Results for 'Alessandro Lanteri'

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  1.  6
    Judgements of intentionality and moral worth: Experimental challenges to Hindriks.Alessandro Lanteri - 2009 - Philosophical Quarterly 59 (237):713-720.
    Joshua Knobe found that people are more likely to describe an action as intentional if it has had a bad outcome than a good outcome, and to blame a bad outcome than to praise a good one. These asymmetries raised numerous questions about lay moral judgement. Frank Hindriks recently proposed that one acts intentionally if one fails to comply with a normative reason against performing the action, that moral praise requires appropriate motivation, whereas moral blame does not, and that these (...)
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  2. An Experimental Investigation of Emotions and Reasoning in the Trolley Problem.Alessandro Lanteri, Chiara Chelini & Salvatore Rizzello - 2008 - Journal of Business Ethics 83 (4):789-804.
    Elaborating on the notions that humans possess different modalities of decision-making and that these are often influenced by moral considerations, we conducted an experimental investigation of the Trolley Problem. We presented the participants with two standard scenarios (‹lever’ and ‹stranger’) either in the usual or in reversed order. We observe that responses to the lever scenario, which result from (moral) reasoning, are affected by our manipulation; whereas responses to the stranger scenario, triggered by moral emotions, are unaffected. Furthermore, when asked (...)
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  3.  12
    Three-and-a-half folk concepts of intentional action.Alessandro Lanteri - 2012 - Philosophical Studies 158 (1):17-30.
    Fiery Cushman and Alfred Mele recently proposed a ‘two-and-a-half rules’ theory of folk intentionality. They suggested that laypersons attribute intentionality employing: one rule based on desire, one based on belief, and another principle based on moral judgment, which may either reflect a folk concept (and so count as a third rule) or a bias (and so not count as a rule proper) and which they provisionally count as ‘half a rule’. In this article, I discuss some cases in which an (...)
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  4.  3
    (Why) do selfish people self-select in economics?Alessandro Lanteri - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):1.
    Several game-theoretical lab experiments helped establish the belief that economists are more selfish than non-economists. Since differences in behaviour between experiment participants who are students of economics and those who are not may be observed among junior students as well, it is nowadays widely believed that the origin of the greater selfishness is not the training they undergo, but self-selection. In other words, selfish people voluntarily enrol in economics. Yet, I argue that such explanation is unsatisfactory for several reasons. I (...)
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  5.  5
    The Economics of Economists: Institutional Setting, Individual Incentives and Future Prospects.Alessandro Lanteri & Jack Vromen (eds.) - 2014 - Cambridge University Press.
    The profession of academic economics has been widely criticized for being excessively dependent on technical models based on unrealistic assumptions about rationality and individual behavior, and yet it remains a sparsely studied area. This volume presents a series of background readings on the profession by leading scholars in the history of economic thought and economic methodology. Adopting a fresh critique, the contributors investigate the individual incentives prevalent in academic economics, describing economists as rational actors who react to their intellectual environment (...)
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  6.  10
    The moral trial: on ethics and economics.Alessandro Lanteri - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):188.
  7.  14
    The economics of economists: institutional setting, individual incentives, and future prospects, edited by Alessandro Lanteri, and Jack Vromen. Cambridge: Cambridge University Press, 2014, 374 pp. [REVIEW]Philip Mirowski - 2015 - Erasmus Journal for Philosophy and Economics 8 (1):105.
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  8. Pragmemes revisited. A theoretical framework.Alessandro Capone & Roberto Graci - 2024 - Frontiers in Psychology 31 (15):1-28.
    In this paper, we take up an old issue that of pragmemes, broached by Mey and further explored by Capone. It is not easy to define pragmemes and distinguish them sufficiently from speech acts (units of language use broached by Austin and Searle) or from Wittgensteinian language games or from macro speech acts (see van Dijk on macrostructures) or from Goffman’s scripts. The best idea we could develop about pragmemes is that they instantiate the triple articulation of language, proposed by (...)
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  9.  75
    On quasi-names.Alessandro Capone - forthcoming - Ca' Foscari Submission. Translated by Alessandro Capone.
    Abstract -/- In this paper, I shall deal with quasi-(proper) names, that is expressions like ‘Mum’, ‘Dad’, ‘Grandpa’, ‘Grandma’ in English or ‘Papà’, ‘Mamma’, ‘Nonna’, ‘Nonno’ in Italian. I shall use examples both from English and Italian. Quasi-names are directly referential like proper names, even if they apparently exhibit some conceptual materials, which, however, are not active and are inert. They can be used as vocatives or as arguments of verbs. I called terms like ‘Mum’, ‘Dad’ ‘quasi-names’ because they have (...)
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  10. Presuppositions as conversational phenomena.Alessandro Capone - 2017 - Intercultural Pragmatics 198 (198):22-37.
    In this paper, I distinguish between linguistic and non-linguistic presuppositions. I also propose that we should be interested in conversational presuppositions, which could also be called speaker-meant presuppositions or speaker's presuppositions. I also distinguish between potential and actual presuppositions. I propose that, in some cases, presuppositions can be conversationally implicated and cancellation is possible. I specify what the hard cases are and I try to explain them through ontological considerations. I try to reduce the hard cases through (a) the notion (...)
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  11. The intuitive concept of art.Alessandro Pignocchi - 2012 - Philosophical Psychology 27 (3):425-444.
    A great deal of work in analytic philosophy of art is related to defining what counts as art. So far, cognitive approaches to art have almost entirely ignored this literature. In this paper I discuss the role of intuition in analytic philosophy of art, to show how an empirical research program on art could take advantage of existing work in analytic philosophy. I suggest that the first step of this research program should be to understand how people intuitively categorize something (...)
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  12. Presupoositions as pragmames: the case of exemplification acts.Alessandro Capone - 2020 - Intercultural Pragmatics (17-1):53-75.
    This paper is an example of how contextual information interacts with the interpretation of noun phrases (NPs) in discourse. When we encounter an NP escorted by the definite article or a proper name, the expectation is triggered that the speaker is referring to some referent x that the hearer can normally identify. Strawson and Russell have agreed that a referent must be associated with a definite description so that the assertion containing it can be said to be true. In the (...)
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  13.  17
    Critique of Forms of Life or Critique of Pervasive Doctrines?Alessandro Pinzani - 2021 - Critical Horizons 22 (2):140-149.
    ABSTRACT The paper critically evaluates Rahel Jaeggi’s concept of form of life. Particularly, it deals with the question of why one should want to criticize forms of life or society in the first place. While Jaeggi mentions issues of rationality and success, the paper refers to issues of suffering. Therefore, it introduces firstly the concept of pervasive doctrine, which aims at complementing, not at substituting, Jaeggi’s concept of form of life. A pervasive doctrine is composed by (1) a coherent system (...)
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  14.  44
    Towards a Kantian Argument for a Universal Basic Income.Alessandro Pinzani - 2022 - Ethical Theory and Moral Practice 26 (2):225-236.
    The paper defends that it is possible to offer a Kantian argument for justifying the introduction of Universal Basic Income (UBI). It first briefly presents Philippe van Parijs’ argument for UBI based on the concept of real freedom for all. In doing so, it will focus on its general structure and central insight, without entering too much into other issues like the economic feasibility of UBI. It second briefly presents Kant’s concept of external freedom and especially focuses on some of (...)
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  15.  28
    The Six Faces of Beauty. Baumgarten on the Perfections of Knowledge in the Context of the German Enlightenment.Alessandro Nannini - 2020 - Archiv für Geschichte der Philosophie 102 (3):477-512.
    In this essay, I investigate Baumgarten’s doctrine of the six perfections of knowledge (wealth, magnitude, truth, clarity, certainty, and life), which is famously one of the most characteristic and enigmatic features of his philosophy. Recent scholarship has almost unanimously stressed the rhetorical background of the categories. Instead, I argue that Baumgarten elaborates his theory in close relationship with coeval philosophy. To support this claim, I examine the position of some Thomasian philosophers, such as Johann Liborius Zimmermann, who had indicated a (...)
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  16.  3
    Habermas and Capitalism: an historic overview.Alessandro Pinzani - 2022 - Cadernos de Filosofia Alemã 27 (2):51-68.
    The article reconstructs Habermas’ view of capitalism from the 1970s to his most recent writings. It takes its starting point from Wolfgang Streeck’s claim that Habermas has failed to acknowledge that the real enemy of democracy is not bureaucracy but capitalism and that, therefore, he underestimates the role of capitalism in shaping the global order. It first returns to the diagnoses of late capitalism that Habermas developed in the 1970s and early 1980s and then moves on to some of his (...)
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  17.  12
    Sulle tracce di un’ontologia del “noi”. Il contributo di Heribert Mühlen.Alessandro Clemenzia - 2020 - Isidorianum 28 (56):187-218.
    L’articolo intende sondare la fondatezza ontologica di una categoria personologica fondamentale, in particolare in ambito ecclesiologico: il “noi”. Tale ricerca si sviluppa soprattutto nella sua rilevanza trinitaria, a partire dall’apporto offerto dal teologo tedesco Heribert Mühlen, il quale, nella sua opera pneumatologica Der Heilige Geist als Person. In der Trinität, bei der Inkarnation und im Gnadenbund: Ich-Du-Wir, approfondisce questo tema insieme ad altre tre parole-chiave: “io”, “tu”, “tra”.
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  18.  4
    Giovanni Buridano dalla metafisica alla fisica.Alessandro Ghisalberti - 1975 - Milano: Vita e pensiero.
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  19.  3
    Guglielmo di Ockham.Alessandro Ghisalberti - 1972 - Milano,: Vita e pensiero.
  20.  12
    Introduzione a Ockham.Alessandro Ghisalberti - 1976 - Bari: Laterza.
  21.  19
    Critique of Forms of Life or Critique of Pervasive Doctrines?Alessandro Pinzani - 2019 - Critical Horizons:1-10.
  22.  10
    Gramsci and languages: unification, diversity, hegemony.Alessandro Carlucci - 2013 - Leiden: Brill.
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  23.  4
    Witness for the Prosecution: Can Kant’s Treatment of Poverty Stand up to the Court of Reason?Alessandro Pinzani - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 209-226.
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  24.  84
    How the intentions of the draftsman shape perception of a drawing.Alessandro Pignocchi - 2010 - Consciousness and Cognition 19 (4):887-898.
    The interaction between the recovery of the artist’s intentions and the perception of an artwork is a classic topic for philosophy and history of art. It also frequently, albeit sometimes implicitly, comes up in everyday thought and conversation about art and artworks. Since recent work in cognitive science can help us understand how we perceive and understand the intentions of others, this discipline could fruitfully participate in a multidisciplinary investigation of the role of intention recovery in art perception. The method (...)
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  25. History and Intentions in the Experience of Artworks.Alessandro Pignocchi - 2014 - Topoi 33 (2):477-486.
    The role of personal background knowledge—in particular knowledge about the context of production of an artwork—has been only marginally taken into account in cognitive approaches to art. Addressing this issue is crucial to enhancing these approaches’ explanatory power and framing their collaboration with the humanities (Bullot and Reber 2012). This paper sketches a model of the experience of artworks based on the mechanisms of intention attribution, and shows how this model makes it possible to address the issue of personal background (...)
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  26.  22
    Uncanny Resemblance: Words, pictures, and conceptual representations in the field of metaphor.Alessandro Cavazzana & Marianna Bolognesi - 2020 - Cognitive Linguistic Studies 7 (1):31-57.
    What is the relation between the three following elements: words, pictures, and conceptual representations? And how do these three elements work, in defining and explaining metaphors? These are the questions that we tackle in our interdisciplinary contribution, which moves across cognitive linguistics, cognitive sciences, philosophy and semiotics. Within the cognitive linguistic tradition, scholars have assumed that there are equivalent and comparable structures characterizing the way in which metaphor works in language and in pictures. In this paper we analyze contextual visual (...)
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  27.  13
    Pragmatics and Law: Philosophical Perspectives.Alessandro Capone & Francesca Poggi (eds.) - 2016 - Cham: Springer.
    This volume highlights important aspects of the complex relationship between common language and legal practice. It hosts an interdisciplinary discussion between cognitive science, philosophy of language and philosophy of law, in which an international group of authors aims to promote, enrich and refine this new debate. Philosophers of law have always shown a keen interest in cognitive science and philosophy of language in order to find tools to solve their problems: recently this interest was reciprocated and scholars from cognitive science (...)
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  28. A Few Important and Original Aspects of Carlo Cattaneo’s Philosophical-Linguistic Ideas.Alessandro Prato - 2024 - Philosophy Study 14 (2).
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  29.  4
    A Few Thoughts on Leopardi’s Linguistic Philosophy.Alessandro Prato - 2022 - Philosophy Study 12 (1).
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  30.  4
    Functions and Characteristics of Verbal Discourse: From Rhetoric to Anthropology.Alessandro Prato - 2022 - Philosophy Study 12 (10).
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  31.  3
    Il sensibile dimensionale.Alessandro Prandoni - 2000 - Chiasmi International 2:451-468.
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  32.  5
    Il lavoro nel Terzo settore: dimensioni e forme organizzative.Alessandro Messina - 2001 - Idee 46:83-110.
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  33.  13
    Liberalism against Democracy: A Comparative Analysis of the Concepts of Totalitarian Democracy and Positive Liberty in Jacob Leib Talmon and Isaiah Berlin.Alessandro Mulieri - 2013 - History of European Ideas 39 (3):449-466.
    Summary This article presents a comparative analysis of the concepts of totalitarian democracy and positive liberty in the work of Jacob Leib Talmon and Isaiah Berlin. Its main purpose is to show that a combined analysis of Talmon and Berlin's biographical relationship and their individual texts demonstrates that Talmon's idea of totalitarian democracy may have had a greater influence on Berlin's notion of positive liberty than Berlin seems to have ever acknowledged. The article first summarises the intellectual and biographical relationships (...)
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  34. Fra Nañoli e Consenza: appunti per una geografia della "Historia naturalis" da Antonio Telesio a Marco Aurelio Severino.Alessandro Ottaviani - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):32-43.
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  35. Nuova scienza ed antiche questioni: Tommaso Cornelio fra i resti di un gigante �ritrovato�.Alessandro Ottaviani - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):295-308.
     
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  36. A relação entre educação e política à luz do debate entre liberalismo e republicanismo.Alessandro Pinzani - 2006 - Conjectura: Filosofia E Educação 11 (2):9-27.
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  37.  5
    The Productivity of Care: Contextualizing Care in Situated Interaction and Shedding Light on its Latent Purposes.Alessandro Pratesi - 2011 - Ethics and Social Welfare 5 (2):123-137.
    Care work may be connected with emotional and psychological exhaustion but also gratification, reward, and self-empowerment. Caregivers experience both positive and negative emotional states in caring situations, and further studies on the rewarding and energizing aspects of care may help us to broaden our understanding of how we can reduce the degree of burden while increasing the sense of satisfaction. This article shows how the focus on emotion is a necessary step to show the ambivalences and the grey areas connected (...)
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  38.  3
    Pane per il popolo. Aspetti sacrali di un alimento di base (da Roma arcaica alle frumentationes d'età imperiale).Alessandro Saggioro - 2004 - 'Ilu. Revista de Ciencias de Las Religiones:109-122.
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  39. Il "Giornale critico della filosofia italiana" da Ugo Spirito a Eugenio Garin.Alessandro Savorelli - 2013 - Giornale Critico Della Filosofia Italiana 9 (1):236-248.
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  40. Jakob Moleschott e la cultura italiana del suo tempo.Alessandro Savorelli - 2011 - Giornale Critico Della Filosofia Italiana 7 (3):541-553.
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  41.  11
    Des esclaves pour la liberté sexuelle de leurs maîtres.Alessandro Stella - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 1:15-15.
    Le recours aux esclaves n’a pas eu seulement des motivations économiques, l’exploitation sexuelle aussi faisait partie des raisons esclavagistes. Dans le monde musulman et ses harem, certes, mais aussi chez les chrétiens. Depuis la mise en place par l’Eglise, au milieu du Moyen Age, du contrôle sexuel de ses fidèles, nombre de chrétiens trouvèrent dans la servante domestique, et en particulier dans l’esclave, l’échappatoire qu’ils désiraient. Le dossier florentin portant sur les derniers siècle du Moyen Age, et en particulier des (...)
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  42. Where Images Make Their Wonder: An Introduction.Alessandro Cavazzana & Francesco Ragazzi - 2021 - JOLMA - The Journal for the Philosophy of Language, Mind, and the Arts 2 (1):7-20.
    The paper is an introduction to the third issue of the Journal for the Philosophy of Language, Mind and the Arts. The authors give an account of the theories that have most enriched the study of images since the second half of the twentieth century: analytical philosophy and visual culture studies. A distinction is made between the two philosophical traditions. On the one hand, in particular within the context of analytic philosophy, images have been studied as single entities in relationship (...)
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  43.  13
    Integrating “Hard” and “Soft” Infrastructural Resilience Assessment for Water Distribution Systems.Alessandro Pagano, Irene Pluchinotta, Raffaele Giordano & Umberto Fratino - 2018 - Complexity 2018:1-16.
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  44.  11
    Ein jüngst bei Pompeji freigelegtes Mosaikbild der Schule von Athen.Alessandro Chiapelli - 1898 - Archiv für Geschichte der Philosophie 11:171.
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  45.  7
    I. Per la storia della Solistica greca.Alessandro Chiappelli - 1890 - Archiv für Geschichte der Philosophie 3 (1):1-21.
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  46.  6
    Ontología y razón trinitaria.Alessandro Clemenzia - 2021 - Isidorianum 22 (44):381-399.
    La ontología trinitaria indica el pasaje de un ser in se, que se auto-construye y se auto-realiza, a uno que es desde el momento en que se desplaza el propio baricentro existencial del in se al “para” y “en” el otro. Esta dinámica, reveladora del ser Dios de Dios, se manifiesta de un modo fundamental en el evento pascual e imprime una novedad decisiva, mediante la introducción de lo negativo, en las estructuras mismas de pensamiento.
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  47.  4
    Droits de l'homme et expérience de la vulnérabilité : une humanité à soigner?Alessandro Colleoni - 2020 - Discipline Filosofiche 30 (2):133-146.
    The debate on human rights is one of the themes that Ricoeur discusses, in Oneself as Another, while examining the practical wisdom and the dialectic that characterizes it between “the requirement of universality” and “the recognition of contextual limitations”. This shows, above all, his awareness both of the difficulty and the importance of justifying the protection of fundamental freedoms and capacities, in particular considering the accusations of eurocentrism that this struggle has received. He was convinced that one cannot remain indifferent (...)
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  48.  13
    De objeto de políticas a sujeitos da política: dar voz aos pobres.Alessandro Pinzani - 2011 - Ethic@ - An International Journal for Moral Philosophy 10 (3):83-101.
    Este artigo pretende fazer algumas considerações preliminares e programáticas sobre a questão da cooperação entre filosofia política e ciências sociais empíricas; oferecer uma estratégia para chegar a uma definição de pobreza que independa de dados quantitativos específicos, embora aponte para a importância deles ; apontar para a necessidade de ouvir a voz dos pobres; mostrar as razões da exclusão política dos pobres. Obviamente não se pretende discutir tudo isso de forma exaustiva, mas somente indicar possíveis caminhos a serem explorados.The present (...)
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  49.  14
    Beati Possidentes? Kant on Inequality and Poverty.Alessandro Pinzani - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):475-492.
    The paper starts from an expression used by Kant in the Doctrine of Right: Beati possidentes. It then discusses Kant’s arguments for justifying the possession of land by individuals and by political community. Its main hypothesis is the following: If we consider unacceptable the application of the Beati possidentes principle on a global level, then we have a good reason to reject it also on the domestic level. It reaches this conclusion not by pointing out the undesirable consequences of the (...)
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  50. Destra/Sinistra Storia E Fenomenologia di Una Dicotomia Politica.Alessandro Campi, Ambrogio Santambrogio & Franklin Hugh Adler - 1997 - A. Pellicani.
     
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