Results for 'A. B.'

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  1. Kriticheskai︠a︡ ot︠s︡enka filosofskikh osnov religioznoĭ morali.A. B. Chertkov - 1979 - Moskva: Znanie.
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  2. Pravoslavnai︠a︡ filosofii︠a︡ i sovremennostʹ: kriticheskiĭ analiz "metafizika vseedinstva" i ee roli v ideologii sovremennogo pravoslavii︠a︡.A. B. Chertkov - 1989 - Riga: "Avots".
     
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  3. Matematicheskai︠a︡ logika, diskretnai︠a︡ matematika i ikh primenenii︠a︡.A. B. Kharazishvili (ed.) - 1987 - Tbilisi: Izd-vo Tbilisskogo universiteta.
     
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  4.  7
    Waḥdah fī al-tanawwuʻ: maḥāwir wa-ḥiwārāt fī al-fikr al-dīnī.Adīb Ṣaʻb - 2003 - Bayrūt: Dār al-Nahār.
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  5.  4
    Chetyrëkhznachnai︠a︡ logika: realizat︠s︡ii︠a︡ operat︠s︡iĭ.A. B. Kmetʹ - 1991 - Moskva: "Radio i svi︠a︡zʹ".
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  6. Ėsteticheskoe soznanie kak faktor sot︠s︡ialʹnogo uskorenii︠a︡: tezisy dokladov k predstoi︠a︡shcheĭ oblastnoĭ konferent︠s︡ii.A. B. Kogan, V. I. Volovyk & N. M. Malevannyĭ (eds.) - 1988 - Zaporozhʹe: [S.N.].
     
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  7.  7
    Kriticheskai︠a︡ teorii︠a︡ i sovremennostʹ.A. B. Maksutov - 1998 - Ekaterinburg: UrO RAN.
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  8.  7
    Knowledge work compulsion: The neoliberal mediation of working existence in the network society.A. B. Hofmeyr - 2023 - South African Journal of Philosophy 42 (4):287-300.
    This contribution seeks to understand the pervasive phenomenon of work compulsion among knowledge workers in our present network society. Knowledge workers not only have to work all the time from anywhere, but they also appear to want to. This study argues that this curious phenomenon may be attributed to the thumotic satisfaction that knowledge work generates. What is more, the neoliberal theory of human capital has found a way to harness thumotic satisfaction to the profit incentive, and has created arguably (...)
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  9.  1
    A.B. Johnson's A Treatise on Language, Or, The Relation which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
  10. Postsovetskai︠a︡ Abkhazii︠a︡: tradit︠s︡ii, religii, li︠u︡di.A. B. Krylov - 1999 - Moskva: Institut vostokovedenii︠a︡ RAN.
     
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  11.  5
    Contours of Canadian Thought.A. B. McKillop - 1987 - University of Toronto Press.
    McKillop explores the thought of a number of English-Canadian thinkers from the 1860s to the 1920s, decades that saw Canada’s entry into the modern age.
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  12.  28
    The Groningen protocol: another perspective.A. B. Jotkowitz - 2006 - Journal of Medical Ethics 32 (3):157-158.
    The Groningen protocol allows for the euthanasia of severely ill newborns with a hopeless prognosis and unbearable suffering. We understand the impetus for such a protocol but have moral and ethical concerns with it. Advocates for euthanasia in adults have relied on the concept of human autonomy, which is lacking in the case of infants. In addition, biases can potentially influence the decision making of both parents and physicians. It is also very difficult to weigh the element of quality of (...)
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  13.  61
    Arthur F. Holmes, fact, value and God. (Grand rapids, michigan: Wm. B. eerdmans, 1997.) Pp. VIII+183.B. A. - 1998 - Religious Studies 34 (4):509-512.
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  14.  31
    A counterfactual simulation model of causal judgments for physical events.Tobias Gerstenberg, Noah D. Goodman, David A. Lagnado & Joshua B. Tenenbaum - 2021 - Psychological Review 128 (5):936-975.
  15.  33
    The physician charter on medical professionalism: a Jewish ethical perspective.A. B. Jotkowitz - 2005 - Journal of Medical Ethics 31 (7):404-405.
    The physician charter on medical professionalism creates standards of ethical behaviour for physicians and has been endorsed by professional organisations worldwide. It is based on the cardinal principles of the primacy of patient welfare, patient autonomy, and social welfare. There has been little discussion in the bioethics community of the doctrine of the charter and none from a Jewish ethical perspective. In this essay the authors discuss the obligations of the charter from a Jewish ethical viewpoint and call on other (...)
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  16.  28
    A possible mechanism for the peak effect in type II superconductors.A. B. Pippard - 1969 - Philosophical Magazine 19 (158):217-220.
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  17.  6
    Het subject-begrip bij Levinas en de opvoedkunde.A. B. J. Verstege - 1987 - Leuven: Acco.
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  18. Two challenges to the double effect doctrine: euthanasia and abortion.A. B. Shaw - 2002 - Journal of Medical Ethics 28 (2):102-104.
    The validity of the double effect doctrine is examined in euthanasia and abortion. In these two situations killing is a method of treatment. It is argued that the doctrine cannot apply to the care of the dying. Firstly, doctors are obliged to harm patients in order to do good to them. Secondly, patients should make their own value judgments about being mutilated or killed. Thirdly, there is little intuitive moral difference between direct and indirect killing. Nor can the doctrine apply (...)
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  19.  19
    Professional virtue of civility: responding to commentaries.Laurence B. McCullough, John Coverdale & Frank A. Chervenak - 2023 - Journal of Medical Ethics 49 (10):692-693.
    In our ‘The Professional Virtue of Civility and the Responsibilities of Medical Educators and Academic Leaders’,1 we provided an historically based conceptual account of the professional virtue of civility and the role of leaders of academic health centres in creating and sustaining an organisational culture of professionalism that promotes civility among healthcare professionals and between medical educators and learners. We emphasised that any adequate understanding of the virtues, including professional virtues, has cognitive, affective, behavioural and social components. Some of the (...)
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  20.  15
    The Dream of God: How Do Religion and Science See Lucid Dreaming and Other Conscious States During Sleep?Sergio A. Mota-Rolim, Kelly Bulkeley, Stephany Campanelli, Bruno Lobão-Soares, Draulio B. de Araujo & Sidarta Ribeiro - 2020 - Frontiers in Psychology 11.
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  21.  17
    Read My Face: Automatic Facial Coding Versus Psychophysiological Indicators of Emotional Valence and Arousal.T. Tim A. Höfling, Antje B. M. Gerdes, Ulrich Föhl & Georg W. Alpers - 2020 - Frontiers in Psychology 11.
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  22.  32
    In defence of ageism.A. B. Shaw - 1994 - Journal of Medical Ethics 20 (3):188-194.
    Health care should be preferentially allocated to younger patients. This is just and is seen as just. Age is an objective factor in rationing decisions. The arguments against 'ageism' are answered. The effects of age on current methods of rationing are illustrated, and the practical applications of an age-related criterion are discussed. Ageist policies are in current use and open discussion of them is advocated.
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  23.  16
    Distinguishing Clinical and Research Risks in Pragmatic Clinical Trials: The Need for Further Stakeholder Engagement.Stephen B. Freedman, David Schnadower, Philip I. Tarr, Elliott M. Weiss, Stephanie A. Kraft, Sinem Toraman Turk & Benjamin S. Wilfond - 2023 - American Journal of Bioethics 23 (8):39-42.
    The target articles in this issue advance our understanding of bioethical considerations in pragmatic trials (Garland, Morain, and Sugarman 2023; Morain and Largent 2023). Both articles appreciate...
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  24. Kulʹturologicheskie i filosofskie ėsse.A. B. Krasnoglazov - 1993 - Moskva: A.B. Krasnoglazov.
     
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  25. Witnessing: Ethics of Event in Everyday Talks.A. B. Kruglova - 2016 - Sociology of Power 28 (4):132-151.
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  26.  2
    T︠S︡ennostnoe bytie cheloveka.A. B. Nevelev - 2002 - Cheli︠a︡binsk: Cheli︠a︡binskiĭ gos. universitet. Edited by V. N. Potekhin & N. L. Khudi︠a︡kova.
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  27.  34
    Imagination, Truth and Rationality.A. B. Palma - 1983 - Philosophy 58 (223):29 - 38.
    An argument is a conceptual instrument through which a certain logical f order between propositions can be seen to exist. But does an argument show that a proposition is true? It does, if by ‘that’ you mean that the proposition can be seen to follow through the instrument of a valid argument which employs true premises. But when we wonder whether to believe that a proposition is true we do not always wonder whether or not the proposition follows logically from (...)
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  28. al-Khiṭāb al-falsafī ʻinda Ibn Rushd wa-atharuhu fī kitābāt Muḥammad ʻAbduh wa-Zakī Najīb Maḥmūd.ʻIṣmat Naṣṣār - 2003 - [Cairo]: Dār al-Hidāyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  29.  43
    Decision-making in patients with advanced cancer compared with amyotrophic lateral sclerosis.A. B. Astrow, J. R. Sood, M. T. Nolan, P. B. Terry, L. Clawson, J. Kub, M. Hughes & D. P. Sulmasy - 2008 - Journal of Medical Ethics 34 (9):664-668.
    Aim: Patients with advanced cancer need information about end-of-life treatment options in order to make informed decisions. Clinicians vary in the frequency with which they initiate these discussions.Patients and methods: As part of a long-term longitudinal study, patients with an expected 2-year survival of less than 50% who had advanced gastrointestinal or lung cancer or amyotrophic lateral sclerosis were interviewed. Each patient’s medical record was reviewed at enrollment and at 3 months for evidence of the discussion of patient wishes concerning (...)
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  30.  35
    Wittgenstein and logical necessity.A. B. Levison - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):367-373.
    An attempt is made to show that Wittgenstein's later philosophy of logic is not the kind of conventionalism which is often ascribed to him. On the contrary, Wittgenstein gives expression to a “mixed” theory which is not only interesting but tends to resolve the perplexities usually associated with the question of the a priori character of logical truth. I try to show that Wittgenstein is better understood not as denying that there are such things as “logical rules” nor as denying (...)
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  31.  38
    On Wanting to Be Somebody.A. B. Palma - 1988 - Philosophy 63 (245):373 - 387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  32.  37
    Intuitions, principles and consequences.A. B. Shaw - 2001 - Journal of Medical Ethics 27 (1):16-19.
    Some approaches to the assessment of moral intuitions are discussed. The controlled ethical trial isolates a moral issue from confounding factors and thereby clarifies what a person's intuition actually is. Casuistic reasoning from situations, where intuitions are clear, suggests or modifies principles, which can then help to make decisions in situations where intuitions are unclear. When intuitions are defended by a supporting principle, that principle can be tested by finding extreme cases, in which it is counterintuitive to follow the principle. (...)
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  33.  14
    A proposal for determining the fermi surface by magneto-acoustic resonance.A. B. Pippard - 1957 - Philosophical Magazine 2 (21):1147-1148.
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  34.  25
    Citizen Science on Your Smartphone: An ELSI Research Agenda: Currents in Contemporary Bioethics.Mark A. Rothstein, John T. Wilbanks & Kyle B. Brothers - 2015 - Journal of Law, Medicine and Ethics 43 (4):897-903.
    Beginning in the 20th century, scientific research came to be dominated by a growing class of credentialed, professional scientists who overwhelmingly displaced the learned amateurs of an earlier time. By the end of the century, however, the exclusive realm of professional scientists conducting research was joined, to a degree, by “citizen scientists.” The term originally encompassed non-professionals assisting professional scientists by contributing observations and measurements to ongoing research enterprises. These collaborations were especially common in the environmental sciences, where citizen scientists (...)
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  35.  8
    Business Ethics in IBM.A. B. Cleaver - 1992 - Business Ethics, the Environment and Responsibility 1 (1):4-8.
  36.  17
    The Role of Decision Authority and Stated Social Intent as Predictors of Trust in Autonomous Robots.Joseph B. Lyons, Sarah A. Jessup & Thy Q. Vo - forthcoming - Topics in Cognitive Science.
    Prior research has demonstrated that trust in robots and performance of robots are two important factors that influence human–autonomy teaming. However, other factors may influence users’ perceptions and use of autonomous systems, such as perceived intent of robots and decision authority of the robots. The current study experimentally examined participants’ trust in an autonomous security robot (ASR), perceived trustworthiness of the ASR, and desire to use an ASR that varied in levels of decision authority and benevolence. Participants (N = 340) (...)
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  37.  12
    COVID-19-related anxieties: Impact on duty to care among nurses.Cathaleen A. Ley, Christian M. Cintron, Karen L. McCamant, Mitchell B. Karpman & Barry R. Meisenberg - 2022 - Nursing Ethics 29 (4):787-801.
    Background Duty to care is integral to nursing practice. Personal obligations that normally conflict with professional obligations are likely amplified during a public health emergency such as COVID-19. Organizations can facilitate a nurse’s ability to fulfill the duty to care without compromising on personal obligations. Research Aim The study aimed to explore the relationships among duty to care, perception of supportive environment, perceived stress, and COVID-19-specific anxieties in nurses working directly with COVID-19 patients. Research Design The study design was a (...)
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  38. Antropologii︠a︡ kulʹtury: materialy Vserossiĭskikh nauchnykh konferent︠s︡iĭ.A. B. Nevelev, E. A. Kushtym & V. A. Rybin (eds.) - 2005 - Cheli︠a︡binsk: IIUMT︠S︡ "Obrazovanie".
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  39.  5
    Focus More on Causes and Less on Symptoms of Moral Distress.Laurence B. McCullough & Tessy A. Thomas - 2017 - Journal of Clinical Ethics 28 (1):30-32.
    In this commentary on Carse and Rushton’s call for reorientation of moral distress, we state agreement with the authors that the discourse of moral distress should refocus on the moral components of integrity. We then explain how our philosophical taxonomy of moral distress, mentioned by the authors, appeals to moral integrity. In this process, we clarify our taxonomy’s appeal to Aristotle’s concept of akrasia. We conclude by offering support of Carse and Rushton’s challenge to organizations to strengthen moral integrity by (...)
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  40.  38
    An empirical investigation of intuitions about uptake.Sarah A. Fisher, Kathryn B. Francis & Leo Townsend - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Since Austin’s introduction of the locutionary-illocutionary-perlocutionary distinction, it has been a matter of debate within speech act theory whether illocutionary acts like promising, warning, refusing and telling require audience ‘uptake’ in order to be performed. Philosophers on different sides of this debate have tried to support their positions by appealing to hypothetical scenarios, designed to elicit intuitive judgements about the role of uptake. However, philosophers’ intuitions appeared to remain deadlocked, while laypeople’s intuitions have not yet been probed. To begin rectifying (...)
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  41. Die Kritik des Wertbegriffes in der Philosophie Heideggers.A. Gutiérrez & B. Carlos - 1976 - [s.l.: [S.N.].
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  42. Yamshī ʻalá mahl, wa-yasbiqunā.Najīb Ḥaṣādī - 2020 - Ṭarābulus, [Lībiyā]: Majmūʻat al-Wasaṭ lil-Iʻlām.
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  43.  13
    Children, teachers and society: The over‐pressure controversy, 1880–1886.A. B. Robertson - 1972 - British Journal of Educational Studies 20 (3):315-323.
  44.  10
    Emotion, Blame, and the Scientific Attitude in Relation to Radical Leadership and Method.A. B. Wolfe - 1921 - International Journal of Ethics 32 (2):142.
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  45.  22
    Brain Responses to Letters and Speech Sounds and Their Correlations With Cognitive Skills Related to Reading in Children.Weiyong Xu, Orsolya B. Kolozsvari, Simo P. Monto & Jarmo A. Hämäläinen - 2018 - Frontiers in Human Neuroscience 12.
  46.  15
    Is It Just About Physical Health? An Online Cross-Sectional Study Exploring the Psychological Distress Among University Students in Jordan in the Midst of COVID-19 Pandemic.Ala’A. B. Al-Tammemi, Amal Akour & Laith Alfalah - 2020 - Frontiers in Psychology 11.
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  47.  4
    Hearing God’s call one more time: Retrieving calling in theology of work.David Kristanto, Hengki B. Tompo, Frans H. M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo & Dyulius T. Bilo - 2024 - HTS Theological Studies 80 (1):6.
    Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too static (...)
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  48. Dialektika istoricheskogo prot︠s︡essa: protivopolozhnostʹ materialisticheskogo i idealisticheskogo podkhodov: mezhvuzovskiĭ nauchnyĭ sbornik.I︠A︡. F. Askin & V. B. Ustʹi︠a︡nt︠s︡ev (eds.) - 1986 - Saratov: Izd-vo Saratovskogo universiteta.
     
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  49.  13
    Ethical Challenges in Clinical Research During the COVID-19 Pandemic.B. E. Bierer, S. A. White, J. M. Barnes & L. Gelinas - 2020 - Journal of Bioethical Inquiry 17 (4):717-722.
    The sudden emergence of the COVID-19 pandemic brought global disruption to every aspect of society including healthcare, supply chain, the economy, and social interaction. Among the many emergent considerations were the safety and public health of the public, patients, essential workers, and healthcare professionals. In certain locations, clinical research was halted—or terminated—in deference to the immediate needs of patient care, and clinical trials focusing on the treatment and prevention of coronavirus infection were prioritized over studies focusing on other diseases. Difficult (...)
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  50.  6
    XLVIII. Thermodynamic relations applicable near a lambda-transition.A. B. Pippard - 1956 - Philosophical Magazine 1 (5):473-476.
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