Search results for 'Laurie Bauer' (try it on Scholar)

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  1. Laurie Mullen, William I. Bauer & W. Webster Newbold (2001). Developing a University-Wide Electronic Portfolio System for Teacher Education. Kairos 6 (2).score: 300.0
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  2. Laurie Bauer & Winifred Boagey (1977). The Grammar of Case: Towards a Localistic Theory. [REVIEW] Linguistics and Philosophy 1 (1):119-152.score: 240.0
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  3. Laurie Bauer & Winifred Boagey (1977). Review: On 'The Grammar of Case'. [REVIEW] Linguistics and Philosophy 1 (1):119 - 152.score: 240.0
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  4. Hans-Martin Sass & Ihr B. Bauer (1967). Bruno Bauers Idee der "Rheinischen Zeitung". Zeitschrift für Religions- Und Geistesgeschichte 19 (4):321-332.score: 80.0
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  5. Brigitte L. M. Bauer (1995). The Emergence and Development of Svo Patterning in Latin and French: Diachronic and Psycholinguistic Perspectives. Oxford University Press.score: 60.0
    This book analyzes--in terms of branching--the pervasive reorganization of Latin syntactic and morphological structures: in the development from Latin to French, a shift can be observed from the archaic, left-branching structures (which Latin inherited from Proto-Indo-European) to modern right-branching equivalents. Brigitte Bauer presents a detailed analysis of this development based on the theoretical discussion and definition of "branching" and "head." Subsequently she relates the diachronic shift to psycholinguistic evidence, arguing that the difficuly of LB complex structures as reflected in (...)
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  6. G. T. Laurie (2002). Genetic Privacy: A Challenge to Medico-Legal Norms. Cambridge University Press.score: 60.0
    The phenomenon of the New Genetics raises complex social problems, particularly those of privacy. This book offers ethical and legal perspectives on the questions of a right to know and not to know genetic information from the standpoint of individuals, their relatives, employers, insurers and the state. Graeme Laurie provides a unique definition of privacy, including a concept of property rights in the person, and argues for stronger legal protection of privacy in the shadow of developments in human genetics. (...)
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  7. Nancy Bauer (2001). Simone de Beauvoir, Philosophy, and Feminism. Columbia University Press.score: 60.0
    " Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?
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  8. Steve Awodey & Audrej Bauer, Sheaf Toposes for Realizability.score: 60.0
    Steve Awodey and Audrej Bauer. Sheaf Toposes for Realizability.
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  9. William A. Bauer (2010). The Ontology of Pure Dispositions. Dissertation, University of Nebraska-Lincolnscore: 30.0
    This dissertation defends and develops the thesis that some instances, or tokens, of dispositional properties are pure. A pure disposition has no causal basis in any further properties beyond the disposition. A causal basis typically consists of some set of properties underlying a disposition that enables the disposition to manifest when stimulated in the appropriate circumstances. For example, a vase is fragile because it is disposed to break when a hammer or other suitable object strikes it, where the causal basis (...)
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  10. Mark Bauer (2010). Psychological Laws (Revisited). Erkenntnis 73 (1):41 - 53.score: 30.0
    It has been suggested that a functionalist understanding of the metaphysics of psychological typing eliminates the prospect for psychological laws. Kim, Millikan, and Shapiro have each separately argued that, if psychological types as functional types are multiply realized, then the diversity of realizing mechanisms demonstrates that there can be no laws of psychology. Additionally, Millikan has argued that the role of functional attribution in the explanation of historical kinds limits the formulation of psychological principles to particular taxa; hence, psychological laws (...)
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  11. Rudolph Bauer (2013). A Commentary on the Historical Unfolding of the Dzogchen Tradition Within the Influence of the Heart Essence. Transmission 6.score: 30.0
    This paper focuses on the history of dzogchen within the heart essence tradition.
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  12. Nathan Bauer (2010). Kant's Subjective Deduction. British Journal for the History of Philosophy 18 (3):433-460.score: 30.0
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  13. William A. Bauer (2011). An Argument for the Extrinsic Grounding of Mass. Erkenntnis 74 (1):81-99.score: 30.0
    Several philosophers of science and metaphysicians claim that the dispositional properties of fundamental particles, such as the mass, charge, and spin of electrons, are ungrounded in any further properties. It is assumed by those making this argument that such properties are intrinsic, and thus if they are grounded at all they must be grounded intrinsically. However, this paper advances an argument, with one empirical premise and one metaphysical premise, for the claim that mass is extrinsically grounded and is thus an (...)
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  14. Nathan Bauer (2012). A Peculiar Intuition: Kant's Conceptualist Account of Perception. Inquiry 55 (3):215-237.score: 30.0
    Abstract Both parties in the active philosophical debate concerning the conceptual character of perception trace their roots back to Kant's account of sensible intuition in the Critique of Pure Reason. This striking fact can be attributed to Kant's tendency both to assert and to deny the involvement of our conceptual capacities in sensible intuition. He appears to waver between these two positions in different passages, and can thus seem thoroughly confused on this issue. But this is not, in fact, the (...)
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  15. Mark Bauer (2009). Normativity Without Artifice. Philosophical Studies 144 (2):239-259.score: 30.0
    To ascribe a telos is to ascribe a norm or standard of performance. That fact underwrites the plausibility of, say, teleological theories of mind. Teleosemantics, for example, relies on the normative character of teleology to solve the problem of “intentional inexistence”: a misrepresentation is just a malfunction. If the teleological ascriptions of such theories to natural systems, e.g., the neurological structures of the brain, are to be literally true, then it must be literally true that norms can exist independent of (...)
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  16. Nancy Bauer (2012). Essai Sur Beauvoir, Cavell, Etc. [An Essay Concerning Beauvoir, Cavell, Etc.]. In Eliane Lecarme-Tabone & Jean-Louis Jeannelle (eds.), Cahiers de L'Herne: Beauvoir. L'Herne.score: 30.0
    The link is to an expanded, English version of this essay.
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  17. R. Bauer (2004). In Search of a Neural Signature of Consciousness: Facts, Hypotheses, and Proposals. Synthese 141 (2):233-45.score: 30.0
  18. Henry H. Bauer (2003). The Progress of Science and Implications for Science Studies and for Science Policy. Perspectives on Science 11 (2):236-278.score: 30.0
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  19. Nancy Bauer (2001). Being-with as Being-Against: Heidegger Meets Hegel in the Second Sex. [REVIEW] Continental Philosophy Review 34 (2):129-149.score: 30.0
    In this paper I attempt to further the case, made in recent years by Eva Gothlin, that readers interested in a philosophical return to Simone de Beauvoir's The Second Sex have good reason to heed Beauvoir's appropriation of central concepts from Heidegger's Being and Time. I speculate about why readers have been hesitant to acknowledge Heidegger's influence on Beauvoir and show that her infrequent though, I argue, important use of the Heideggarian neologism Mitsein in The Second Sex makes inadequate sense (...)
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  20. Rudolph Bauer (2013). Dzogchen as Self Liberation Through The Ground of Wisdom Awareness. Transmission 6.score: 30.0
    This paper focuses on Dzogchen and self liberation.
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  21. William A. Bauer (2013). Dispositional Essentialism and the Nature of Powerful Properties. Disputatio 5 (35).score: 30.0
    Dispositional essentialism maintains that all sparse properties are essentially powerful. Two conceptions of sparse properties appear compatible with dispositional essentialism: sparse properties as pure powers or as powerful qualities. This paper compares the two views, criticizes the powerful qualities view, and then develops a new theory of pure powers, termed Point Theory. This theory neutralizes the main advantage powerful qualities appear to possess over pure powers—explaining the existence of powers during latency periods. The paper discusses the relation between powers and (...)
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  22. Rudolph Bauer (2012). Merleau Ponty and the Body as the Medium of the Field. Transmission 4.score: 30.0
    This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.
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  23. Dominique Bauer (2006). Homosexuality Within the Context of Social Institutionalisation and Moral Sense. Ethical Perspectives 13 (1):61-89.score: 30.0
  24. Mark Bauer (2013). Multiple Realizability, Constraints, and Identity. Pacific Philosophical Quarterly 94 (4):446-464.score: 30.0
    Shapiro has suggested that the empirical plausibility of the multiple realizability of human-like minds is dubious, because a contrary thesis, the Mental Constraint Thesis, enjoys positive empirical evidence. The Mental Constraint Thesis states that, given the actual physical laws, there is only one way to realize a human-like mind. I will suggest, however, that the Mental Constraint Thesis is not a contrary to the empirical multiple realizability thesis relevant to psychological reduction or autonomy and, as a consequence, has no bearing (...)
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  25. Rudolph Bauer (2013). Prajna: The Discernment of Direct Awareness Knowningness (Gnosis, Jnana). Transmission 6.score: 30.0
    This paper focuses on Prajna and the discernment of knowningness.
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  26. Rudolph Bauer (2013). Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance. Transmission 6.score: 30.0
    This paper focuses on Heidegger's presentation of becoming self liberated.
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  27. William A. Bauer (2012). Four Theories of Pure Dispositions. In Alexander Bird, Brian Ellis & Howard Sankey (eds.), Properties, Powers, and Structures: Issues in the Metaphysics of Realism. Routledge. 139-162.score: 30.0
    The dispositional properties encountered in everyday experience seem to have causal bases in other properties, e.g., the microstructure of a vase is the causal basis of its fragility. In contrast, the Pure Dispositions Thesis maintains that some dispositions require no causal basis. This thesis faces the Problem of Being: without a causal basis, there appears to be no grounds for the existence of pure dispositions. This paper establishes criteria for evaluating the problem, critically examines four theories of the being of (...)
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  28. Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.score: 30.0
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  29. Rudolph Bauer (2013). The Realm of Omnipotence and The Power of Awareness: Lacanian Phenomenological View. Transmission 6.score: 30.0
    This paper focuses on the realm of omnipotence from a Lacanian viewpoint.
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  30. Rudolph Bauer (2013). Dzogchen is Self Liberation Through The Appearing of Appearances. Transmission 6.score: 30.0
  31. Rudolph Bauer (2012). Undying and Unborn and Unbound Base of Space and Light. Transmission 1 (Awareness).score: 30.0
    This paper focuses on the base of awareness as space and light.
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  32. Rudolph Bauer (2013). Dzogchen as Presence. Transmission 6.score: 30.0
    This paper focuses on the essence of dzogchen as Presence.
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  33. Sebastian Schleidgen, Michael C. Jungert & Robert H. Bauer (2010). Mission: Impossible? On Empirical-Normative Collaboration in Ethical Reasoning. [REVIEW] Ethical Theory and Moral Practice 13 (1):59 - 73.score: 30.0
    During the 1980s, empirical social sciences and normative theory seemingly converged within ethical debates. This tendency kindled new debates about the limits and possibilities of empirical-normative collaboration. The article asks for adequate ways of collaboration by taking a closer look at the philosophy of science of empirical social sciences as well as normative theory development and its logical groundings. As a result, three possible modes of cooperation are characterized: first, the empirical assessment of conditions that actually necessitate the translation of (...)
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  34. Nancy F. Bauer (1987). Advaita Vedānta and Contemporary Western Ethics. Philosophy East and West 37 (1):36-50.score: 30.0
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  35. Nancy Bauer (2011). Simone de Beauvoir, The Second Sex. Notre Dame Philosophical Reviews.score: 30.0
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  36. L. Tarzia, D. Fetherstonhaugh & M. Bauer (2012). Dementia, Sexuality and Consent in Residential Aged Care Facilities. Journal of Medical Ethics 38 (10):609-613.score: 30.0
    Sexual self-determination is considered a fundamental human right by most of us living in Western societies. While we must abide by laws regarding consent and coercion, in general we expect to be able to engage in sexual behaviour whenever, and with whomever, we choose. For older people with dementia living in residential aged care facilities (RACFs), however, the issue becomes more complex. Staff often struggle to balance residents' rights with their duty of care, and negative attitudes towards older people's sexuality (...)
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  37. Rudolph Bauer (2013). The Path of Everyone Which is Always Taking Place, The Path of Appearance and Awareness. Transmission 6.score: 30.0
    This paper focuses on the path of appearance and awareness.
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  38. Rudolph Bauer (2012). Phenomenology of the Essence and Appearance in Merleau Ponty. Transmission 6.score: 30.0
    This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.
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  39. Christian Bauer (1978). A Reflection on Universal Grammars. Synthese 37 (2):239 - 251.score: 30.0
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  40. Rudolph Bauer (2013). Liberation as the Experience of Pervasive Radiance, the Pervasiveness of Radiance. Transmission 6.score: 30.0
    This paper focuses on liberation as the experience of pervasive radiance.
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  41. Rudolph Bauer (2011). Mystical Humanism as Magical Realism. Transmission: Journal of the Awareness Field 2.score: 30.0
    This paper focuses on mystical humanism as magical realism.
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  42. Rudolph Bauer (2012). The Appearance of Emptiness Through Time. Transmission 4.score: 30.0
    This paper focuses on the appearance of emptiness through time.
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  43. Frederick R. Bauer (2004). The Essence of Ethics. Ambassador Books, Inc..score: 30.0
    The framework -- The universe without (human) morality -- Preparing the stage for morality -- Getting closer : pre-game decisions about the rules -- Crossing the threshold of moral good and evil -- Qualifying as a sinner -- Qualifying as morally virtuous -- Motives distinguished from consequences -- Consequences -- Motives -- Three major motives -- Self regard -- Duty or obligation -- Altruistic love -- Why duty and altruistic love should be combined -- Degrees of moral goodness -- The (...)
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  44. Nancy Bauer (1999). The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities, And: Sex and Existence: Simone de Beauvoir's 'The Second Sex', And: Beauvoir and The Second Sex : Feminism, Race, and the Origins of Existentialism, And: Philosophy as Passion: The Thinking of Simone de Beauvoir (Review). Journal of the History of Philosophy 37 (4):688-691.score: 30.0
  45. Rudolph Bauer (2012). Beyond Idealism and Beyond Realism. Transmission 4.score: 30.0
    This paper focuses on the phenomenology of idealism and realism in light of dzogchen.
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  46. N. Bauer (2011). Beauvoir on the Allure of Self-Objectification. In Charlotte Witt (ed.), Feminist Metaphysics. Springer Verlag. 117--129.score: 30.0
  47. Rudolph Bauer (2012). Gazing as Dzogchen. Transmission 2.score: 30.0
    This paper describes the phenomenology of gazing within dzogchen practice.
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  48. Rudolph Bauer (2012). Meditation as Becoming Aware of the Field of Awareness. Transmission 4.score: 30.0
    This paper focuses in detail on the practice of meditation as becoming aware of awareness as a field vast and multidimensional.
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  49. Rudolph Bauer (2012). Merleau Ponty: Subjectivity as The Field of Being Within Beings. Transmission 4.score: 30.0
    This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.
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