En este trabajo confrontamos la posición de Bulygin acerca de las normas con la del escéptico semántico y la del incorporacionista. entendemos a ambas figuras como expresiones -matizadas- de dos enfoques generales respecto del comportamiento en base a reglas: a) el que no ve en este más que "decisiones arbitrarias", meras reacciones o hábitos de conducta, y b) el que asimila la explicación de lo normativo con el ajuste a reglas o principios. Ahora bien, la noción general de Bulygin que (...) concibe a las normas como proposiciones o entidades conceptuales, parece -paradójicamente- rozar el escepticismo cuando se enfrenta a la imposibilidad de listar en forma completa las excepciones implícitas en la formulación de una regla. Proponemos una concepción alternativa basada en la noción de que el significado se muestra en el "uso", entendido este como el dominio de una técnica que constituye una "práctica social", en la cual reside un tipo de corrección práctica que no depende de justificaciones explícitas, sino de un trasfondo no expreso que hace irreductible a una teoría la aplicación de normas jurídicas. We contrast Bulygin's position on rules against that of the semantic skeptic and the inclusionist. We understand these two positions as in some sense expressing two general approaches on behavior according to rules: a) the first one stating that ruled behavior is no more than "arbitrary decisions," mere reactions or behavioral habits, and b) the second one explaining everything normative as actions adjusted to rules or principles. Bulygin's general notion according to which rules are propositions or conceptual entities paradoxically seems to be close to a skeptic position when facing the impossibility of completely listing implicit exceptions when formulating a rule. We propose an alternative conception based on the notion that meaning is shown in use, understanding by "use" the mastering of a technique that constitutes a social practice, in which resides a sort of correction practice. This correction does not depend on explicit justifications but on an unexpressed background which makes impossible a theory of legal application of rules. (shrink)

En este segundo documento nos ocupamos del aborto realizado por motivos terapéuticos o, dicho más brevemente, del aborto terapéutico. En la Argentina, el aborto plantea serios desafíos para la salud pública, ya que, pese a estar prohibido, se practica de forma clandestina y, muchas veces, insegura, poniendo en riesgo la vida y la salud de las mujeres. Por esta razón, creemos que la sociedad y el Estado deben debatir este problema y encontrar soluciones que resguarden los derechos de las mujeres. (...) El artículo 86, inciso 1, del Código Penal argentino expresamente despenaliza el aborto cuando corre peligro la vida o la salud de la mujer. En estos casos, se habla de aborto terapéutico. Esta disposición legal no suele aplicarse ni por los médicos ni por los profesionales que trabajan en la justicia, ya sea por desconocimiento o por razones ideológicas. Más aún, en muchos casos, las interpretaciones del Código Penal se apartan de su letra y restringen arbitrariamente su aplicación. Por estas razones, nos parece importante analizar este problema y proveer información sobre los aspectos legales y éticos involucrados en el aborto terapéutico en la Argentina. Este documento comienza con el relato de un caso hipotético, elaborado a partir de experiencias reales, con el objetivo de acercar al público a una situación concreta. Intercaladas en el cuerpo del relato, se desarrollan algunas reflexiones acerca de las implicaciones médicas, éticas y legales del caso. A continuación, se presenta un apartado referido al marco legal en el que se deben encuadrar los casos de aborto no punible. El documento sigue con una serie de breves recomendaciones destinadas tanto a los profesionales que trabajan en el sistema judicial como a los profesionales de la salud. Por último, se incluye un apéndice que contiene los principios que rigen la interpretación en materia penal y el glosario médico y legal, donde se pueden buscar las palabras resaltadas a lo largo del documento. (shrink)

Bruder im Geiste - Heidegger trifft Holderlin" erzahlt auf unterhaltsame Weise von einem Philosophen, der sich seinen Dichter nahm. Martin Heidegger, nach wie vor einer der Umstrittenen hierzulande, erklart Holderlin zum "Dichter der Dichter". Dies ist nicht im Sinne einer Rangfolge gemeint, sondern zeichnet die Hellsichtigkeit eines Dichters aus, der sich ins Freie vorwagt. Was er dort schaut und empfangt, kommt auch dem Denker zu, der dafur andere, weniger poetische Worte finden muss. Der Dichter spricht die Sache des Denkers an, (...) der Denker versucht der Sprache des Dichters auf den Grund zu gehen. Beide muhen sich im Sinne eines Auftrags, der vor unvordenklichen Zeiten ergangen sein muss und der uber den irdischen Geschaftsbetrieb hinausweist. Holderlin hat diesen Auftrag als Dichter wahrgenommen; Heidegger ist ihm als Denker nachgekommen, der die Vielfalt des Seienden zurucklasst, um zum Sein aufzubrechen. (shrink)

This contribution explores how Forrester’s work on cases has opened up an arena that might be called ‘the medical case as a travelling genre’. Although usually focused on the course of disease in an individual patient and authored mostly by one medical author, medical case histories have a social dimension: Once published, they often circulate in networks of scholars. Moreover, scholars of the history of literature have shown that numerous medical cases seem to travel easily beyond the context of medical (...) science into the realm of popular literature and journalism. After tracing the idea of cases travelling in Forrester’s Thinking in Cases, I discuss several contributions by authors who, in the wake of interdisciplinary research on cases in the past two decades, have dealt in different ways with this idea. In the third section, I present my own research on a case of self-crucifixion that was widely discussed in 19th-century Europe. I suggest that understanding the case as a ‘traveling genre’ – an expression borrowed from literary genre theory – highlights the role of readers and publication formats as constitutive for cases, and enables us to see more clearly what cases do for scientists and writers who work with them. (shrink)

Martin Wrights original ground-breaking and influential analysis of the defects of the adversarial system of justice, plus the arguments in favour of a more ...

[I]f you could know a priori that you are in a given mental state, and your being in that state conceptually or logically implies the existence of external objects, then you could know a priori that the external world exists. Since you obviously _can.

Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...) the United States at a time when American influence was itself transforming the world. A case study in the complex and sometimes contradictory process of transnational exchange, Heidegger in America recasts the scope and methods of contemporary intellectual and cultural history in the age of globalization, challenging what we think we know about Heidegger and American ideas simultaneously. (shrink)

Otto A. Böhmer erzählt von Leben und Werk des Sören Kierkegaard (1813–1855), der, wie Ernst Bloch einmal anmerkte, einer „der größten Witzemacher im hohen Stil war, die es gegeben hat“. Wer sich heute, aus welchen Gründen auch immer, nicht mehr auf Kierkegaards christliche Grundüberzeugung einlassen möchte, kann dennoch von ihm lernen – denn die Kunst der Selbstfindung hat er auf ein Niveau gebracht, das von heutigen Sinnsuchern kaum mehr erreicht wird. Selbsterfahrung bedeutet für Kierkegaard eine erst behutsame, dann unnachgiebige Seelenerkundung, (...) die sich als vertrauensbildende Maßnahme erweist und zu bewähren hat. Das Ich, das aus dieser Selbsterfahrung hervorgeht, ist demütig und stolz zugleich. es schaut zum Himmel auf und steht mit beiden Beinen auf der Erde. (shrink)

We consider the astrophysical and cosmological implications of the existence of a minimum density and mass due to the presence of the cosmological constant. If there is a minimum length in nature, then there is an absolute minimum mass corresponding to a hypothetical particle with radius of the order of the Planck length. On the other hand, quantum mechanical considerations suggest a different minimum mass. These particles associated with the dark energy can be interpreted as the “quanta” of the cosmological (...) constant. We study the possibility that these particles can form stable stellar-type configurations through gravitational condensation, and their Jeans and Chandrasekhar masses are estimated. From the requirement of the energetic stability of the minimum density configuration on a macroscopic scale one obtains a mass of the order of 1055 g, of the same order of magnitude as the mass of the universe. This mass can also be interpreted as the Jeans mass of the dark energy fluid. Furthermore we present a representation of the cosmological constant and of the total mass of the universe in terms of ‘classical’ fundamental constants. (shrink)

We propose a new point of view for interpreting Newton’s and Einstein’s theories of gravity. By taking inspiration from Continuum Mechanics and its treatment of anisotropies, we formulate new gravitational actions for modified theories of gravity. These models are simple and natural generalisations with many interesting properties. Above all, their precise form can, in principle, be determined experimentally.

The discussion of collective agency involves the reduction problem of the concept of a collective. Individualism and Cartesian internalism have long restricted orthodox theories and made them face the tension between an irreducible concept of a collective and ontological reductionism. Heterodox theories as functionalism and interpretationism reinterpret the concept of agency and accept it as realized on the level of a collective. In order to adequately explain social phenomena that have relations as their essence, in this paper we propose a (...) relational, holistic account of collective agency and argue that functionalism and interpretationism can be integrated into such an account. (shrink)

I defend a new reading of Spinoza's account of causation that reconciles the strengths of the mechanist and formal cause interpretations by locating instances of nature's fixed and unchanging laws inside individual natures; natures are efficacious because that's where the laws are. God's necessity, for instance, follows from certain logical principles contained within God's nature. Causes between finite particulars likewise stem entirely from finite natures. They do so, I argue, because finite instances of nature's fixed and unchanging laws are inscribed (...) within those natures. In each of these instances, effects follow from natures on account of laws contained within them. (shrink)

In this lively collection ten philosophers tackle the notoriously elusive issues raised by religious discourse in a series of linked debates. The debates focus on reason and faith; the logic of mysticism; the meaning of the word 'God'; language, biblical interpretation and worship; and religion and ethics. Through contemporary philosophical analysis it is possible to shed new light on teh status and language of religion, and in many ways the contributors to Religion and Philosophy break new ground in this perennially (...) controversial field. The collection is addressed to philosophers, theologians and anyone with a general intellectual interest in religion. Certainly it will be a valuable addition to the reading list of all teachers or students of the philosophy of religion. (shrink)

Moral luck is a puzzling aspect of our psychology: Why do we punish outcomes that were not intended (i.e. accidents)? Prevailing psychological accounts of moral luck characterize it as an accident or error, stemming either from a re‐evaluation of the agent's mental state or from negative affect aroused by the bad outcome itself. While these models have strong evidence in their favor, neither can account for the unique influence of accidental outcomes on punishment judgments, compared with other categories of moral (...) judgment. Why might punishment be particularly sensitive to moral luck? We suggest that such sensitivity is easily understood from the broader perspective of punishment's ultimate adaptive goal: Changing others’ behavior by exploiting their capacity to learn. This pedagogical perspective accounts for the exceptional influence of outcomes on punitive sentiments and makes predictions for additional moderators of punishment. We review evidence supporting the pedagogical hypothesis of punishment and discuss fruitful directions for future research. (shrink)

This article explores the relationship between medicine’s history and its digital present through the lens of the physician-patient relationship. Today the rhetoric surrounding the introduction of new technologies into medicine tends to emphasize that technologies are disturbing relationships, and that the doctor-patient bond reflects a more ‘human’ era of medicine that should be preserved. Using historical studies of pre-modern and modern Western European medicine, this article shows that patient-physician relationships have always been shaped by material cultures. We discuss three activities (...) – recording, examining, and treating – in the light of their historical antecedents, and suggest that the notion of ‘human medicine’ is ever-changing: it consists of social attributions of skills to physicians that played out very differently over the course of history. (shrink)

Based on a comparison of various sources, such as different editions, correspondence, reviews, and lecture transcripts, it is shown that Ludwig Heinrich Jakob’s Outline of the General Logic and Critical Elements of Metaphysics in General uses one or more transcripts of Kant’s Logic Lectures as a source. In addition to the thus far known texts by Kiesewetter and Hippel, Jakob’s textbook should therefore also be added to the list of secondary transmissions of Kant’s Logic Lectures.

How do people excluded from political life achieve political agency? Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the _plebeian experience_ consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted action, (...) therefore establishing an alternative form of power. Breaugh's study concludes in the nineteenth century and integrates ideas from sociology, philosophy, history, and political science. Organized around diverse case studies, his work undertakes exercises in political theory to show how concepts provide a different understanding of the meaning of historical events and our political present. _The Plebeian Experience_ describes a recurring phenomenon that clarifies struggles for emancipation throughout history, expanding research into the political agency of the many and shedding light on the richness of radical democratic struggles from ancient Rome to Occupy Wall Street and beyond. (shrink)

As founder of modern political economics and prominent theorist of the commercial society, Adam Smith’s importance is universally recognized. Little, however, has been done so far to develop Adam Smith’s virtue ethics in the context of modern business, characterized by digitalization. This article aims to rediscover Adam Smith’s virtue of prudence and its relevance for the “e-commercial society”: It presents a framework that considers the central place of prudence in the relationship between a prosperous e-commercial system and societal flourishing. In (...) Smith’s view of the commercial society, prudence enables people to develop habits of character related to industriousness, genuineness, spirit of sacrifice, and self-command, which help in the conduct of a prosperous business activity. This article translates Smith’s virtue of prudence into a language typical of consumers in the current e-commerce scenario, considering their development as persons and the contribution of their activities to the good of society. (shrink)

Time and being.--Summary of a seminar on the lecture "Time and being."--The end of philosophy and the task of thinking.--My way to phenomenology.

These are the basis of lectures to philosophy students in universities, colleges and seminaries. The text has been revised repeatedly in use with students in different years of philosophical studies.

Heidegger hielt die unter dem Titel Geschichte des Zeitbegriffs angekundigte Vorlesung im Sommer-Semester 1925 in der Marburger Universitat. Er gelangte jedoch nicht mehr zur Ausfuhrung der zentralen Thematik. Der Themenkreis der Vorlesung ist mit der Nennung des Untertitels abgesteckt: Prolegomena zu einer Phanomenologie von Geschichte und Natur. Heideggers thematische Uberlegungen beginnen mit einer Kennzeichnung der Situation von Philosophie und Wissenschaft in der zweiten Halfte des 19. Jahrhunderts und stellen das seiner Deutung nach entscheidende Ereignis dieser Zeit heraus: den Durchbruch der (...) Phanomenologie als philosophische Forschung. Er untersucht ihre wesentlichen Entdeckungen, verteidigt sie gegen Missverstandnisse, um dann seinerseits Kritik vorzubringen, wo die Phanomenologie ihrer Forderung zu den Sachen selbst nicht gerecht wird. (shrink)

Argument and imagination are often interdependent. The Aesthetics of Argument is concerned with how this relationship may bear on argument's concern with truth, not just persuasion, and with the enhancement of understanding such interdependence may bring. The rationality of argument, conceived as the advancement of reasons for or against a claim, is not simply a matter of deductive validity. Whether arguments are relevant, have force, or look foolish cannot always be assessed in these terms. Martin Warner presents a series of (...) case studies which explore how analogy, metaphor, narrative, image, and symbol can be used in different ways to frame one domain in terms of another, and how criteria drawn from the study of imaginative literature may have a bearing on their truth-aptness. (shrink)

Many philosophers accept that, as well as having a right that others not harm us, we also have a right that others not subject us to a risk of harm. And yet, when we attempt to spell out precisely what this ‘right against risk imposition’ involves, we encounter a series of notorious puzzles. Existing attempts to deal with these puzzles have tended to focus on the nature of rights – but I propose an approach that focusses instead on the nature (...) of risk. The key move is to distinguish two different ways in which to conceptualise the risk that a given action presents – one of which is linked to the notion of probability and the other to the notion of normalcy. (shrink)