 152.
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  4.  15
    Nancy Bauer (2001). Simone de Beauvoir, Philosophy, and Feminism. Columbia University Press.
    " Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?
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  5.  22
    G. T. Laurie (2002). Genetic Privacy: A Challenge to Medico-Legal Norms. Cambridge University Press.
    The phenomenon of the New Genetics raises complex social problems, particularly those of privacy. This book offers ethical and legal perspectives on the questions of a right to know and not to know genetic information from the standpoint of individuals, their relatives, employers, insurers and the state. Graeme Laurie provides a unique definition of privacy, including a concept of property rights in the person, and argues for stronger legal protection of privacy in the shadow of developments in human genetics. (...)
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  6.  2
    Martin W. Bauer & George Gaskell (2008). Social Representations Theory: A Progressive Research Programme for Social Psychology. Journal for the Theory of Social Behaviour 38 (4):335-353.
    The study “Psychoanalysis—its image and its public” intimates that common sense is increasingly informed by science. But common sense asserts its autonomy and, in turn, may affect the trajectory of science. This is a process that leads to many differentiations—in common sense, in scientific innovation and in political and regulatory structures. Bauer and Gaskell's toblerone model of triangles of mediation provided a distillation of their reading of “La Psychanalyse.” Here it was argued that representations are multi-modal phenomena necessitating the (...)
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  7.  21
    Steven Awodey & Andrej Bauer (2008). Sheaf Toposes for Realizability. Archive for Mathematical Logic 47 (5):465-478.
    Steve Awodey and Audrej Bauer. Sheaf Toposes for Realizability.
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  8.  9
    Peter Bauer (1987). Ethics and Etiquette of Third World Debt. Ethics International Affairs 1 (1):73-84.
    Third World debt, seen as distant from the realm of international affairs and ethics, is often subject to abstract economic analysis. Bauer argues that the way in which debt is addressed by debtors and lenders is heavily politicized and should be subjected to ethical scrutiny.
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  9.  34
    Brigitte L. M. Bauer (1995). The Emergence and Development of Svo Patterning in Latin and French: Diachronic and Psycholinguistic Perspectives. Oxford University Press.
    This book analyzes--in terms of branching--the pervasive reorganization of Latin syntactic and morphological structures: in the development from Latin to French, a shift can be observed from the archaic, left-branching structures (which Latin inherited from Proto-Indo-European) to modern right-branching equivalents. Brigitte Bauer presents a detailed analysis of this development based on the theoretical discussion and definition of "branching" and "head." Subsequently she relates the diachronic shift to psycholinguistic evidence, arguing that the difficuly of LB complex structures as reflected in (...)
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  10.  32
    Rob Bauer, Jeroen Derwall & Rogér Otten (2007). The Ethical Mutual Fund Performance Debate: New Evidence From Canada. [REVIEW] Journal of Business Ethics 70 (2):111 - 124.
    Although the academic interest in ethical mutual fund performance has developed steadily, the evidence to date is mainly sample-specific. To tackle this critique, new research should extend to unexplored countries. Using this as a motivation, we examine the performance and risk sensitivities of Canadian ethical mutual funds vis-à-vis their conventional peers. In order to overcome the methodological deficiencies most prior papers suffered from, we use performance measurement approaches in the spirit of Carhart (1997, Journal of Finance 52(1): 57–82) and Ferson (...)
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  11. William A. Bauer (2013). Dispositional Essentialism and the Nature of Powerful Properties. Disputatio 5 (35).
    Dispositional essentialism maintains that all sparse properties are essentially powerful. Two conceptions of sparse properties appear compatible with dispositional essentialism: sparse properties as pure powers or as powerful qualities. This paper compares the two views, criticizes the powerful qualities view, and then develops a new theory of pure powers, termed Point Theory. This theory neutralizes the main advantage powerful qualities appear to possess over pure powers—explaining the existence of powers during latency periods. The paper discusses the relation between powers and (...)
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  12.  9
    Mark Bauer, Normative Characterization in Biological and Cognitive Explanations.
    Normative characterization is a commonplace feature of biological and cognitive explanation. Such lan- guage seems to commit the biological and cognitive sciences to the existence of natural norms, but it is also difficult to understand how such normativity fits into a natural world of physical causes and forces. I propose to map normativity onto systems stabilized by counteractive constraints. Such a mapping, I believe, can explain normativity’s causal-explanatory role in biological and cognitive inquiry. The common approach in the literature is (...)
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  13. Rudolph Bauer (2013). A Commentary on the Historical Unfolding of the Dzogchen Tradition Within the Influence of the Heart Essence. Transmission 6.
    This paper focuses on the history of dzogchen within the heart essence tradition.
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  14.  23
    William A. Bauer (forthcoming). Physical Intentionality, Extrinsicness, and the Direction of Causation. Acta Analytica:1-21.
    The Physical Intentionality Thesis claims that dispositions share the marks of psychological intentionality; therefore, intentionality is not exclusively a mental phenomenon. Beyond the standard five marks, Alexander Bird introduces two additional marks of intentionality that he argues dispositions do not satisfy: first, thoughts are extrinsic; second, the direction of causation is that objects cause thoughts, not vice versa. In response, this paper identifies two relevant conceptions of extrinsicness, arguing that dispositions show deep parallels to thoughts on both conceptions. Then, it (...)
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  15.  5
    Russell M. Bauer (1986). The Cognitive Psychophysiology of Prosopagnosia. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff 253--267.
  16. Rudolph Bauer (2013). Dzogchen as Self Liberation Through The Ground of Wisdom Awareness. Transmission 6.
    This paper focuses on Dzogchen and self liberation.
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  17. Rudolph Bauer (2013). Phenomenological Contributions to Dzogchen. Transmission 6.
    This paper focuses on the contributions of phenomenology to Dzogchen.
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  18. W. Bauer (1994). Voyagers Without Abode and the Departure to a Better World. Diogenes 42 (165):27-48.
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  19. Nathan Bauer (2010). Kant's Subjective Deduction. British Journal for the History of Philosophy 18 (3):433-460.
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  20.  22
    Martin W. Bauer & George Gaskell (1999). Towards a Paradigm for Research on Social Representations. Journal for the Theory of Social Behaviour 29 (2):163–186.
    Based on Moscovici’s classical study on the cultivation of psychoanalytic ideas in France in the 1950’s and our own research on modern biotechnology, we propose a paradigm for researching social representations. Following a consideration of the nature of representations and of the ‘iconoclastic suspicion’ that haunts them, we propose a model of the emergence of meaning relating three elements: subjects, objects, and projects. The basic unit of analysis is the elongated triangle of mediation : subject 1, object, project, and subject (...)
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  21.  94
    David R. Bauer (forthcoming). Book Review: A Commentary on the Gospel of Matthew. [REVIEW] Interpretation 54 (4):432-434.
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  22.  23
    Nancy Bauer (2007). Pornutopia. N+1 5:63-73.
  23. Rudolph Bauer (2012). The Appearance of Emptiness Through Time. Transmission 4.
    This paper focuses on the appearance of emptiness through time.
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  24.  91
    William A. Bauer (2011). An Argument for the Extrinsic Grounding of Mass. Erkenntnis 74 (1):81-99.
    Several philosophers of science and metaphysicians claim that the dispositional properties of fundamental particles, such as the mass, charge, and spin of electrons, are ungrounded in any further properties. It is assumed by those making this argument that such properties are intrinsic, and thus if they are grounded at all they must be grounded intrinsically. However, this paper advances an argument, with one empirical premise and one metaphysical premise, for the claim that mass is extrinsically grounded and is thus an (...)
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  25. Rudolph Bauer (2012). Phenomenology of the Healing Power of the Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of healing within the awareness field.
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  26. Rudolph Bauer (2013). Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance. Transmission 6.
    This paper focuses on Heidegger's presentation of becoming self liberated.
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  27.  95
    Rudolph Bauer (2013). Prajna: The Discernment of Direct Awareness Knowningness (Gnosis, Jnana). Transmission 6.
    This paper focuses on Prajna and the discernment of knowningness.
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  28.  92
    Rudolph Bauer (2012). THE PHENOMENOLOGY OF THE PATH OF YOUR AWARENESS AS NATURAL LIBERATION. Transmission 3.
    This paper focuses on the phenomenology of awareness as natural liberation.
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  29.  84
    Rudolph Bauer (2011). The Visible and the Invisible 16 V1. Transmission 1.
    This paper describes the non dual relationship between the visible and the invisible.
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  30.  19
    Mark Bauer (2015). Normative Characterization in Biological and Cognitive Explanations. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (2):271-286.
    Normative characterization is a commonplace feature of biological and cognitive explanation. Such language seems to commit the biological and cognitive sciences to the existence of natural norms, but it is also difficult to understand how such normativity fits into a natural world of physical causes and forces. I propose to map normativity onto systems stabilized by counteractive constraints. Such a mapping, I believe, can explain normativity’s causal-explanatory role in biological and cognitive inquiry. The common approach in the literature is to (...)
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  31.  84
    Rudolph Bauer (2013). Dzogchen as Presence. Transmission 6.
    This paper focuses on the essence of dzogchen as Presence.
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  32.  84
    Rudolph Bauer (2013). The Path of Everyone Which is Always Taking Place, The Path of Appearance and Awareness. Transmission 6.
    This paper focuses on the path of appearance and awareness.
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  33.  5
    Patricia J. Bauer, Aylin Tasdemir-Ozdes & Marina Larkina (2014). Adults’ Reports of Their Earliest Memories: Consistency in Events, Ages, and Narrative Characteristics Over Time. Consciousness and Cognition 27:76-88.
  34.  6
    Graeme Laurie (2014). Recognizing the Right Not to Know: Conceptual, Professional, and Legal Implications. Journal of Law, Medicine & Ethics 42 (1):53-63.
    This article argues for the importance of conceptual clarity in the debate about the so-called right not to know. This is vital both at the theoretical and the practical level. It is suggested that, unlike many formulations and attempts to give effect to this right, what is at stake is not merely an aspect of personal autonomy and therefore cannot and should not be reduced only to a question of individual choice. Rather, it is argued that the core interests that (...)
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  35. Nancy Bauer (2001). Being-with as Being-Against: Heidegger Meets Hegel in the Second Sex. [REVIEW] Continental Philosophy Review 34 (2):129-149.
    In this paper I attempt to further the case, made in recent years by Eva Gothlin, that readers interested in a philosophical return to Simone de Beauvoir's The Second Sex have good reason to heed Beauvoir's appropriation of central concepts from Heidegger's Being and Time. I speculate about why readers have been hesitant to acknowledge Heidegger's influence on Beauvoir and show that her infrequent though, I argue, important use of the Heideggarian neologism Mitsein in The Second Sex makes inadequate sense (...)
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  36.  79
    Rudolph Bauer (2013). Dzogchen is Self Liberation Through The Appearing of Appearances. Transmission 6.
  37.  79
    Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  38.  4
    Thomas Pogge, Balakrishnan Rajagopal, Samuel Moyn, William E. Scheuerman & Joanne Bauer (2005). Recent Books on Ethics and International Affairs. Ethics and International Affairs 19 (3).
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  39.  76
    Rudolph Bauer (2012). The Phenomenology of TimelessAwareness as Vajra Kumara. Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  40.  74
    Rudolph Bauer (2013). How to Read a Text, How to Hear a Text. Transmission 6.
    This paper focuses on the hermeneutic of reading text and hearing text.
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  41.  74
    Rudolph Bauer (2013). Liberation as the Experience of Pervasive Radiance, the Pervasiveness of Radiance. Transmission 6.
    This paper focuses on liberation as the experience of pervasive radiance.
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  42.  74
    Rudolph Bauer (2012). Merleau Ponty and the Body as the Medium of the Field. Transmission 4.
    This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.
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  43. Nathan Bauer (2012). A Peculiar Intuition: Kant's Conceptualist Account of Perception. Inquiry 55 (3):215-237.
    Abstract Both parties in the active philosophical debate concerning the conceptual character of perception trace their roots back to Kant's account of sensible intuition in the Critique of Pure Reason. This striking fact can be attributed to Kant's tendency both to assert and to deny the involvement of our conceptual capacities in sensible intuition. He appears to waver between these two positions in different passages, and can thus seem thoroughly confused on this issue. But this is not, in fact, the (...)
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  44.  66
    Rudolph Bauer (2012). The Wonder of Wonders – Subjectivity as Non-Duality. Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  45.  80
    Mark Bauer (2009). Normativity Without Artifice. Philosophical Studies 144 (2):239-259.
    To ascribe a telos is to ascribe a norm or standard of performance. That fact underwrites the plausibility of, say, teleological theories of mind. Teleosemantics, for example, relies on the normative character of teleology to solve the problem of “intentional inexistence”: a misrepresentation is just a malfunction. If the teleological ascriptions of such theories to natural systems, e.g., the neurological structures of the brain, are to be literally true, then it must be literally true that norms can exist independent of (...)
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  46.  5
    Max-Philipp Stenner, Markus Bauer, Nura Sidarus, Hans-Jochen Heinze, Patrick Haggard & Raymond J. Dolan (2014). Subliminal Action Priming Modulates the Perceived Intensity of Sensory Action Consequences. Cognition 130 (2):227-235.
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  47.  61
    Rudolph Bauer (2012). The Phenomenology of Awareness as the Second Reduction. Transmission 3.
    This paper focuses on the phenomenology of awareness and the second reduction.
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  48.  54
    David R. Bauer (forthcoming). Book Review: Hebrews. [REVIEW] Interpretation 64 (2):204-204.
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  49.  6
    Walter Bauer (2003). On the Relevance of Bildung for Democracy. Educational Philosophy and Theory 35 (2):211–225.
  50.  63
    Rudolph Bauer (2012). Gazing as Dzogchen. Transmission 2.
    This paper describes the phenomenology of gazing within dzogchen practice.
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