Search results for 'Yannis Delmas-Rigoutsos' (try it on Scholar)

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  1.  26
    Yannis Delmas-Rigoutsos (1997). A Double Deduction System for Quantum Logic Based on Natural Deduction. Journal of Philosophical Logic 26 (1):57-67.
    The author presents a deduction system for Quantum Logic. This system is a combination of a natural deduction system and rules based on the relation of compatibility. This relation is the logical correspondant of the commutativity of observables in Quantum Mechanics or perpendicularity in Hilbert spaces. Contrary to the system proposed by Gibbins and Cutland, the natural deduction part of the system is pure: no algebraic artefact is added. The rules of the system are the rules of Classical Natural Deduction (...)
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  2. Candice Delmas (2015). The Ethics of Government Whistleblowing. Social Theory and Practice 41 (1):77-105.
    What is wrong with government whistleblowing and when can it be justified? In my view, ‘government whistleblowing’, i.e., the unauthorized acquisition and disclosure of classified information about the state or government, is a form of ‘political vigilantism’, which involves transgressing the boundaries around state secrets, for the purpose of challenging the allocation or use of power. It may nonetheless be justified when it is suitably constrained and exposes some information that the public ought to know and deliberate about. Government whistleblowing (...)
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  3. Daniel Star & Candice Delmas (2011). Three Conceptions of Practical Authority. Jurisprudence 2 (1):143-160.
    Joseph Raz’s much discussed service conception of practical authority has recently come under attack from Stephen Darwall, who proposes that we instead adopt a second- personal conception of practical authority.1 We believe that the best place to start understanding practical authority is with a pared back conception of it, as simply a species of normative authority more generally, where this species is picked out merely by the fact that the normative authority in question is authority in relation to action, rather (...)
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  4.  5
    Magali A. Delmas & I. Maria J. Montes-Sancho (2011). An Institutional Perspective on the Diffusion of International Management System Standards: The Case of the Environmental Management Standard ISO 14001. Business Ethics Quarterly 21 (1).
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  5.  23
    Candice Delmas (2014). Political Resistance: A Matter of Fairness. Law and Philosophy 33 (4):465-488.
    In this paper, I argue that the principle of fairness can license both a duty of fair play, which is used to ground a moral duty to obey the law in just or nearly just societies, and a duty of resistance to unfair and unjust social schemes. The first part of the paper analyzes fairness’ demands on participants in mutually beneficial schemes of coordination, and its implications in the face of injustice. Not only fairness does not require complying with unfair (...)
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  6.  65
    Candice Delmas (2015). False Convictions and True Conscience. Oxford Journal of Legal Studies 35 (2):403-425.
    Society typically shows conscientious objectors more deference than civil disobedients, on the grounds that they appear more conscientious and less strategically minded than the latter. Kimberley Brownlee challenges this standard picture in Conscience and Conviction: The Case for Civil Disobedience, where she claims that civil disobedience is more conscientious than conscientious objection, in virtue of its communicativeness. Brownlee conceives of conscientious conviction as necessarily communicative, and distinguishes it from ‘conscience’—the set of practical moral skills involved in adequately responding to complex (...)
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  7.  11
    Sean Aas & Candice Delmas (forthcoming). The Ethics of Sexual Reorientation: What Should Clinicians and Researchers Do? Journal of Medical Ethics:medethics-2016-103562.
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  8.  49
    Candice Delmas (2014). Samaritanism and Political Legitimacy. Analysis 74 (2):254-262.
    On Christopher H. Wellman’s Samaritan account of political legitimacy, the state is justified in coercing its subjects because doing so is necessary to rescue them from the perils of the state of nature. Samaritanism – the principle that we are morally permitted to do what is necessary to rescue someone from serious peril if in doing so we do not impose unreasonable costs on others – only justifies a minimal state, in Wellman’s view. I argue contra Wellman that Samaritanism justifies (...)
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  9.  95
    Candice Delmas (2014). Three Harms of 'Conversion' Therapy. AJOB Neuroscience 5 (1):22-23.
  10.  82
    Candice Delmas (2014). The Civic Duty to Report Crime and Corruption. Les ateliers de l'éthique/The Ethics Forum 9 (1):50-64.
    Is the civic duty to report crime and corruption a genuine moral duty? After clarifying the nature of the duty, I consider a couple of negative answers to the question, and turn to an attractive and commonly held view, according to which this civic duty is a genuine moral duty. On this view, crime and corruption threaten political stability, and citizens have a moral duty to report crime and corruption to the government in order to help the government’s law enforcement (...)
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  11.  3
    Candice Delmas (2014). Three Reasons to Ban Advertising for Health Care Services. American Journal of Bioethics 14 (3):51-52.
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  12.  60
    Candice Delmas (2012). Enhancing Human Capacities – Edited by J. Savulescu, R. Ter Meulen & G. Kahane. [REVIEW] Journal of Applied Philosophy 29 (2):162-165.
  13.  21
    Candice Delmas (forthcoming). Disobedience, Civil and Otherwise. Criminal Law and Philosophy:1-17.
    While philosophers usually agree that there is room for civil disobedience in democratic societies, they disagree as to the proper justification and role of civil disobedience. The field has so far been divided into two camps—the liberal approach on the one hand, which associates the justification and role of civil disobedience with the good of justice, and the democratic approach on the other, which connects them with the value and good of democracy. William Smith’s Civil Disobedience and Deliberative Democracy offers (...)
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  14.  41
    C. Delmas & E. P. Halperin (1955). Review Articles : Men and Their History. Diogenes 3 (12):100-117.
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  15.  14
    Candice Delmas (2014). Samaritanism and Civil Disobedience. Res Publica 20 (3):295-313.
    In this paper, I defend the existence of a moral duty to disobey the law and engage in civil disobedience on the basis of one of the grounds of political obligation—the Samaritan duty. Christopher H. Wellman has recently offered a ‘Samaritan account’ of state legitimacy and political obligation, according to which the state is justified in coercing each citizen in order to rescue all from the perilous circumstances of the state of nature; and each of us is bound to obey (...)
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  16.  23
    Susanne Sreedhar & Candice Delmas (2010). State Legitimacy and Political Obligation in Justice for Hedgehogs: The Radical Potential of Dworkinian Dignity. Boston University Law Review 90 (2):737-758.
  17.  4
    Candice Delmas (2015). On Michael Walzer’s “The Obligation to Disobey”. Ethics 125 (4):1145-1147.
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  18.  14
    Magali A. Delmas (2012). "Business and Public Policy: Responses to Environmental and Social Protection Processes," by Jorge Rivera. Business Ethics Quarterly 22 (4):771-775.
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  19.  11
    Magali A. Delmas & Ivan Montiel (2005). The International Diffusion of ISO 14001 in the Chemical Industry. Proceedings of the International Association for Business and Society 16:200-204.
    This paper investigates the determinants of the diffusion of the international environmental management system standard ISO 14001 within the chemical industry using a panel of 126 different countries during the period 2000 to 2003. We investigate how institutional pressure originating from different stakeholders such as governments, businesses, and the civil society and forces related to trade will drive the diffusion. Our results show that the level of community involvement within a particular country and the previous experience of businesses with voluntary (...)
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  20.  5
    Robyn Langdon & Kristy Delmas (2012). Moral Reasoning and Psychopathic Tendencies in the General Community. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press 91.
  21.  5
    Sophie Delmas (2007). Les Questions sur l'éternité d'Eustache d'Arras: Du Commentaire des Sentences à l'œuvre magistrale? Franciscan Studies 65 (1):157-233.
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  22.  2
    Candice Delmas (2014). Allen Thompson and Jeremy Bendik-Keymer, Eds. Ethical Adaptation to Climate Change: Human Virtues of the Future. [REVIEW] Environmental Ethics 36 (1):107-110.
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  23.  1
    Candice Delmas (2014). Global Justice & Avant-Garde Political Agency. [REVIEW] Journal of Moral Philosophy 11 (2):249-252.
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  24. F. Achille Delmas & Marcel Boll (1923). La Personnalité humaine. Revue Philosophique de la France Et de l'Etranger 96:456-457.
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  25. Kiernan-Lewis Delmas (1994). Not Over Yet: Prior's 'Thank Goodness' Argument. In L. Nathan Oaklander & Quentin Smith (eds.), The New Theory of Time. Yale Up 322--327.
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  26. Catherine Delmas, Christine Vandamme & Donna Spalding Andréolle (eds.) (2010). Science and Empire in the Nineteenth Century: A Journey of Imperial Conquest and Scientific Progress. Cambridge Scholars.
  27. Dimitris Kyriakou (2008). La" Sonata del Claro de Luna" de Yannis Ritsos. Cuadernos Sobre Vico 21:263-273.
    Yannis Ritsos es uno de los poetas más influyentes de la generación griega de 1930, análoga a la generación del ‘27 en España. Los poetas de esa generación trajeron el surrealismo a la poesía griega, y, algunos como Ritsos, un claro compromiso político, reflejado en su poesía. Su obra más conocida/traducida es de carácter políticamente comprometido, de tono seco y épico. La "Sonata del claro de luna", el poema aquí traducido, es de un lirismo marcadamente diferente, y es menos (...)
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  28.  26
    Susanne Sreedhar (2010). “Obligation and Legitimacy: A Response to Ronald Dworkin’s Justice for Hedgehogs.” (With Candice Delmas). The Boston University Law Review 90 (2):737-758.
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  29. Frederick M. Dolan (2000). Yannis Stavrakakis, Lacan and the Political Reviewed By. Philosophy in Review 20 (4):293-294.
     
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  30.  14
    Jens Röhrkasten (2013). François d'Assise: Écrits, Vies, Témoignages; Sources Franciscaines. Edited by J. Dalarun . 2 Vols., Pp. 3418, Éditions du CERF/Éditions Franciscaines, Paris 2010, $148.63. Les Vies de Saint François d'Assise. Edited and Translated by J. Dalarun , D. Poirel , J.‐F. Godet‐Calogeras , J.‐B. Lebigue , J. Poirel . Pp. 844, Éditions du CERF/Éditions Franciscaines, Paris, 2009, $88.66. François d'Assise Vu Par les Compagnons. Edited and Translated by J. Dalarun & F. Delmas‐Goyon . Pp. 230, Éditions du CERF/Éditions Franciscaines, Paris 2009, N.P.G. [REVIEW] Heythrop Journal 54 (3):463-465.
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  31.  2
    Magdalena Bieniak (2014). Sophie Delmas, Un franciscain à Paris au milieu du XIIIe siècle: Le maître en théologie Eustache d’Arras. Paris: Cerf, 2010. Paper. Pp. 470. ISBN: 978-2-204-08912-8. [REVIEW] Speculum 89 (4):1129-1132.
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  32.  14
    Andrea Salanti (2010). Y a-T-Il des Lois En Économie?, Edited by Arnaud Berthoud, Bernard Delmas and Thierry Demals. Presses Universitaires du Septentrion, 2007. 647 Pages. [REVIEW] Economics and Philosophy 26 (3):391-394.
  33.  2
    Christopher Kelly (2013). Papadogiannakis, Yannis., Christianity and Hellenism in the Fifth-Century Greek East: Theodoret’s Apologetics Against the Greeks inContext. Review of Metaphysics 67 (2):438-441.
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  34.  1
    P. M. Warren, E. Hallager & B. P. Hallager (2002). The Greek-Swedish Excavations at the Agia Aikaterini Square Kastelli, Khania, 1970-1987. Results of Excavations Under the Direction of Yannis Tzedakis and Carl-Gustaf Styrenius. Vol. 2: The Late Minoan III C Settlement. [REVIEW] Journal of Hellenic Studies 122:199.
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  35. Paolo Calegari (2012). Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt. Liguori.
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  36. Frederick Dolan (2000). Yannis Stavrakakis, Lacan and the Political. [REVIEW] Philosophy in Review 20:293-294.
     
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  37. Peter Green (1997). Myth, Tradition, and Ideology in the Greek Literary Revival: The Paradoxical Case of Yannis Ritsos. Arion 4 (2).
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  38. Paul Griffiths (1983). On Grading Religions, Seeking Truth, and Being Nice to People – a Reply to Professor Hick: Paul Griffiths and Delmas Lewis. Religious Studies 19 (1):75-80.
    Professor Hick's recent contribution to Religious Studies, ‘On Grading Religions’, is, like all his work, lucidly written and full of philosophical meat. A complete discussion of his paper in the light of his earlier work would require a lengthy study for which there is no space here; the intention of this short reply to Professor Hick is different. We feel that the view expressed in this and other works of Professor Hick's is in danger of becoming the conventional wisdom about (...)
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  39. Ed Pluth (2009). Yannis Stavrakakis, The Lacanian Left: Psychoanalysis, Theory, Politics. Philosophy in Review 29 (1):69.
     
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  40.  98
    Yannis Stavrakakis (1999). Lacan and the Political. Routledge.
    Yannis Stavrakakis moves beyond the standard discussion of the Lacanian concept of the subject in a socio-political context, toward an analysis of the objective side of human experience. In the first part of Lacan and the Political, the author highlights Lacan's innovative understanding of the sociopolitical field and offers a straightforward and systematic assessment of the importance of Lanca's categories and theoretical construction for concrete political analysis. The second half of he book applies Lacanian theory to specific examples of (...)
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  41. Yannis Stavrakakis (1999). Lacan and the Political. Routledge.
    The work of Jacques Lacan is second only to Freud in its impact on psychoanalysis. Yannis Stavrakakis clearly examines Lacan's challenging views on time, history, language, alterity, desire and sexuality from a political standpoint. It is the first book to provide an overview of the social and political implications of Lacan's work as a whole for students coming to Lacan for the first time. The first part of _Lacan and the Political_ offers a straightforward and systematic assessment of the (...)
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  42.  15
    Yannis Stephanou (2011). Logic Problems. Metascience 20 (3):501-504.
    Logic problems Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9538-0 Authors Yannis Stephanou, Department of Philosophy and History of Science, University of Athens, University Campus, 157 71 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  43. Yannis Stavrakakis (2002). Creativity and its Limits: Encounters with Social Constructionism and the Political in Castoriadis and Lacan. Constellations 9 (4):522-539.
  44.  49
    Yannis Stephanou (2010). The Meaning of 'Actually'. Dialectica 64 (2):153-185.
    The paper is an investigation into the concept of actuality from the standpoint of the philosophy of language. It is argued that expressions such as 'actually' and 'in fact' are not indexicals like 'here' and 'now'; when e.g. 'Snow is actually white' is uttered in a world, what proposition is conveyed does not depend on the world. Nor are such expressions ambiguous. The paper makes a suggestion about the role that 'actually' and its cognates do play. It is also argued (...)
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  45. Mireille Delmas-Marty (2009). Ordering Pluralism: A Conceptual Framework for Understanding the Transnational Legal World. Hart Pub..
     
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  46.  35
    Yannis Stephanou (2001). Indexed Actuality. Journal of Philosophical Logic 30 (4):355-393.
    The word 'actually' often refers to what is in fact the case, but it also often points to what would have been the case in a possible situation that is being envisaged. To capture such nuances, the formal languages discussed in the paper add subscripts to modal operators; in the model theory the subscripts allow an actuality operator to turn the evaluation of a formula to a world introduced by a preceding possibility or necessity operator having the same subscript. The (...)
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  47.  20
    Marco Schorlemmer & Yannis Kalfoglou (2008). Institutionalising Ontology-Based Semantic Integration. Applied Ontology 3 (3):131-150.
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  48. Yannis Stephanou (2000). How Many Possible Worlds Are There? Analysis 60 (3):223–228.
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  49.  2
    Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló (2016). Ernesto Laclau. Contemporary Political Theory 15 (3):304-335.
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  50.  7
    Sandrine Baume & Yannis Papadopoulos (forthcoming). Transparency: From Bentham’s Inventory of Virtuous Effects to Contemporary Evidence-Based Scepticism. Critical Review of International Social and Political Philosophy:1-24.
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