Results for 'Animals'

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  1. All Animals Are Not Equal: The Interface Between Scientific Knowledge and Legislation for Animal Rights.Lesley J. Rogers, Gisela Kaplan, Both Professors Of Neuroscience, Animal Behavior at the University of New England & Australia - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press.
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  2. Animals should be entitled to rights.Animal Legal Defense Fund - 2006 - In William Dudley (ed.), Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  3. The goals of animal rights organizations are radical.Animal Scamcom - 2006 - In William Dudley (ed.), Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  4. Foxes in the Hen House: Animals, Agribusiness, and the Law.David J. Wolfson, Senior Associate At Milbank, Tweed, Hadley &, L. L. P. McCloy, Lecturer in Law Harvard Law School, Adjunct Professor at the Benjamin N. Cardozo School Of Law, Mariann Sullivan, Deputy Chief Court Attorney at the New York State Appellate Division, First Department & Former Chair of the Animal Law Committee of the Association of the Bar of the City of New York - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press.
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  5. Foxes in the Hen House: Animals, Agribusiness, and the Law.David J. Wolfson, Senior Associate At Milbank, Tweed, Hadley &, L. L. P. McCloy, Lecturer in Law Harvard Law School, Adjunct Professor at the Benjamin N. Cardozo School Of Law, Mariann Sullivan, Deputy Chief Court Attorney at the New York State Appellate Division, First Department & Former Chair of the Animal Law Committee of the Association of the Bar of the City of New York - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press.
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  6. Facs facs facs facs facs facs stimulus.Animal Car Sculpture & Face Animal Car Sculpture - 2010 - In Stephen José Hanson & Martin Bunzl (eds.), Foundational Issues in Human Brain Mapping. Bradford.
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  7. The Origins of the Western Debate by Richard Sorabji.Animal Minds & Human Morals - forthcoming - Ethics.
     
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  8.  15
    Activist-Mothers Maybe, Sisters Surely? Black British Feminism, Absence and Transformation.Joan Anim-Addo - 2014 - Feminist Review 108 (1):44-60.
    This article, drawing on selected feminist magazines of the 1980s, particularly Feminist Arts News (FAN) and GEN, offers a textual ‘braiding’ of narratives to re-present a history of Black British feminism. I attempt to chart a history of Black British feminist inheritance while proposing the politics of (other)mothering as a politics of potential, pluralistic and democratic community building, where Black thought and everyday living carry a primary and participant role. The personal—mothering our children—is the political, affording a nurturing of alterity (...)
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  9.  3
    Acrid Text: Memory and Auto/biography of the ‘New Human’.Joan Anim-Addo - 2012 - Feminist Review 100 (1):167-171.
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  10. Discourses on Africa.Man is A. Rational Animal - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
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  11.  7
    Gendering Creolisation: Creolising Affect.Joan Anim-Addo - 2013 - Feminist Review 104 (1):5-23.
    Going beyond the creolisation theories of Brathwaite and Glissant, I attempt to develop ideas concerning the gendering of creolisation, and a historicising of affects within it. Addressing affects as ‘physiological things’ contextualised in the history of the Caribbean slave plantation, I seek, importantly, to delineate a trajectory and development of a specific Creole history in relation to affects. Brathwaite's proposition that ‘the most significant (and lasting) inter-cultural creolisation took place’ within the ‘intimate’ space of ‘sexual relations’ is key to my (...)
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  12.  65
    How to Count Animals, More or Less.Shelly Kagan - 2019 - Oxford: Oxford University Press.
    Shelly Kagan argues for a hierarchical position in animal ethics where people count more than animals do, and some animals count more than others. In arguing for his account of morality, Kagan sets out what needs to be done to establish our obligations toward animals and to fulfil our duties to them.
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  13. A philosophers changing views.M. Fox & Animal Experimentation - 1987 - Between the Species 3 (2):55-80.
     
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  14.  48
    Animals as Persons: Essays on the Abolition of Animal Exploitation.Gary Lawrence Francione - 2008 - Cambridge University Press.
    A prominent and respected philosopher of animal rights law and ethical theory, Gary L. Francione is known for his criticism of animal welfare laws and regulations, his abolitionist theory of animal rights, and his promotion of veganism and nonviolence as the baseline principles of the abolitionist movement. In this collection, Francione advances the most radical theory of animal rights to date. Unlike Peter Singer, Francione maintains that we cannot morally justify using animals under any circumstances, and unlike Tom Regan, (...)
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  15.  34
    Animals as Persons: Essays on the Abolition of Animal Exploitation.Gary Lawrence Francione - 2008 - Columbia University Press.
    A prominent and respected philosopher of animal rights law and ethical theory, Gary L. Francione is known for his criticism of animal welfare laws and regulations, his abolitionist theory of animal rights, and his promotion of veganism and nonviolence as the baseline principles of the abolitionist movement. In this collection, Francione advances the most radical theory of animal rights to date. Unlike Peter Singer, Francione maintains that we cannot morally justify using animals under any circumstances, and unlike Tom Regan, (...)
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  16.  44
    The variation of animals and plants under domestication.Charles Darwin - 1868 - Baltimore, Md.: Johns Hopkins University Press. Edited by Harriet Ritvo.
    The publication of Darwin's On the Origin of Species in 1859 ignited a public storm he neither wanted nor enjoyed. Having offered his book as a contribution to science, Darwin discovered to his dismay that it was received as an affront by many scientists and as a sacrilege by clergy and Christian citizens. To answer the criticism that his theory was a theory only, and a wild one at that, he published two volumes in 1868 to demonstrate that evolution was (...)
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  17.  12
    Televangelism: A study of the ‘Pentecost Hour’ of the Church of Pentecost.Peter White & Abraham Anim Assimeng - 2016 - HTS Theological Studies 72 (3).
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  18.  42
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  19. One Step at a Time'.Steven M. Wise & Animal Rights - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press.
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  20.  17
    Animals and World Religions: Rightful Relations.Lisa Kemmerer - 2012 - Oxford University Press USA.
    Despite increasing public attention to animal suffering, little seems to have changed: Human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations toward other creatures.Dr. Kemmerer examines the role of nonhuman animals in scripture and myth, in the lives of religious exemplars, and by drawing on foundational (...)
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  21.  90
    Animals and Society: An Introduction to Human-Animal Studies.Margo DeMello - 2012 - Columbia University Press.
    Considering that much of human society is structured through its interaction with non-human animals, and since human society relies heavily on the exploitation of animals to serve human needs, human-animal studies has become a rapidly expanding field of research, featuring a number of distinct positions, perspectives, and theories that require nuanced explanation and contextualization. The first book to provide a full overview of human-animal studies, this volume focuses on the conceptual construction of animals in American culture and (...)
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  22.  20
    Animals and World Religions: Rightful Relations.Lisa Kemmerer - 2012 - Oup Usa.
    Despite increasing public attention to animal suffering, little seems to have changed: human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations towards other creatures.
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  23. ”British philosophy past, present and future.^ Philosophers'\ I „-4>'magazine K'.Ge Moore, Defending Animal Rights & Socrates Cafe - 2001 - The Philosophers' Magazine 13:5.
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  24. Schopenhauer on Spinoza : animals, Jews, and evil.Yitzhak Y. Melamed - 2023 - In David Bather Woods & Timothy Stoll (eds.), The Schopenhauerian mind. New York, NY: Routledge.
     
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  25. Can Animals Act For Reasons?Hans-Johann Glock - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):232-254.
    This essay argues that non-linguistic animals qualify not just for externalist notions of rationality (maximizing biological fitness or utility), but also for internal ones. They can act for reasons in several senses: their behaviour is subject to intentional explanations, they can act in the light of reasons - provided that the latter are conceived as objective facts rather than subjective mental states - and they can deliberate. Finally, even if they could not, it would still be misguided to maintain (...)
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  26.  43
    Animals and Relational Egalitarianism(s).Andreas Bengtson - 2022 - Journal of Applied Philosophy (1):79-94.
    According to relational egalitarianism, a society is just insofar as the relations in that society are equal. Exclusively, relational egalitarians have been concerned with why humans, in particular adults, must relate as equals. This is unfortunate since relational egalitarians claim to be in line with the concerns of real-life egalitarians; but real-life egalitarians, such as vegans and vegetarians, clearly care about injustices committed against non-human animals. In this paper, I thus explore the role of non-human animals in relational (...)
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  27. Assisting Wild Animals Vulnerable to Climate Change: Why Ethical Strategies Diverge.Clare Palmer - 2021 - Journal of Applied Philosophy 38 (2):179-195.
    Many individual sentient wild animals are vulnerable to anthropogenic climate change. In this article, I suggest that animal ethicists who take sentient animals’ moral status seriously are likely to agree that, other things being equal, we have moral responsibilities to assist wild animals made vulnerable to climate change. However, I also argue that these ethicists are likely to diverge in terms of the strategies they believe would actually fulfil such moral responsibilities, depending on whether their primary concern (...)
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  28.  39
    Animals, Thoughts And Concepts.Hans-Johann Glock - 2000 - Synthese 123 (1):35-64.
    There are three main positions on animalthought: lingualism denies that non-linguistic animalshave any thoughts; mentalism maintains that theirthoughts differ from ours only in degree, due totheir different perceptual inputs; an intermediateposition, occupied by common sense and Wittgenstein,maintains that animals can have thoughts of a simplekind. This paper argues in favor of an intermediateposition. It considers the most important arguments infavor of lingualism, namely those inspired byDavidson: the argument from the intensional nature ofthought (Section 1); the idea that thoughts involveconcepts (...)
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  29.  65
    Which Animals Matter?Henry Shevlin - 2020 - Philosophical Topics 48 (1):177-200.
    Most people will grant that we bear special moral obligations toward at least some nonhuman animals that we do not bear toward inanimate objects like stones, mountains, or works of art. These moral obligations are plausibly grounded in the fact that many if not all nonhuman animals share important psychological states and capacities with us, such as consciousness, suffering, and goal-directed behavior. But which of these states and capacities are really critical for a creature’s possessing moral status, and (...)
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  30. John Dillon.That Irrational Animals Use Reason - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 159.
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  31.  76
    Can animals act for reasons?Hans Johann Https://Orcidorg909X Glock - 2009 - .
    This essay argues that nonlinguistic animals qualify not just for externalist notions of rationality (maximizing biological fitness or utility), but also for internal ones. They can act for reasons in several senses: their behaviour is subject to intentional explanations, they can act in the light of reasonsprovided that the latter are conceived as objective facts rather than subjective mental statesand they can deliberate. Finally, even if they could not, it would still be misguided to maintain that animals are (...)
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  32. Thinking animals, disagreement, and skepticism.Eric Yang - 2013 - Philosophical Studies 166 (1):109-121.
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified (...)
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  33.  22
    Animals and the Moral Community: Mental Life, Moral Status, and Kinship.Gary Steiner - 2008 - Columbia University Press.
    Gary Steiner argues that ethologists and philosophers in the analytic and continental traditions have largely failed to advance an adequate explanation of animal behavior. Critically engaging the positions of Marc Hauser, Daniel Dennett, Donald Davidson, John Searle, Martin Heidegger, and Hans-Georg Gadamer, among others, Steiner shows how the Western philosophical tradition has forced animals into human experiential categories in order to make sense of their cognitive abilities and moral status and how desperately we need a new approach to animal (...)
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  34.  28
    Regulating animals with gene drive systems: lessons from the regulatory assessment of a genetically engineered mosquito.Zahra Meghani & Jennifer Kuzma - 2018 - Journal of Responsible Innovation 5 (S1).
    For the purposes of conservation or suppression of species, gene drive technology has significant potential. Theoretically speaking, with the release of even relatively few animals with gene drive systems in an ecosystem, beneficial or harmful genes could be introduced into the entire wild-type population of that species. Given the profound impact that gene drives could have on species and ecosystems, their use is a highly contentious issue. Communities and groups have differing beliefs about nature and its conservation or preservation, (...)
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  35.  95
    Betraying Animals.Steve Cooke - 2019 - The Journal of Ethics 23 (2):183-200.
    This paper presents a new way of thinking about the relationship between humans and the nonhuman animals in their care. Most ethical analysis of the treatment of nonhuman animals has focussed on questions of moral status, justice, and the wrongness of harming them. This paper does something different, it examines the role played by trust in interspecies relationships. In both agriculture and laboratory settings, humans deliberately foster trusting relationships with nonhuman animals. An intrinsic feature of the trusting (...)
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  36.  46
    Can Animals Judge?Hans-Johann Glock - 2010 - Dialectica 64 (1):11-33.
    This article discusses the problems which concepts pose for the attribution of thoughts to animals. It locates these problems within a range of other issues concerning animal minds (section 1), and presents a ‘lingualist master argument’ according to which one cannot entertain a thought without possessing its constituent concepts and cannot possess concepts without possessing language (section 2). The first premise is compelling if one accepts the building-block model of concepts as parts of wholes – propositions – and the (...)
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  37. Children prioritize humans over animals less than adults do.Matti Wilks, Lucius Caviola, Guy Kahane & Paul Bloom - 2021 - Psychological Science 1 (32):27-38.
    Is the tendency to morally prioritize humans over animals weaker in children than adults? In two pre-registered studies (N = 622), 5- to 9-year-old children and adults were presented with moral dilemmas pitting varying numbers of humans against varying numbers of either dogs or pigs and were asked who should be saved. In both studies, children had a weaker tendency to prioritize humans over animals than adults. They often chose to save multiple dogs over one human, and many (...)
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  38. Moral agency in other animals.Paul Shapiro - 2006 - Theoretical Medicine and Bioethics 27 (4):357-373.
    Some philosophers have argued that moral agency is characteristic of humans alone and that its absence from other animals justifies granting higher moral status to humans. However, human beings do not have a monopoly on moral agency, which admits of varying degrees and does not require mastery of moral principles. The view that all and only humans possess moral agency indicates our underestimation of the mental lives of other animals. Since many other animals are moral agents (to (...)
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  39. Do animals have beliefs?Daniel C. Dennett - 1995 - In H. L. Roitblat & Jean-Arcady Meyer (eds.), Comparative Approaches to Cognitive Science. MIT Press.
    In Herbert Roitblat, ed., _Comparative Approaches to Cognitive Sciences_ , MIT Press, 1995. Daniel C. Dennett <blockquote> Do Animals Have Beliefs? </blockquote> According to one more or less standard mythology, behaviorism, the ideology and methodology that reigned in experimental psychology for most of the century, has been overthrown by a new ideology and methodology: cognitivism. Behaviorists, one is told, didn't take the mind seriously. They ignored--or even denied the existence of--mental states such as beliefs and desires, and mental processes (...)
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  40.  17
    Animals Like Us.Mark Rowlands - 2002 - Verso.
  41.  29
    Thinking Through Animals: Identity, Difference, Indistinction.Matthew Calarco - 2015 - Stanford, California: Stanford University Press.
    The rapidly expanding field of critical animal studies now offers a myriad of theoretical and philosophical positions from which to choose. This timely book provides an overview and analysis of the most influential of these trends. Approachable and concise, it is intended for readers sympathetic to the project of changing our ways of thinking about and interacting with animals yet relatively new to the variety of philosophical ideas and figures in the discipline. It uses three rubrics—identity, difference, and indistinction—to (...)
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  42.  89
    Can animals judge?Hans Johann Https://Orcidorg909X Glock - 2010 - .
    This article discusses the problems which concepts pose for the attribution of thoughts to animals. It locates these problems within a range of other issues concerning animal minds (section 1), and presents a ‘lingualist master argument’ according to which one cannot entertain a thought without possessing its constituent concepts and cannot possess concepts without possessing language (section 2). The first premise is compelling if one accepts the building-block model of concepts as parts of wholes – propositions – and the (...)
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  43.  23
    When Animals Dream: The Hidden World of Animal Consciousness.David M. Peña-Guzmán - 2022 - Princeton University Press.
    A spellbinding look at the philosophical and moral implications of animal dreaming Are humans the only dreamers on Earth? What goes on in the minds of animals when they sleep? When Animals Dream brings together behavioral and neuroscientific research on animal sleep with philosophical theories of dreaming. It shows that dreams provide an invaluable window into the cognitive and emotional lives of nonhuman animals, giving us access to a seemingly inaccessible realm of animal experience. David Peña-Guzmán uncovers (...)
  44. Do animals have rights?Carl Cohen - 1997 - Ethics and Behavior 7 (2):91 – 102.
    A right, unlike an interest, is a valid claim, or potential claim, made by a moral agent, under principles that govern both the claimant and the target of the claim. Animals cannot be the bearers of rights because the concept of rights is essentially human; it is rooted in and has force within a human moral world.
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  45. Levinas and the Other Animals.Alphonso Lingis - 2019 - In Peter Atterton & Tamra Wright (eds.), Face to face with animals: Levinas and the animal question. Suny Press. pp. 13-30.
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  46.  15
    Can Animals Refer? Meta-Positioning Studies of Animal Semantics.Sigmund Ongstad - 2021 - Biosemiotics 14 (2):433-457.
    This meta-study applies a socio-semiotic framework combining five basic communicational aspects, form, content, act, time, and space, developed to help answering the questionCan animals refer?It further operates with four levels, sign, utterance, genre, and lifeworld, studying relations between utterance and genre in particular. Semantic key terms found in an excerpted ‘resource collection’ consisting of three anthologies, two academic journals, and a monography, studying content in animal communication, are inspected, and discussed, especially information, functional reference, and reference. Since a temporary (...)
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  47. Animals and Moral Agency: The Recent Debate and Its Implications.Grace Clement - 2013 - Journal of Animal Ethics 3 (1):1-14.
    In the last 25 years, several philosophers and scientists have challenged the historical consensus that nonhuman animals cannot be moral agents. In this article, I examine this challenge and the debate it has provoked. Advocates of animal moral agency have supported their claims by appealing to non-rationalist accounts of morality and to observations of animal behavior. Critics have focused on the dangers of anthropomorphism and have argued that we cannot know animals’ states of mind with any certainty. Despite (...)
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  48.  25
    Education for metaphysical animals.David Bakhurst - 2022 - Journal of Philosophy of Education 56 (6):812–826.
    This essay explores the legacy of the four philosophers now often referred to as ‘The Wartime Quartet’: G.E.M. Anscombe, Iris Murdoch, Philippa Foot and Mary Midgley. The life and work of the four, who studied together in Oxford during the Second World War, is the subject of two recently published books, The Women Are Up to Something, by Benjamin Lipscomb, and Metaphysical Animals, by Clare Mac Cumhaill and Rachael Wiseman. The two books show us how Anscombe, Murdoch, Foot and (...)
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  49. What Do Animals See? Intentionality, Objects and Kantian Nonconceptualism.Sacha Golob - 2020 - In John J. Callanan & Lucy Allais (eds.), Kant and Animals. New York, NY, United States of America: Oxford University Press.
    This article addresses three questions concerning Kant’s views on non-rational animals: do they intuit spatio-temporal particulars, do they perceive objects, and do they have intentional states? My aim is to explore the relationship between these questions and to clarify certain pervasive ambiguities in how they have been understood. I first disambiguate various nonequivalent notions of objecthood and intentionality: I then look closely at several models of objectivity present in Kant’s work, and at recent discussions of representational and relational theories (...)
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  50. Violent beasts and legal animals.Abhayraj Naik & Rachel Chenchiah - 2020 - In Latika Vashist & Jyoti Dogra Sood (eds.), Rethinking law and violence. New Delhi: Oxford University Press.
     
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